Hadiths 01-20

1 Choose any two of the following Hadiths, and:

• (a) Describe their teachings about what Muslims believe; [4]
• (b) Explain how Muslims can put these teachings into action. [4]

(a) Main Teachings : [2] marks

• The key words in this Hadith Nasihah which means sincere advice.
• Islam is based on sincerity which means to follow the faith of Islam fully and with dedication. Prophet said, “Indeed
sincerity leads to piety and indeed piety leads to paradise.”
• Sincerity to Allah means that Muslims should have firm belief in the Oneness of Allah and to reject shirk. Sincerity
to His Book means believing that the Quran is the sacred word of Allah. Being sincere to Prophet (P.B.U.H) is
acknowledging him as the last Prophet (P.B.U.H) of Allah.
• Sincerity to the leaders of the Muslims means following their leadership and not creating disorder. Sincerity to
common people means to help others in difficulties and not to cause discomfort to anyone.
(b) Action: [2] marks
• Muslims can put into practice the teachings of this Hadith by showing sincerity towards Allah by implementing
His Sharia (Law) in their lives and by fulfilling the obligations of Islam such as being punctual in their prayers,
fasting in Ramadan and paying Zakat etc.
• Sincerity to the Quran can be shown by acting on its teachings and by explaining the Quran to other, by obeying
the Prophet (P.B.U.H) and following his example of mercy, justice, honesty, religious tolerance etc.
• The companions of the Prophet (P.B.U.H) stood by him throughout all the hardships inflicted by the Makkans.
• Sincerity to Common people can be practiced by helping and guiding them, showing them kindness and respect
and living in harmony with each other for example friends at school or colleagues at work.

(a) Main Teachings : [2] marks

• This hadith teaches to have concern for others around us. Concern for others’ welfare is a cardinal part of
Muslim’s faith.
• The Prophet stressed upon brotherhood and instructed Muslims to show care and concern for others,
especially the less fortunate ones. It keeps the jealousy away and promotes goodwill, brotherhood and peace.
• It also teaches all Muslims to be a source of good for one another. Both God and His Prophet (pbuh) have
commanded Muslims to work for the welfare of others.
• The bond of brotherhood between Muslims is established by God Himself. Quran says, “Believers are a single
brotherhood.”(49:10)
 (b) Action: [2] marks
• The teaching of this hadith can be applied practically by wanting the best for others, wishing well for everyone
and being happy for others in their joyous times and genuinely sorry for them when something bad befalls them.
• The application of this hadith is not confined to choosing the same material things that one chooses for oneself
but rather genuinely responding to the needs of others. for instance, if one wishes good health for one’s own
family the same should be wished for others.
• When Prophet (pbuh) established brotherhood, the Ansaar preferred their Muhajirin brothers over themselves.
An example of the implementation of this Hadith in present time could be of countries giving refuge to people
who have left their country on account of political strife, discrimination or war etc. On a personal level Muslim
could contribute towards the fund being raised for the refugees or give their zakat to Muslim charities to help
them and others in need.

a) Main teachings: [2] Marks

• The teachings of this Hadith focus on the manners of social conduct being a part of Muslim
community. Actions of controlling one’s speech, being kindly to neighbours and showing hospitality to
guests.
• The emphasis is on the words ‘let him who believes in Allah and the Last day’ before every action
signifying that noble and good actions are an outcome of one’s belief.
• one should try and maintain peace, harmony and goodwill in the community and the wider world and
be a source of benefit to others by showing kindness generosity and mercy to others at all times.
• One’s speech can do much good as well as much harm. Prophet links faith directly with speech by
saying “ Muslim is he, from whose tongue and hands other Muslims are safe.”
(b)Action: [2] marks
• The hadith above emphasizes that Muslims should use their speech responsibly.They must not use it
to backbite or slander anyone or to curse any individual. Muslims today can follow his examples and
remain calm when in a difficult situation and use their speech to resolve issues and conflicts for
example mediating between class fellows or people at work place to resolve a dispute.
• Rights of neighbours may be looked after by sharing food and not causing discomfort for them.
• It is a sunnah of the Prophet to accompany the guest to the door when he leaves. The Prophet’s
companion Abu Talha and his wife welcomed a hungry immigrant into their home and even though
they had barely enough food for their children. They offered him whatever they had. In recognition of
the act of theirs, the following verse was revealed, “They give preference to other first. Whoever is
saved from the greed of his own soul will be successful.” (59:9)
(a) Main Teachings : [2] marks
• This hadith teaches that Islam is a very simple religion and to gain Allah’s pleasure and reach paradise
one has to simply follow the basic principles of Islam.
• Allah has laid down clear rules about what is lawful and unlawful. By following these rules, Muslims can
gain Allah’s pleasure and thus paradise. Prophet said, “Avoid What I have forbidden you to do, and do
your utmost what I have ordered you to do.”
• Zakat and Hajj are two pillars that are compulsory only on those Muslims who have the means of fulfilling
them, hence have not been mentioned in the hadith.

(b)Action: [2] marks

• Muslims can act upon the teachings of this hadith by obeying Allah and by practicing the pillars of Islam
e.g by performing 5 daily prayers in congregation within the prescribed time.
• Fasting in the month of Ramzan makes us conscious of the hardships of the poor and develops sympathy.
• Muslims should be fair in trading, not take interest (riba) etc. Similarly, Cheating, smuggling,
adulteration, drinking wine etc should be avooided.
• waking up to say tahajud prayers and fasting in addition to Ramzan on Mondays and Thursdays etc, bring
Muslims closer to Allah .
• During Prophet’s life time when azaan was announced all worldly activities were suspended.
•

Main Teachings : [2] marks

• The all-important teaching given in this Hadith is for Muslims to show compassion and care in society
and to perform acts of charity. In this Hadith the Prophet has given Muslims a few examples of act of
charity (sadaqa) that they should perform on a daily basis.
• Charity here does not refer only to the act of giving money in the Allah’s way but in fact any act or
gesture that would help the community.
• Islam teaches Muslims to reflect upon even the smallest of Allah’s favors such as the smooth and
proper functioning of our joints and organs in the body. In return it asks believers to be helpful and
charitable towards others in the society. Prophet (pbuh) said, “The best amongst people is the one who
is a source of benefit for the people.”
 • An important teaching of this Hadith is that worship of God is not restricted to fulfilling the Pillars of, say,
salat or fasting but everyday acts of kindness also come under worship when they are performed with
the intention of pleasing God.

Action : [2] marks

• This Hadith can be acted upon by fulfilling one’s role in society responsibly. Social responsibility is the
essence of this Hadith and Muslims can practise it by greeting others with a smile, giving correct advice
when asked, feeding the hungry etc.
• In social life, a positive role can be played in different ways e.g by Settling disputes between friends with
justice, helping people mount on their conveyance or carrying their belonging, removing any hindrance
from the road, helping the blind to cross the road.
• Prophet (pbuh) was kind and helpful even to his enemies as he helped and served the old woman who
regularly pelted him with rubbish on his way to prayer. He used to share his meals with guests, supported
orphans and helped poor.

(a)Main Teachings : [2] marks

• The teaching of this Hadith clearly states that removing or wanting to remove evil wherever one may
find it is a fundamental characteristic of a true believer.
• It teaches not only to abstain from evil but also to prevent others from unrighteous deeds. It is
unworthy of a believer to ignore any evil practice in his presence.
• It emphasizes that evil should be discouraged at every level. Holy Prophet (P.B.U.H) said, “The best
type of jihad is speaking a true words in front of a tyrant ruler.”
• This is obligatory for all but especially for those who have authority such as the ruler or governor of a
place, the police or the local judiciary the media. Distancing oneself from evil and being quiet “is the
weakest response.”

(b)Action: [2] marks

• Every Muslim can implement the teachings of this Hadith in their lives. The scale of their influence may
vary but everyone is required to play their part in bringing about a positive change.
• correcting social evils like preventing or reporting electricity theft or tackling corruption in an
institution by taking strong action against any member of the workforce found to be taking bribes etc.
• Holy Prophet (P.B.U.H) prevented Meccans from idol worship and other social evils and even faced
persecutions for that. He advised his followers to not only help to one who is a victim of injustice but
also to stop the one who is unjust.
 (a) Main Teachings : [2] marks
• The teaching of this Hadith gives a distinguished place to a believer who struggles in the way of God. The person
who is ready to sacrifice his property and even his life for the sake of Islam is the best of believers.
• It also refers to two main kinds of Jihad or struggle in the way of Allah i.e spiritual (Nafs) and financial
(Maal). It instructs Muslims to safeguard their faith and to spend their wealth to improve social conditions.
• Muslims must establish a society based on justice and righteousness. The words ‘striving hard’ with one
person may also mean to spread the word of Allah.
• In some cases , it may also include armed struggle to safeguard Islam. Allah compensates a believer for
what he spends in His way as the Quran says, “There is no (amount of money) that you spend in His cause
without Him replacing it for He’s the best of all providers” (34:39)
(b) Action: [2] marks
• A person may strive in Allah’s way by spending time in the worship of Allah or by doing social work. A true
believer after completing his farz obligations Should strive in the way of Allah by going on to read his tahajud
prayer or tarawih prayers or finance those less fortunate than himself to perform hajj etc.
• An individual can support Islam and the community such as through one’s wealth and resources by
supporting schools and educations to remove ignorance, by donating for health facilities for the poor by
providing them livelihood and by repair and maintenance as well as construction of mosques.
• One may raise awareness about the peaceful teachings of Islam by carrying out welfare projects locally and
internationally or by helping the poor communities affected by conflicts.
• The Prophet exerted himself in Allah’s way both spiritually and physically and encouraged his companions
to do so. The best example is the Tabuk expedition when his companions made financial contributions in
the cause of Allah.

(a) Main Teachings : [2] marks

• The popular understanding of the term martyr is one who lays down his life for the sake of Allah on
the battlefield. This Hadith broadens the concept of martyrdom and lays stress on the importance of
living righteous lives so that whenever death comes to a believer he/she will attain the status of a
martyr.
• martyrs are not only those who fight in Allah’s way in the battlefield but all those Muslims who die
practicing their faith . Quran says, “And say not of those who are slain in the way of Allah: “they
are dead”. Rather, they are living, but you perceive it not.” (2:154).
• It encourages those Muslims who are unable to take part in Physical Jihad due to some disease or
some valid reason.
• The core teachings of the Hadith however, is that Allah loves His creation and that He is willing to
reward each and everyone as long as they are obedient to Him and remain true to their faith.
(b)Action: [2] marks
• A Muslim who wants to attain the status of a martyr must always be engaged in performing righteous
deeds that would earn him Allah’s pleasure. After belief in Allah’s oneness and fulfillments of the
 religious obligations a Muslim should engage in Jihad of the self, of the tongue, by the hand or by other
means of support.
• Muslims should never hesitate to participate in any struggle waged to eradicate aggression and injustice
for example raising voice against a tyrant ruler.
• It must be understood that martyr in the battlefield are thought to attain the highest level of Paradise.
A companion was martyred on the day (of the battle) of Badr. His mother came to the Prophet and asked
if her son was in Paradise. Prophet replied that her son was in the (most superior) Paradise of Al-Firdaus.
• Some examples of how to achieve this status are: By working honestly and helping those in need, By
supporting the vulnerable and showing kindness to all creatures of Allah, By looking after the
environment, By defending the teachings of Islam and spreading the world of Allah and if need be laying
down one’s life in the way of Allah. The focus of every word and action of a Muslim should be to earn
Allah’s pleasure and to remember Him at all times.

(a) Main Teachings : [2] marks

• Muslims believe that God has determined each individual’s livelihood (rizq) before their birth. The struggle is
about how a Muslim achieves that livelihood.
• Great emphasis is placed not only on lawful earnings in Islam but also on the dignity of labour. All kinds
of lawful works and hard labour are respected in Islamic community.
• Through this Hadith the Holy Prophet (P.B.U.H) encourages Muslims to earn lawfully and through their
own hard work. It discourages reliance on others such as begging and also condemns all other unlawful
means of earning.
• Respect is not earned by how much one earns but how he earns it. Earnings that come through honest
hard work and blessed by Allah and no job is considered too lowly in Islam. Holy Prophet (P.B.U.H) said,
“One who earns his livelihood by hard work is a friend of Allah.”

(b) Action: [2] marks

• The teachings of this Hadith can be implemented by Muslims today by earning an honest living and
staying away from all sorts of corruption such as bribe, gambling, usury etc.
• Self-sufficiency is good for individual and society. Living within one’s means and being grateful to God
for His provision is the way to act upon the Hadith.
• All the Prophets earned their living by hard work and many of them worked as shepherds. Holy Prophet
(P.B.U.H) worked on the construction of the mosque. During the battle of Khandaq he participated in
the digging the trench.
• This action of the Holy Prophet (P.B.U.H)is a lesson to Muslims today, not to look down on any honest
effort and by showing respect to honest and hardworking people especially the poor, for example the
domestic staff at school, guards, drivers etc
(a) Main teachings: [2] marks
• Caring for and fulfilling the needs of the less fortunate in society is compared to worship in this hadith and
the reward for doing this is comparable to performing jihad in the way of God.
• This Hadith clearly explains that human rights are as important as rights of Allah. Islam promotes social
justice and lays great stress on the welfare of the community at large.
• The two categories mention specifically in the Hadith is the widows and the poor but the teachings can be
applied to all vulnerable people in the community.
• Worship is not restricted to just prayers and fasting but cover every good deed. Believers who are mindful
of the needs of other are said to be as if they were engaged in constant worship of Allah. The Holy Prophet
(P.B.U.H) once said to his wife, “O Aisha love the poor and let them come to you for help. Allah will then
surely take you near Him on the day of Judgment”
(b) Action: [2] marks
• The way to fulfill the instructions given in the Hadith is to live one’s life in the world with consciousness of
the needs and plight of fellow beings.
• Allah wants believers to worship Him by not just fulfilling the obligations of prayers and fasting but also by
being generous helpful and considerate towards His creations.
• They can do this by providing resources for the poor by helping in the establishment of social housing for
the homeless, providing healthcare to those who do not have access to it and supporting the widows and
orphans etc. so that no one is left behind and all get a fair chance in life.
• Even small tasks to assist another are considered as Ibadah in Islam and are rewarded. It has been said
that Hazrat Abu Bakr used to milk the goats of an old widow who lived at a distance from Madina to help
her with her chores.

Hadiths 11-15

(a)Main Teachings (2 Marks)

• The teaching given in this Hadith to all Muslims is to care for the orphans, to show compassion for them and
to protect them.
• Prophet (P.B.U.H) has promised that those who care for and look after orphans, will find themselves close to
him in paradise.
• Prophet (P.B.U.H) being an orphan himself, was not only sensitive to the plight of orphans but shows great
sensitivity and continuously reminded his followers to take special care of them.
• Allah too has instructed Muslims to treat orphans with humility and kindness, “Treat not the orphan with
harshness.” (93:9). Orphans are the responsibility of the entire Muslim community and their care is a moral
duty of all Muslims for which the Almighty will reward them.

(b)Action (2 marks)

• The teachings of the Hadith can be put into action in several ways. A Muslim can provide food, shelter, and
financial assistance to orphans. If the orphan’s father was in debt then another Muslim can pay it off on behalf
of the orphan.
 • In the case of orphans where they have been left with an inheritance, their assets should be protected and
returned to them when they attain maturity.
• When it comes to orphan girls, a Muslim should make arrangements for their marriages with best matching
persons and should generously donate towards their dowries.
• Once the Prophet (P.B.U.H) found an orphan who was crying and he consoled him by asking, “Would you not
like Prophet Muhammad (P.B.U.H) to be your father and Aisha to be you mother?”

(a ) Main Teachings: [2 marks]

• This Hadith specifically signifies the responsibilities of Muslim rulers. They should devote their energies to
the general welfare and prosperity of their subjects.
• They should treat the people with kindness, gentleness, and justice to win their hearts.
• In this Hadith, the Prophet(pbuh) ordered his companions to cooperate with the people they were sent to
rule over, and not to be dictators over them, and to govern with kindness.
• This Hadith carries the broader instruction to impart religious instruction to the people with gentleness so
that they are more inclined towards the faith and gain religious knowledge. Prophet Muhammad (P.B.U.H)
said, “The best rulers are those whom you love, and they love you.”

(b) Action [2] marks

• All those in a position of authority should remember the ultimate authority lies with Allah alone and their
governance should be treated as a trust from Him.
• Muslim governments, in particular, should always be fair in their actions and should base their authority on
Islamic principles and kindness and tolerance of other faiths.
• Even when religious instruction is being given it should not be done in a manner where it becomes
overwhelming for the individual.
• It has been reported that the man once complained to the Prophet Muhammad (P.B.U.H) that MuadhibnJabal
recited long surahs in prayers which caused the plaintiff hardship as he did manual work all day and by night,
he was tired. Prophet Muhammad (P.B.U.H) then asked Muadh to recite short surahs when leading the
prayers, and said to him thrice, “O Muadh you are putting the people to trials.”

(a) Teaching [2 Marks]

• This Hadith emphasizes for Muslims the importance of reading the Quran and understanding its meanings.
• Quran is the primary source of Islamic teachings and should never be neglected. In order to get true benefit
from it, a Muslim required to establish a strong relationship with the Quran by reciting it, memorizing it, and
above all understanding its teachings and living by them.
 • The link with tethered camels has been made in this Hadith to show that just as the desert Bedouin tied the
fore feet of his camel to stop it from straying, the Quran keeps Muslims from going astray.
• Prophet Muhammad (P.B.U.H) said, “Allah does not listen so attentively, as He listens to the recitation of
the holy Quran.”

(b) Action: [2] Marks

• To keep their faith strong and to stay on the path of righteousness, Muslims must continually keep the teachings
of the Quran fresh in their mind by reading a small portion of it every day, and by understanding its teachings and
putting them into practice.
• The Quran by daily reading keeps Muslims from losing their bearings and benefits them in their daily lives, bringing
them abundant blessing and spiritual development.
• Prophet pbuh used to recite the Quran every year during the month of Ramadan. He also encouraged his
companions for learning and teaching the Quran.
• In the month of Ramadan Tarawih prayers should be performed for the recitation of Quran . Regular recitation of
Quran keeps once close to Allah.

(a) Teachings 2 marks

• At the heart of Islamic teaching is mercy and kindness which can be practiced by all Muslims. This hadith
teaches us manners of conduct in business transactions.
• Allah wants His servants to act kindly and show mercy in all aspects of their life, including all business and
financial dealings.
• The guidance this Hadith gives is that honesty, fairness, and kindness should be the guiding principles of
every business transaction. The Quran too gives clear instruction to Muslims on how trade should be
conducted: “Give full measure when you measure and weight with a balance that is straight.” (17:35)
• Mercy shown to fellow beings is rewarded by Allah Himself. Prophet Muhammad (P.B.U.H) supplicated for
the welfare of the one who was considerate and sympathetic towards the borrower, and who carried out his
dealings with justice and fairness.
(b) Action: [2] Marks
• Conducting all trade and financial dealings fairly and honestly, showing respite to a debtor when asking for one’s
money back, ensuring that there’s no delay in the repayment of debts and not selling substandard products not
keeping unfair margins of profit , and conducting legitimate business are some of the ways in which a Muslim
can put into practice the teachings of this Hadith.
• Prophet pbuh was very honest and truthful, he conducted business in Syria with such honesty that he returned
from the trade expedition with an amount of profit larger than usual. Hazrat Khadija married him due to his
honesty and trustworthiness.
• It is said about Hazrat Usman that he used give more in measure and weights when selling commodities, and
even paid more than the asking price of the commodity he bought, saying that Allah not only fulfilled his needs
but gave him more than he needed.
 (a) Main teaching: [2] marks
• Two of God’s most quoted attributes are Rahman and Raheem. The Qur’an also repeatedly tells Muslims
about God’s mercy and forgiveness.
• The teaching of this hadith for Muslims is to develop the qualities of kindness and mercy in their personalities,
by show compassion to overlook their minor faults. Prophet (P.B.U.H) said, “He who is devoid of mercy is
devoid of all good.”
• The rights of fellow Muslims have been stressed upon by both Allah and His Prophet. A Muslim’s treatment
by Allah depends on how he treats others.
• Allah will reward Muslims for Showing compassion and mercy to His creation. That those who do not practice
mercy simply deprive themselves of Allah’s mercy is the clear teaching given by the Prophet Muhammad
(P.B.U.H).
(b) Action: [2] Marks
• Muslims can practise the teaching of this Hadith in their daily lives by doing small acts of kindness every day.
Helping a blind man cross the road, feeding a hungry person, giving directions to a traveller, forgiving the
mistake of a fellow being are all examples of how mercy can be practised..
• All Muslims are part of one community and should profess brotherhood towards each other and all
humankind, which will be looked upon favorably by Allah.
• The Prophet Muhammad (P.B.U.H) showed mercy even to his enemies; example of his mercy is that at the
conquest of Makkah, he issued a general pardon to all those who had persecuted and tortured him and the
Muslims for ten years.
• Keeping these Muslims must show forgiveness to those who wrong them.

(a) Main Teachings (2 Marks)

• This Hadith of the Prophet Muhammad (P.B.U.H) focuses on the concept of brotherhood in Islam. It teaches
Muslims about community relations and how they should behave towards other fellow believers.
• Muslims are joined in a fraternity by their common faith. Just as the head (brain) is the command center and
vital to humans, brotherhood is essential to Muslims. Islam stands for universal brotherhood of all Muslims and
wants to see them as a solid structure. The Quran says, “And hold fast by the rope of Allah altogether and be
not divided”.
• Every Muslim’s blood, property, and honour are sacred to their fellow Muslims; they should feel each other’s
pain and support each other in time of stress.
(b) Action [2] marks
• Muslims should always be aware of the sufferings of others around them, be it their friends, family, community,
or other Muslims around the world.
• The best example of brotherhood was seen at the time of migration Makkah to Madina when Ansar were
extremely generous to their brothers.
• Even today, when Muslims of one country or region are in distress or oppressed their pain is felt by the entire
Muslim community.
• For example Muslims of Kashmir, Syria, Palestine and Iraq etc. Afghan Muhajireen who have fled wars in Afghanistan
took refuge in Pakistan.

(a) Main Teachings [2] marks

 • Islam stresses the virtue of modesty as it is a principle that helps to create a morally pious and respectful society.
Modesty, in this context is both of body and mind.
• By being modest, a believer does not promote his/her own positions or rights, but rather considers
himself/herself as a part of a greater entity i.e. the society and the country and works towards creating a
peaceful community.
• Modesty is also in terms of not being involved in anti-social and illegal acts, such as usurping other’s rights. It is
modesty that makes a person feel ashamed when he does something wrong. Hence, a person who has no
modesty is not affected by people’s reaction to whatever he/she may do.
• In a Muslims community people are always encouraged to be kind and generous morally and materially. Prophet
Muhammad (P.B.U.H) said, “Modesty and faith are both companions; when one of them is absent the other
follow it.”
(b)Action [2] Marks
• Every religion a have distinctive quality and the distinctive quality of Islam is modesty. A Muslim’s speech, dress,
manner, and attitude towards life should not be extravagant rather a Muslim must remain humble and simple.
• Prophet Muhammad was very modest and shy. He never spoke loudly. When he heard anything undesirable in
the assembly; he did not say anything out of respect for the people, but the colour of his face showed his feelings
and the companions would become cautious
• Modesty is also a shield against immorality, lowering one’s gaze in the presence of the opposite gender is an act
of modesty, which helps to keep Muslims on the righteous path.
• A modest person is a humble person and by practicing modesty in one’s daily life one acknowledges Allah as his
Master and Creator and appreciates that everything one possesses is from Allah.

•
(a) Main Teachings [2] Marks
• We learn from this hadith that faith is the basic requirement for salvation with God because it takes
away God’s wrath. True faith develops a sense of humility and make us submissive to God’s command.
• Pride is the worst attribute which means rejecting the truth and looking down on people.
• Anyone that Allah has blessed with beauty, wealth, authority, or even piety should remain humble to
Him and thank Him for His gifts, and not be proud as pride and arrogance are linked with Shaytan (Iblis)
and it was for this sin he was expelled from paradise.
• A Hadith of the Prophet Muhammad (P.B.U.H) says, “Allah, the most high, says, pride is My cloak and
greatness My robe, and who competes with Me in respect of either, I shall cast him into hellfire”
(b) Action [2] Marks
• A Muslim must remain firm in his faith, and should stay free from any kind of arrogance. Muslims should
actively resist giving place to pride in their hearts and should follow the example of the Prophet.
• He remained an example of humanity when he was granted prophethood, when he became the leader of
Madina, and even after the Conquest of Makkah.
• The Holy Quran also informs us that Iblis refused to obey the command of Allah to bow before Adam, because
of his pride and was thus thrown out of heaven. The Quran says, “He(satan) refused (to obey) and was
arrogant. He was of those who reject.”
• Thus Muslims should be watchful and make sure that there is no place in their hearts or minds for pride and
arrogance no matter how much success, wealth and popularity they achieve in this world.
(a) Main Teachings [2] Marks
• Hadith instructs Muslims to live their lives according to the limitations imposed by Islam as to what is permissible
and what is not.
• Disbelievers may be granted by Allah all that they desire in this world, but may get nothing in the Hereafter.
• A believer on the other hand may or may not be blessed with much in this world but even on the lowest level of
Paradise will be granted all that his/her heart desires.
• It is to gain this reward that, just as a prisoner does not make the prison his home, the believer never sees this
world as his home, but as a temporary dwelling full of trials until he reaches his final destination in Jannah.
Prophet Muhammad said, “This world is cultivating ground for hereafter.”
(b) Action [2] Marks
• By following the path, prescribed by Allah and being mindful of the attractions of this world, Muslims can live a
life that will lead them to paradise.
• The Quraish in order to stop the Prophet Muhammad (P.B.U.H) from his mission by offering him great wealth,
marriage to the most beautiful woman in the land, and were even ready to practice his faith if he would follow
theirs, but he refused it all. He continued to follow the path prescribed Allah and to preach the message of
Tauheed, the Oneness of Allah.
• Muslim must follow Prophet’s example by practicing honesty and by rejecting all types of temptations and
bribes. Acquisition of wealth and worldly possessions should not be the main aim of their lives rather they
should strive for the eternal rewards of the Hereafter.

Main Teachings: [2] Marks

• In this Hadith the Muslims are told that Allah does not look at the worldly status of His servants, if they are
powerful or weak, nor at their looks neither does He consider their wealth and position.
• The Only connection between Allah and His servant is through righteousness; A true believer will therefore, never
be proud of his wealth, beauty, children etc.
• if one happens to be righteous then this too is blessing from Allah for which one need to be thankful to Him.
• Secondly, all acts without sincerity are meaningless. Hence, it must be remembered that Allah will reward deeds
based on what is in the heart, and, on Day of Judgment, the hidden intentions will be judged along with the
outwards deeds. The Prophet said, “Every action is based on the intention (behind it) and everyone shall have
what he intended.”
(b) Action [2] Marks
Purity of heart and good intentions should be the basis of every action that Muslim undertakes. A Muslim’s
actions must be based on seeking Allah’s pleasure, therefore, when charity is given it is not the amount that is all
important but the gesture and intention behind it. Yet another example that can be given here could be the
appointment of Hazrat Bilal as the first muezzin of Islam. He was given this high status because of his strong
faith and love of religion, and not on any other account. In today’s world too, a Muslim’s actions must be based
on sincerity and the believer must not engage in false praise or flattery of those in government or other
influential people for the sake of gaining privileges or concessions.