Luke 6: 13 John 15: 16: Apostle
Luke 6: 13 John 15: 16: Apostle
It was the title Jesus gave (Luke 6: 13) to the twelve whom he chose and ordained (John 15: 16) to be his closest disciples during his ministry on earth, and whom he sent forth to represent him after his ascension into heaven. The calling of an apostle is to be a special witness of the name of Jesus Christ in all the world, particularly of his divinity and of his bodily resurrection from the dead (Acts 1: 22; D&C 107: 23). Twelve men with this high calling constitute an administrative council in the work of the ministry. When a vacancy occurred with the death of Judas Iscariot, Matthias was divinely appointed to that special office as a member of the council (Acts 1: 15-26). Today twelve men with this same divine calling and ordination constitute the Quorum of the Twelve Apostles in The Church of Jesus Christ of Latter-day Saints. The title was also applied to others who, though not of the number of the original twelve, yet were called to serve as special witnesses of the Lord. Paul repeatedly spoke of himself as an apostle (Rom. 1: 1; 1 Cor. 1: 1; 1 Cor. 9: 1; Gal. 1: 1). He applied the titles to James, the Lords brother (Gal. 1: 19), and also to Barnabas (1 Cor. 9: 5-6; cf. Acts 14: 4, 14). The New Testament does not inform us whether these three brethren also served in the council of the Twelve as vacancies occurred therein, or whether they were apostles strictly in the sense of being special witnesses for the Lord Jesus Christ. Jesus is referred to as an apostle in Heb. 3: 1-2, a designation meaning that he is the personal and select representative of the Father.
The original 12 apostles According to the Gospels of Mark (3:16-19) and Matthew (10:2-4), the twelve apostles chosen by Jesus Christ near the beginning of his ministry were:
Simon Peter Andrew James and John, the sons of Zebedee Philip Bartholomew Matthew (sometimes identified with Levi, son of Alphaeus) Thomas (a.k.a. Didymus or "the twin") James son of Alphaeus Thaddaeus (called in some manuscripts of Matthew Lebbaeus) Simon the Canaanite (called in Luke and Acts "Simon the Zealot") Judas Iscariot
The list in the Gospel of Luke omits Thaddaeus (6:13-16), but includes Judas, son of James; Thaddaeus is also called "Judas the Zealot" in some Old Latin translations of Matthew 10:3.
The Gospel of John, unlike the Synoptic Gospels, does not offer a list of apostles, nor does the author even state their number. However, the following apostles appear in the fourth gospel: Andrew, Peter, Philip, Nathanael, Thomas, Judas "not Judas Iscariot", Judas Iscariot, the 'Beloved Disciple' (usually thought to be John himself), and "the sons of Zebedee (James and John)". The 12th apostle Judas Iscariot having betrayed Christ, and then in guilt hanged himself before Christ's resurrection, the apostles were then eleven in number.. According to Acts 1:23-26, between the ascension of Christ, and the day of Pentecost, the remaining apostles selected a twelfth apostle by casting lots. The lot fell uponMatthias, who then became the last of the "twelve apostles." Other Apostles The most natural explanation of Gal. 1:19 is that Paul is declaring James, the Lord's brother, to be an apostle, agreeable to the recognition James received in the Jerusalem church. In line with this, in I Cor. 15:5-8, where James is mentioned, all the other individuals are apostles. Barnabas (along with Paul) is called an apostle (Acts 14:4, 14), but probably in a restricted sense only, as one sent forth by the Antioch church, to which he was obligated to report when his mission was completed (14:27). He was not regarded as an apostle at Jerusalem (Acts 9:27), though later on he was given the right hand of fellowship as well as Paul (Gal. 2:9). Andronicus and Junias are said to be of note among the apostles (Rom. 16:7). Silvanus and Timothy seem to be included as apostles in Paul's statement in I Thess. 2:6. The references in I Cor. 9:5 and 15:7 do not necessarily go beyond the Twelve. It is reasonably clear that in addition to the Twelve, Paul and James had the leading recognition as apostles. Others also might be so indicated under special circumstances. But warrant is lacking for making "apostle" the equivalent of "missionary." In the practice of the modern church, prominent pioneer missionaries are often called apostles, but this is only an accommodation of language. In the apostolic age one who held this rank was more than a preacher (II Tim. 1:11). All disciples were supposed to be preachers, but not all were apostles (I Cor. 12:29). Curiously, at one point in the church's life all were busy preaching except the apostles (Acts 8:4). Paul would not have needed to defend his apostleship with such vehemence if he were only defending his right to proclaim the gospel. Alongside the distinctive and more technical use of the word is the occasional employment of it in the sense of messenger (Phil. 2:25; II Cor. 8:23).
Where Each OF The Twelve Apostles Preached, And Where He Met His End. 1. Peter preached the Gospel in Pontus, and Galatia, and Cappadocia, and Betania, and Italy, and Asia, and was afterwards crucified by Nero in Rome with his head downward, as he had himself desired to suffer in that manner. 2. Andrew preached to the Scythians and Thracians, and was crucified, suspended on an olive tree, at Patrae, a town of Achaia; and there too he was buried. 3. John, again, in Asia, was banished by Domitian the king to the isle of Patmos, in which also he wrote his Gospel and saw the apocalyptic vision; and in Trajan s time he fell asleep at Ephesus, where his remains were sought for, but could not be found. 4. James, his brother, when preaching in Judea, was cut off with the sword by Herod the tetrarch, and was buried there. 5. Philip preached in Phrygia, and was crucified in Hierapolis with his head downward in the time of Domitian, and was buried there. 6. Bartholomew, again, preached to the Indians, to whom he also gave the Gospel according to Matthew, and was crucified with his head downward, and was buried in Allanum, [1976] a town of the great Armenia. [1977] 7. And Matthew wrote the Gospel in the Hebrew tongue, [1978] and published it at Jerusalem, and fell asleep at Hierees, a town of Parthia. 8. And Thomas preached to the Parthians, Medes, Persians, Hyrcanians, Bactrians, and Margians, [1979] and was thrust through in the four members of his body with a pine spears [1980] at Calamene, [1981] the city of India, anti was buried there. 9. And James the son of Alphaeus, when preaching in Jerusalem. was stoned to death by the Jews, and was buried there beside the temple. 10. Jude, who is also called Lebbaeus, preached. to the people of Edessa, [1982] and to all Mesopotamia, and fell asleep at Berytus, and was buried there. 11. Simon the Zealot, [1983] the son of Clopas, who is also called Jude, became bishop of Jerusalem after James the Just, and fell asleep and was buried there at the age of 120 years. 12. And Matthias, who was one of the seventy, was numbered along with the eleven apostles, and preached in Jerusalem, and fell asleep and was buried there. 13. And Paul entered into the apostleship a year after the assumption of Christ; and beginning at Jerusalem, he advanced as far as Illyricum, and Italy, and Spain, preaching the Gospel for fiveand-thirty years. And in the time of Nero he was beheaded at Rome, and was buried there.
Spiritual Authority in the Church Eph 4:11, And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (Each office has within it those below it.) Paul called an Apostle 1 Tim 2:7 A preacher (Evangelist/Pastor) A Teacher An Evangelist at Corinth 1 Cor 9:1 Prophets also teachers 1 Cor 13:1 Who is an Apostle? 1) Does not build on anothers foundation: Rom 15: 17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. 18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. 20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another mans foundation: 21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. 2) Congregations that HE built are the sign of his apostleship: 1 Cor 9:1Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. 3) Signs and wonders are his calling card: 2 Cor 12:12, 12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. (Healings and miracles are the calling card of an evangelist. 1 Cor 12:29, Eph 4:11, Acts 8:6-7.) 4) Approved by Spiritual Leadership: Gal 1: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with
him fifteen days. 19But other of the apostles saw I none, save James the Lords brother. 20Now the things which I write unto you, behold, before God, I lie not. 21Afterwards I came into the regions of Syria and Cilicia; 22And was unknown by face unto the churches of Judaea which were in Christ: 23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24And they glorified God in me. (Chapter 2) 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run,in vain.