The Science of Getting Rich
The Science of Getting Rich
Wattles
THE
SCIENCE OF
GETTING
RICH
by Wallace D. Wattles
Table of Contents
Preface Page2
Preface
THIS book is pragmatical, not philosophical; a practical manual, not a treatise
upon theories. It is intended for the men and women whose most pressing need
is for money; who wish to get rich first, and philosophize afterward. It is for those
who have, so far, found neither the time, or the means, nor the opportunity to go
deeply into the study of metaphysics, but who want results and who are willing to
take the conclusions of science as a basis for action, without going into all the
processes by which those conclusions were reached.
It is expected that the reader will take the fundamental statements upon
faith, just as he would take statements concerning a law of electrical action if
they were promulgated by a Marconi or an Edison; and, taking the statements
upon faith, that he will prove their truth by acting upon them without fear or
hesitation. Every man or woman who does this will certainly get rich; for the
science herein applied is an exact science, and failure is impossible. For the
benefit, however, of those who wish to investigate philosophical theories and so
secure a logical basis for faith, I will here cite certain authorities.
The monistic theory of the universe the theory that One is All, and that All is One;
That one Substance manifests itself as the seeming many elements of the
material world -is of Hindu origin, and has been gradually winning its way into
the thought of the western world for two hundred years. It is the foundation of all
the Oriental philosophies, and of those of Descartes, Spinoza, Leibnitz,
Schopenhauer, Hegel, and Emerson.
The reader who would dig to the philosophical foundations of this is advised to
read Hegel and Emerson for himself.
In writing this book I have sacrificed all other considerations to plainness and
simplicity of style, so that all might understand. The plan of action laid down
herein was deduced from the conclusions of philosophy; it has been thoroughly
tested, and bears the supreme test of practical experiment; it works. If you wish to
know how the conclusions were arrived at, read the writings of the authors
mentioned above; and if you wish to reap the fruits of their philosophies in actual
practice, read this book and do exactly as it tells you to do.
The Author
Chapter 1:
a man. It is in the use of material things that a man finds full life for his body,
develops his mind, and unfolds his soul. It is therefore of supreme importance to
him that he should be rich.
It is perfectly right that you should desire to be rich; if you are a normal man or
woman you cannot help doing so. It is perfectly right that you should give your
best attention to the Science of Getting Rich, for it is the noblest and most
necessary of all studies. If you neglect this study, you are derelict in your duty to
yourself, to God and humanity; for you can render to God and humanity no
greater service than to make the most of yourself.
Chapter 2:
Getting rich is not the result of saving, or "thrift"; many very penurious people are
poor, while free spenders often get rich.
Nor is getting rich due to doing things which others fail to do; for two men in
the same business often do almost exactly the same things, and one gets rich
while the other remains poor or becomes bankrupt.
From all these things, we must come to the conclusion that getting rich is the
result of doing things in a Certain Way.
If getting rich is the result of doing things in a Certain Way, and if like causes
always produce like effects, then any man or woman who can do things in that
way can become rich, and the whole matter is brought within the domain of
exact science.
The question arises here, whether this Certain Way may not be so difficult that
only a few may follow it. This cannot be true, as we have seen, so far as
natural ability is concerned. Talented people get rich, and blockheads get rich;
intellectually brilliant people get rich, and very stupid people get rich; physically
strong people get rich, and weak and sickly people get rich.
Some degree of ability to think and understand is, of course, essential; but in so
far natural ability is concerned, any man or woman who has sense enough to
read and understand these words can certainly get rich.
Also, we have seen that it is not a matter of environment. Location counts for
something; one would not go to the heart of the Sahara and expect to do
successful business.
Getting rich involves the necessity of dealing with men, and of being where
there are people to deal with; and if these people are inclined to deal in the way
you want to deal, so much the better. But that is about as far as environment
goes.
If anybody else in your town can get rich, so can you; and if anybody else in your
state can get rich, so can you.
Again, it is not a matter of choosing some particular business or profession.
People get rich in every business, and in every profession; while their next door
neighbors in the same vocation remain in poverty.
It is true that you will do best in a business which you like, and which is congenial
to you; and if you have certain talents which are well developed, you will do best
in a business which calls for the exercise of those talents.
Also, you will do best in a business which is suited to your locality; an ice-
cream parlor would do better in a warm climate than in Greenland, and a
salmon fishery will succeed better in the Northwest than in Florida, where there
are no salmon.
But, aside from these general limitations, getting rich is not dependent upon your
engaging in some particular business, but upon your learning to do things in a
Certain Way. If you are now in business, and anybody else in your locality is getting
rich in the same business, while you are not getting rich, it is because you are not
doing things in the same Way that the other person is doing them.
No one is prevented from getting rich by lack of capital. True, as you get capital the
increase becomes more easy and rapid; but one who has capital is already rich,
and does not need to consider how to become so. No matter how poor you
may be, if you begin to do things in the Certain Way you will begin to get rich;
and you will begin to have capital. The getting of capital is a part of the process
of getting rich; and it is a part of the result which invariably follows the doing of
things in the Certain Way. You may be the poorest man on the continent, and
be deeply in debt; you may have neither friends, influence, nor resources; but if
you begin to do things in this way, you must infallibly begin to get rich, for like
causes must produce like effects. If you have no capital, you can get capital; if
you are in the wrong business, you can get into the right business; if you are in the
wrong location, you can go to the right location; and you can do so by beginning in
your present business and in your present location to do things in the Certain Way
which causes success.
Chapter 3:
Is Opportunity Monopolized?
NO man is kept poor because opportunity has been taken away from him;
because other people have monopolized the wealth, and have put a fence
around it. You may be shut off from engaging in business in certain lines, but
there are other channels open to you. Probably it would be hard for you to get
control of any of the great railroad systems; that field is pretty well
monopolized. But the electric railway business is still in its infancy, and offers
plenty of scope for enterprise; and it will be but a very few years until traffic
and transportation through the air will become a great industry, and in all its
branches will give employment to hundreds of thousands, and perhaps to
millions, of people. Why not turn your attention to the development of aerial
transportation, instead of competing with J.J. Hill and others for a chance in
the steam railway world?
It is quite true that if you are a workman in the employ of the steel trust you
have very little chance of becoming the owner of the plant in which you work; but
it is also true that if you will commence to act in a Certain Way, you can soon
leave the employ of the steel trust; you can buy a farm of from ten to forty
acres, and engage in business as a producer of foodstuffs. There is great
opportunity at this time for men who will live upon small tracts of land and
cultivate the same intensively; such men will certainly get rich. You may say
that it is impossible for you to get the land, but I am going to prove to you that
it is not impossible, and that you can certainly get a farm if you will go to work
in a Certain Way.
At different periods the tide of opportunity sets in different directions, according
to the needs of the whole, and the particular stage of social evolution which has
been reached. At present, in America, it is setting toward agriculture and the
allied industries and professions. To-day, opportunity is open before the factory
worker in his line. It is open before the business man who supplies the farmer
more than before the one who supplies the factory worker; and before the
professional man who waits upon the farmer more than before the one who
serves the working class.
There is abundance of opportunity for the man who will go with the tide, instead
of trying to swim against it.
No man, therefore, is poor because nature is poor, or because there is not enough
to go around.
Nature is an inexhaustible storehouse of riches; the supply will never run short.
Original Substance is alive with creative energy, and is constantly producing
more forms. When the supply of building material is exhausted, more will be
produced; when the soil is exhausted so that food stuffs and materials for
clothing will no longer grow upon it, it will be renewed or more soil will be made.
When all the gold and silver has been dug from the earth, if man is still in such a
stage of social development that he needs gold and silver, more will produced
from the Formless. The Formless Stuff responds to the needs of man; it will not
let him be without any good thing.
This is true of man collectively; the race as a whole is always abundantly rich,
and if individuals are poor, it is because they do not follow the Certain Way of
doing things which makes the individual man rich.
The Formless Stuff is intelligent; it is stuff which thinks. It is alive, and is always
impelled toward more life.
It is the natural and inherent impulse of life to seek to live more; it is the
nature of intelligence to enlarge itself, and of consciousness to seek to extend its
boundaries and find fuller expression. The universe of forms has been made by
Formless Living Substance, throwing itself into form in order to express itself
more fully.
The universe is a great Living Presence, always moving inherently toward more
life and fuller functioning.
Nature is formed for the advancement of life; its impelling motive is the increase
of life. For this cause, everything which can possibly minister to life is bountifully
provided; there can be no lack unless God is to contradict himself and nullify his
own works.
You are not kept poor by lack in the supply of riches; it is a fact which I shall
demonstrate a little farther on that even the resources of the Formless Supply
are at the command of the man or woman that will act and think in a Certain
Way.
Chapter 4:
Man is a thinking center, and can originate thought. All the forms that man
fashions with his hands must first exist in his thought; he cannot shape a thing
until he has thought that thing.
And so far man has confined his efforts wholly to the work of his hands; he has
applied manual labor to the world of forms, seeking to change or modify those
already existing. He has never thought of trying to cause the creation of new
forms by impressing his thoughts upon Formless Substance.
When man has a thought-form, he takes material from the forms of nature, and
makes an image of the form which is in his mind. He has, so far, made little or no
effort to co-operate with Formless Intelligence; to work "with the Father." He has
not dreamed that he can "do what he seeth the Father doing." Man reshapes
and modifies existing forms by manual labor; he has given no attention to the
question whether he may not produce things from Formless Substance by
communicating his thoughts to it. We propose to prove that he may do so; to
prove that any man or woman may do so, and to show how. As our first step,
we must lay down three fundamental propositions.
First, we assert that there is one original formless stuff, or substance, from
which all things are made. All the seemingly many elements are but different
presentations of one element; all the many forms found in organic and inorganic
nature are but different shapes, made from the same stuff. And this stuff is
thinking stuff; a thought held in it produces the form of the thought. Thought,
in thinking substance, produces shapes. Man is a thinking center, capable of
original thought; if man can communicate his thought to original thinking
substance, he can cause the creation, or formation, of the thing he thinks
about. To summarize this:-
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
It may be asked if I can prove these statements; and without going into details, I
answer that I can do so, both by logic and experience.
Reasoning back from the phenomena of form and thought, I come to one original
thinking substance; and reasoning forward from this thinking substance, I come
to man's power to cause the formation of the thing he thinks about.
And by experiment, I find the reasoning true; and this is my strongest proof.
If one man who reads this book gets rich by doing what it tells him to do, that is
evidence in support of my claim; but if every man who does what it tells him to
do gets rich, that is positive proof until someone goes through the process and
fails. The theory is true until the process fails; and this process will not fail, for
every man who does exactly what this book tells him to do will get rich.
I have said that men get rich by doing things in a Certain Way; and in order to do
so, men must become able to think in a certain way.
A man's way of doing things is the direct result of the way he thinks about things.
To do things in a way you want to do them, you will have to acquire the ability to
think the way you want to think; this is the first step toward getting rich.
To think what you want to think is to think TRUTH, regardless of appearances.
Every man has the natural and inherent power to think what he wants to think,
but it requires far more effort to do so than it does to think the thoughts which
are suggested by appearances. To think according to appearance is easy; to
think truth regardless of appearances is laborious, and requires the expenditure
of more power than any other work man is called upon to perform.
There is no labor from which most people shrink as they do from that of
sustained and consecutive thought; it is the hardest work in the world. This is
especially true when truth is contrary to appearances. Every appearance in the
visible world tends to produce a corresponding form in the mind which observes
it; and this can only be prevented by holding the thought of the TRUTH.
To look upon the appearance of disease will produce the form of disease in your
own mind, and ultimately in your body, unless you hold the thought of the truth,
which is that there is no disease; it is only an appearance, and the reality is
health.
To look upon the appearances of poverty will produce corresponding forms in
your own mind, unless you hold to the truth that there is no poverty; there is
only abundance.
To think health when surrounded by the appearances of disease, or to think
riches when in the midst of appearances of poverty, requires power; but he who
acquires this power becomes a MASTER MIND. He can conquer fate; he can have
what he wants.
This power can only be acquired by getting hold of the basic fact which is
behind all appearances; and that fact is that there is one Thinking Substance, from
which and by which all things are made.
Then we must grasp the truth that every thought held in this substance becomes
a form, and that man can so impress his thoughts upon it as to cause them to
take form and become visible things.
When we realize this, we lose all doubt and fear, for we know that we can
create what we want to create; we can get what we want to have, and can
become what we want to be. As a first step toward getting rich, you must
believe the three fundamental statements given previously in this chapter; and
in order to emphasize them. I repeat them here:-
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
You must lay aside all other concepts of the universe than this monistic one; and
you must dwell upon this until it is fixed in your mind, and has become your
habitual thought. Read these creed statements over and over again; fix every
word upon your memory, and meditate upon them until you firmly believe
what they say. If a doubt comes to you, cast it aside as a sin. Do not listen to
arguments against this idea; do not go to churches or lectures where a
contrary concept of things is taught or preached. Do not read magazines or books
which teach a different idea; if you get mixed up in your faith, all your efforts will
be in vain.
Do not ask why these things are true, nor speculate as to how they can be true;
simply take them on trust.
The science of getting rich begins with the absolute acceptance of this faith.
Chapter 5:
Increasing Life
YOU must get rid of the last vestige of the old idea that there is a Deity whose
will it is that you should be poor, or whose purposes may be served by keeping
you in poverty.
The Intelligent Substance which is All, and in All, and which lives in All and lives
in you, is a consciously Living Substance. Being a consciously living substance, It
must have the nature and inherent desire of every living intelligence for
increase of life. Every living thing must continually seek for the enlargement of
its life, because life, in the mere act of living, must increase itself.
A seed, dropped into the ground, springs into activity, and in the act of living
produces a hundred more seeds; life, by living, multiplies itself. It is forever
Becoming More; it must do so, if it continues to be at all.
Intelligence is under this same necessity for continuous increase. Every thought
we think makes it necessary for us to think another thought; consciousness is
continually expanding. Every fact we learn leads us to the learning of another
fact; knowledge is continually increasing. Every talent we cultivate brings to the
mind the desire to cultivate another talent; we are subject to the urge of life,
seeking expression, which ever drives us on to know more, to do more, and to
be more.
In order to know more, do more, and be more we must have more; we must
have things to use, for we learn, and do, and become, only by using things. We
must get rich, so that we can live more.
The desire for riches is simply the capacity for larger life seeking fulfillment;
every desire is the effort of an unexpressed possibility to come into action. It is
power seeking to manifest which causes desire. That which makes you want
more money is the same as that which makes the plant grow; it is Life, seeking
fuller expression.
The One Living Substance must be subject to this inherent law of all life; it is
permeated with the desire to live more; that is why it is under the necessity of
creating things.
The One Substance desires to live more in you; hence it wants you to have all the
But remember that extreme altruism is no better and no nobler than extreme
selfishness; both are mistakes.
Get rid of the idea that God wants you to sacrifice yourself for others, and that you
can secure his favor by doing so; God requires nothing of the kind.
What he wants is that you should make the most of yourself, for yourself, and
for others; and you can help others more by making the most of yourself than in
any other way.
You can make the most of yourself only by getting rich; so it is right and
praiseworthy that you should give your first and best thought to the work of
acquiring wealth.
Remember, however, that the desire of Substance is for all, and its movements
must be for more life to all; it cannot be made to work for less life to any,
because it is equally in all, seeking riches and life.
Intelligent Substance will make things for you, but it will not take things away
from someone else and give them to you.
You must get rid of the thought of competition. You are to create, not to compete
for what is already created.
You do not have to take anything away from any one. You do not have to drive
sharp bargains.
You do not have to cheat, or to take advantage. You do not need to let any man
work for you for less than he earns.
You do not have to covet the property of others, or to look at it with wishful
eyes; no man has anything of which you cannot have the like, and that without
taking what he has away from him.
You are to become a creator, not a competitor; you are going to get what you
want, but in such a way that when you get it every other man will have more
than he has now.
I am aware that there are men who get a vast amount of money by proceeding
in direct opposition to the statements in the paragraph above, and may add a
word of explanation here. Men of the plutocratic type, who become very rich,
do so sometimes purely by their extraordinary ability on the plane of
competition; and sometimes they unconsciously relate themselves to
Substance in its great purposes and movements for the general racial upbuilding
through industrial evolution. Rockefeller, Carnegie, Morgan, et al., have been
the unconscious agents of the Supreme in the necessary work of
systematizing and organizing productive industry; and in the end, their work
will contribute immensely toward increased life for all. Their day is nearly over;
they have organized production, and will soon be succeeded by the agents of the
multitude, who will organize the machinery of distribution.
The multi-millionaires are like the monster reptiles of the prehistoric eras; they
play a necessary part in the evolutionary process, but the same Power which
produced them will dispose of them. And it is well to bear in mind that they
have never been really rich; a record of the private lives of most of this class will
show that they have really been the most abject and wretched of the poor.
Riches secured on the competitive plane are never satisfactory and permanent;
they are yours to-day, and another's tomorrow. Remember, if you are to
become rich in a scientific and certain way, you must rise entirely out of the
competitive thought. You must never think for a moment that the supply is
limited. Just as soon as you begin to think that all the money is being
"cornered" and controlled by bankers and others, and that you must exert
yourself to get laws passed to stop this process, and so on; in that moment you
drop into the competitive mind, and your power to cause creation is gone for
the time being; and what is worse, you will probably arrest the creative
movements you have already instituted.
KNOW that there are countless millions of dollars' worth of gold in the mountains
of the earth, not yet brought to light; and know that if there were not, more
would be created from Thinking Substance to supply your needs.
KNOW that the money you need will come, even if it is necessary for a thousand
men to be led to the discovery of new gold mines to-morrow.
Never look at the visible supply; look always at the limitless riches in Formless
Substance, and KNOW that they are coming to you as fast as you can receive and use
them. Nobody, by cornering the visible supply, can prevent you from getting
what is yours.
So never allow yourself to think for an instant that all the best building spots
will be taken before you get ready to build your house, unless you hurry. Never
worry about the trusts and combines, and get anxious for fear they will soon
come to own the whole earth. Never get afraid that you will lose what you want
because some other person "beats you to it." That cannot possibly happen;
you are not seeking anything that is possessed by anybody else; you are
causing what you want to be created from formless Substance, and the supply is
without limits. Stick to the formulated statement:--
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
Chapter 6:
You can make your business do for your employees what this book is doing for
you. You can so conduct your business that it will be a sort of ladder, by which
every employee who will take the trouble may climb to riches himself; and
given the opportunity, if he will not do so it is not your fault.
And finally, because you are to cause the creation of your riches from Formless
Substance which permeates all your environment, it does not follow that they are
to take shape from the atmosphere and come into being before your eyes.
If you want a sewing machine, for instance, I do not mean to tell you that you
are to impress the thought of a sewing machine on Thinking Substance until
the machine is formed without hands, in the room where you sit, or
elsewhere. But if you want a sewing machine, hold the mental image of it with
the most positive certainty that it is being made, or is on its way to you. After
once forming the thought, have the most absolute and unquestioning faith that
the sewing machine is coming; never think of it, or speak, of it, in any other way
than as being sure to arrive. Claim it as already yours.
It will be brought to you by the power of the Supreme Intelligence, acting upon
the minds of men. If you live in Maine, it may be that a man will be brought from
Texas or Japan to engage in some transaction which will result in your getting
what you want.
If so, the whole matter will be as much to that man's advantage as it is to yours.
Do not forget for a moment that the Thinking Substance is through all, in all,
communicating with all, and can influence all. The desire of Thinking Substance
for fuller life and better living has caused the creation of all the sewing machines
already made; and it can cause the creation of millions more, and will, whenever
men set it in motion by desire and faith, and by acting in a Certain Way.
You can certainly have a sewing machine in your house; and it is just as certain
that you can have any other thing or things which you want, and which you will
use for the advancement of your own life and the lives of others.
You need not hesitate about asking largely; "it is your Father's pleasure to give you
the kingdom, " said Jesus.
Original Substance wants to live all that is possible in you, and wants you to have
all that you can or will use for the living of the most abundant life.
If you fix upon your consciousness the fact that the desire you feel for the
possession of riches is one with the desire of Omnipotence for more complete
expression, your faith becomes invincible.
Once I saw a little boy sitting at a piano, and vainly trying to bring harmony out
of the keys; and I saw that he was grieved and provoked by his inability to play
real music. I asked him the cause of his vexation, and he answered, "I can feel
the music in me, but I can't make my hands go right." The music in him was the
URGE of Original Substance, containing all the possibilities of all life; all that
there is of music was seeking expression through the child.
God, the One Substance, is trying to live and do and enjoy things through
humanity. He is saying "I want hands to build wonderful structures, to play
divine harmonies, to paint glorious pictures; I want feet to run my errands, eyes
to see my beauties, tongues to tell mighty truths and to sing marvelous songs,"
and so on.
All that there is of possibility is seeking expression through men. God wants those
who can play music to have pianos and every other instrument, and to have the
means to cultivate their talents to the fullest extent; He wants those who can
appreciate beauty to be able to surround themselves with beautiful things; He
wants those who can discern truth to have every opportunity to travel and
observe; He wants those who can appreciate dress to be beautifully clothed, and
those who can appreciate good food to be luxuriously fed.
He wants all these things because it is Himself that enjoys and appreciates
them; it is God who wants to play, and sing, and enjoy beauty, and proclaim
truth and wear fine clothes, and eat good foods. "it is God that worketh in you to
will and to do," said Paul.
The desire you feel for riches is the infinite, seeking to express Himself in you as
He sought to find expression in the little boy at the piano.
So you need not hesitate to ask largely.
Your part is to focalize and express the desire to God.
This is a difficult point with most people; they retain something of the old idea
that poverty and self-sacrifice are pleasing to God. They look upon poverty as a
part of the plan, a necessity of nature. They have the idea that God has
finished His work, and made all that He can make, and that the majority of men
must stay poor because there is not enough to go around. They hold to so much
of this erroneous thought that they feel ashamed to ask for wealth; they try
not to want more than a very modest competence, just enough to make them
fairly comfortable.
I recall now the case of one student who was told that he must get in mind a
clear picture of the things he desired, so that the creative thought of them
might be impressed on Formless Substance. He was a very poor man, living in a
rented house, and having only what he earned from day to day; and he could
not grasp the fact that all wealth was his. So, after thinking the matter over, he
decided that he might reasonably ask for a new rug for the floor of his best
room, and an anthracite coal stove to heat the house during the cold weather.
Following the instructions given in this book, he obtained these things in a few
months; and then it dawned upon him that he had not asked enough. He went
through the house in which he lived, and planned all the improvements he
would like to make in it; he mentally added a bay window here and a room
there, until it was complete in his mind as his ideal home; and then he planned
its furnishings.
Holding the whole picture in his mind, he began living in the Certain Way, and
moving toward what he wanted; and he owns the house now, and is rebuilding it
after the form of his mental image. And now, with still larger faith, he is going on
to get greater things. It has been unto him according to his faith, and it is so with
you and with all of us.
Chapter 7:
Gratitude
THE illustrations given in the last chapter will have conveyed to the reader the
fact that the first step toward getting rich is to convey the idea of your wants to
the Formless Substance.
This is true, and you will see that in order to do so it becomes necessary to
relate yourself to the Formless Intelligence in a harmonious way.
To secure this harmonious relation is a matter of such primary and vital
importance that I shall give some space to its discussion here, and give you
instructions which, if you will follow them, will be certain to bring you into
perfect unity of mind with God.
The whole process of mental adjustment and atonement can be summed up in one
word, gratitude.
First, you believe that there is one Intelligent Substance, from which all things
proceed; second, you believe that this Substance gives you everything you desire;
and third, you relate yourself to it by a feeling of deep and profound gratitude.
Many people who order their lives rightly in all other ways are kept in poverty
by their lack of gratitude. Having received one gift from God, they cut the wires
which connect them with Him by failing to make acknowledgment.
It is easy to understand that the nearer we live to the source of wealth, the
more wealth we shall receive; and it is easy also to understand that the soul that
is always grateful lives in closer touch with God than the one which never looks
to Him in thankful acknowledgment.
The more gratefully we fix our minds on the Supreme when good things come
to us, the more good things we will receive, and the more rapidly they will come;
and the reason simply is that the mental attitude of gratitude draws the mind
into closer touch with the source from which the blessings come.
If it is a new thought to you that gratitude brings your whole mind into closer
harmony with the creative energies of the universe, consider it well, and you will
see that it is true. The good things you already have have come to you along the
line of obedience to certain laws. Gratitude
will lead your mind out along the ways by which things come; and it will keep you in
close harmony with creative thought and prevent you from falling into
competitive thought.
Gratitude alone can keep you looking toward the All, and prevent you from falling
into the error of thinking of the supply as limited; and to do that would be fatal
to your hopes.
There is a Law of Gratitude, and it is absolutely necessary that you should
observe the law, if you are to get the results you seek.
The law of gratitude is the natural principle that action and reaction are always
equal, and in opposite directions.
The grateful outreaching of your mind in thankful praise to the Supreme is a
liberation or expenditure of force; it cannot fail to reach that to which it addressed,
and the reaction is an instantaneous movement towards you.
"Draw nigh unto God, and He will draw nigh unto you." That is a statement of
psychological truth.
And if your gratitude is strong and constant, the reaction in Formless
Substance will be strong and continuous; the movement of the things you
want will be always toward you. Notice the grateful attitude that Jesus took;
how He always seems to be saying, "I thank Thee, Father, that Thou hearest
me." You cannot exercise much power without gratitude; for it is gratitude that
keeps you connected with Power.
But the value of gratitude does not consist solely in getting you more blessings in
the future. Without gratitude you cannot long keep from dissatisfied thought
regarding things as they are.
The moment you permit your mind to dwell with dissatisfaction upon things as
they are, you begin to lose ground. You fix attention upon the common, the
ordinary, the poor, and the squalid and mean; and your mind takes the form of
these things. Then you will transmit these forms or mental images to the
Formless, and the common, the poor, the squalid, and mean will come to you.
To permit your mind to dwell upon the inferior is to become inferior and to
surround yourself with inferior things.
On the other hand, to fix your attention on the best is to surround yourself with
Chapter 8:
but no one needs to take exercises to concentrate his mind on a thing which he
really wants; it is the things you do not really care about which require effort to
fix your attention upon them.
And unless you really want to get rich, so that the desire is strong enough to hold
your thoughts directed to the purpose as the magnetic pole holds the needle of
the compass, it will hardly be worthwhile for you to try to carry out the
instructions given in this book.
The methods herein set forth are for people whose desire for riches is strong
enough to overcome mental laziness and the love of ease, and make them work.
The more clear and definite you make your picture then, and the more you dwell
upon it, bringing out all its delightful details, the stronger your desire will be; and
the stronger your desire, the easier it will be to hold your mind fixed upon the
picture of what you want.
Something more is necessary, however, than merely to see the picture clearly. If
that is all you do, you are only a dreamer, and will have little or no power for
accomplishment.
Behind your clear vision must be the purpose to realize it; to bring it out in tangible
expression.
And behind this purpose must be an invincible and unwavering FAITH that the
thing is already yours; that it is "at hand" and you have only to take possession
of it.
Live in the new house, mentally, until it takes form around you physically. In the
mental realm, enter at once into full enjoyment of the things you want.
"Whatsoever things ye ask for when ye pray, believe that ye receive them, and ye
shall have them," said Jesus.
See the things you want as if they were actually around you all the time; see
yourself as
owning and using them. Make use of them in imagination just as you will use
them when they
are your tangible possessions. Dwell upon your mental picture until it is clear
and distinct, and then take the Mental Attitude of Ownership toward everything
in that picture. Take possession of it, in mind, in the full faith that it is actually
yours. Hold to this mental ownership; do not waiver for an instant in the faith
that it is real.
And remember what was said in a proceeding chapter about gratitude; be as
thankful for it all the time as you expect to be when it has taken form. The man
who can sincerely thank God for the things which as yet he owns only in
imagination, has real faith. He will get rich; he will cause the creation of
whatsoever he wants.
You do not need to pray repeatedly for things you want; it is not necessary to
tell God about it every day.
"Use not vain repetitions as the heathen do," said Jesus said to his pupils, "for your
Father knoweth the ye have need of these things before ye ask Him."
Your part is to intelligently formulate your desire for the things which make for a
larger life, and to get these desire arranged into a coherent whole; and then to
impress this Whole Desire upon the Formless Substance, which has the power
and the will to bring you what you want.
You do not make this impression by repeating strings of words; you make it by
holding the vision with unshakable PURPOSE to attain it, and with steadfast
FAITH that you do attain it.
The answer to prayer is not according to your faith while you are talking, but
according to your faith while you are working.
You cannot impress the mind of God by having a special Sabbath day set apart to
tell Him what you want, and the forgetting Him during the rest of the week. You
cannot impress Him by having special hours to go into your closet and pray, if
you then dismiss the matter from your mind until the hour of prayer comes
again.
Oral prayer is well enough, and has its effect, especially upon yourself, in
clarifying your vision and strengthening your faith; but it is not your oral
petitions which get you what you want. In order to get rich you do not need a
"sweet hour of prayer"; you need to "pray without
ceasing." And by prayer I mean holding steadily to your vision, with the purpose to
cause its creation into solid form, and the faith that you are doing so.
"Believe that ye receive them."
The whole matter turns on receiving, once you have clearly formed your vision.
When you have formed it, it is well to make an oral statement, addressing the
Supreme in reverent prayer; and from that moment you must, in mind, receive
what you ask for. Live in the new house; wear the fine clothes; ride in the
automobile; go on the journey, and confidently plan for greater journeys.
Think and speak of all the things you have asked for in terms of actual present
ownership. Imagine an environment, and a financial condition exactly as you
want them, and live all the time in that imaginary environment and financial
condition. Mind, however, that you do not do this as a mere dreamer and castle
builder; hold to the FAITH that the imaginary is being realized, and to the
PURPOSE to realize it. Remember that it is faith and purpose in the use of the
imagination which make the difference between the scientist and the dreamer.
And having learned this fact, it is here that you must learn the proper use of the
Will.
Chapter 9:
yourself to think and do the right things. That is the legitimate use of the will in
getting what you want--to use it in holding yourself to the right course. Use your
will to keep yourself thinking and acting in the Certain Way.
Do not try to project your will, or your thoughts, or your mind out into space, to
"act" on things or people.
Keep your mind at home; it can accomplish more there than elsewhere.
Use your mind to form a mental image of what you want, and to hold that vision
with faith and purpose; and use your will to keep your mind working in the Right
Way.
The more steady and continuous your faith and purpose, the more rapidly you
will get rich, because you will make only POSITIVE impressions upon Substance;
and you will not neutralize or offset them by negative impressions.
The picture of your desires, held with faith and purpose, is taken up by the
Formless, and permeates it to great distances-throughout the universe, for all I
know.
As this impression spreads, all things are set moving toward its realization;
every living thing, every inanimate thing, and the things yet uncreated, are
stirred toward bringing into being that which you want. All force begins to be
exerted in that direction; all things begin to move toward you. The minds of
people, everywhere, are influenced toward doing the things necessary to the
fulfilling of your desires; and they work for you, unconsciously.
But you can check all this by starting a negative impression in the Formless
Substance. Doubt or unbelief is as certain to start a movement away from you
as faith and purpose are to start one toward you. It is by not understanding this
that most people who try to make use of "mental science" in getting rich make
their failure. Every hour and moment you spend in giving heed to doubts and
fears, every hour you spend in worry, every hour in which your soul is
possessed by unbelief, sets a current away from you in the whole domain of
intelligent
Substance. All the promises are unto them that believe, and unto them only.
Notice how insistent Jesus was upon this point of belief; and now you know the
reason why.
Since belief is all important, it behooves you to guard your thoughts; and as your
beliefs will be shaped to a very great extent by the things you observe and think
about, it is important that you should command your attention.
And here the will comes into use; for it is by your will that you determine upon
what things your attention shall be fixed.
If you want to become rich, you must not make a study of poverty.
Things are not brought into being by thinking about their opposites. Health is
never to be attained by studying disease and thinking about disease; righteousness
is not to be promoted by studying sin and thinking about sin; and no one ever got
rich by studying poverty and thinking about poverty.
Medicine as a science of disease has increased disease; religion as a science of sin
has promoted sin, and economics as a study of poverty will fill the world with
wretchedness and want.
Do not talk about poverty; do not investigate it, or concern yourself with it.
Never mind what its causes are; you have nothing to do with them.
What concerns you is the cure.
Do not spend your time in charitable work, or charity movements; all charity only
tends to perpetuate the wretchedness it aims to eradicate.
I do not say that you should be hard hearted or unkind, and refuse to hear the
cry of need; but you must not try to eradicate poverty in any of the
conventional ways. Put poverty behind you, and put all that pertains to it
behind you, and "make good."
Get rich; that is the best way you can help the poor.
And you cannot hold the mental image which is to make you rich if you fill your
mind with pictures of poverty. Do not read books or papers which give
circumstantial accounts of the wretchedness of the tenement dwellers, of the
horrors of child labor, and so on. Do not read anything which fills your mind with
gloomy images of want and suffering.
You cannot help the poor in the least by knowing about these things; and the wide-
spread knowledge of them does not tend at all to do away with poverty.
What tends to do away with poverty is not the getting of pictures of poverty into
your mind, but getting pictures of wealth into the minds of the poor.
You are not deserting the poor in their misery when you refuse to allow your
mind to be filled with pictures of that misery.
Poverty can be done away with, not by increasing the number of well to do people
who think about poverty, but by increasing the number of poor people who
purpose with faith to get rich.
The poor do not need charity; they need inspiration. Charity only sends them a
loaf of bread to keep them alive in their wretchedness, or gives them an
entertainment to make them forget for an hour or two; but inspiration will cause
them to rise out of their misery. If you want to help the poor, demonstrate to
them that they can become rich; prove it by getting rich yourself.
The only way in which poverty will ever be banished from this world is by getting
a large and constantly increasing number of people to practice the teachings of
this book.
People must be taught to become rich by creation, not by competition.
Every man who becomes rich by competition throws down behind him the
ladder by which he rises, and keeps others down; but every man who gets rich
by creation opens a way for thousands to follow him, and inspires them to do
so.
You are not showing hardness of heart or an unfeeling disposition when you
refuse to pity poverty, see poverty, read about poverty, or think or talk about it,
or to listen to those who do talk about it. Use your will power to keep your mind
OFF the subject of poverty, and to keep it fixed with faith and purpose ON the
vision of what you want.
Chapter 10:
competitive one.
Give your attention wholly to riches; ignore poverty.
Whenever you think or speak of those who are poor, think and speak of them as
those who are becoming rich; as those who are to be congratulated rather than
pitied. Then they and others will catch the inspiration, and begin to search for
the way out.
Because I say that you are to give your whole time and mind and thought to
riches, it does not follow that you are to be sordid or mean.
To become really rich is the noblest aim you can have in life, for it includes
everything else.
On the competitive plane, the struggle to get rich is a Godless scramble for power
over other men; but when we come into the creative mind, all this is changed.
All that is possible in the way of greatness and soul unfoldment, of service and lofty
endeavor, comes by way of getting rich; all is made possible by the use of things.
If you lack for physical health, you will find that the attainment of it is conditional
on your getting rich.
Only those who are emancipated from financial worry, and who have the means
to live a care-free existence and follow hygienic practices, can have and retain
health.
Moral and spiritual greatness is possible only to those who are above the
competitive battle for existence; and only those who are becoming rich on the
plane of creative thought are free from the degrading influences of
competition. If your heart is set on domestic happiness, remember that love
flourishes best where there is refinement, a high level of thought, and
freedom from corrupting influences; and these are to be found only where
riches are attained by the exercise of creative thought, without strife or rivalry.
You can aim at nothing so great or noble, I repeat, as to become rich; and you must
fix your attention upon your mental picture of riches, to the exclusion of all that
may tend to dim or obscure the vision.
You must learn to see the underlying TRUTH in all things; you must see beneath
all seemingly wrong conditions the Great One Life ever moving forward toward
fuller expression and more complete happiness.
It is the truth that there is no such thing as poverty; that there is only wealth.
Some people remain in poverty because they are ignorant of the fact that there
is wealth for them; and these can best be taught by showing them the way to
affluence in your own person and practice.
Others are poor because, while they feel that there is a way out, they are too
intellectually indolent to put forth the mental effort necessary to find that way
and by travel it; and for these the very best thing you can do is to arouse their
desire by showing them the happiness that comes from being rightly rich.
Others still are poor because, while they have some notion of science, they have
become so swamped and lost in the maze of metaphysical and occult theories
that they do not know which road to take. They try a mixture of many systems
and fail in all. For these, again, the very best thing, to do is to show the right way
in your own person and practice; an ounce of doing things is worth a pound of
theorizing.
The very best thing you can do for the whole world is to make the most of
yourself.
You can serve God and man in no more effective way than by getting rich; that is,
if you get rich by the creative method and not by the competitive one.
Another thing. We assert that this book gives in detail the principles of the
science of getting rich; and if that is true, you do not need to read any other book
upon the subject. This may sound narrow and egotistical, but consider: there is
no more scientific method of computation in mathematics than by addition,
subtraction, multiplication, and division; no other method is possible. There
can be but one shortest distance between two points. There is only one way to
think scientifically, and that is to think in the way that leads by the most direct
and simple route to the goal. No man has yet formulated a briefer or less complex
"system" than the one set forth herein; it has been stripped of all non-essentials.
When you commence on this, lay all others aside; put them out of your mind
altogether.
Read this book every day; keep it with you; commit it to memory, and do not
think about other "systems" and theories. If you do, you will begin to have doubts,
and to be uncertain and wavering in your thought; and then you will begin to
make failures.
After you have made good and become rich, you may study other systems as
much as you please; but until you are quite sure that you have gained what you
want, do not read anything on this line but this book, unless it be the authors
mentioned in the Preface.
And read only the most optimistic comments on the world's news; those in
harmony with your picture.
Also, postpone your investigations into the occult. Do not dabble in theosophy,
Spiritualism, or kindred studies. It is very likely that the dead still live, and are
near; but if they are, let them alone; mind your own business.
Wherever the spirits of the dead may be, they have their own work to do, and
their own problems to solve; and we have no right to interfere with them. We
cannot help them, and it is very doubtful whether they can help us, or whether
we have any right to trespass upon their time if they can. Let the dead and the
hereafter alone, and solve your own problem; get rich. If you begin to mix with
the occult, you will start mental cross-currents which will surely bring your
hopes to shipwreck. Now, this and the preceding chapters have brought us to
the following statement of basic facts:--
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind; he must
form a clear mental picture of the things he wants, and hold this picture in his
thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH
that he does get what he wants, closing his mind against all that may tend to shake
his purpose, dim his vision, or quench his faith.
And in addition to all this, we shall now see that he must live and act in a Certain
Way.
Chapter 11:
Do not give your creative impulse to Original Substance, and then sit down and
wait for results; if you do, you will never get them. Act now. There is never any
time but now, and there never will be any time but now. If you are ever to begin
to make ready for the reception of what you want, you must begin now.
And your action, whatever it is, must most likely be in your present business or
employment, and must be upon the persons and things in your present
environment.
You cannot act where you are not; you cannot act where you have been, and you
cannot act where you are going to be; you can act only where you are.
Do not bother as to whether yesterday's work was well done or ill done; do to-
day's work well.
Do not try to do tomorrow's work now; there will be plenty of time to do that
when you get to it.
Do not try, by occult or mystical means, to act on people or things that are out
of your reach.
Do not wait for a change of environment, before you act; get a change of
environment by action.
You can so act upon the environment in which you are now, as to cause yourself to
be transferred to a better environment.
Hold with faith and purpose the vision of yourself in the better environment,
but act upon
your present environment with all your heart, and with all your strength, and
with all your mind.
Do not spend any time in day dreaming or castle building; hold to the one vision
of what you want, and act NOW.
Do not cast about seeking some new thing to do, or some strange, unusual, or
remarkable action to perform as a first step toward getting rich. It is probable
that your actions, at least for some time to come, will be those you have been
performing for some time past; but you are to begin now to perform these
actions in the Certain Way, which will surely make you rich.
If you are engaged in some business, and feel that it is not the right one for you,
do not wait until you get into the right business before you begin to act.
Do not feel discouraged, or sit down and lament because you are misplaced.
No man was ever so misplaced but that he could not find the right place, and no
man ever became so involved in the wrong business but that he could get into
the right business.
Hold the vision of yourself in the right business, with the purpose to get into it,
and the faith that you will get into it, and are getting into it; but ACT in your
present business. Use your present business as the means of getting a better
one, and use your present environment as the means of getting into a better
one. Your vision of the right business, if held with faith and purpose, will cause
the Supreme to move the right business toward you; and your action, if
performed in the Certain Way, will cause you to move toward the business.
If you are an employee, or wage earner, and feel that you must change places in
order to get what you want, do not 'project" your thought into space and rely
upon it to get you another job. It will probably fail to do so.
Hold the vision of yourself in the job you want, while you ACT with faith and
purpose on the job you have, and you will certainly get the job you want.
Your vision and faith will set the creative force in motion to bring it toward
you, and your action will cause the forces in your own environment to move you
toward the place you want. In closing this chapter, we will add another
statement to our syllabus:--
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind; he must
form a clear mental picture of the things he wants, and hold this picture in his
thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH
that he does get what he wants, closing his mind to all that may tend to shake his
purpose, dim his vision, or quench his faith.
That he may receive what he wants when it comes, man must act NOW upon the
people and things in his present environment.
Chapter 12:
Efficient Action.
YOU must use your thought as directed in previous chapters, and begin to do
what you can do where you are; and you must do ALL that you can do where
you are.
You can advance only be being larger than your present place; and no man is
larger than his present place who leaves undone any of the work pertaining to
that place.
The world is advanced only by those who more than fill their present places.
If no man quite filled his present place, you can see that there must be a going
backward in everything. Those who do not quite fill their present places are
dead weight upon society, government, commerce, and industry; they must be
carried along by others at a great expense. The progress of the world is
retarded only by those who do not fill the places they are holding; they belong
to a former age and a lower stage or plane of life, and their tendency is toward
degeneration. No society could advance if every man was smaller than his place;
social evolution is guided by the law of physical and mental evolution. In the
animal world, evolution is caused by excess of life.
When an organism has more life than can be expressed in the functions of its own
plane, it develops the organs of a higher plane, and a new species is originated.
There never would have been new species had there not been organisms which
more than filled their places. The law is exactly the same for you; your getting rich
depends upon your applying this principle to your own affairs.
Every day is either a successful day or a day of failure; and it is the successful days
which get you what you want. If every day is a failure, you can never get rich;
while if every day is a success, you cannot fail to get rich.
If there is something that may be done today, and you do not do it, you have
failed in so far as that thing is concerned; and the consequences may be more
disastrous than you imagine.
You cannot foresee the results of even the most trivial act; you do not know the
workings of all the forces that have been set moving in your behalf. Much may
be depending on your doing some simple act; it may be the very thing which is to
open the door of opportunity to very great possibilities. You can never know all
the combinations which Supreme Intelligence is making for you in the world of
things and of things and of human affairs; your neglect or failure to do some
small thing may cause a long delay in getting what you want.
Do, every day, ALL that can be done that day.
There is, however, a limitation or qualification of the above that you must take
into account.
You are not to overwork, nor to rush blindly into your business in the effort to do
the greatest possible number of things in the shortest possible time.
You are not to try to do tomorrow's work today, nor to do a week's work in a
day.
It is really not the number of things you do, but the EFFICIENCY of each separate action
that counts.
Every act is, in itself, either a success or a failure. Every act is, in itself, either
effective or inefficient.
Every inefficient act is a failure, and if you spend your life in doing inefficient acts,
your whole life will be a failure.
The more things you do, the worse for you, if all your acts are inefficient ones.
On the other hand, every efficient act is a success in itself, and if every act of your
life is an efficient one, your whole life MUST be a success.
The cause of failure is doing too many things in an inefficient manner, and not
doing enough things in an efficient manner.
You will see that it is a self-evident proposition that if you do not do any
inefficient acts, and if you do a sufficient number of efficient acts, you will
become rich. If, now, it is possible for you to make each act an efficient one,
you see again that the getting of riches is reduced to an exact science, like
mathematics.
The matter turns, then, on the questions whether you can make each separate
act a success in itself. And this you can certainly do.
You can make each act a success, because ALL Power is working with you; and ALL
Power cannot fail.
Power is at your service; and to make each act efficient you have only to put
power into it.
Every action is either strong or weak; and when everyone is strong, you are acting
in the Certain Way which will make you rich.
Every act can be made strong and efficient by holding your vision while you are
doing it, and putting the whole power of your FAITH and PURPOSE into it.
It is at this point that the people fail who separate mental power from personal
action. They use the power of mind in one place and at one time, and they act in
another pace and at another time. So their acts are not successful in themselves;
too many of them are inefficient. But if ALL Power goes into every act, no matter
how commonplace, every act will be a success in itself; and as in the nature of
things every success opens the way to other successes, your progress toward
what you want, and the progress of what you want toward you, will become
increasingly rapid.
Remember that successful action is cumulative in its results. Since the desire for
more life is inherent in all things, when a man begins to move toward larger life
more things attach themselves to him, and the influence of his desire is
multiplied.
Do, every day, all that you can do that day, and do each act in an efficient
manner.
In saying that you must hold your vision while you are doing each act, however
trivial or commonplace, I do not mean to say that it is necessary at all times to
see the vision distinctly to its smallest details. It should be the work of your
leisure hours to use your imagination on the details of your vision, and to
contemplate them until they are firmly fixed upon memory. If you wish speedy
results, spend practically all your spare time in this practice.
By continuous contemplation you will get the picture of what you want, even to
the smallest details, so firmly fixed upon your mind, and so completely
transferred to the mind of Formless Substance, that in your working hours you
need only to mentally refer to the picture to stimulate
your faith and purpose, and cause your best effort to be put forth. Contemplate
your picture in your leisure hours until your consciousness is so full of it that you
can grasp it instantly. You will become so enthused with its bright promises that
the mere thought of it will call forth the strongest energies of your whole being.
Let us again repeat our syllabus, and by slightly changing the closing statements
bring it to the point we have now reached.
There is a thinking stuff from which all things are made, and which, in its original state,
permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless
substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind; he must
form a clear mental picture of the things he wants, and do, with faith and purpose, all
that can be done each day, doing each separate thing in an efficient manner.
Chapter 13:
You will get rich most easily in point of effort, if you do that for which you are
best fitted; but you will get rich most satisfactorily if you do that which you
WANT to do.
Doing what you want to do is life; and there is no real satisfaction in living if
we are compelled to be forever doing something which we do not like to do, and
can never do what we want to do. And it is certain that you can do what you
want to do; the desire to do it is proof that you have within you the power which
can do it.
Desire is a manifestation of power.
The desire to play music is the power which can play music seeking expression
and development; the desire to invent mechanical devices is the mechanical
talent seeking expression and development.
Where there is no power, either developed or undeveloped, to do a thing, there
is never any desire to do that thing; and where there is strong desire to do a
thing, it is certain proof that the power to do it is strong, and only requires to be
developed and applied in the Right Way.
All things else being equal, it is best to select the business for which you have the
best developed talent; but if you have a strong desire to engage in any particular
line of work, you should select that work as the ultimate end at which you aim.
You can do what you want to do, and it is your right and privilege to follow the
business or avocation which will be most congenial and pleasant.
You are not obliged to do what you do not like to do, and should not do it
except as a means to bring you to the doing of the thing you want to do.
If there are past mistakes whose consequences have placed you in an undesirable
business or environment, you may be obliged for some time to do what you do
not like to do; but you can make the doing of it pleasant by knowing that it is
making it possible for you to come to the doing of what you want to do.
If you feel that you are not in the right vocation, do not act too hastily in trying to
get into another one. The best way, generally, to change business or
environment is by growth.
Do not be afraid to make a sudden and radical change if the opportunity is
presented, and you feel after careful consideration that it is the right
opportunity; but never take sudden or radical action when you are in doubt as
to the wisdom of doing so.
There is never any hurry on the creative plane; and there is no lack of
opportunity.
When you get out of the competitive mind you will understand that you never
need to act hastily. No one else is going to beat you to the thing you want to do;
there is enough for all. If one space is taken, another and a better one will be
opened for you a little farther on; there is plenty of time. When you are in doubt,
wait. Fall back on the contemplation of your vision, and increase your faith and
purpose; and by all means, in times of doubt and indecision, cultivate gratitude.
A day or two spent in contemplating the vision of what you want, and in earnest
thanksgiving that you are getting it, will bring your mind into such close
relationship with the Supreme that you will make no mistake when you do act.
There is a mind which knows all there is to know; and you can come into close
unity with this mind by faith and the purpose to advance in life, if you have deep
gratitude.
Mistakes come from acting hastily, or from acting in fear or doubt, or in
forgetfulness of the Right Motive, which is more life to all, and less to none.
As you go on in the Certain Way, opportunities will come to you in increasing
number; and you will need to be very steady in your faith and purpose, and to
keep in close touch with the All Mind by reverent gratitude.
Do all that you can do in a perfect manner every day, but do it without haste,
worry, or fear. Go as fast as you can, but never hurry.
Remember that in the moment you begin to hurry you cease to be a creator and
become a competitor; you drop back upon the old plane again.
Whenever you find yourself hurrying, call a halt; fix your attention on the mental
image of the thing you want, and begin to give thanks that you are getting it.
The exercise of GRATITUDE will never fail to strengthen your faith and renew
your purpose.
Chapter 14:
be only the selling of a stick of candy to a little child, put into it the thought of
increase, and make sure that the customer is impressed with the thought.
Convey the impression of advancement with everything you do, so that all
people shall receive the impression that you are an Advancing Man, and that
you advance all who deal with you. Even to the people whom you meet in a
social way, without any thought of business, and to whom you do not try to sell
anything, give the thought of increase.
You can convey this impression by holding the unshakable faith that you,
yourself, are in the Way of Increase; and by letting this faith inspire, fill, and
permeate every action.
Do everything that you do in the firm conviction that you are an advancing
personality, and that you are giving advancement to everybody.
Feel that you are getting rich, and that in so doing you are making others rich, and
conferring benefits on all.
Do not boast or brag of your success, or talk about it unnecessarily; true faith is
never boastful.
Wherever you find a boastful person, you find one who is secretly doubtful
and afraid. Simply feel the faith, and let it work out in every transaction; let
every act and tone and look express the quiet assurance that you are getting rich;
that you are already rich. Words will not be necessary to communicate this feeling
to others; they will feel the sense of increase when in your presence, and will be
attracted to you again.
You must so impress others that they will feel that in associating with you they
will get increase for themselves. See that you give them a use value greater than
the cash value you are taking from them.
Take an honest pride in doing this, and let everybody know it; and you will have no
lack of customers. People will go where they are given increase; and the
Supreme, which desires increase in all, and which knows all, will move toward
you men and women who have never heard of you. Your business will increase
rapidly, and you will be surprised at the unexpected benefits which will come to
you. You will be able from day to day to make larger combinations, secure
greater advantages, and to go on into a more congenial vocation if you desire to
do so.
But doing thing all this, you must never lose sight of your vision of what you
want, or your faith and purpose to get what you want.
Let me here give you another word of caution in regard to motives. Beware of
the insidious temptation to seek for power over other men.
Nothing is so pleasant to the unformed or partially developed mind as the
exercise of power or dominion over others. The desire to rule for selfish
gratification has been the curse of the world. For countless ages kings and lords
have drenched the earth with blood in their battles to extend their dominions;
this not to seek more life for all, but to get more power for themselves.
To-day, the main motive in the business and industrial world is the same; men
Marshal their armies of dollars, and lay waste the lives and hearts of millions in
the same mad scramble for power over others. Commercial kings, like political
kings, are inspired by the lust for power.
Jesus saw in this desire for mastery the moving impulse of that evil world He
sought to overthrow. Read the twenty-third chapter of Matthew, and see how
He pictures the lust of the Pharisees to be called "Master," to sit in the high
places, to domineer over others, and to lay burdens on the backs of the less
fortunate; and note how He compares this lust for dominion with the brotherly
seeking for the Common Good to which He calls His disciples.
Look out for the temptation to seek for authority, to become a "master," to be
considered as one who is above the common herd, to impress others by lavish
display, and so on.
The mind that seeks for mastery over others is the competitive mind; and the
competitive mind is not the creative one. In order to master your environment
and your destiny, it is not at all necessary that you should rule over your fellow
men and indeed, when you fall into the world's struggle for the high places, you
begin to be conquered by fate and environment, and your getting rich
becomes a matter of chance and speculation.
Beware of the competitive mind!! No better statement of the principle of
creative action can be formulated than the favorite declaration of the late
"Golden Rule" Jones of Toledo: "What I want for myself, I want for everybody."
Chapter 15:
you. Men will be attracted to you, and if there is no possibility for advancement
in your
present job, you will very soon see an opportunity to take another job.
There is a Power which never fails to present opportunity to the Advancing Man
who is moving in obedience to law.
God cannot help helping you, if you act in a Certain Way; He must do so in order to
help Himself.
There is nothing in your circumstances or in the industrial situation that can
keep you down. If you cannot get rich working for the steel trust, you can get
rich on a ten-acre farm; and if you begin to move in the Certain Way, you will
certainly escape from the "clutches" of the steel trust and get on to the farm or
wherever else you wish to be.
If a few thousands of its employees would enter upon the Certain Way, the steel
trust would soon be in a bad plight; it would have to give its workingmen more
opportunity, or go out of business. Nobody has to work for a trust; the trusts can
keep men in so called hopeless conditions only so long as there are men who are
too ignorant to know of the science of getting rich, or too intellectually slothful to
practice it.
Begin this way of thinking and acting, and your faith and purpose will make you
quick to see any opportunity to better your condition.
Such opportunities will speedily come, for the Supreme, working in All, and
working for you, will bring them before you.
Do not wait for an opportunity to be all that you want to be; when an opportunity
to be more than you are now is presented and you feel impelled toward it, take
it. It will be the first step toward a greater opportunity.
There is no such thing possible in this universe as a lack of opportunities for the
man who is living the advancing life.
It is inherent in the constitution of the cosmos that all things shall be for him
and work together for his good; and he must certainly get rich if he acts and
thinks in the Certain Way. So let wage-earning men and women study this book
with great care, and enter with confidence upon the course of action it
prescribes; it will not fail.
Chapter 16:
never for an instant to be betrayed into regarding the supply as limited, or into
acting on the moral level of competition.
Whenever you do fall into old ways of thought, correct yourself instantly; for
when you are in the competitive mind, you have lost the cooperation of the
Mind of the Whole.
Do not spend any time in planning as to how you will meet possible
emergencies in the future, except as the necessary policies may affect your
actions today. You are concerned with doing today's work in a perfectly successful
manner, and not with emergencies which may arise tomorrow; you can attend to
them as they come.
Do not concern yourself with questions as to how you shall surmount obstacles
which may loom upon your business horizon, unless you can see plainly that your
course must be altered today in order to avoid them.
No matter how tremendous an obstruction may appear at a distance, you will
find that if you go on in the Certain Way it will disappear as you approach it, or
that a way over, though, or around it will appear.
No possible combination of circumstances can defeat a man or woman who is
proceeding to get rich along strictly scientific lines. No man or woman who
obeys the law can fail to get rich, any more than one can multiply two by two
and fail to get four.
Give no anxious thought to possible disasters, obstacles, panics, or unfavorable
combinations of circumstances; it is time enough to meet such things when they
present themselves before you in the immediate present, and you will find that
every difficulty carries with it the wherewithal for its overcoming.
Guard your speech. Never speak of yourself, your affairs, or of anything else in a
discouraged or discouraging way.
Never admit the possibility of failure, or speak in a way that infers failure as a
possibility.
Never speak of the times as being hard, or of business conditions as being
doubtful. Times may be hard and business doubtful for those who are on the
competitive plane, but they can never be so for you; you can create what you
want, and you are above fear.
When others are having hard times and poor business, you will find your greatest
opportunities.
Train yourself to think of and to look upon the world as a something which is
Becoming, which is growing; and to regard seeming evil as being only that which
is undeveloped. Always speak in terms of advancement; to do otherwise is to
deny your faith, and to deny your faith is to lose it.
Never allow yourself to feel disappointed. You may expect to have a certain thing
at a certain time, and not get it at that time; and this will appear to you like
failure.
But if you hold to your faith you will find that the failure is only apparent.
Go on in the certain way, and if you do not receive that thing, you will receive
something so much better that you will see that the seeming failure was really a
great success.
A student of this science had set his mind on making a certain business
combination which seemed to him at the time to be very desirable, and he
worked for some, weeks to bring it about. When the crucial time came, the thing
failed in a perfectly inexplicable way; it was as if some unseen influence had
been working secretly against him. He was not disappointed; on the contrary,
he thanked God that his desire had been overruled, and went steadily on with a
grateful mind. In a few weeks an opportunity so much better came his way that
he would not have made the first deal on any account; and he saw that a Mind
which knew more than he knew had prevented him from losing the greater
good by entangling himself with the lesser.
That is the way every seeming failure will work out for you, if you keep your faith,
hold to your purpose, have gratitude, and do, every day, all that can be done
that day, doing each separate act in a successful manner.
When you make a failure, it is because you have not asked for enough; keep on, and a
larger thing then you were seeking will certainly come to you. Remember this.
You will not fail because you lack the necessary talent to do what you wish to
do. If you go on as I have directed, you will develop all the talent that is
necessary to the doing of your work.
It is not within the scope of this book to deal with the science of cultivating
talent; but it is as certain and simple as the process of getting rich.
However, do not hesitate or waver for fear that when you come to any certain
place you will fail for lack of ability; keep right on, and when you come to that
place, the ability will be furnished to you. The same source of Ability which
enabled the untaught Lincoln to do the greatest work in government ever
accomplished by a single man is open to you; you may draw upon all the mind
there is for wisdom to use in meeting the responsibilities which are laid upon
you. Go on in full faith.
Study this book. Make it your constant companion until you have mastered all
the ideas contained in it. While you are getting firmly established in this faith,
you will do well to give up most recreations and pleasure; and to stay away
from places where ideas conflicting with these are advanced in lectures or
sermons. Do not read pessimistic or conflicting literature, or get into arguments
upon the matter. Do very little reading, outside of the writers mentioned in
the Preface. Spend most of your leisure time in contemplating your vision, and
in cultivating gratitude, and in reading this book. It contains all you need to know
of the science of getting rich; and you will find all the essentials summed up in
the following chapter.
Chapter 17:
this activity can only consist in more than filling his present place. He must keep
in mind the Purpose to get rich through the realization of his mental image. And
he must do, every day, all that can be done that day, taking care to do each act
in a successful manner. He must give to every man a use value in excess of the
cash value he receives, so that each transaction makes for more life; and he must
so hold the Advancing Thought that the impression of increase will be
communicated to all with whom he comes in contact.
The men and women who practice the foregoing instructions will certainly get
rich; and the riches they receive will be in exact proportion to the definiteness
of their vision, the fixity of their purpose, the steadiness of their faith, and the
depth of their gratitude.
The End
Editors Note:
The Science of Getting Rich is the first of a series 3 books on the science of
living.
The second book is the Science of Being Well, and the third book is The Science
of Being Great, or as I call it, the science of becoming a genius.
As I am working on my own Science series, but from the point of view of giving
all the power to the people by teaching them how to connect to Source, or as
most call it, God, I will update these books with my own footnotes, so make
sure I have your correct email address so I can send you the updates as they
become available.
See you there.
Sophie Benshitta Maven
http://www.yourvibration.com
http://getunstuck.university1000.com
http://www.MavenAcademy.com
You can just send a blank email to [email protected]. You will need to
confirm your email, to get the updates.