Customary Laws
Customary Laws
area of customary laws. On April 22 ,2022, the High Court historically decided that
women of the Oraon tribe in Jharkhand shall now be entitled to a share in their
paternal property as their male counterparts.
The landmark judgment in the case of Prabha Minz v. Martha Ekka & Ors authored
by Justice Gautam Kumar Choudhary was delivered after the hearing of the second
appeal petition in the matter.
During the hearing of the appellate petition, the defendant failed to prove that there
existed any such custom in the Oraon tribal community of Jharkhand where daughters
are deprived of inheritance rights in the paternal property. The judgment of the High
Court accepted the appellate petition and cancelled the orders of the subordinate
courts and first appellate court which had decided the opposite.
It must be noted here that as per the customary law of the Oraons, the property is
transferred only in the male lineage. However, the stated order is based on the fact
that there is no uniformity in the application of customary laws of the Oraons in court
cases relating to property inheritance matters. There have been cases where daughters
have been kept out of the male lineage, and others where they have been allowed a
share in the paternal property.
The matter before the Court was of a person from the Oraon tribe of the State who got
married in the year 2015. Seeking separation from his wife, he had filed a petition in a
Ranchi family court for divorce. The family court had dismissed the petition, stating
that it was not maintainable as the court was not eligible to decide on a matter of
customary law. It also stated that since the customary laws are not codified, they do
not fall within its jurisdiction. The petitioner subsequently challenged the order of the
family court before the High Court, which allowed the appeal.
Both these cases signify the importance of customary laws in states of the country like
Jharkhand, where 26.2 per cent of the population comprises the indigenous
community.
When tribals have devised their own systems of adjudication in the form of ‘parha
panchayats’, why does the need for approaching the courts arise? When there is
contempt of orders passed by these traditional adjudicating authorities, one is left with
no option but to go to a court of law. These courts are then tasked with finding the
relevant customary law takes place.
However, it has often been found that there is a dearth of codified material available
for reference. It has been noted that whenever a case pertaining to customary law
comes before the court of laws in Jharkhand, books like The Customary Law of the
Mundas and the Oraons by JP Gupta and Mundas and their Country by SC Roy are
referred to. What about the customary law of the other tribes of the State apart from
these two? Are these two books sufficient for the arriving at decisions in cases
relating to customary laws?
Article 13 of the Indian Constitution states that customary laws in the Scheduled Area
states must be treated on the same footing as civil laws. If customs are proved, they
will transform into laws as per this provision. It is essential to understand here as to
when a custom transforms into a law. Custom is one which has been followed by
society for aeons and from which no member of society can separate himself. For a
custom to be legal, it must be ancient, certain, continuous, rational, moral and not
opposed to public policy. Only if a particular custom qualifies these parameters, can it
be accepted as a law. All national and international courts play a major role in the
application of customs. A court of law through its discretion can verify the legality of
a custom.
The judgments delivered in the above two cases by the Jharkhand High Court bring to
light the fact that not much has been done in the area of codification of customary
laws in a State which falls well within the purview of Schedule V area of the country.
Even if some work has been done in this direction by the State Tribal Research
Institute, it is from an anthropological angle. There appears to be a huge vacuum
when it comes to looking at the issue from a legal angle. Perhaps it is time for
institutions like the Jharkhand Judicial Academy and the National University of Study
and Research in Law (NUSRL) to take the initiative in this arena. Research projects
should be promoted by these institutes and law students should be involved. The
exercise would facilitate the easy disposal of thousands of legal matters of the tribals
in the State. If the exercise of codification of customary laws is done, it can also be a
huge contribution in preserving their heritage.