The-First-Cry
The-First-Cry
The First Cry represents a symbolic and significant act marking the beginning of the Philippine
Revolution against Spanish colonial rule in 1896. This event involved the tearing of the cedulas
(residence certificates), led by Andres Bonifacio, Supremo of the Kataastaasang, Kagalanggalangang
Katipunan ng mga Anak ng Bayan (KKK).
The controversy surrounding the First Cry lies in its location and date:
In this report, we will delve into the evidence supporting each claim to better understand this pivotal
moment in Philippine history.
Source: The Revolt of the Masses: The Story of Bonifacio and the Katipunan
• Published: 1956
• Author: Teodoro A. Agoncillo
Credibility Valenzuela was a direct participant in the events, making his account highly valuable.
However, his memoirs were written 52 years after the Cry, raising concerns about memory lapses or
retrospective bias. Despite this, Valenzuela’s close relationship with Bonifacio and his detailed
descriptions in his memoir lend credibility to his testimony.
• Agoncillo’s reliance on primary sources and focus on nationalist narratives strengthens the validity
of his argument.
Agoncillo emphasized that tearing the cedulas was a symbolic act marking the formal start of the
revolution. He argued that Pugad Lawin was the correct location based on Valenzuela’s descriptions
(oral and written accounts) and Katipunan records.
Significance
Agoncillo’s interpretation shaped the official recognition of the first cry. It was instrumental in President
Diosdado Macapagal’s 1963 declaration of Pugad Lawin as the site of the First Cry. This decision
underscored the event’s importance as the birth of the Philippine Revolution.
• Published: 1939
• Author: Gregorio F. Zaide
o Masangkay, a fellow Katipunan leader and ally of Bonifacio, testified that the Cry occurred in
Balintawak on August 26, 1896. His account is one of the earliest, often cited in early 20th-
century historical records.
Credibility
• Masangkay’s testimony has been questioned for inconsistencies in his later statements. Some
historians suggest his accounts were influenced by the political context of the time, as Balintawak
was more recognizable than Pugad Lawin to the general public.
Insights Zaide based his conclusions on early testimonies, particularly those of Guillermo Masangkay,
who claimed the Cry occurred in Balintawak. Zaide aligned with older narratives that placed significant
revolutionary events in Balintawak, which was a well-known landmark during that time.
Significance
Zaide’s work reflects the traditional narrative taught in schools for decades. While his reliance on
politicized sources has drawn criticism, it underscores Balintawak’s association with the broader
revolutionary movement.
Conclusion
The official recognition of Pugad Lawin as the site of the First Cry was the result of thorough historical
research conducted by the Philippine Historical Commission (now the NHCP) during the 1950s and
1960s. Testimonies, oral histories, and scholarly validation weighed heavily in favor of Pugad Lawin as
the symbolic birthplace of the Philippine Revolution.
Despite the controversy of the first cry, it is important to keep in mind that more than its date or location,
we should be more focus on its essence instead. First Cry symbolizes the Filipinos’ defiance against
colonial oppression and their unity in the fight for independence. The act of tearing the cedulas was not
just a rejection of Spanish rule but also a call for courage and collective action, marking the start of a
revolution that would eventually pave the way for Philippine sovereignty.
Ending:
That’s all, once again, we are group 3 and thank you for listening!