Unit 1- Introduction to Counselling (1)
Unit 1- Introduction to Counselling (1)
The key assumptions that underpin, and are implied by, this definition include:
1. Counselling is an activity that can only happen if the person seeking help, the client, wants it
to happen. The person seeking counselling is regarded as actively engaged in finding ways of
overcoming his or her problems, and as a co- participant in the counselling process, rather than
as a passive recipient of interventions.
2. A person seeks a counselling relationship when they encounter a ‘problem in living’ that they
have not been able to resolve through their everyday resources, and that has resulted in their
exclusion from some aspect of full participation in social life. The concept of ‘problem in living’
can be understood to refer to any situation or perceived difficulty or impediment that prevents a
person from getting on with his or her life. Counselling is not focused on symptom reduction, but
on enabling the person to live their life in a way that is most meaningful and satisfying to him or
her.
3. Counselling is fundamentally based on conversation, on the capacity of people to ‘talk things
through’ and to generate new possibilities for action through dialogue.
4. Counselling depends on the creation of a relationship between two people, which is suffi
ciently secure to allow the person seeking help to explore issues that are painful and troubling.
5. The person seeking counselling possesses strengths and resources that can be channelled
in the service of resolving a problem in living. The act of seeking counselling is not viewed as an
indicator of personal deficiency or pathology
6. The person in the role of counsellor does not necessarily possess special training of
psychotherapy– counselling is grounded in ordinary human qualities such as a capacity to
listen, sensitivity to the experience of others, personal integrity and resourcefulness in solving
the diffi culties that arise in everyday life.
7. The person seeking counselling invites another person to provide him or her with time and
space characterized by the presence of a number of features that are not readily available in
everyday life: permission to speak, respect for difference, confidentiality and affirmation.
a. Encouragement and permission to speak. Counselling is a place where the person can tell
their story, where they are given every encouragement to give voice to aspects of their
experience that have previously been silenced, in their own time and their own way, including
the expression of feeling and emotion.
b. Respect for difference. The counsellor sets aside, as far as they are able, their own
position on the issues brought by the client, and his or her needs in the moment, in order to
focus as completely as possible on helping the client to articulate and act on his or her personal
values and desires.
c. Confidentiality. Whatever is discussed is confidential: the counsellor undertakes to refrain
from passing on what they have learned from the person to any others in the person’s life world.
d. Affirmation. The counsellor enacts a relationship that is an expression of a set of core
values: honesty, integrity, care, belief in the worth and value of individual persons, commitment
to dialogue and collaboration, refl exivity, the interdependence of persons, a sense of the
common good.
8. Counselling represents an arena for support, reflection and renewal that is unique within
modern societies. Within this arena, the client and counsellor make use of whatever cultural
resources come to hand (conversation, ideas, theories, rituals, altered states of consciousness,
problem-solving algorithms, discourses, technologies) to achieve a satisfactory resolution of the
initial problem in living that initiated the decision to engage in counselling.
9. The potential outcomes of counselling can be understood as falling into three broad
categories:
a. Resolution of the original problem in living. Resolution can include: achieving an
understanding or perspective on the problem, arriving at a personal acceptance of the problem
or dilemma and taking action to change the situation in which the problem arose.
b. Learning. Engagement with counselling may enable the person to acquire new
understandings, skills and strategies that make them better able to handle similar problems in
future.
c. Social inclusion. Counselling stimulates the energy and capacity of the person as someone
who can contribute to the well-being of others and the social good.
10. Counselling always exists within a social and cultural context: ‘counsellor’ and ‘client’ are
social roles, and the ways in which participants make sense of the aims and work of counselling
are shaped by the broad cultural and specifi c community and organizational contexts within
which they live. The practice of counselling is informed by awareness and appreciation of social,
cultural, historical and economic factors. The meaning of ‘counselling’, and the forms of practice
associated with this term, continually evolve in response to social and cultural change.
11. Counselling is readily accessible. It is a ‘frontline’ service, this is located within the
community or organization where the person lives, works or studies. There is minimal
‘gatekeeping’ that needs to be negotiated in order to see a counsellor.
Goals of Counselling:
Historical Background
• Before the 1900s, most counseling was in the form of advice or information.
• In the United States, counseling developed out of a humanitarian concern to improve the
lives of those adversely affected by the Industrial Revolution of the mid- to late 1800s.
• The social welfare reform movement (now known as social justice), the spread of public
education, and various changes in population makeup (e.g., the enormous influx of immigrants)
also influenced the growth of the profession.
• “Counseling emerged during a socially turbulent period that straddled the ending of one
century and the beginning of another, a period marked by great change that caused a major
shift in the way individuals viewed themselves and others”
Models of Counselling
Carkhuff and Berenson (1977) outlined the core dimensions of a helping relationship; these
being
emраthy, respect, genuineness, and concreteness.
They developed 5 point scales to assess these core dimensions, with level 3 being the
minimally
facilitative or effective level of functioning.
The helping relationship in this instance does not necessarily refer to what takes place in
counselling or psychotherapy but in any situation where one person has exhausted his or her
own resources and comes to another person for help.
The core dimensions are shared by all interactive processes regardless of theoretical
orientation. The levels in which an individual functions with others reflects his or her attitudes
and understanding.
• To measure the effectiveness of the counsellor’s ability to provide the core therapeutic
conditions: empathy, genuineness and unconditional positive regard.
• Eg. Empathy scale,
Genuineness etc.
Gerald Egan is a professor of organisational psychology who developed the Skilled Helper
Model.
It provides a structured framework for guiding clients through problem-solving, self- awareness,
and personal growth.
The model is divided into three stages, each with a specific goal and set of skills that the helper
uses to facilitate the client's progress.
Stage 1 Exploration
Questions What are the key issues?
Helper Skills Active Listening, Empathy, Summarising, Probing
Stage 2 Understanding
Questions What would better outcome look like?
Helper Skills Summarising, probing, building insight, challenging, negotiating
Stage 3 Action
Questions What steps will help you achieve your goal?
Helper Skills Summarising, probing, building insight, challenging, negotiating
• Decision making
• Clients helped to self-assess, use relevant information and arrive at conclusions.
• E.g. Career counselling. Can happen across life stages. Not a single decision.
• Change in beliefs
• Beliefs = Personal constructs – individual’s view of reality and what they believe. E.g.
Self- concepts.
• Leads to behavior change. E.g. A student who begins to believe in her capacity to
perform academically – leads to greater engagement. OR A parent who sees his daughter’s
mildly rebellious behavior as normal rather than pathological – leads to better parenting.
• E.g. Ellis – Irrational beliefs (Musturbatory thinking); Beck – Effect of negative core
beliefs on thoughts, feelings and behavior (I’m worthless); Meichenbaum – Stress inoculation
training (modify dysfunctional internal dialogue).
• Effective counselors inspire feelings of trust, credibility, and confidence from people they
help.
• In the presence of effective helpers, clients quickly sense that it is safe to risk
sharing their concerns and feelings openly and that they will not be ridiculed, embarrassed, or
criticized for their disclosures.
• Effective counselors are also credible. What they say is perceived as believable
and honest, free of hidden agendas or ulterior motives. They are viewed as honest, straight-
forward, and nonmanipulative, again supporting the general belief that they can be trusted
• Clients who perceive their counselors as expert, attractive, and trustworthy are
more likely to gain from counseling than those who fail to see these qualities in the counselors
(Cormier C Nurious, 2002).
• Conversely, clients who experience their counselor’s behavior as blaming,
rejecting, or ignoring them are less likely to reach their goals for change.
Effective counselors communicate care and respect for the persons they are trying to help.
• By their demeanor, effective counselors communicate to their clients the following
unspoken statement: “It matters to me that you will be able to work out the concerns and
problems you are facing. What happens to you in the future also matters to me. If things work
out well for you and you achieve success, I shall be happy about it. If you encounter frustration
and failure, I shall be saddened.”
• Effective helpers are not indifferent to the present and future of the people they try to
help. On the contrary, effective helpers agree to offer time and energy to others because the
future well-being of the people to whom they are reaching out matters to them.
• To respect another person means to hold that person in regard and esteem. It means to
have a favorable view of that person to acknowledge his or her talents and not think less of that
person because of human limitations.
• Applied to effective helping, respect means believing that the client is capable of
learning, of overcoming obstacles to growth, and of maturing into a more responsible,
self-reliant individual. With this perspective, effective helpers communicate regard for others by
offering their time and energy and by active, attentive listening that show involvement.
• They respect the role of social factors and cultural heritage in the client’s experience and
actively work to express their caring and respect in ways that are consistent with the client’s
cultural and social background.
• Effective helpers are neither arrogant nor conceited and thus do not act in a
condescending way toward the people they are helping.
Effective counselors attempt to understand the behavior of the people they try to help without
imposing value judgments.
• People have a tendency to make value judgments about the behavior of
others to judge the behaviour of others by one’s own standards.
• Effective helpers work hard to control the tendency to judge the values of their clients.
Instead, they accept a given behavior pattern as the client’s way of coping with some life
situation, and they try to understand how the pattern developed.
• The helper will develop opinions about whether the behavior pattern is effective or
ineffective in serving the client’s goals but will refrain from classifying the client’s values as good
or bad.
Effective counselors recognize clients’ self-defeating behaviors and help them develop more
personally rewarding behavior patterns.
• People frequently do things that are counterproductive and goal disruptive rather than
goal enhancing.
• Effective counselors are capable of seeing such patterns and of assisting clients in
developing
alternative patterns.
• Effective helpers have a model or image of the qualities and behavior patterns of a
healthy and effective, or fully functioning, individual. Included in this model is an elaborate image
of effective and ineffective ways of coping with the stressful situations of life.
• Effective helpers are skillful at helping others look at themselves and respond
nondefensively to the question, Who am I?” It is easy to describe aspects of self that are likable
and admirable. It is difficult and painful to look at aspects of self that are not admirable. Yet
self-improvement and growth require an honest, open awareness of those aspects of oneself
that a person would like to change.
• Effective counselors are also able to help others to look at themselves, at both their
likable and less admirable aspects, without debilitating fear, to identify personal changes that
would promote growth and improvement, and to develop approaches to bring about those
improvements.
Effective counselors have expertise in some area that will be of special value to the client.
• If counselors do not have some special competence, they have no business offering
their services to clients. When people need help, they turn to people whom they believe have
knowledge about and expertise in the problem of concern.
• Counselors have a responsibility to develop expertise in areas where their clients need
help and to update their knowledge through continuing education and consultation with other
professionals.
• They also have a responsibility to practice within the boundaries of their competence and
to avoid trying to deal with client concerns for which they have no training or experience. For
example, only those with a background in career counseling should try to help clients with
career problems, and only those with training in counseling young children should offer their
services to this population.
Effective counselors are able to reason systematically and to think in terms of systems.
• A system is an organized entity in which each component relates to the others and to the
system as a whole. Examples of systems include the human body, the organizational setting in
which a person works, and the family unit.
• In high-entropy systems, components work cooperatively with each other and contribute
favorably to the goals of the total system. In low-entropy systems, components do not work
cooperatively and sometimes work against each other.
• Effective counselors are aware of the different social systems of which clients are a part,
how clients are affected by those systems, and how they, in turn, influence those systems. In
other words, effective helpers are aware of the forces and factors in a client’s life space and the
mutual interaction between the client’s behavior and these environmental factors.
• Effective helpers realize that a client’s concerns and problems are influenced by many
complex factors that must be identified and understood as an inherent part of the helping effort.
• E.g. Wheel of privilege and power.
Effective counselors are culturally competent; they are able to understand the social, cultural,
and political context in which they and all other people operate.
• Counselors are aware of important present-day events in all the systems
affecting their lives and the lives of their clientele.
• They are aware of the significance and possible future implications of these
events.
• The counselor has a thorough understanding of current social concerns and an
awareness of how these events affect the views of clients especially their views about the
future.
• Among the important contemporary issues to which a counselor must attend is how bias
and discrimination against some groups in society affect their personal well- being and progress
toward self-actualization.
Ethical Principles
Provide rationale for the content of code of ethics. Primary value system for professionals.
Ethical codes – focus on what behaviours are ethical.
Ethical principles – focus on why they are ethical.
Principles are broader than codes – help in situations where codes don’t give clear guidance.
Ethical Principles
1. Beneficence – doing good and preventing harm
2. Non-maleficence – not inflicting harm
3. Autonomy – respect freedom of choice and self-determination
4. Justice – fairness
5. Fidelity – faithfulness or honoring commitments and promises
6. Veracity – truthfulness
Beneficence
• Doing good for others – Counsellors have a deeper ethical responsibility than ordinary
friends or confidants who receive no payment for their trust and support and who don’t claim to
have any special training in helping people.
• Counsellors – publicize self as ‘expert helpers’ – clients come for help when loved
ones aren’t able to help OR when clients are not able to cope.
• Counsellor’s role is inconsistent with their status of a paid professional if clients are
left in the same place as when they began.
• Is it possible for counselling to have negative outcomes or not benefit the client?
• Yes, but necessary to check if counsellor did all within their control to assist the client.
• Ǫ: “Is this course of action likely to benefit the client?”
Non-maleficence
• The responsibility not to make the client worse by intention, reckless action or
incompetence.
• The most fundamental ethical principle guiding all human service professions. E.g.
Biomedical ethics.
• In the past, scholars thought that counselling was not a risky activity; agreed that it did
not always help but suggested that it could not really hurt a client either.
• Recent evidence against this view: Counselling and therapy are powerful tools –
therefore used in client’s
advantage or disadvantage.
• Practising within the limits of one’s competence – dealing with problems for which one
has received training or using strategies with which one is skilled unless under supervision.
• Counsellor: assess client’s problems accurately, choose counselling strategies wisely
and monitor impact of
counselling.
• Clients should not be exposed to research or experimental treatment with high risk and
little hope of real benefit.
• Ǫ: Is the client at risk for harm? (use alternative methods if that is the case)
Justice or Fairness
• All persons be treated equally – core of democratic societies.
• Judgement about goals and strategies should be based on individual characteristics of
the client rather than discriminatory attitudes towards groups.
• Stereotyping and bias – unethical because it is unjust even if it is
unconscious.
• Need to display respectful and unbiased attitudes when counselling clients from different
cultures, background, lifestyle or gender.
• Use techniques appropriate to the culture of the client.
• Ǫ: Is this action based on any factor other than the individual’s unique needs?
Fidelity
• Promise keeping
• Counsellors skilled to build trust and encourage self-disclosure.
• Self-disclosure and trust are critical to success of counselling process.
• Implicit promise to not divulge what a client tells unless there is some
overwhelming reason that is ultimately in the client’s or society’s best interests.
• Need to explain limits to confidentiality to clients before self-disclosure
begins.
• Loyalty
• Counsellors be loyal to clients, employers and the profession.
• Not abandon clients in the midst of counselling.
• Faithful to employer’s mission unless in conflict with client’s ethics.
• Ǫ: Is this choice (of action) in keeping with the promises I have made, either implied or
explicit?