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Cities and Development
For the first time in human history more people now live in towns and
cities than in rural areas. In the wealthier countries of the world, the
transition from predominantly rural to urban habitation is more or less
complete. But in many parts of Africa, Asia and Latin America, urban
populations are expanding rapidly. Current UN projections indicate
that virtually all population growth in the world over the next 30
years will be absorbed by towns and cities in developing countries.
These simple demographic facts have profound implications for all
those concerned with understanding and addressing the pressing
global development challenges of reducing poverty, promoting
economic growth, improving human security and confronting
environmental change.
This revised and expanded second edition of Cities and Development
explores the dynamic relationship between urbanism and
development from a global perspective. The book surveys a wide
range of topics, including: the historical origins of world urbanisation;
the role cities play in the process of economic development; the
nature of urban poverty and the challenge of promoting sustainable
livelihoods; the complexities of planning and managing urban land,
housing, infrastructure and urban services; and the spectres of
endemic crime, conflict and violence in urban areas. The second
edition also benefits from two new chapters: one that examines the
links between urbanisation and environmental change, and a second
that focuses on urban governance and politics.
Adopting a multidisciplinary perspective, Cities and Development
critically engages with debates in urban studies, geography and
international development studies. Each chapter includes supplements
in the form of case studies, chapter summaries, questions for
discussion and suggested further readings. Written for upper-level
undergraduate and graduate students interested in geography, urban
studies and international development studies, the book will also
serve as a useful reference guide for policymakers, urban planners
and development practitioners.
Sean Fox is Lecturer in Urban Geography and Global Development
at the University of Bristol. His research has been published in
journals such as Environment and Planning C: Government and
Policy, Population and Development Review and World Development.
He has also served as an advisor on urban development issues for a
variety of international organisations, including DfID, CARE
International and UN-Habitat.
Tom Goodfellow is Lecturer in Urban Studies and International
Development at the University of Sheffield. His work has been
published in a range of journals including Urban Studies,
Comparative Politics and Development and Change. He has acted as
an advisor to Oxfam on urban development issues and provided
policy analysis for the UK Parliamentary Select Committee on
International Development, as well as several government authorities
in sub-Saharan Africa.
Routledge Perspectives on Development
Series Editor: Professor Tony Binns, University of Otago
Since it was established in 2000, the same year as the Millennium Development
Goals were set by the United Nations, the Routledge Perspectives on
Development series has become the pre-eminent international textbook series on
key development issues. Written by leading authors in their fields, the books have
been popular with academics and students working in disciplines such as
anthropology, economics, geography, international relations, politics and
sociology. The series has also proved to be of particular interest to those working
in interdisciplinary fields, such as area studies (African, Asian and Latin
American studies), development studies, environmental studies, peace and
conflict studies, rural and urban studies, travel and tourism.
If you would like to submit a book proposal for the series, please contact the
Series Editor, Tony Binns, on: [email protected]
List of plates xi
List of figures xii
List of tables xiii
List of boxes xiv
Foreword xvi
Acknowledgements xviii
1 Development in the first urban century 1
2 The global urban transition in historical perspective 32
3 Urbanism and economic development 65
4 Urban poverty, livelihoods and informality 99
5 Land, housing and urban services 132
6 Cities and environmental change 171
7 Violence, crime and insecurity 205
8 Urban governance and politics 238
9 Shaping city futures 276
References 281
Index 325
This page intentionally left blank
Plates
THE WANDERINGS
OF AENEAS
There is an island
In the middle of the sea; the Nereids’ mother
And Neptune hold it sacred. It used to wander
By various coasts and shores, until Apollo,
In grateful memory, bound it fast, unmoving,
Unfearful of winds, between two other islands
Called Myconos and Gyaros. I sailed there;
Our band was weary, and the calmest harbor
Gave us safe haven. This was Apollo’s city;
We worshipped it on landing. And their king,
Priest of Apollo also, came to meet us,
His temples bound with holy fillets, and laurel.
His name was Anius; he knew Anchises
As an old friend, and gave us joyful welcome.
Day after day went by, and the winds were calling
And the sails filling with a good south-wester.
I put my questions to the king and prophet:
‘O son of Troy, the god’s interpreter,
Familiar with the tripod and the laurel
Of great Apollo, versed in stars and omens,
Bird-song and flying wing, be gracious to me,
Tell me,—for Heaven has prophesied a journey
Without mischance, and all the gods have sent me
The counsel of their oracles, to follow
Italy and a far-off country; one,
But one, Celaeno, prophesied misfortune,
Wrath and revolting hunger,—tell me, prophet,
What dangers first to avoid, what presence follow
To overcome disaster?’
Bullocks slain
With proper covenant, and the chaplets loosened,
He led me to the temple of Apollo,
The very gates, where the god’s presence awed me,
And where he spoke, with eloquent inspiration:—
‘O goddess-born, the journey over the sea
Holds a clear sanction for you, under Jove,
Who draws the lots and turns the wheel of Fate.
I will tell you some few things, not all, that safely
You may go through friendly waters, and in time
Come to Ausonian harborage; the rest
Helenus does not know, or, if he did,
Juno would stop his speaking. First of all,
Italy, which you think is near, too fondly
Ready to enter her nearest port, is distant,
Divided from you by a pathless journey
And longer lands between. The oar must bend
In the Sicilian ocean, and the ships
Sail on a farther coast, beyond the lakes
Of an infernal world, beyond the isles
Where dwells Aeaean Circe, not till then
Can the built city rise on friendly ground.
Keep in the mind the sign I give you now:
One day, when you are anxious and alone
At the wave of a hidden river, you will find
Under the oaks on the shore, a sow, a white one,
Immense, with a new-born litter, thirty young
At the old one’s udders; that will be the place,
The site of the city, the certain rest from labor.
And do not fear the eating of the tables,
The fates will find a way, Apollo answer.
Avoid this coast of Italy, the lands
Just westward of our own; behind those walls
Dwell evil Greeks, Narycian Locri, soldiers
Of the Cretan king, Idomeneus; the plains
Are full of them; a Meliboean captain
Governs Petelia, a tiny town
Relying on her fortress! Philoctetes
Commands her walls. And furthermore, remember,
Even when the ships have crossed the sea and anchored,
When the altars stand on the shore, and the vows are paid,
Keep the hair veiled, and the robe of crimson drawn
Across the eyes, so that no hostile visage
May interfere, to gaze on the holy fire
Or spoil the sacred omens. This rite observe
Through all the generations; keep it holy.
From that first landing, when the wind brings you down
To Sicily’s coast, and narrow Pelorus widens
The waters of her strait, keep to the left,
Land on the left, and water on the left,
The long way round; the right is dangerous.
Avoid it. There’s a story that this land
Once broke apart—(time brings so many changes)—
By some immense convulsion, though the lands
Had been one country once. But now between them
The sea comes in, and now the waters bound
Italian coast, Sicilian coast; the tide
Washes on severed shores, their fields, their cities.
Scylla keeps guard on the right; on the left Charybdis,
The unappeasable; from the deep gulf she sucks
The great waves down, three times; three times she belches
Them high up into the air, and sprays the stars.
Scylla is held in a cave, a den of darkness,
From where she thrusts her huge jaws out, and draws
Ships to her jagged rocks. She looks like a girl
Fair-breasted to the waist, from there, all monster,
Shapeless, with dolphins’ tails, and a wolf’s belly.
Better to go the long way round, make turning
Beyond Pachynus, than to catch one glimpse
Of Scylla the misshapen, in her cavern,
And the rocks resounding with the dark-blue sea-hounds.
And one thing more than any, goddess-born,
I tell you over and over: pray to Juno,
Give Juno vows and gifts and overcome her
With everlasting worship. So you will come
Past Sicily and reach Italian beaches.
You will come to a town called Cumae, haunted lakes,
And a forest called Avernus, where the leaves
Rustle and stir in the great woods, and there
You will find a priestess, in her wildness singing
Prophetic verses under the stones, and keeping
Symbols and signs on leaves. She files and stores them
In the depth of the cave; there they remain unmoving,
Keeping their order, but if a light wind stirs
At the turn of a hinge, and the door’s draft disturbs them,
The priestess never cares to catch them fluttering
Around the halls of rock, put them in order,
Or give them rearrangement. Men who have come there
For guidance leave uncounselled, and they hate
The Sibyl’s dwelling. Let no loss of time,
However comrades chide and chafe, however
The wind’s voice calls the sail, postpone the visit
To this great priestess; plead with her to tell you
With her own lips the song of the oracles.
She will predict the wars to come, the nations
Of Italy, the toils to face, or flee from;
Meet her with reverence, and she, propitious,
Will grant a happy course. My voice can tell you
No more than this. Farewell; raise Troy to heaven.’
I, also, wept,
As I spoke my words of parting: ‘Now farewell;
Your lot is finished, and your rest is won,
No ocean fields to plough, no fleeing fields
To follow, you have your Xanthus and your Troy,
Built by your hands, and blest by happier omens,
Far from the path of the Greeks. But we are called
From fate to fate; if ever I enter Tiber
And Tiber’s neighboring lands, if ever I see
The walls vouchsafed my people, I pray these shores,
Italy and Epirus, shall be one,
The life of Troy restored, with friendly towns
And allied people. A common origin,
A common fall, was ours. Let us remember,
And our children keep the faith.’
And day
Arrived, at last, and the shadows left the heaven,
And a man came out of the woods, a sorry figure,
In hunger’s final stages, reaching toward us
His outstretched hands. We looked again. His beard
Unshorn, his rags pinned up with thorns, and dirty,
He was, beyond all doubt of it, a Greek,
And one of those who had been at Troy in the fighting.
He saw, far off, the Trojan dress and armor,
Stopped short, for a moment, almost started back
In panic, then, with a wild rush, came on,
Pleading and crying:—‘By the stars I beg you,
By the gods above, the air we breathe, ah Trojans,
Take me away from here, carry me off
To any land whatever; that will be plenty.
I know I am one of the Greeks, I know I sailed
With them, I warred against the gods of Ilium,
I admit all that; drown me for evil-doing,
Cut me to pieces, scatter me over the waves.
Kill me. If I must die, it will be a pleasure
To perish at the hands of men.’ He held
Our knees and clung there, grovelling before us.
We urged him tell his story, his race, his fortune.
My father gave him his hand, a pledge of safety,
And his fear died down a little.
‘I come,’ he said,
‘From Ithaca, a companion of Ulysses;
My name is Achaemenides; my father,
His name was Adamastus, was a poor man,
And that was why I came to Troy. My comrades
Left me behind here, in their terrible hurry,
To leave these cruel thresholds. The Cyclops live here
In a dark cave, a house of gore, and banquets
Soaking with blood. It is dark inside there, monstrous.
He hits the stars with his head—Dear gods, abolish
This creature from the world!—he is not easy
To look at; he is terrible to talk to.
His food is the flesh of men, his drink their blood.
I saw him once myself, with two of our men
In that huge fist of his; he lay on his back
In the midst of the cave, and smashed them on a rock,
And the whole place swam with blood; I watched him chew them
The limbs with black clots dripping, the muscles, warm,
Quivering as he bit them. But we got him!
Ulysses did not stand for this; he kept
His wits about him, never mind the danger.
The giant was gorged with food, and drunk, and lolling
With sagging neck, sprawling all over the cavern
Belching and drooling blood-clots, bits of flesh,
And wine all mixed together. And we stood
Around him, praying, and drew lots,—we had found a stake
And sharpened it at the end,—and so we bored
His big eye out; it glowered under his forehead
The size of a shield, or a sun. So we got vengeance
For the souls of our companions. But flee, I tell you,
Get out of here, poor wretches, cut the cables,
Forsake this shore. There are a hundred others
As big as he is, and just like him, keeping
Sheep in the caves of the rocks, a hundred others
Wander around this coast and these high mountains.
I have managed for three months, hiding in forests,
In the caves of beasts, on a rocky look-out, watching
The Cyclops, horribly frightened at their cries
And the tramp of their feet. I have lived on plants and berries,
Gnawed roots and bark. I saw this fleet come in,
And I did not care; whatever it was, I gladly
Gave myself up. At least, I have escaped them.
Whatever death you give is more than welcome.’
And as he finished, we saw that very giant,
The shepherd Polyphemus, looming huge
Over his tiny flock; he was trying to find
His way to the shore he knew, a shapeless monster,
Lumbering, clumping, blind in the dark, with a stumble,
And the step held up with trunk of a pine. No comfort
For him, except in the sheep. He reached the sand,
Wading into the sea, and scooped up water
To wash the ooze of blood from the socket’s hollow,
Grinding his teeth against the pain, and roaring,
And striding into the water, but even so
The waves were hardly up to his sides. We fled
Taking on board our Greek; we cut the cable,
Strained every nerve at the oars. He heard, and struggled
Toward the splash of the wave, but of course he could not catch us,
And then he howled in a rage, and the sea was frightened,
Italy deeply shaken, and all Etna
Rumbled in echoing terror in her caverns.
Out of the woods and the thicket of the mountains
The Cyclops came, the others, toward the harbor,
Along the coast-line. We could see them standing
In impotent anger, the wild eye-ball glaring,
A grim assortment, brothers, tall as mountains
Where oak and cypress tower, in the groves
Of Jove or great Diana. In our speed
And terror, we sailed anywhere, forgetting
What Helenus had said: Scylla, Charybdis,
Were nothing to us then. But we remembered
In time, and a north wind came from strait Pelorus,
We passed Pantagia, and the harbor-mouth
Set in the living-rock, Thapsus, low-lying,
The bay called Megara: all these were places
That Achaemenides knew well, recalling
The scenes of former wanderings with Ulysses.
AENEAS
AND DIDO
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