Christian Education- understanding the learners (by^J Khai)
Christian Education- understanding the learners (by^J Khai)
Assignment
On,
Understanding the learners
Course code:
BME01
Submitted to,
Rev. Ben
Submitted by,
Langh Suan Khai
B.D-2
1
J. Piaget, “The Origins of Intelligence in Children”. (New York: International Universities Press, 1952).
2
J. Piaget, “The Language and Thought of the Child”. (London: Routledge & Kegan Paul, 1926).
3
J. Piaget, “The Construction of Reality in the Child”. (New York: Basic Books, 1954).
4
J. Piaget, “Intellectual Evolution from Adolescence to Adulthood. Human Development”, (1972).
5
J. Piaget, “The Origins of Intelligence in Children”. (New York: W. W. Norton & Company, 1963).
Throughout each stage, Piaget saw learning as a dynamic process driven by the child's innate
curiosity and desire to make sense of their surroundings. By understanding the characteristics
and milestones of each stage, educators can tailor their teaching approaches to support
children's cognitive growth and development effectively.
Lawrence Kohlberg's theory of moral development outlines six stages of moral reasoning,
grouped into three levels: pre-conventional, conventional, and post-conventional morality.
Here's a brief overview of each stage6:
2.2.1. Pre-conventional Morality
Stage 1 - Obedience and Punishment Orientation**: At this stage, individuals focus
on avoiding punishment. They see moral rules as fixed and absolute, and disobedience
leads to punishment.
Stage 2 - Individualism and Exchange**: Individuals begin to consider their own
interests but also recognize that others have needs. They adhere to rules that satisfy
their own needs and may engage in "you scratch my back, and I'll scratch yours"
thinking.
2.2.2. Conventional Morality
Stage 3 - Interpersonal Relationships: At this stage, individuals value conformity and
seek approval from others. They uphold moral rules to maintain positive relationships
and to be seen as a good person.
Stage 4 - Maintaining Social Order: Individuals at this stage uphold societal rules and
laws. They understand the importance of maintaining social order and obeying
authority figures.
2.2.3. Post-conventional Morality:
Stage 5 - Social Contract and Individual Rights: Individuals recognize that societal
rules are flexible and may be changed for the greater good. They understand the
importance of social contracts and individual rights.
Stage 6 - Universal Principles: At the highest stage, individuals adhere to universal
ethical principles, such as justice, equality, and human dignity. They are guided by
their internal moral compass rather than external rules or societal expectations.
Kohlberg proposed that moral development progresses through these stages in a fixed
sequence, with individuals advancing to higher stages as they mature and gain new
6
L. Kohlberg, “The psychology of moral development: The nature and validity of moral stages (Vol. 2)”. (San
Francisco, CA: Harper & Row, 1984)
experiences. However, not everyone reaches the highest stages of moral reasoning, and
progression through the stages may be influenced by factors such as culture, education, and
life experiences.
James Fowler's theory of faith development outlines six stages through which individuals
progress in their understanding and expression of faith. Here's a brief overview of each
stage7:
Stage 1 - Intuitive-Projective Faith: In this stage, typically observed in early
childhood, individuals' faith is characterized by imagination and fantasy. Beliefs are
often influenced by the authority figures in their lives, such as parents or caregivers.
Stage 2 - Mythic-Literal Faith: During this stage, usually occurring in middle
childhood, individuals adopt concrete beliefs based on stories, symbols, and rituals.
They interpret religious texts and teachings literally and may struggle with questions
of morality and justice.
Stage 3 - Synthetic-Conventional Faith: In adolescence and early adulthood,
individuals develop a more nuanced understanding of faith, integrating their beliefs
with their personal experiences and the teachings of their religious community. They
conform to the beliefs and practices of their tradition and seek approval from
authority figures.
Stage 4 - Individuative-Reflective Faith: During this stage, typically observed in late
adolescence and adulthood, individuals critically examine their beliefs and may
experience a period of doubt or questioning. They begin to take ownership of their
faith and develop a more personal relationship with the divine.
Stage 5 - Conjunctive Faith: Individuals in this stage, often reached in mid-life,
embrace paradox and mystery in their faith. They recognize the limitations of human
understanding and seek to integrate diverse perspectives and spiritual traditions.
Stage 6 - Universalizing Faith: At the highest stage, individuals transcend personal
concerns and act from a place of unconditional love and compassion. They embody
the values of their faith in service to humanity and the world.
Fowler's theory suggests that faith development is a lifelong process characterized by
increasing complexity and depth. Individuals may progress through these stages at
different rates, and not everyone reaches the highest stages of faith development.
7
JW. Fowler, “Stages of faith: The psychology of human development and the quest for meaning”. (San
Francisco, CA: Harper & Row, 1981). p. 55.
2.4. Emotional Development – Eric Erickson
Erik Erikson's theory of psychosocial development outlines eight stages through which
individuals progress across the lifespan, each characterized by a unique psychosocial crisis or
challenge. Emotional development is interwoven throughout these stages as individuals
navigate various social and emotional tasks. Here's a brief overview of Erikson's stages and
their implications for emotional development:
2.4.1. Trust vs. Mistrust (Infancy, 0-1 year): During this stage, infants learn to trust others
based on the consistency and responsiveness of their caregivers. Developing a sense of trust
lays the foundation for emotional security and the ability to form healthy relationships later in
life.8
2.4.2. Autonomy vs. Shame and Doubt (Early Childhood, 1-3 years): Toddlers begin to assert
their independence and autonomy, exploring their environment and asserting their will.
Success in this stage fosters feelings of competence and self-confidence, while failure can
lead to feelings of shame and doubt.9
2.4.3. Initiative vs. Guilt (Preschool, 3-6 years): Children develop a sense of initiative as they
take on new challenges and pursue their interests. They begin to assert themselves in social
interactions and develop a sense of purpose. However, excessive criticism or control from
caregivers can lead to feelings of guilt and inadequacy.10
2.4.4. Industry vs. Inferiority (School Age, 6-11 years): During this stage, children strive to
master new skills and meet academic and social expectations. Success in this stage fosters a
sense of competence and accomplishment, while failure can lead to feelings of inferiority and
inadequacy.11
2.4.5. Identity vs. Role Confusion (Adolescence, 12-18 years): Adolescents explore their
identity and wrestle with questions of who they are and what they want to become. They seek
to establish a sense of identity and develop a coherent sense of self. Identity exploration is
accompanied by emotional intensity and vulnerability.12
2.4.6. Intimacy vs. Isolation (Young Adulthood, 19-40 years): Young adults seek intimacy
and form close, meaningful relationships with others. They develop the capacity for love,
commitment, and mutual support. Failure to establish intimate relationships can lead to
feelings of isolation and loneliness.13
2.4.7. Generativity vs. Stagnation (Middle Adulthood, 40-65 years): Adults focus on
contributing to society and guiding future generations. They seek to leave a legacy through
8
E.H. rikson, “Childhood and society”, (New York: W. W. Norton & Company, 1950). p.
229.
9
Ibid., p. 246.
10
Ibid., p.257.
11
Ibid., p. 270.
12
E.H. Erikson, “Identity: Youth and crisis”. (New York: W. W. Norton & Company, 1968). p. 22.
13
Ibid., 164.
their work, relationships, and community involvement. Failure to find purpose and meaning
can result in feelings of stagnation and unfulfillment.14
2.4.8. Integrity vs. Despair (Late Adulthood, 65+ years): Older adults reflect on their lives
and evaluate their accomplishments and failures. They strive to achieve a sense of integrity
and acceptance of their life's journey. However, unresolved conflicts and regrets can lead to
feelings of despair and bitterness.15
Erikson's theory highlights the importance of emotional development in shaping individuals'
sense of self, relationships with others, and overall well-being across the lifespan. By
understanding the psychosocial challenges inherent in each stage, educators and caregivers
can support emotional growth and resilience in learners of all ages.
Ronald Goldman's work focuses on the relationship between cognitive development and
religious thinking, particularly in children. He suggests that cognitive development plays a
significant role in shaping religious understanding and beliefs. Here's a brief explanation of
this relationship:
Goldman proposes that children's religious thinking evolves in parallel with their cognitive
development.16 For example, during Piaget's preoperational stage, children tend to engage in
animistic thinking, attributing human characteristics to non-human entities. This can manifest
in their understanding of religious concepts, such as believing that natural phenomena are
caused by supernatural beings with human-like traits.17
As children progress through Piaget's concrete operational stage, their religious thinking
becomes more concrete and literal. They may interpret religious stories and teachings as
factual accounts, accepting them at face value without deeper reflection or critical analysis.18
However, as they enter Piaget's formal operational stage, their thinking becomes more
abstract and reflective. They begin to question religious beliefs and explore alternative
perspectives, leading to a more nuanced understanding of faith and spirituality.19
Goldman's research suggests that cognitive development influences the way children perceive
and interpret religious concepts, shaping the trajectory of their religious beliefs and practices
as they mature. Educators and parents can support children's religious development by
providing opportunities for critical thinking, exploration, and dialogue about religious and
spiritual matters, while also respecting their individual beliefs and experiences.
14
Ibid., 267.
15
E.H. Erikson, “Identity and the life cycle”, (New York: International Universities Press, 1959). p. 74.
16
R. Goldman, “Religious Thinking from Childhood to Adolescence”. (London: Routledge & Kegan Paul, 1964).
p.14.
17
Ibid., p.21.
18
Ibid., p.39.
19
Ibid., 58.
3. Developmental needs and their effect on motivating behavior
Understanding the developmental needs of learners is crucial for motivating their behavior
and promoting optimal learning outcomes. Here are some developmental needs and their
effects on motivating behavior:
3.1. Physical Needs: Ensuring that learners' basic physical needs such as food, sleep, and
safety are met is essential for creating an environment conducive to learning. When students
feel physically comfortable and secure, they are more likely to engage actively in learning
activities and demonstrate motivation to participate.
3.2. Social Needs: Humans are inherently social beings, and fostering positive social
interactions is vital for learners' development. Providing opportunities for collaboration, peer
interaction, and building relationships with classmates and teachers satisfies learners' social
needs and can motivate behavior by creating a sense of belonging and connectedness to the
learning community.
3.3. Emotional Needs: Recognizing and addressing learners' emotional needs is essential for
fostering motivation and engagement. Supporting emotional well-being, providing
opportunities for self-expression, and offering encouragement and positive reinforcement
help learners feel valued, respected, and confident, which in turn motivates them to actively
participate in learning activities.
3.4. Cognitive Needs: Learners have a natural inclination to explore, understand, and make
sense of their environment. Providing stimulating and challenging learning experiences that
promote critical thinking, problem-solving, and creativity satisfies learners' cognitive needs
and motivates them to actively engage in the learning process.
3.5. Autonomy and Independence: As learners grow and develop, they seek increasing
autonomy and independence in their learning. Offering opportunities for choice, autonomy,
and self-directed learning empowers learners to take ownership of their education and pursue
learning goals that are personally meaningful to them, fostering intrinsic motivation and a
sense of responsibility for their learning journey.
3.6. Competence and Mastery: Humans have an innate desire to master new skills and
challenges. Providing learners with opportunities to experience success, celebrate
achievements, and receive constructive feedback promotes feelings of competence and
mastery, motivating them to persist in the face of challenges and continue striving for
improvement.
3.7. Relevance and Meaningfulness: Learners are more motivated to engage in learning
activities that are relevant to their interests, experiences, and future goals. Making
connections between the curriculum and real-life contexts, offering authentic learning
experiences, and providing opportunities for hands-on exploration and application of
knowledge enhance the perceived relevance and meaningfulness of learning tasks, motivating
learners to invest time and effort in their studies.
By addressing these developmental needs and creating a supportive learning environment that
values each learner's unique strengths, interests, and experiences, educators can effectively
motivate learners to actively participate in the learning process and achieve their full
potential.
Conclusion
In conclusion, understanding the multifaceted factors influencing learning and development
is essential for creating effective educational environments. Cognitive development, prior
knowledge, motivation, learning styles, emotional states, social contexts, cultural
backgrounds, environmental factors, instructional strategies, and feedback mechanisms all
interact to shape learners' experiences and outcomes. Moreover, recognizing the various
stages of growth and development, such as those outlined by Piaget, Kohlberg, Fowler,
Erikson, and Goldman, provides valuable insights into how individuals learn and evolve over
time. Additionally, addressing learners' developmental needs, including their physical, social,
emotional, cognitive, autonomy, competence, and relevance needs, is crucial for fostering
motivation and engagement in the learning process. By attending to these factors and
tailoring educational practices accordingly, educators can create inclusive, supportive, and
enriching learning environments that empower learners to reach their full potential.
Bibliography
1. Piaget, J. (1952). The Origins of Intelligence in Children. New York: International
Universities Press.
2. Piaget, J. (1926). The Language and Thought of the Child. London: Routledge & Kegan
Paul.
3. Piaget, J. (1954). The Construction of Reality in the Child. New York: Basic Books.
4. Piaget, J. (1972). "Intellectual Evolution from Adolescence to Adulthood." Human
Development, 15(1), 1-12.
5. Piaget, J. (1963). The Origins of Intelligence in Children. New York: W. W. Norton &
Company.
6. Kohlberg, L. (1958). The development of modes of moral thinking and choice in the years
10 to 16. (Unpublished doctoral dissertation, University of Chicago.)
7.Kohlberg, L. (1984). The psychology of moral development: The nature and validity of
moral stages (Vol. 2). San Francisco, CA: Harper & Row.
8. Fowler, J. W. (1981). Stages of faith: The psychology of human development and the quest
for meaning. San Francisco, CA: Harper & Row.
9. Erikson, E. H. (1950). Childhood and society. New York: W. W. Norton & Company.
10. Erikson, E. H. (1968). Identity: Youth and crisis. New York: W. W. Norton & Company.
11. Erikson, E. H. (1959). Identity and the life cycle. New York: International Universities
Press.
12. Goldman, R. (1964). Religious Thinking from Childhood to Adolescence. London:
Routledge & Kegan Paul.