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Information
Visualization
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Information
Visualization
PERCEPTION FOR DESIGN
Third Edition
Colin Ware
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This book and the individual contributions contained in it are protected under copyright by the Publisher (other than as may
be noted herein).
Notices
Knowledge and best practice in this field are constantly changing. As new research and experience broaden our
understanding, changes in research methods or professional practices, may become necessary. Practitioners and researchers
must always rely on their own experience and knowledge in evaluating and using any information or methods described
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Printed in China
12 13 14 15 16 10 9 8 7 6 5 4 3 2 1
Preface ............................................................................................................................... xv
About the Author ............................................................................................................ xxi
Lens ....................................................................................................................................43
Optics and Augmented-Reality Systems ..........................................................................44
Optics in Virtual-Reality Displays ...................................................................................47
Chromatic Aberration ........................................................................................................48
Receptors ............................................................................................................................49
Simple Acuities ..................................................................................................................50
Acuity Distribution and the Visual Field.........................................................................52
Brain Pixels and the Optimal Screen ...............................................................................55
Spatial Contrast Sensitivity Function ..............................................................................59
Visual Stress ......................................................................................................................62
The Optimal Display ..............................................................................................................63
Aliasing..............................................................................................................................64
Number of Dots .................................................................................................................66
Superacuities and Displays ...............................................................................................66
Temporal Requirements of the Perfect Display ................................................................67
Conclusion................................................................................................................................68
Appendix C The Perceptual Evaluation of Visualization Techniques and Systems ............. 431
Research Goals.......................................................................................................................431
Psychophysics ........................................................................................................................433
Detection Methods...........................................................................................................434
Method of Adjustment.....................................................................................................435
Cognitive Psychology...........................................................................................................435
Structural Analysis................................................................................................................436
Testbench Applications for Discovery.............................................................................436
Structured Interviews......................................................................................................437
Rating Scales ...................................................................................................................438
Statistical Exploration...........................................................................................................438
Principal Components Analysis ......................................................................................438
Multidimensional Scaling ...............................................................................................439
Clustering ........................................................................................................................439
Multiple Regression.........................................................................................................439
Cross-Cultural Studies..........................................................................................................439
Child Studies..........................................................................................................................440
Practical Problems in Conducting User Studies ..............................................................440
Experimenter Bias............................................................................................................440
How Many Subjects to Use? ..........................................................................................441
Combinatorial Explosion .................................................................................................442
Contents xiii
Author: Iamblichus
Language: English
BY THOMAS TAYLOR.
v
INTRODUCTION.
When it is considered that Pythagoras was the father of philosophy,
authentic memoirs of his life cannot fail to be uncommonly
interesting to every lover of wisdom, and particularly to those who
reverence the doctrines of Plato, the most genuine and the best of
all his disciples. And that the following memoirs of Pythagoras by
Iamblichus are authentic, is acknowledged by all the critics, as they
are for the most part obviously derived from sources of very vi
high antiquity; and where the sources are unknown, there is
every reason to believe, from the great worth and respectability of
the biographer, that the information is perfectly accurate and true.
1
THE LIFE,
&c.
CHAP. I.
CHAP. II.
It is said, therefore, that Ancæus who dwelt in Samos in
Cephallenia, was begot by Jupiter, whether he derived the fame of
such an honorable descent through virtue, or through a certain
greatness of soul. He surpassed, however, the rest of the
Cephallenians in wisdom and renown. This Ancæus, therefore, was
ordered by the Pythian oracle to form a colony from Arcadia and
Thessaly; and that besides this, taking with him some of the
inhabitants of Athens, Epidaurus, and Chalcis, and placing himself at
their head, he should render an island habitable, which from the
[8]
virtue of the soil and land should be called Melamphyllos; and that
he should call the city Samos, on account of Same in 3
Cephallenia. The oracle, therefore, which was given to him, was
as follows: “I order you, Ancæus, to colonise the marine island
Samos instead of Same, and to call it Phyllas.” But that a colony was
collected from these places, is not only indicated by the honors and
sacrifices of the Gods, transferred into those regions together with
the inhabitants, but also by the kindred families that dwell there,
and the associations of the Samians with each other.
But after his father Mnesarchus had returned from Syria to Samos,
with great wealth, which he had collected from a prosperous
navigation, he built a temple to Apollo, with the inscription of
Pythius; and took care to have his son nourished with various and
the best disciplines, at one time by Creophilus, at another by
Pherecydes the Syrian, and at another by almost all those who
presided over sacred concerns, to whom he earnestly recommended
Pythagoras, that he might be as much as possible sufficiently
instructed in divine concerns. He, however, was educated in such a
manner, as to be fortunately the most beautiful and godlike of all
those that have been celebrated in the annals of history. On the
death of his father, likewise, though he was still but a youth, his
aspect was most venerable, and his habits most temperate, so that
he was even reverenced and honored by elderly men; and converted
the attention of all who saw and heard him speak, on himself, and
appeared to be an admirable person to every one who beheld 7
him. Hence it was reasonably asserted by many, that he was
the son of a God. But he being corroborated by renown of this kind,
by the education which he had received from his infancy, and by his
natural deiform appearance, in a still greater degree evinced that he
deserved his present prerogatives. He was also adorned by piety and
disciplines, by a mode of living transcendency good, by firmness of
soul, and by a body in due subjection to the mandates of reason. In
all his words and actions, he discovered an inimitable quiet and
serenity, not being subdued at any time by anger, or laughter, or
emulation, or contention, or any other perturbation or precipitation
of conduct; but he dwelt at Samos like some beneficent dæmon.
Hence, while he was yet a youth, his great renown having reached
Thales at Miletus, and Bias at Priene, men illustrious for their
wisdom, it also extended to the neighbouring cities. To all which we
may add, that the youth was every where celebrated as the long-
haired Samian, and was reverenced by the multitude as one under
the influence of divine inspiration. But after he had attained the
eighteenth year of his age, about the period when the tyranny of
Policrates first made its appearance, foreseeing that under such a
government he might receive some impediment in his studies, which
engrossed the whole of his attention, he departed privately by night
with one Hermodamas (whose surname was Creophilus, and 8
who was the grandson of him who had formerly been the host,
friend, and preceptor in all things of Homer the poet,) to
Pherecydes, to Anaximander the natural philosopher, and to Thales
at Miletus. He likewise alternately associated with each of these
philosophers, in such a manner, that they all loved him, admired his
natural endowments, and made him a partaker of their doctrines.
Indeed, after Thales had gladly admitted him to his intimate
confidence, he admired the great difference between him and other
young men, whom Pythagoras left far behind in every
accomplishment. And besides this, Thales increased the reputation
Pythagoras had already acquired, by communicating to him such
disciplines as he was able to impart: and, apologizing for his old age,
and the imbecility of his body, he exhorted him to sail into Egypt,
[10]
and associate with the Memphian and Diospolitan priests. For he
confessed that his own reputation for wisdom, was derived from the
instructions of these priests; but that he was neither naturally, nor
by exercise, endued with those excellent prerogatives, which were
so visibly displayed in the person of Pythagoras. Thales, therefore,
gladly announced to him, from all these circumstances, that he
would become the wisest and most divine of all men, if he
associated with these Egyptian priests.
9
CHAP. III.
CHAP. IV.
But here, while he frequented all the Egyptian temples with the
greatest diligence and with accurate investigation, he was both
admired and loved by the priests and prophets with whom he
associated. And having learnt with the greatest solicitude every
particular, he did not neglect to hear of any transaction that was
celebrated in his own time, or of any man famous for his wisdom, or
any mystery in whatever manner it might be performed; nor did he
omit to visit any place in which he thought something more excellent
might be found. On this account he went to all the priests, by whom
he was furnished with the wisdom which each possessed. He spent
therefore two and twenty years in Egypt, in the adyta of temples,
astronomizing and geometrizing, and was initiated, not in a
superficial or casual manner, in all the mysteries of the Gods, till at
length being taken captive by the soldiers of Cambyses, he 13
was brought to Babylon. Here he gladly associated with the
Magi, was instructed by them in their venerable knowledge, and
learnt from them the most perfect worship of the Gods. Through
their assistance likewise, he arrived at the summit of arithmetic,
music, and other disciplines; and after associating with them twelve
years, he returned to Samos about the fifty-sixth year of his age.
CHAP. V.
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