6 8th English
6 8th English
Please Note-This is for the reference purpose only. Students are encouraged to also read from
other sources.
Content-
NCERT books-chapters specified below
3. Class 8-
Note: “Jana Gana Mana” was translated by Gurudev Rabindranath Tagore from Bengali to English in
February 1919 at Madanapalle in the District of Chittoor. (Source: www.btcollege.org)
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Government?
important role it plays in our lives. What do
governments do? How do they decide what to
do? What is the difference between different
types of governments such as monarchies and
democracies? Read more and find out….
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Some examples of
institutions that are
part of the government:
The Supreme Court,
The Indian Railways
and Bharat Petroleum.
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different things, can you think of Haryana or Assam and the national
how it manages to do all these? The level relates to the entire country (see
government works at different levels: the maps). Later in this book, you will
at the local level, at the level of the read about how local level government
state and at the national level. The functions, and when you go into the
local level means in your village, town next few classes you will learn about
or locality, the state level would mean how governments function at the state
that which covers an entire state like and central levels.
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Source: www.censusindia.gov.in/2011census/maps/atlas/00part1.pdf
Note: Telangana became the 29th State of India on the 2nd June, 2014 after the reorganisation of the State of Andhra Pradesh.
Since 31 October 2019, the state of Jammu & Kashmir was divided into two union territories — Jammu & Kashmir and Ladakh.
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Laws and the Government who give the government this power.
The government makes laws and They do this through elections in which
everyone who lives in the country they vote for particular persons and
has to follow these. This is the only elect them. Once elected, these persons
way governments can function. Just form the government. In a democracy
like the government has the power to the government has to explain its
make decisions, similarly it has the actions and defend its decisions to
power to enforce its decisions. For the people.
example, there is a law that says that Another form of government
all persons driving a motor vehicle is monarchy. The monarch (king
must have a licence. Any person or queen) has the power to make
caught driving a vehicle without a decisions and run the government.
licence can either be jailed or fined a The monarch may have a small group
large sum of money. Without these of people to discuss matters with,
laws the government’s power to make but the final decision-making power
decisions is not of much use. remains with the monarch. Unlike in
a democracy, kings and queens do not
Discuss
have to explain their actions or defend
Think of an example of another the decisions they take.
law. Why do you think it is
important that people abide by
this law?
Types of Government
Who gives the government this power to
make decisions and enforce laws?
The answer to this question depends
on the type of government there is in a
country. In a democracy it is the people
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Look at the maps on Pages 29 and 30. They show the States, Union Territories and
Districts of India. Find out the following information from these maps and various
other resources.
• Names of the neighbours of India
• Names of your State or Union Territory and its neighbours
• Names of your District and its neighbours
• Routes from your District to the National Capital
QUESTIONS
1. What do you understand by the word ‘government’? List five ways in which
you think the government affects your daily life.
2. Why do you think the government needs to make rules for everyone in the
form of laws?
3. Name two essential features of a democratic government.
4. What was the suffrage movement? What did it accomplish?
5. Gandhiji strongly believed that every adult in India should be given the right
to vote. However, a few people don’t share his views. They feel that illiterate
people, who are mainly poor, should not be given the right to vote. What do
you think? Do you think this would be a form of discrimination? Give five
points to support your view and share these with the class.
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India
South Africa
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Sohan Pal
Guwahati, Assam
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There are many ways in which If a country’s people are alert and
people express their views and make interested in how the country is run,
governments understand what actions the democratic character of the
they should take. These include government of that country will be
dharnas, rallies, strikes, signature stronger.
campaigns etc. Things that are unfair
So the next time we see a rally
and unjust are also brought forward.
winding through the streets of our
Newspapers, magazines and TV also
cities and towns or villages we should
play a role in discussing government
pause to find out what the rally is
issues and responsibilities.
about, who is participating in it, and
what they are protesting about. This
will help to give us a sense of how our
government works.
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QUESTIONS
2. What are the various ways in which people participate in the process
of government?
4. What actions does the government take to ensure that all people are
treated equally?
5. Read through the chapter and discuss some of the key ideas of a
democratic government. Make a list. For example, all people are
equal.
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Administration
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actually makes developmental plans more and more space for people to
at the district level. With the help of participate and raise their voices.
Panchayat Samitis, it also regulates
the money distribution among all the Ask your teacher to invite any of
the elected persons such as the
Gram Panchayats. Panch, Sarpanch (Panchayat
Within the guidelines given in President) or member of the
Janpad or Zila Panchayat and
the Constitution each state in the
interview them on their work and
country has its own laws with regard the projects undertaken by them.
to Panchayats. The idea is to provide
QUESTIONS
1. What problem did the villagers in Hardas village face? What did they
do to solve this problem?
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M ohan is a farmer. His family owns they go to the local police station and
a small agricultural field, which file a report. Others were doubtful if this
they have been farming for many was a good idea because they felt they
years. Next to his field is Raghu’s land would waste a lot of money and nothing
which is separated from his by a small would come out of it. Some people said
boundary called a bund. that Raghu’s family would have already
contacted the police station.
One morning Mohan noticed that
Raghu had shifted the bund by a few After much discussion it was
feet. By doing so, he had managed to decided that Mohan would go to the
take over some of Mohan’s land, and police station along with some of the
increased the size of his own field. neighbours who had seen the incident.
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also told the people that he would send Karamchari or Village Officer etc. We
a constable the next day to investigate will refer to this officer as Patwari.
the incident. Each Patwari is responsible for a group
of villages. The Patwari maintains and
Maintenance of Land Records updates the records of the village.
You saw that Mohan and Raghu were The map and the corresponding
arguing heatedly whether the common details from the register on the next
boundary of their fields had been page are a small part of the records
shifted. Isn’t there a way by which kept by the Patwari.
they could have settled this dispute in
a peaceful manner? Are there records The Patwari usually has ways of
that show who owns what land in the measuring agricultural fields. In some
village? Let’s find out how this is done. places a long chain is used. In the
above instance the Patwari would have
Measuring land and keeping measured both Mohan’s and Raghu’s
land records is the main work of the fields and compared them with the
Patwari. The Patwari is known by measurements on the map. If they did
different names in different states not match then it would be clear that
- in some villages such officers are the boundary of the fields has been
called Lekhpal, in others Kanungo or changed.
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The Khasra record of the Patwari gives you information regarding the map given
below. It identifies which plot of land is owned by whom. Look at both the records and
the map and answer the questions given below regarding Mohan and Raghu’s land.
Khasra 5
Area in Name of owner, If it is rented Area cultivated Area
No. this year not Facilities
hectare Father or to some other
husband’s name, farmer, their culti-
Crop Area Sec-
address name and rent vated
grown ond
received fallow
crop
land
grown
1 2 3 4 5 6 7 8
1 0.75 Mohna, Son of No Soya- 0.75
Raja Ram, Village bean Hectare
Amarpura owner
Legand
3
Boundary
8
Well
Grassland
Sketch map – not to scale
Kachcha road
Pakka road
Tree
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and keeping track of all this is the Farmers often require a copy of their land’s
work of the revenue department record together with a map, as shown in
of the government. Senior people the previous illustration. They have a right
in this department supervise the to this information. They may have to pay a
Patwari’s work. small fee for this.
However, this information is not easily made
All states in India are divided available and farmers sometimes have to
into districts. For managing matters face many problems to get it. In some states,
relating to land these districts are records are now being computerised and also
further sub-divided. These sub- kept at the Panchayat office so that they are
divisions of a district are known more easily available and regularly updated.
by different names such as tehsil, When do you think farmers may require a
taluka, etc. At the head is the copy of this record? Study the following
District Collector and under her are situations and identify the cases in which
the revenue officers, also known these records would be necessary and why.
as tehsildars. They have to hear * A farmer wants to buy a plot of land from
disputes. They also supervise the another.
work of the Patwaris and ensure that * A farmer wants to sell her produce to
records are properly kept and land another.
revenue is collected. They make sure * A farmer wants a loan from the bank to dig
that the farmers can easily obtain a a well in her land.
copy of their record, students can * A farmer wants to purchase fertilizers for
obtain their caste certificates etc. his field.
The Tehsildar’s office is where land * A farmer wants to divide his property
disputes are also heard. among his children.
A daughter’s wish
Father inherited our house
from his father
And everyone says he’ll
leave it to brother
But what about me and my
mother?
To expect a share in my
father’s home,
Is not very womanly, I am
told.
But I really want a place of
my own,
Not dowry of silk and gold.
(Source: Reflections on MY FAMILY,
Anjali Monteiro,TISS)
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Yasmin Khala,
enjoying the questions
that the children
asked. No adults
asked her about her
job and the children’s
questions provided
her an opportunity
to relive some of her
experiences.
“But the city is so
large. It must take a lot
of people to look after
it. Does the Municipal
Corporation have a lot
of workers?” asked
Shankar curiously. He Recycling is not a new thing. People like the man in the photo
had by now luckily above have been recycling paper, metal, glass and plastic for
forgotten about the a long time. The kabadi wallah plays a major role in recycling
household plastic and paper, including your note books.
cricket match and his
incomplete over.
lying all over the street. Earlier even our
“Yes, the work in the city is divided neighbourhood used to have garbage
into different departments. So there lying all over, and if this remains
is the water department, the garbage uncollected it attracts dogs, rats and
collection department, a department flies. Also, people get ill from the smell.
to look after gardens, another to look At one point things became so bad that
after roads. I worked on accounts in the children even stopped playing cricket in
sanitation department,” said Yasmin the street because their parents were
Khala and then went on to offer the afraid that they’d get sick from staying
children some kababs to eat. on the streets too long.”
Jehangir ate his kababs at top
speed and as he wolfed them down he A Community Protest
asked loudly from the kitchen, “Yasmin Yasmin Khala continued, “The women
Khala where does the garbage that were very unhappy about the situation
the Municipal Corporation collects go and even came to me for advice. I
to?”. The others were still eating when said I could try and speak with some
Yasmin Khala began to answer, “This officer in the department but I wasn’t
question has an interesting answer. As sure how long it would take. Then it
you know you can usually find garbage was Gangabai who said that it is the
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said Mala who already began Khala began laughing. “No, not
imagining herself in the lead role of really. The Municipal Corporation was
Gangabai. the one who suggested that we do this
to help keep our streets clean. When
The children enjoyed hearing
we sort our own garbage it reduces
Gangabai’s story immensely. They
their work.”
had sensed that Gangabai was much
loved and respected and now they The children thanked Khala and
understood why. They got up and walked back down the street together. It
thanked Khala for answering their had become quite late and they needed
questions and then, before they left, to get back home. For some reason the
Rehana said, “Oh, I have one last street seemed darker than usual. They
question Khala. The two dustbins that looked up and then looked at each other
we have at home now, are they also smiling and ran right back to Khala’s
Gangabai’s idea?” house…
The city of Surat had a plague scare in 1994. Surat was one of the
dirtiest cities in India. Houses, hotels and restaurants would dump
their garbage into the nearest drain or street which made it very
difficult for sweepers to collect and transfer the garbage into selected
dumps. In addition to this, the Municipal Corporation did not collect
the garbage as often as it should have and this led to the situation
getting worse. Plague spreads through the air and people who have
the disease have to be isolated. In Surat, several people lost their
lives, and over 300,000 deserted the city. The scare of the plague
ensured that the Municipal Corporation completely cleaned up the
city. Surat continues to remain one of the cleanest cities in India.
Do you know when and how often garbage gets collected in your
neighbourhood? Do you think it is the same for all neighbourhoods
of the city? Why not? Discuss.
Did you know that your taxes enable the government to provide roads, bridges,
parks, and street lights? List three more benefits that the taxes help in funding, after
discussing with your family:
1.
2.
3.
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QUESTIONS
2. List four ways in which the work of the Municipal Corporation affects
the life of a city-dweller.
5. How does the Municipal Corporation earn the money to do its work?
Photo 1 Photo 2
6. Discuss
ii) What are the dangers of collecting garbage in the manner shown
in the first photograph?
iii) Why do you think that proper ways of disposing garbage are not
available to those who work in municipalities?
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7. Several poor people in the city work as domestic servants as well as work
for the Corporation, keeping the city clean. Yet the slums in which they live
are quite filthy. This is because these slums seldom have any water and
sanitation facilities. The reason often given by the Municipal Corporation
is that the land in which the poor have set up their homes does not belong
to them and that slum-dwellers do not pay taxes. However people living in
middle class neighbourhoods pay very little in taxes compared to the amount
of money the corporation spends on them in setting up parks, street lighting
facilities, regular garbage collection etc. Also as you read in this chapter,
the property taxes collected by the Municipality makes up only 25-30 per
cent of its money. Why do you think it is important that the Corporation
should spend more money on slum localities? Why is it important that the
Municipal Corporation provide the poor in the city with the same facilities
that the rich get?
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The Indian Constitution
Why Does a Country Need a Constitution?
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Discuss with your teacher what
you understand by the term
‘constitutive’. Provide one
example of ‘constitutive rules’
from your everyday life.
Why did the people of Nepal
want a new Constitution?
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The games period is about to begin.
Let’s play basketball
today, for a change!
No! We will
play cricket.
Hee! Hee!
We’ve won!
We’ve won!
We always have to
do what the boys
want because they
are in a majority.
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Let us recap the reasons why the Constitution plays an important role in democratic societies by
recalling the constitutive rules that you have read about through these examples:
people’s movement for democracy.
Suresh, the class monitor wrongly picks on
Anil, his classmate.
The girls do not get to play basketball
because the boys are a majority in class.
Shabnam decides to revise her chapters
instead of watching TV.
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The Fundamental Rights in
the Indian Constitution
include:
1. Right to Equality: All persons are
equal before the law. This means
that all persons shall be equally
protected by the laws of the country.
It also states that no citizen can be
discriminated against on the basis of
their religion, caste or sex. Every
person has access to all public places
including playgrounds, hotels, shops
etc. The State cannot discriminate
against anyone in matters of
employment. But there are
exceptions to this that you will read
about later in this book. The practice
of untouchability has also been
abolished.
2. Right to Freedom: This includes
the right to freedom of speech and
expression, the right to form
associations, the right to move freely
and reside in any part of the country,
and the right to practise any
profession, occupation or business.
3. Right against Exploitation: The
Constitution prohibits human
trafficking, forced labour, and
employment of children under 14
years of age.
4. Right to Freedom of Religion:
Religious freedom is provided to all
citizens. Every person has the right
to practise, profess and propagate
the religion of their choice.
5. Cultural and Educational Rights:
The Constitution states that all Which Fundamental Rights will the following situations
minorities, religious or linguistic, can violate:
set up their own educational - If a 13-year old child is working in a factory manufacturing
institutions in order to preserve and
carpets.
develop their own culture.
6. Right to Constitutional Remedies: - If a politician in one state decides to not allow labourers
This allows citizens to move the from other states to work in his state.
court if they believe that any of their - If a group of people are not given permission to open a
Fundamental Rights have been
Telugu-medium school in Kerala.
violated by the State.
- If the government decides not to promote an officer of the
armed forces for being a woman.
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Chapter 2 Understanding Secularism
Imagine yourself as a Hindu or Muslim living in a part
of the United States of America where Christian
fundamentalism is very powerful. Suppose that despite
being a US citizen, no one is willing to rent their house
to you. How would this make you feel? Would it not
make you feel resentful? What if you decided to
complain against this discrimination and were told to
go back to India. Would this not make you feel angry?
Your anger could take two forms. First, you might react
by saying that Christians should get the same treatment
in places where Hindus and Muslims are in a majority.
This is a form of retaliation. Or, you might take the
view that there should be justice for all. You may fight,
stating that no one should be discriminated against
on grounds of their religious practices and beliefs. This
statement rests on the assumption that all forms of
domination related to religion should end. This is the
essence of secularism. In this chapter, you will read
more about what this means in the Indian context.
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Understanding Secularism
Re-read the introduction to
this chapter. Why do you
think retaliation is not the
proper response to this
problem? What would
happen if different groups
followed this path?
What is Secularism?
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Why is it Important to Separate Religion
from the State?
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What is Indian Secularism?
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In a government school in
Seemapur, students want to
celebrate a religious festival.
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Government schools often have
students from different
religious backgrounds.
Re-read the three objectives of
a secular State and write two
sentences on why it is
important that government
schools do not promote any
one religion?
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Can you think of a recent
incident, from any part of
India, in which the secular
ideals of the Constitution
were violated and persons
were persecuted and killed
because of their religious
backgrounds?
In February 2004, France passed a law banning students from wearing any conspicuous
religious or political signs or symbols such as the Islamic headscarf, the Jewish skullcap, or
large Christian crosses. This law has encountered a lot of resistance from immigrants who are
mainly from the former French colonies of Algeria, Tunisia and Morocco. In the 1960s, France
had faced a shortage of workers and, therefore, had provided visas for these immigrants to come
and work in the country. The daughters of these immigrants often wear headscarves while
attending school. However, with the passing of this new law, they have been expelled from
their school for wearing headscarves.
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Exercises
1. List the different types of religious practice that you find in your neighbourhood. This could be
different forms of prayer, worship of different gods, sacred sites, different kinds of religious
music and singing etc. Does this indicate freedom of religious practice?
2. Will the government intervene if some religious group says that their religion allows them to
practise infanticide? Give reasons for your answer.
4. Look up the annual calendar of holidays of your school. How many of them pertain to different
religions? What does this indicate?
5. Find out some examples of different views within the same religion.
6. The Indian State both keeps away from religion as well as intervenes in religion. This idea can be
quite confusing. Discuss this once again in class using examples from the chapter as well as
those that you might have come up with.
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7. This poster alongside highlights the need for
‘Peace’. It says, “Peace is a never-ending
process....It cannot ignore our differences or
overlook our common interests.” Write in
your own words what you think the above
sentences are trying to convey? How does it
relate to the need for religious tolerance?
GLOSSARY
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Chapter 3 Why Do We Need a Parliament?
We in India pride ourselves on being a democracy.
Here we will try and understand the relation between
the ideas of participation in decision-making and
the need for all democratic governments to have the
consent of their citizens.
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Why Do We Need a
Parliament?
Why should People Decide?
What do you think the artist
is trying to convey through
the image of Parliament on
the previous page?
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Give one reason why you think People and their Representatives
there should be universal adult
franchise.
Do you think there would be
any difference if the class
monitor was selected by the
teacher or elected by the
students? Discuss.
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1. Use the terms ‘constituency’ and ‘represent’ to explain who an MLA is and how the
person gets elected?
2. Discuss with your teacher the difference between a State Legislative Assembly
(Vidhan Sabha) and the Parliament (Lok Sabha).
3. From the list below, identify the work of a State government and that of a Central
government.
(a) The decision of the Indian government to maintain peaceful relations
with China.
(b) The decision of the Madhya Pradesh government to discontinue Board
exams in Class VIII for all schools under this Board.
(c) Introduction of a new train connection between Ajmer and Mysore.
(d) Introduction of a new 1,000 rupee note.
5. You have read that most elected members whether in the Panchayat, or the Vidhan
Sabha or the Parliament are elected for a fixed period of five years. Why do
we have a system where the representatives are elected for a fixed period and not
for life?
6. You have read that people participate in other ways and not just through elections
to express approval or disapproval of the actions of government. Can you describe
three such ways through a small skit?
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Results of the 17th Lok Sabha Elections, (May 2019)
Political Party No. of MPs
Bharatiya Janata Party (BJP) 303
Use the table alongside to
Indian National Congress (INC) 52 answer the questions below:
Dravida Munnetra Kazhagam (DMK) 24
Who will form the
All India Trinamool Congress (AITC) 22 government? Why?
Yuvajana Sramika Rythu Congress Party (YSRCP) 22
Who will be present for
Shiv Sena (SS) 18
discussions in the Lok Sabha?
Janata Dal (United) (JD (U)) 16
Is this process similar to what
Biju Janata Dal (BJD) 12
you have read about in
Bahujan Samaj Party (BSP) 10 Class VII?
Telangana Rashtra Samithi (TRS) 9
Lok Jan Shakti Party (LJSP) 5
Samajwadi Party (SP) 5
Independents (Ind.) 4
Nationalist Congress Party (NCP) 4
Communist Party of India (Marxist) (CPI)(M)) 3
Indian Union Muslim League (IUML) 3
Jammu and Kashmir National Conference (J & KNC) 3
Telugu Desam Party (TDP) 3
All India Majlis-e-Ittehadul Muslimeen (AIMIM) 2
Apna Dal (Apna Dal) 2
Communist Party of India (CPI) 2 The photograph on page 28
Shiromani Akali Dal (SAD) 2 shows results from the 3rd Lok
Aam Aadmi Party (AAP) 1 Sabha elections held in 1962.
AJSU Party (AJSU) 1 Use the photograph to answer
the following questions:
All India Anna Dravida Munnetra Kazhagam (AIADMK) 1
All India United Democratic Front (AIUDF) 1 a. Which state has the highest
Janata Dal (Secular) (JD(s)) 1 number of MPs in the Lok
Jharkhand Mukti Morcha (JMM) 1 Sabha? Why do you think this
Kerala Congress (M)(KC(M)) 1
is so?
Mizo National Front (MNF) 1 b. Which state has the least
Naga Peoples Front (NPF) 1 number of MPs in the Lok
National People’s Party (NPP) 1 Sabha?
Nationalist Democratic Progressive Party (PDPP) 1 c. Which political party has
Rashtriya Loktantrik Party (RLP) 1 won the most seats in all
Revolutionary Socialist Party (RSP) 1 states?
Sikkim Krantikari Morcha (SKM) 1 d. Which party do you think
Viduthalai Chiruthaigal Katchi (VCK) 1 will form the government? Give
Grand Total 543 reasons why.
Source: http://loksabha.nic.in
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Results of the 15th Lok Sabha Elections,
(May 2009)
Political Party No. of MPs
National Parties
Bahujan Samaj Party (BSP) 21
Bharatiya Janata Party (BJP) 116
Communist Party of India (CPI) 4
Communist Party of India (Marxist) 16
(CPM)
Indian National Congress (INC) 206
Nationalist Congress Party (NCP) 9
Rashtriya Janata Dal (RJD) 4
State Parties (Regional Parties)
All India Anna DMK (AIADMK) 9
All India Forward Bloc 2
All India Trinamool Congress 19
Biju Janata Dal (BJD) 14
Dravida Munnetra Kazhagam (DMK) 18
Jammu & Kashmir National Conference 3
Janata Dal (Secular) 3
Janata Dal (United) 20
Jharkhand Mukti Morcha 2
Muslim League Kerala State Committee 2
Revolutionary Socialist Party 2
Samajwadi Party (SP) 23
Shiromani Akali Dal 4
Shiv Sena 11
Telangana Rashtra Samithi (TRS) 2
Telugu Desam (TDP) 6
Other Regional Parties 6
Registered Unrecognised Parties 12
Independents 9
Grand Total 543
Source: www.eci.nic.in
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Lok Sabha
Answer
Minister of State in the Ministry of Women and Child Development (Dr. Virendra Kumar)
(a) to (c) The Ministry has developed the National Plan of Action for Children 2016 which
largely draws upon the existing programmes and schemes of various Ministries/Departments.
It provides a framework for convergence and co-ordination between Ministries/Departments
and State/UTs Governments and encourages collective action from all stakeholders to address
multi-dimensional vulnerabilities experienced by children. The National Plan of Action for
Children 2016 categorizes children's rights under four key priority areas; (i) Survival, Health
and Nutrition, (ii) Education and Development, (iii) Protection and (iv) Participation. It identifies
key programmes, schemes and policies as well as stakeholders for the implementation of
different strategies.
Source: http://loksabha.nic.in
In the above question, what
information is being sought
from the Minister of Women
and Child Development?
If you were a Member of
Parliament (MP), list two
questions that you would like
to ask.
2022-23
Lok Sabha Election Years Voter Turnout (%)
2022-23
Why do you think there are so
few women in Parliament?
Discuss.
GLOSSARY
2022-23
Chapter 4 Understanding Laws
You may be familiar with some laws such as those
that specify the age of marriage, the age at which a
person can vote, and perhaps even the laws dealing
with buying and selling of property. We now know
that the Parliament is in charge of making laws. Do
these laws apply to everyone? How do new laws come
into being? Could there be laws that are unpopular
or controversial? What should we as citizens do under
such circumstances?
2022-23
Understanding Laws
Do Laws Apply to All?
Read the following situation and answer the questions
that follow.
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2022-23
The word ‘arbitrary’ has been
used earlier in this book and
you’ve read what the word
means in the Glossary of
Chapter 1. The word ‘sedition’
has been included in the
Glossary of this chapter. Read
the Glossary descriptions of
both words and then answer
the following questions:
State one reason why you think
the Sedition Act of 1870 was
arbitrary? In what ways does
the Sedition Act of 1870
contradict the rule of law?
Domestic violence generally refers to the injury or harm or threat of injury or harm
caused by an adult male, usually the husband, against his wife. Injury may be caused by
physically beating up the woman or by emotionally abusing her. Abuse of the woman can
also include verbal, sexual and economic abuse. The Protection of Women from Domestic
Violence Act 2005 extends the understanding of the term ‘domestic’ to include all
women who ‘live or have lived together in a shared household’ with the male member
who is perpetrating the violence.
2022-23
October 2006
Not just women. Violence-free homes
will benefit everyone. Kusum, it’s taken
Shazia, did you read today’s such a long time to get this law passed.
newspapers? Isn’t it a great In fact, it began with establishing the
day for women? need for a new law.
Throughout the 1990s, the need for a new law was In 1999, Lawyers Collective, a group of lawyers, law students and
raised in different forums. activists, after nation-wide consultations took the lead in
drafting the Domestic Violence (Prevention and Protection) Bill.
This draft bill was widely circulated.
We’ve heard testimonies of several women.
We’ve seen that women want protection
against being beaten, the right to continue The definition of The law should cover any women
living in a shared household and often domestic violence living within a shared domestic space.
temporary relief. We need a new civil law to should include They should be protected from being
address this issue. physical, economic, evicted from the shared household.
sexual and verbal and
emotional abuse.
What about some
monetary relief?
2022-23
Meetings were held with different organisations.
2022-23
This law is a very significant step because it
recognises ... The right of women to live in a
shared household... women can get a Yes, now the government
protection order against any further has to ensure that this
violence... Women can get monetary relief to Now begins another law is implemented and
meet their expenses including medical costs. long journey … enforced.
Why is this an
important law?
2022-23
2022-23
Read the newspapers/watch
news on TV for a week and
find out if there are any
unpopular laws that people
in India or around the world
are currently protesting.
2022-23
Chapter 5 Judiciary
A glance at the newspaper provides you a glimpse of
the range of work done by the courts in this country.
But can you think of why we need these courts? As
you have read in Unit 2, in India we have the rule of
law. What this means is that laws apply equally to
all persons and that a certain set of fixed procedures
need to be followed when a law is violated. To enforce
this rule of law, we have a judicial system that
consists of the mechanism of courts that a citizen
can approach when a law is violated. As an organ of
government, the judiciary plays a crucial role in the
functioning of India’s democracy. It can play this
role only because it is independent. What does an
‘independent judiciary’ mean? Is there any connection
between the court in your area and the Supreme
Court in New Delhi? In this chapter, you will find
answers to these questions.
2022-23
Judiciary
What is the Role of the Judiciary?
55 Chapter 5: Judiciary
2022-23
With the help of your teacher, fill in the blank spaces in the table below.
Type of Dispute Example
Do you think that any ordinary
citizen stands a chance against
a politician in this kind of
judicial system? Why not?
2022-23
List two reasons why you
believe an independent
judiciary is essential to
democracy.
The structure of the courts from the lower to the highest level is such that it
resembles a pyramid. Having read the description above, can you fill out which
type of courts would exist at what level in the following diagram?
57 Chapter 5: Judiciary
2022-23
2022-23
Write two sentences of what
you understand about the
appellate system from the
given case.
Fill in the table given below based on what you have understood about criminal and civil law.
Description of Violation Branch of Law Procedure to be
Followed
2022-23
Does Everyone Have Access to the Courts?
61 Chapter 5: Judiciary
2022-23
The judgment of the Olga Tellis vs Bombay Municipal Corporation established the Right
to Livelihood as part of the Right to Life. The following excerpts from the judgment point
to the ways in which the judges linked the issue of the Right to Life to that of livelihood:
The sweep of the Right to Life, conferred by Article 21 is wide and far reaching. ‘Life’
means something more than mere animal existence. It does not mean merely that life
cannot be extinguished or taken away as, for example, by the imposition and execution of
the death sentence, except according to procedure established by law. That is but one
aspect of the Right to Life. An equally important facet of that right is the right to
livelihood because no person can live without the means of living, that is, the means
of livelihood.
That the eviction of a person from a pavement or slum will inevitably lead to the
deprivation of his means of livelihood, is a proposition which does not have to be
established in each individual case …. In the present case that facts constituting
empirical evidence justify the conclusion that the petitioners live in slums and on
pavements because they have small jobs to nurse in the city and for them there is
nowhere else to live. They choose a pavement or a slum in the vicinity of their place of
work and to loose the pavement or the slum is to loose the job. The conclusion therefore
is that the eviction of the petitioners will lead to deprivation of their livelihood and
consequently to the deprivation of life.
2022-23
Discuss the impact of the shortage of
judges on the delivery of justice to the
litigants.
63 Chapter 5: Judiciary
2022-23
Exercises
1. You read that one of the main functions of the judiciary is ‘upholding the law and Enforcing
Fundamental Rights’. Why do you think an independent judiciary is necessary to carry out this
important function?
2. Re-read the list of Fundamental Rights provided in Chapter 1. How do you think the Right to
Constitutional Remedies connects to the idea of judicial review?
3. In the following illustration, fill in each tier with the judgments given by the various courts in the
Sudha Goel case. Check your responses with others in class.
Supreme Court
High Court
Lower Court
4. Keeping the Sudha Goel case in mind, tick the sentences that are true and correct the ones that
are false.
(a) The accused took the case to the High Court because they were unhappy with the decision of
the Trial Court.
(b) They went to the High Court after the Supreme Court had given its decision.
(c) If they do not like the Supreme Court verdict, the accused can go back again to the Trial
Court.
5. Why do you think the introduction of Public Interest Litigation (PIL) in the 1980s is a significant
step in ensuring access to justice for all?
6. Re-read excerpts from the judgment on the Olga Tellis vs Bombay Municipal Corporation case.
Now write in your own words what the judges meant when they said that the Right to Livelihood
was part of the Right to Life.
8. Make sentences with each of the glossary words given on the next page.
2022-23
9. The following is a poster made by the Right to Food campaign.
Acquit: This refers to the court declaring that a person is not guilty of the crime which
he/she was tried for by the court.
To Appeal: In the context of this chapter this refers to a petition filed before a higher
court to hear a case that has already been decided by a lower court.
Compensation: In the context of this chapter this refers to money given to make
amends for an injury or a loss.
Eviction: In the context of this chapter this refers to the removal of persons from land/
homes that they are currently living in.
Violation: In the context of this chapter it refers both to the act of breaking a law as
well as to the breach or infringement of Fundamental Rights.
65 Chapter 5: Judiciary
2022-23
Law and Social
Chapter 10 Justice
Do you recall the ‘Story of a shirt’ from your Class VII
book? We saw there that a chain of markets links the
producer of cotton to the buyer of the shirt in the
supermarket. Buying and selling was taking place at
every step in the chain.
2022-23
Law and Social Justice
Why do we need a law on
minimum wages?
Find out:
a) What is the minimum
wage for a construction
worker in your state?
b) Do you think the minimum
wage for a construction
worker is adequate, low or
high?
c) Who sets the minimum
wages?
2022-23
Law Why is it necessary? Whose interests does the law protect?
Minimum Wages Act Many workers are denied fair This law is meant to protect the
specifies that wages wages by their employers. interests of all workers; particularly,
should not be below a Because they badly need work, farm labourers, construction workers,
specified minimum. workers have no bargaining factory workers, domestic workers, etc.
power and are paid low wages.
Law specifying that
there be adequate
safety measures in
workplaces. For example,
alarm system, emergency
exits, properly -
functioning machinery.
Law requiring that the Consumers might be put to
quality of goods meet risk by the poor quality of
certain prescribed products such as electrical
standards. For example, appliances, food, medicines.
electrical appliances
have to meet safety
standards.
Law requiring that the The interests of the poor who will
prices of essential otherwise be unable to afford these
goods are not high - goods.
For example, sugar,
kerosene, foodgrains.
Law requiring that
factories do not pollute
air or water.
Laws against child
labour in workplaces.
Law to form workers By organising themselves into
unions/associations unions, workers can use their
combined power to demand fair
wages and better working
conditions.
2022-23
2022-23
Bhopal Gas TTragedy
ragedy
The world’s worst industrial tragedy took place in Bhopal 24 years ago. Union
Carbide (UC) an American company had a factory in the city in which it produced
pesticides. At midnight on 2 December 1984 methyl-isocyanite (MIC) -
a highly poisonous gas - started leaking from this UC plant....
Mass cremations
Most of those exposed to the poison gas came from poor, working-class
families, of which nearly 50,000 people are today too sick to work. Among
those who survived, many developed severe respiratory disorders, eye
problems and other disorders. Children developed peculiar abnormalities,
like the girl in the photo. A child severely affected by the gas
2022-23
The disaster was not an accident. UC had
deliberately ignored the essential safety
measures in order to cut costs. Much
before the Bhopal disaster, there had
been incidents of gas leak killing a worker
and injuring several.
Members of UC Employees Union protesting
24 years later, people are still fighting for justice: for safe
drinking water, for health-care facilities and jobs for the
people poisoned by UC. They also demand that Anderson,
the UC chairman who faces criminal charges, be prosecuted.
The struggle for justice goes on…
2022-23
What is a Worker’s Worth?
2022-23
2022-23
New Laws to Protect the Environment
2022-23
Environment as a Public Facility
In recent years, while the courts have come out with
strong orders on environmental issues, these have
sometimes affected people’s livelihoods adversely.
For instance, the courts directed industries in residential
areas in Delhi to close down or shift out of the city.
Several of these industries were polluting the
neighbourhood and discharge from these industries was
polluting the river Yamuna, because they had been set
up without following the rules.
But, while the court’s action solved one problem, it
created another. Because of the closure, many workers
lost their jobs. Others were forced to go to far-away
places where these factories had relocated. And the
same problem now began to come up in these areas –
for now these places became polluted. And the issue of
the safety conditions of workers remained unaddressed.
Recent research on environmental issues in India has
highlighted the fact that the growing concern for the
environment among the middle classes is often at the
expense of the poor. So, for example, slums need to be
cleaned as part of a city’s beautification drive, or as in
the case above, a polluting factory is moved to the
outskirts of the city. And while this awareness
of the need for a clean environment is increasing, there
is little concern for the safety of the
workers themselves.
The challenge is to look for solutions where everyone
can benefit from a clean environment. One way this can
be done is to gradually move to cleaner technologies and
processes in factories. The government has to encourage
and support factories to do this. It will need to fine
those who pollute. This will ensure that the workers
livelihoods are protected and both workers and
communities living around the factories enjoy a safe
environment.
Do you think everyone got justice in the case cited above?
Can you think of other ways in which the environment can be
protected? Discuss in class.
2022-23
Conclusion
Sustainable Development Goal (SDG)
www.in.undp.org
2022-23
The Constitution as a Living Ideal
The Right to Life is a Fundamental Right that the Constitution guarantees to all the
citizens of this country. As you have read in this book, over the years this right, or Article
21, has been used by ordinary citizens to include issues to make this Right more
meaningful and substantial. So for example, you have read of how the case of the
injured farmer Hakim Sheikh established the right to health as part of the Right to Life.
Similarly, you read of how the case of the slum-dwellers being evicted from Mumbai
established the right to livelihood as part of the Right to Life. In this chapter, you have
read about how the court ruled in favour of a person’s Right to the “enjoyment of
pollution free water and air for full enjoyment of life” as part of the Right to Life. In
addition to these cases, the courts have also ruled to include the right to education and
the right to shelter within this expanded understanding of Article 21.
The above expanded understanding of the Right to Life was achieved through the efforts
of ordinary citizens to get justice from the courts when they believed that their
Fundamental Rights were being violated. As you read in several instances in this book,
these Fundamental Rights have also served time and again as the basis for the making
of new laws and establishing certain policies to protect all citizens. All of this is possible
because our Constitution contains certain constitutive rules that work towards protecting
the dignity and self-respect of all citizens of India and guard against all forms of possible
violations. What these should include is spelt out in the various provisions on
Fundamental Rights and the rule of law.
But as the above cases highlight, there is also an intrinsic flexibility to our Constitution
that allows for a continually expanding list of issues to be included within the idea of
dignity and justice that the Constitution guarantees. This flexibility allows for new
interpretations and, therefore, the Constitution can be considered to be a living document.
Thus, the right to health, the right to shelter etc, are issues that were not present in
written form in the Constitution that members of the Constituent Assembly had
presented in 1949. But they were present in spirit, i.e. the democratic ideals that the
Constitution established allowed for persons to use the political process to continually
ensure that these ideals became a reality in the lives of ordinary citizens.
As the chapters in this book discuss, much has been done in this process of making
Constitutional ideals into a reality. But as these chapters also point out, a lot still
remains to be done. Several struggles by people in different parts of the country serve
as a continual reminder that serious issues of equality, dignity and self-respect remain
to be realised in the lives of the majority. These struggles, as you read in your Class VII
book, are often not covered by the media. But this does not in any way diminish the
attention that they deserve.
The various chapters in this book have tried to make clear to you the democratic ideals
that the Constitution contains and the ways in which it affects people’s daily lives. We
have done this with the intent that this might provide you the tools with which you can
critically begin to understand and examine the world around you, and participate in it
as the Constitution prescribes.
2022-23
5 When People Rebel
1857 and After
51
2022-23
Peshwa Baji Rao II, pleaded that he be given his father’s
pension when the latter died. However, the Company,
confident of its superiority and military powers, turned
down these pleas.
Awadh was one of the last territories to be annexed.
In 1801, a subsidiary alliance was imposed on Awadh,
and in 1856 it was taken over. Governor -General
Dalhousie declared that the territory was being
misgoverned and British rule was needed to ensure
proper administration.
The Company even began to plan how to bring the
Mughal dynasty to an end. The name of the Mughal
king was removed from the coins minted by the
Company. In 1849, Gover nor -General Dalhousie
announced that after the death of Bahadur Shah Zafar,
the family of the king would be shifted out of the Red
Fort and given another place in Delhi to reside in. In
1856, Governor-General Canning decided that Bahadur
Shah Zafar would be the last Mughal king and after
his death none of his descendants would be recognised
as kings – they would just be called princes.
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Responses to reforms
The British believed that Indian society had to
be reformed. Laws were passed to stop the
practice of sati and to encourage the remarriage
of widows. English-language education was
actively promoted. After 1830, the Company
allowed Christian missionaries to function
freely in its domain and even own land and
property. In 1850, a new law was passed to
make conversion to Christianity easier. This
law allowed an Indian who had converted to
Christianity to inherit the property of his
ancestors. Many Indians began to feel that the
British were destroying their religion, their
social customs and their traditional way of life.
There were of course other Indians who
wanted to change existing social practices. You
will read about these reformers and reform
movements in Chapter 7.
Source 1
2022-23
Source 2
Fig. 3 – Rebel sepoys at Meerut attack officers, enter their homes and set fire to buildings
Source 2 contd.
2022-23
Source 2 contd.
2022-23
Fig. 4 – The battle in the
cavalry lines
From Meerut to Delhi
On the evening of 3 July On 8 April 1857, a young soldier, Mangal Pandey, was hanged
1857, over 3,000 rebels came to death for attacking his officers in Barrackpore. Some
from Bareilly, crossed the days later, some sepoys of the regiment at Meerut refused
river Jamuna, entered Delhi,
to do the army drill using the new cartridges, which were
and attacked the British
cavalry posts. The battle suspected of being coated with the fat of cows and pigs.
continued all through Eighty-five sepoys were dismissed from service and
the night. sentenced to ten years in jail for disobeying their officers.
This happened on 9 May 1857.
The response of the other Indian soldiers in Meerut was
quite extraordinary. On 10 May, the soldiers marched to the
jail in Meerut and released the imprisoned sepoys. They
attacked and killed British officers. They captured guns and
ammunition and set fire to the buildings and properties of the
British and declared war on the firangis. The soldiers were
determined to bring an end to their rule in the country. But
who would rule the land instead? The soldiers had an answer
to this question – the Mughal emperor Bahadur Shah Zafar.
The sepoys of Meerut rode all night of 10 May to reach
Delhi in the early hours next morning. As news of their
Fig. 5 – Postal stamp issued in arrival spread, the regiments stationed in Delhi also rose
commemoration of Mangal Pandey
up in rebellion. Again british officers were killed, arms
and ammunition seized, buildings set on fire. Triumphant
soldiers gathered around the walls of the Red Fort where
Firangis – Foreigners the Badshah lived, demanding to meet him. The emperor
The term reflects an was not quite willing to challenge the mighty British power
attitude of contempt. but the soldiers persisted. They forced their way into the
palace and proclaimed Bahadur Shah Zafar as their leader.
2022-23
The ageing emperor had to accept this demand. He wrote
letters to all the chiefs and rulers of the country to come
forward and organise a confederacy of Indian states to
fight the British. This single step taken by Bahadur Shah
had great implications.
The Mughal dynasty had ruled over a very large part of
the country. Most smaller rulers and chieftains controlled
dif ferent territories on behalf of the Mughal ruler.
Threatened by the expansion of British rule, many of them
felt that if the Mughal emperor could rule again, they too
would be able to rule their own territories once more, under
Mughal authority.
The British had not expected this to happen. They
thought the disturbance caused by the issue of the
Fig. 6 – Bahadur Shah Zafar
cartridges would die down. But Bahadur Shah Zafar’s
decision to bless the rebellion changed the entire situation
dramatically. Often when people see an alternative
possibility they feel inspired and enthused. It gives them
the courage, hope and confidence to act.
The rebellion spreads
After the British were routed from Delhi, there was no
uprising for almost a week. It took that much time for
news to travel. Then, a spurt of mutinies began.
Regiment after regiment mutinied and took off to join
other troops at nodal points like Delhi, Kanpur and
Lucknow. After them, the people of the towns and villages
also rose up in rebellion and rallied around local leaders,
zamindars and chiefs who were prepared to establish their Fig. 7 – Rani Laxmibai
authority and fight the British. Nana Saheb, the adopted son
of the late Peshwa Baji Rao who lived near Kanpur, gathered
Fig. 8 – As the mutiny
armed forces and expelled the British garrison from the city. spread, British officers were
He proclaimed himself Peshwa. He declared that he was a killed in the cantonments
governor under Emperor
Bahadur Shah Zafar. In
Lucknow, Birjis Qadr, the
son of the deposed Nawab
Wajid Ali Shah, was
proclaimed the new
Nawab. He too
acknowledged the suzerainty
of Bahadur Shah Zafar. His
mother Begum Hazrat
Mahal took an active part
in organising the uprising
against the British. In
Jhansi, Rani Lakshmibai
joined the rebel sepoys and
2022-23
fought the British along with Tantia Tope, the general of
Activity Nana Saheb. In the Mandla region of Madhya Pradesh, Rani
1 . Why did the Mughal
Avantibai Lodhi of Ramgarh raised and led an army of four
emperor agree to
thousand against the British who had taken over the
support the rebels?
administration of her state.
2 . Write a paragraph on
the assessment he The British were greatly outnumbered by the rebel forces.
may have made before They were defeated in a number of battles. This convinced
accepting the offer of the people that the rule of the British had collapsed for good
and gave them the confidence to take the plunge and join
the sepoys.
the rebellion. A situation of widespread popular rebellion
developed in the region of Awadh in particular. On 6 August
1857, we find a telegram sent by Lieutenant Colonel Tytler
to his Commander-in-Chief expressing the fear felt by the
British: “Our men are cowed by the numbers opposed to
them and the endless fighting. Every village is held against
us, the zamindars have risen to oppose us.”
Many new leaders came up. For example, Ahmadullah
Shah, a maulvi from Faizabad, prophesied that the rule of
the British would come to an end soon. He caught the
imagination of the people and raised a huge force of
supporters. He came to Lucknow to fight the British. In Delhi,
a large number of ghazis or religious warriors came together
Fig. 9 – A portrait of Nana Saheb
to wipe out the white people. Bakht Khan, a soldier from
Bareilly, took charge of a large force of fighters who came to
Delhi. He became a key military leader of the rebellion. In
Bihar, an old zamindar, Kunwar Singh, joined the rebel
sepoys and battled with the British for many months. Leaders
and fighters from across the land joined the fight.
Fig. 10 –
A portrait of Vir Kunwar Singh
2022-23
reinforcements from England, passed new laws so Fig. 12– The siege train reaches
Delhi
that the rebels could be convicted with ease, and then
The British forces initially found it
moved into the storm centres of the revolt. Delhi was
difficult to break through the
recaptured from the rebel forces in September 1857. The heavy fortification in Delhi. On 3
last Mughal emperor, Bahadur Shah Zafar was tried in September 1857 reinforcements
court and sentenced to life imprisonment. He and his arrived – a 7- mile-long siege train
wife Begum Zinat Mahal were sent to prison in Rangoon comprising cartloads of canons
and ammunition pulled by
in October 1858. Bahadur Shah Zafar died in the Rangoon elephants.
jail in November 1862.
The recapture of Delhi, however, did not mean that the
rebellion died down after that. People continued to resist
and battle the British. The British had to fight for two
years to suppress the massive forces of popular rebellion.
Lucknow was taken in March 1858. Rani Lakshmibai
was defeated and killed in June 1858. A similar fate
awaited Rani Avantibai, who after initial victory in
Kheri, chose to embrace death when surrounded by the
British on all sides. Tantia Tope escaped to the jungles
of central India and continued to fight a guerrilla war
with the support of many tribal and peasant leaders. Fig. 13 – Postal stamp Essued in
commemoration of Tantia Tope
He was captured, tried and killed in April 1859.
Just as victories against the British had earlier
encouraged rebellion, the defeat of rebel forces
encouraged desertions. The British also tried their best
to win back the loyalty of the people. They announced
Activity
Make a list of places
rewards for loyal landholders would be allowed to where the uprising took
continue to enjoy traditional rights over their lands. place in May, June and
Those who had rebelled were told that if they submitted July 1857.
to the British, and if they had not killed any white people,
2022-23
Fig. 14 – British troops blow up they would remain safe and their rights and claims to
Kashmere Gate to enter Delhi land would not be denied. Nevertheless, hundreds of
sepoys, rebels, nawabs and rajas were tried and hanged.
Aftermath
The British had regained control
of the country by the end of 1859,
but they could not carry on ruling
the land with the same policies
any more.
Given below are the important
changes that were introduced by
the British.
1. The British Parliament passed
a new Act in 1858 and transferred
the powers of the East India Company
to the British Crown in order to
ensure a more responsible
management of Indian affairs. A
Fig. 15 – British forces capture member of the British Cabinet was appointed Secretary of
the rebels near Kanpur State for India and made responsible for all matters related
Notice the way the artist shows to the governance of India. He was given a council to advise
the British soldiers valiantly him, called the India Council. The Governor-General of India
advancing on the rebel forces.
was given the title of Viceroy, that is, a personal
representative of the Crown. Through these measures the
British government accepted direct responsibility for
ruling India.
2022-23
2. All ruling chiefs of the country were assured that their
territory would never be annexed in future. They were allowed to
pass on their kingdoms to their heirs, including adopted sons.
However, they were made to acknowledge the British Queen as
their Sovereign Paramount. Thus the Indian rulers were to hold
their kingdoms as subordinates of the British Crown.
3. It was decided that the proportion of Indian soldiers in the
army would be reduced and the number of European soldiers would
be increased. It was also decided that instead of recruiting soldiers
from Awadh, Bihar, central India and south India, more soldiers
would be recruited from among the Gurkhas, Sikhs and Pathans.
4. The land and property of Muslims was confiscated on a large
scale and they were treated with suspicion and hostility. The British
believed that they were responsible for the rebellion in a big way.
5. The British decided to respect the customary religious and
social practices of the people in India.
6. Policies were made to protect landlords and zamindars
and give them security of rights over their lands.
Thus a new phase of history began after 1857.
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The Khurda Uprising – A Case Study
Much before the event of 1857, there had taken place another event of a similar nature at
a place called Khurda in 1817. Here, it would be instructive for us to study that event and
reflect on how resentment against the colonial policies of the British had been building up
since the beginning of the 19th century in different parts of the country.
Khurda, a small kingdom built up in the late 16th century in the south-eastern part of
Odisha, was a populous and well-cultivated territory consisting of 105 garhs, 60 large and
1109 small villages at the beginning of the 19th century. Its king, Raja Birakishore Dev had
to earlier give up the possession of four parganas, the superintendence of the Jagannath
Temple and the administration of fourteen garjats (Princely States) to the Marathas under
compulsion. His son and successor, Mukunda Dev II was greatly disturbed with this loss of
fortune. Therefore, sensing an opportunity in the Anglo-Maratha conflict, he had entered
into negotiations with the British to get back his lost territories and the rights over the
Jagannath Temple. But after the occupation of Odisha in 1803, the British showed no
inclination to oblige him on either score. Consequently, in alliance with other feudatory
chiefs of Odisha and secret support of the Marathas, he tried to assert his rights by force.
This led to his deposition and annexation of his territories by the British. As a matter of
consolation, he was only given the rights of management of the Jagannath Temple with a
grant amounting to a mere one-tenth of the revenue of his former estate and his residence
was fixed at Puri. This unfair settlement commenced an era of oppressive foreign rule in
Odisha, which paved the way for a serious armed uprising in 1817.
Soon after taking over Khurda, the British followed a policy of resuming service tenures.
It bitterly affected the lives of the ex-militia of the state, the Paiks. The severity of the
measure was compounded on account of an unreasonable increase in the demand of revenue
and also the oppressive ways of its collection. Consequently, there was large scale desertion
of people from Khurda between 1805 and 1817. Yet, the British went for a series of short-
term settlements, each time increasing the demands, not recognising either the productive
capacity of the land or the paying capacity of the ryots. No leniency was shown even in case
of natural calamities, which Odisha was frequently prone to. Rather, lands of defaulters
were sold off to scheming revenue officials or speculators from Bengal.
The hereditary Military Commander of the deposed king, Jagabandhu Bidyadhar
Mahapatra Bhramarabar Rai or Buxi Jagabandhu as he was popularly known, was one
among the dispossessed land-holders. He had in effect become a beggar, and for nearly two
years survived on voluntary contributions from the people of Khurda before deciding to
fight for their grievances as well as his own. Over the years, what had added to these
grievances were (a) the introduction of sicca rupee (silver currency) in the region, (b) the
insistence on payment of revenue in the new currency, (c) an unprecedented rise in the
prices of food-stuff and salt, which had become far-fetched following the introduction of
salt monopoly because of which the traditional salt makers of Odisha were deprived of
making salt, and (d) the auction of local estates in Calcutta, which brought in absentee
landlords from Bengal to Odisha. Besides, the insensitive and corrupt police system also
made the situation worse for the armed uprising to take a sinister shape.
The uprising was set off on 29 March 1817 as the Paiks attacked the police station and
other government establishments at Banpur killing more than a hundred men and took
away a large amount of government money. Soon its ripples spread in different directions
with Khurda becoming its epicenter. The zamindars and ryots alike joined the Paiks with
enthusiasm. Those who did not, were taken to task. A ‘no-rent campaign’ was also started.
The British tried to dislodge the Paiks from their entrenched position but failed. On 14
2022-23
April 1817, Buxi Jagabandhu, leading five to ten thousand Paiks and men of the Kandh
tribe seized Puri and declared the hesitant king, Mukunda Dev II as their ruler. The
priests of the Jagannath Temple also extended the Paiks their full support.
Seeing the situation going out of hand, the British clamped Martial Law. The King was
quickly captured and sent to prison in Cuttack with his son. The Buxi with his close associate,
Krushna Chandra Bhramarabar Rai, tried to cut off all communications between Cuttack
and Khurda as the uprising spread to the southern and the north-western parts of Odisha.
Consequently, the British sent Major-General Martindell to clear off the area from the
clutches of the Paiks while at the same time announcing rewards for the arrest of Buxi
jagabandhu and his associates. In the ensuing operation hundreds of Paiks were killed,
many fled to deep jungles and some returned home under a scheme of amnesty. Thus by
May 1817 the uprising was mostly contained.
However, outside Khurda it was sustained by Buxi Jagabandhu with the help of supporters
like the Raja of Kujung and the unflinching loyalty of the Paiks until his surrender in May
1825. On their part, the British henceforth adopted a policy of ‘leniency, indulgence and
forbearance’ towards the people of Khurda. The price of salt was reduced and necessary
reforms were made in the police and the justice systems. Revenue officials found to be
corrupt were dismissed from service and former land-holders were restored to their lands.
The son of the king of Khurda, Ram Chandra Dev III was allowed to move to Puri and
take charge of the affairs of the Jagannath Temple with a grant of rupees twenty-four
thousand.
In sum, it was the first such popular anti-British armed uprising in Odisha, which had
far reaching effect on the future of British administration in that part of the country. To
merely call it a ‘Paik Rebellion’ will thus be an understatement.
ELSEWHERE
For a Heavenly Kingdom of Great Peace
While the revolt was spreading in India
in 1857, a massive popular uprising
was raging in the southern parts of
China. It had started in 1850 and could
be suppressed only by the mid-1860s.
Thousands of labouring, poor people
were led by Hong Xiuquan to fight for
the establishment of the Heavenly
Kingdom of Great Peace. This was known
as the Taiping Rebellion.
Hong Xiuquan was a convert to
Fig. 16 – Taiping army meeting their leader
Christianity and was against the
traditional religions practised in China such as Confucianism and Buddhism. The rebels of
Taiping wanted to establish a kingdom where a form of Christianity was practised, where no
one held any private property, where there was no difference between social classes and between
men and women, where consumption of opium, tobacco, alcohol, and activities like gambling,
prostitution, slavery, were prohibited.
The British and French armed forces operating in China helped the emperor of the Qing
dynasty to put down the Taiping Rebellion.
2022-23
Let’s imagine Let’s recall
Imagine you are a 1. What was the demand of Rani Lakshmibai of Jhansi
British officer in that was refused by the British?
Awadh during the
rebellion. What would 2. What did the British do to protect the interests of
you do to keep your those who converted to Christianity?
plans of fighting the
3. What objections did the sepoys have to the new
rebels a top secret.
cartridges that they were asked to use?
4. How did the last Mughal emperor live the last years
of his life?
Let’s discuss
5. What could be the reasons for the
confidence of the British rulers about
their position in India before May
1857?
6. What impact did Bahadur Shah
Zafar’s support to the rebellion have
on the people and the ruling families?
7. How did the British succeed in
securing the submission of the rebel
landowners of Awadh?
8. In what ways did the British change
their policies as a result of the
rebellion of 1857?
Fig. 17 – Ruins of the Residency
in Lucknow
In June 1857, the rebel forces
began the siege of the Residency.
A large number of British women, Let’s do
men and children had taken
shelter in the buildings there.
The rebels surrounded the 9. Find out stories and songs remembered by people
compound and bombarded the in your area or your family about San Sattavan ki
building with shells. Hit by a
shell, Henry Lawrence, the Chief
Ladaai. What memories do people cherish about
Commissioner of Awadh, died in the great uprising?
one of the rooms that you see in
the picture. Notice how buildings 10. Find out more about Rani Lakshmibai of Jhansi.
carry the marks of past events. In what ways would she have been an unusual
woman for her times?
2022-23
9 The Making of the National
Movement: 1870s--1947
institutions
¢ Changes in the lives of peasants and tribals
2022-23
The Emergence of Nationalism
The above-mentioned developments led the people to
ask a crucial question: what is this country of India
and for whom is it meant? The answer that gradually
emerged was: India was the people of India – all the
people irrespective of class, colour, caste, creed, language,
or gender. And the country, its resources and systems,
were meant for all of them. With this answer came the
awareness that the British were exercising control over
the resources of India and the lives of its people, and
until this control was ended India could not be for Indians.
This consciousness began to be clearly stated by the
political associations formed after 1850, especially those
that came into being in the 1870s and 1880s. Most of
these were led by English-educated professionals such
as lawyers. The more important ones were the Poona
Sarvajanik Sabha, the Indian Association, the Madras
Mahajan Sabha, the Bombay Presidency Association,
and of course the Indian National Congress.
Note the name, “Poona Sarvajanik Sabha”. The literal
meaning of “sarvajanik” is “of or for all the people” (sarva =
all + janik = of the people). Though many of these
associations functioned in specific parts of the country,
their goals were stated as the goals of all the people
of India, not those of any one region, community or
Sovereign – The capacity class. They worked with the idea that the people should
to act independently be sovereign – a modern consciousness and a key
without outside feature of nationalism. In other words, they believed
interference that the Indian people should be empowered to take
decisions regarding their affairs.
The dissatisfaction with British rule intensified in
the 1870s and 1880s. The Arms Act was passed in 1878,
disallowing Indians from possessing arms. In the
same year the Vernacular Press Act was also enacted
in an effort to silence those who were critical of the
government. The Act allowed the government to
confiscate the assets of newspapers including their
printing presses if the newspapers published anything
that was found “objectionable”. In 1883, there was a
furore over the attempt by the government to introduce
the Ilbert Bill. The bill provided for the trial of British
or European persons by Indians, and sought equality
between British and Indian judges in the country. But
when white opposition forced the government to
withdraw the bill, Indians were enraged. The event
highlighted the racial attitudes of the British in India.
2022-23
The need for an all-India organisation of educated
Publicist – Someone
Indians had been felt since 1880, but the Ilbert Bill
who publicises an idea
controversy deepened this desire. The Indian National
by circulating
Congress was established when 72 delegates from all
information, writing
over the country met at Bombay in December 1885.
reports, speaking at
The early leadership – Dadabhai Naoroji, Pherozeshah
meetings
Mehta, Badruddin Tyabji, W.C. Bonnerji, Surendranath
Banerji, Romesh Chandra Dutt, S. Subramania Iyer,
among others – was largely from Bombay and Calcutta.
Naoroji, a businessman and publicist settled in London,
and for a time member of the British Parliament, guided
the younger nationalists. A retired British official,
A.O. Hume, also played a part in bringing Indians from
the various regions together.
Source 1
2022-23
officials, and the British generally assumed that Indians
Repeal – To undo law;
could not be given positions of responsibility. Since
to officially end the
British officers were sending a major part of their large
validity of something
salaries home, Indianisation, it was hoped, would also
such as a law
reduce the drain of wealth to England. Other demands
included the separation of the judiciary from the
executive, the repeal of the Arms Act and the freedom
of speech and expression.
The early Congress also raised a number of economic
issues. It declared that British rule had led to poverty and
famines: increase in the land revenue had impoverished
peasants and zamindars, and exports of grains to Europe
had created food shortages. The Congress demanded
Source 2 reduction of revenue, cut in military expenditure, and
more funds for irrigation. It passed many resolutions
In pursuit of gold on the salt tax, treatment of Indian labourers abroad,
and the sufferings of forest dwellers – caused by an
This is what a Moderate interfering forest administration. All this shows that
leader, Dinshaw Wacha, despite being a body of the educated elite, the Congress
wrote to Naoroji in 1887: did not talk only on behalf of professional groups,
zamindars or industrialists.
Pherozeshah is
nowadays too busy The Moderate leaders wanted to develop public
with his personal awareness about the unjust nature of British rule. They
work … They are published newspapers, wrote articles, and showed
already rich enough how British rule was leading to the economic ruin
… Mr. Telang too of the country. They criticised British rule in their
remains busy. I speeches and sent representatives to different parts
wonder how if all of the country to mobilise public opinion. They felt
remain busy in the that the British had respect for the ideals of freedom
pursuit of gold can and justice, and so they would accept the just demands
the progress of the of Indians. What was necessary, therefore, was to
country be advanced? express these demands, and make the government aware
of the feelings of Indians.
2022-23
In 1905 Viceroy Curzon partitioned
Bengal. At that time Bengal was the
biggest province of British India and
included Bihar and parts of Orissa. The
British argued for dividing Bengal for
reasons of administrative convenience. But
what did “administrative convenience”
mean? Whose “convenience” did it represent?
Clearly, it was closely tied to the interests
of British officials and businessmen. Even
so, instead of removing the non-Bengali
areas from the province, the government
separated East Bengal and merged it with
Assam. Perhaps the main British motives were
to curtail the influence of Bengali politicians
and to split the Bengali people.
The partition of Bengal infuriated people
all over India. All sections of the Congress
– the Moderates and the Radicals, as
they may be called – opposed it. Large
public meetings and demonstrations were
organised and novel methods of mass protest developed. Fig. 3 – Balgangadhar Tilak
The struggle that unfolded came to be known as the Notice the name of the newspaper
Swadeshi movement, strongest in Bengal but with that lies on the table. Kesari, a
Marathi newspaper edited by
echoes elsewhere too – in deltaic Andhra for instance, Tilak, became one of the
it was known as the Vandemataram Movement. strongest critics of British rule.
2022-23
The Swadeshi movement sought to oppose British
rule and encourage the ideas of self-help, swadeshi
enterprise, national education, and use of Indian
languages. To fight for swaraj, the radicals advocated
mass mobilisation and boycott of British institutions
and goods. Some individuals also began to suggest
that “revolutionary violence” would be necessary to
overthrow British rule.
The opening decades of the twentieth century were
marked by other developments as well. A group of Muslim
landlords and nawabs formed the All India Muslim
League at Dacca in 1906. The League supported the
partition of Bengal. It desired separate electorates for
Muslims, a demand conceded by the government in
1909. Some seats in the councils were now reserved
for Muslims who would be elected by Muslim voters.
Fig. 5 – Lala Lajpat Rai This tempted politicians to gather a following by
A nationalist from Punjab, he distributing favours to their own religious groups.
was one of the leading members Meanwhile, the Congress split in 1907. The Moderates
of the Radical group which was
critical of the politics of petitions. were opposed to the use of boycott. They felt that it
He was also an active member of involved the use of force. After the split the Congress
the Arya Samaj. came to be dominated by the Moderates with Tilak’s
followers functioning from outside. The two groups
reunited in December 1915. Next year the Congress
and the Muslim League signed the historic Lucknow
Pact and decided to work together for representative
Revolutionary violence
government in the country.
The use of violence to
make a radical change
within society The Growth of Mass Nationalism
After 1919 the struggle against British rule gradually
Council – An appointed became a mass movement, involving peasants, tribals,
or elected body of people students and women in large numbers and occasionally
with an administrative, factory workers as well. Certain business groups too
advisory or representative began to actively support the Congress in the 1920s.
function Why was this so?
The First World War altered the economic and
political situation in India. It led to a huge rise in the
defence expenditure of the Government of India. The
government in turn increased taxes on individual
incomes and business profits. Increased military
expenditure and the demands for war supplies led to a
sharp rise in prices which created great difficulties
for the common people. On the other hand, business
Activity groups reaped fabulous profits from the war. As you
Find out which countries
have seen (Chapter 7), the war created a demand for
fought the First World
industrial goods (jute bags, cloth, rails) and caused a
War.
decline of imports from other countries into India. So
2022-23
Indian industries expanded during the war, and Indian
business groups began to demand greater opportunities
for development.
The war also lead the British to expand their army.
Villages were pressurised to supply soldiers for an alien
cause. A large number of soldiers were sent to serve
abroad. Many returned after the war with an
understanding of the ways in which imperialist powers
were exploiting the peoples of Asia and Africa and with
a desire to oppose colonial rule in India.
Furthermore, in 1917 there was a revolution in
Russia. News about peasants’ and workers’ struggles
and ideas of socialism circulated widely, inspiring
Indian nationalists.
2022-23
interventions were in local movements in Champaran,
Kheda and Ahmedabad where he came into contact with
Rajendra Prasad and Vallabhbhai Patel. In Ahmedabad
he led a successful millworkers’ strike in 1918.
Let us now focus in some detail on the movements
organised between 1919 and 1922.
2022-23
Source 3
During the Rowlatt Satyagraha the participants tried
to ensure that Hindus and Muslims were united in the The eternal law
fight against British rule. This was also the call of
Mahatma Gandhi who always saw India as a land of all of suffering
the people who lived in the country – Hindus, Muslims
and those of other religions. He was keen that Hindus What did Mahatma
and Muslims support each other in any just cause. Gandhi mean by ahimsa
(non-violence)? How
Khilafat agitation and the Non-Cooperation could ahimsa become
Movement the basis of struggle?
The Khilafat issue was one such cause. In 1920 the This is what Gandhiji
British imposed a harsh treaty on the Turkish Sultan said:
or Khalifa. People were furious about this as they had Non-violence comes
been about the Jallianwala massacre. Also, Indian to us through doing
Muslims were keen that the Khalifa be allowed to retain good continually
control over Muslim sacred places in the erstwhile without the slightest
Ottoman Empire. The leaders of the Khilafat agitation, expectation of return.
Mohammad Ali and Shaukat Ali, now wished to initiate … That is the
a full-fledged Non-Cooperation Movement. Gandhiji indispensable lesson
supported their call and urged the Congress to campaign in non-violence … In
against “Punjab wrongs” (Jallianwala massacre), the South Africa … I
Khilafat wrong and demand swaraj. succeeded in learning
the eternal law of
The Non-Cooperation Movement gained momentum suffering as the only
through 1921-22. Thousands of students left government- remedy for undoing
controlled schools and colleges. Many lawyers such wrong and injustice.
as Motilal Nehru, C.R. Das, C. Rajagopalachari and It means positively the
Asaf Ali gave up their practices. British titles were law of non-violence.
surrendered and legislatures boycotted. People lit public You have to be
bonfires of foreign cloth. The imports of foreign cloth prepared to suffer
fell drastically between 1920 and 1922. But all this cheerfully at the hands
was merely the tip of the iceberg. Large parts of the of all and sundry
country were on the brink of a formidable revolt. and you will wish ill
to no one, not even to
People’s initiatives those who may have
In many cases people resisted British rule non-violently. wronged you.
In others, different classes and groups, interpreting Mahatma Gandhi,
Gandhiji’s call in their own manner, protested in ways 12 March 1938
that were not in accordance with his ideas. In either
case, people linked their movements to local grievances.
Let us look at a few examples.
In Kheda, Gujarat, Patidar peasants organised non-
violent campaigns against the high land revenue
demand of the British. In coastal Andhra and interior
Tamil Nadu, liquor shops were picketed. In the Guntur Picket – People protesting
district of Andhra Pradesh, tribals and poor peasants outside a building or
staged a number of “forest satyagrahas”, sometimes shop to prevent others
sending their cattle into forests without paying grazing from entering
fee. They were protesting because the colonial state
2022-23
had restricted their use of forest resources in various
Mahants – Religious
ways. They believed that Gandhiji would get their taxes
functionaries of Sikh
reduced and have the forest regulations abolished. In
gurdwaras
many forest villages, peasants proclaimed swaraj and
believed that “Gandhi Raj” was about to be established.
Illegal eviction – Forcible
In Sind (now in Pakistan), Muslim traders and
and unlawful throwing
peasants were very enthusiastic about the Khilafat call.
out of tenants from the
In Bengal too, the Khilafat-Non-Cooperation alliance
land they rent
gave enormous communal unity and strength to the
national movement.
In Punjab, the Akali agitation of the Sikhs sought to
remove corrupt mahants – supported by the British –
from their gurdwaras. This movement got closely
identified with the Non-Cooperation Movement. In
Assam, tea garden labourers, shouting “Gandhi Maharaj
ki Jai”, demanded a big increase in their wages. They
left the British-owned plantations amidst declarations
that they were following Gandhiji’s wish. Interestingly,
in the Assamese Vaishnava songs of the period the
reference to Krishna was substituted by “Gandhi Raja”.
Fig. 8 – A popular representation
of Mahatma Gandhi
The people’s Mahatma
In popular images too Mahatma We can see from the above that sometimes people
Gandhi is often shown as a divine thought of Gandhiji as a kind of messiah, as someone
being occupying a place within who could help them overcome their misery and poverty.
the pantheon of Indian gods.
In this image he is driving
Gandhiji wished to build class unity, not class conflict,
Krishna’s chariot, guiding other yet peasants could imagine that he would help them
nationalist leaders in the battle in their fight against zamindars, and agricultural
against the British. labourers believed he would provide them land. At
times, ordinary people
credited Gandhiji with
their own achievements.
For instance, at the end
of a powerful movement,
peasants of Pratapgarh
in the United Provinces
(now Uttar Pradesh)
managed to stop illegal
eviction of tenants;
but they felt it was
Gandhiji who had won
this demand for them.
At other times, using
Gandhiji’s name, tribals
and peasants undertook
actions that did not
conform to Gandhian
ideals.
2022-23
Source 4
2022-23
Fig. 10 – Demonstrators oppose the Simon Commission
In 1927 the British government in England decided to send a commission headed by Lord Simon to
decide India’s political future. The Commission had no Indian representative. The decison created an
outrage in India. All political groups decided to boycott the Commission. When the Commission
arrived it was met with demonstrations with banners saying “Simon Go Back”.
2022-23
The March to Dandi
Purna Swaraj would never come on its
own. It had to be fought for. In 1930,
Gandhiji declared that he would lead a
march to break the salt law. According
to this law, the state had a monopoly
on the manufacture and sale of salt.
Mahatma Gandhi along with other
nationalists reasoned that it was sinful
to tax salt since it is such an essential
item of our food. The Salt March related
the general desire of freedom to a specific
grievance shared by everybody, and thus
did not divide the rich and the poor.
Gandhiji and his followers marched
for over 240 miles from Sabarmati to
the coastal town of Dandi where they
broke the government law by gathering
natural salt found on the seashore,
and boiling sea water to produce salt.
2022-23
Peasants, tribals and women participated
in large numbers. A business federation
published a pamphlet on the salt issue.
The government tried to crush the
movement through brutal action against
peaceful satyagrahis. Thousands were
sent to jail.
The combined struggles of the Indian
people bore fruit when the Government
of India Act of 1935 prescribed
provincial autonomy and the
government announced elections to the
provincial legislatures in 1937. The
Congress formed governments in 7 out
of 11 provinces.
In September 1939, after two years
of Congress rule in the provinces, the
Second World War broke out. Critical of
Hitler, Congress leaders were ready to
Fig. 13 – Sarojini Naidu with support the British war effort. But in return they wanted
Mahatma Gandhi, Paris, 1931 that India be granted independence after the war.
Active in the national movement The British refused to concede the demand. The Congress
since the early 1920s, Naidu was
ministries resigned in protest.
a significant leader of the Dandi
March. She was the first Indian
Source 5
woman to become President of
the Indian National Congress
(1925).
Veer Lakhan Nayak was hanged
Baji Mohammed, President of the Nabrangpur
Congress, Orissa in the 1930s, reports:
On August 25, 1942 … nineteen people died on
the spot in police firing at Paparandi in
Nabarangpur. Many died thereafter from their
wounds. Over 300 were injured. More than a
thousand were jailed in Koraput district. Several
were shot or executed. Veer Lakhan Nayak
(a legendary tribal leader who defied the British)
was hanged.
2022-23
Fig. 14 – Quit India movement,
August 1942
Demonstrators clashed with
the police everywhere. Many
thousands were arrested, over
a thousand killed, many more
were injured.
2022-23
Fig. 16 – Maulana Azad with
other members at the Congress
Working Committee, Sevagram,
1942
Azad was born in Mecca to a
Bengali father and an Arab
mother. Well-versed in many
languages, Azad was a scholar
of Islam and an exponent of
the notion of wahadat-i-deen,
the essential oneness of all
religions. An active participant
in Gandhian movements and a
staunch advocate of Hindu-
Muslim unity, he was opposed
to Jinnah’s two-nation theory.
Fig. 18 – Sardar
Vallabhbhai Patel played
an important role in the
negotiations for
independence during
1945- 47
Patel hailed from an
impoverished peasant-
proprietor family of
Fig. 19 – Mohammad Ali
Nadiad, Gujarat.
Jinnah with Mahatma Gandhi,
A foremost organiser of
Bombay, September 1944
the freedom movement
from 1918 onwards, Patel An ambassador of Hindu-
served as President of Muslim unity until 1920,
the Congress in 1931. Jinnah played an important
role in the making of the
Lucknow Pact. He reorganised
the Muslim League after 1934,
and became the major
spokesperson for the demand
for Pakistan.
2022-23
Fig. 20 – Jawaharlal Nehru
listens to Mahatma Gandhi before
the Bombay session of the
Congress, July 1946
Gandhiji’s disciple, a Congress
Socialist, and an internationalist,
Nehru was a leading architect of
the national movement and of
free India’s economy and polity.
“General”constituencies
Election districts with
no reservations for any
religious or other
community
2022-23
After the failure of
the Cabinet Mission, the
Muslim League decided
on mass agitation for
winning its Pakistan
demand. It announced
16 August 1946 as
“Direct Action Day”. On
this day riots broke
out in Calcutta, lasting
several days and
resulting in the death
of thousands of people.
By March 1947 violence
spread to different parts
of northern India.
Fig. 22 – Refugees from Many hundred thousand people were killed and
riot-torn Punjab gather in numerous women had to face untold brutalities during
New Delhi, in search of
the Partition. Millions of people were forced to flee their
shelter and food
homes. Torn asunder from their homelands, they were
reduced to being refugees in alien lands. Partition also
meant that India changed, many of its cities changed, and
a new country – Pakistan – was born. So, the joy of our
country’s independence from British rule came mixed with
the pain and violence of Partition.
ELSEWHERE
2022-23
Let’s recall Let’s imagine
1. Why were people dissatisfied with British rule in Imagine that you are
the 1870s and 1880s? involved in the Indian
national movement.
2. Who did the Indian National Congress wish to Based on your reading
speak for? of this chapter, briefly
3. What economic impact did the First World War discuss your preferred
methods of struggle
have on India?
and your vision of a
4. What did the Muslim League resolution of 1940 free India.
ask for?
Let’s discuss
5. Who were the Moderates? How did they propose to
struggle against British rule?
6. How was the politics of the Radicals within the
Congress different from that of the Moderates?
7. Discuss the various forms that the Non-Cooperation
Movement took in different parts of India. How did
the people understand Gandhiji?
8. Why did Gandhiji choose to break the salt law?
9. Discuss those developments of the 1937-47 period
that led to the creation of Pakistan.
Let’s do
10. Find out how the national movement was organised
in your city, district, area or state. Who participated
in it and who led it? What did the movement in
your area achieve?
11. Find out more about the life and work of any two
participants or leaders of the national movement
and write a short essay about them. You may
choose a person not mentioned in this chapter.
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10 India After Independence
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India’s population in 1947 was large, almost 345
million. It was also divided. There were divisions
Activity
Imagine that you are a
between high castes and low castes, between the
British administrator
majority Hindu community and Indians who practised
leaving India in 1947.
other faiths. The citizens of this vast land spoke many
You are writing a letter
different languages, wore many different kinds of dress,
home where you discuss
ate different kinds of food and practised different
what is likely to happen
professions. How could they be made to live together in
to India without the
one nation-state?
British. What would be
To the problem of unity was added the problem of your views about the
development. At Independence, the vast majority of future of India?
Indians lived in the villages. Farmers and peasants
depended on the monsoon for their survival. So did the
non-farm sector of the rural economy, for if the crops
failed, barbers, carpenters, weavers and other service
groups would not get paid for their services either. In
the cities, factory workers lived in crowded slums with
little access to education or health care. Clearly, the
new nation had to lift its masses out of poverty by
increasing the productivity of agriculture and by
promoting new, job-creating industries.
Unity and development had to go hand in hand. If
the divisions between different sections of India were
not healed, they could result in violent and costly
conflicts – high castes fighting with low castes, Hindus
with Muslims and so on. At the same time, if the fruits
of economic development did not reach the broad masses
of the population, it could create fresh divisions – for
example, between the rich and the poor, between cities
and the countryside, between regions of India that were
prosperous and regions that lagged behind.
A Constitution is Written
Between December 1946 and November 1949, some
three hundred Indians had a series of meetings on
the country’s political future. The meetings of this
“Constituent Assembly” were held in New Delhi, but
the participants came from all over India, and from
different political parties. These discussions resulted
in the framing of the Indian Constitution, which came
into effect on 26 January 1950.
One feature of the Constitution was its adoption of
universal adult franchise. All Indians above the age of
21 would be allowed to vote in state and national
elections. This was a revolutionary step – for never before
Franchise – The right to
had Indians been allowed to choose their own leaders.
vote
In other countries, such as the United Kingdom and
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Fig. 2 – Jawaharlal Nehru the United States, this right had been granted in stages.
introducing the resolution that First only men of property had the vote. Then men who
outlined the objectives of the
Constitution
were educated were also added on. Working-class men
got the vote only after a long struggle. Finally, after a
bitter struggle of their own, American and British women
were granted the vote. On the other hand, soon after
Independence, India chose to grant this right to all its
citizens regardless of gender, class or education.
A second feature of the Constitution was that it
guaranteed equality before the law to all citizens,
regardless of their caste or religious affiliation. There
were some Indians who wished that the political system
of the new nation be based on Hindu ideals, and that
India itself be run as a Hindu state. They pointed to the
example of Pakistan, a country created explicitly to
protect and further the interests of a particular religious
community – the Muslims. However, the Indian Prime
Minister, Jawaharlal Nehru, was of the opinion that India
could not and must not become a “Hindu Pakistan”.
Besides Muslims, India also had large populations
of Sikhs and Christians, as well as many Parsis and
Jains. Under the new Constitution, they would have
the same rights as Hindus – the same opportunities
when it came to seeking jobs in government or the
private sector, the same rights before the law.
A third feature of the Constitution was that it offered
special privileges for the poorest and most disadvantaged
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Source 1
Indians. The practice of untouchability, described
as a “slur and a blot” on the “fair name of India”,
was abolished. Hindu temples, previously open to
We must give them
only the higher castes, were thrown open to security and rights
all, including the former untouchables. After a
long debate, the Constituent Assembly also Nehru wrote in a letter to
recommended that a certain percentage of seats the Chief Ministers of states:
in legislatures as well as jobs in government be
reserved for members of the lowest castes. It had ... we have a Muslim
been argued by some that Untouchable or as they minority who are so large
in numbers that they
were now known, Harijan, candidates did not have
cannot, even if they want,
good enough grades to get into the prestigious
go anywhere else. That is a
Indian Administrative Service. But, as one member
basic fact about which
of the Constituent Assembly, H.J. Khandekar, there can be no argument.
argued, it was the upper castes who were Whatever the provocation
responsible for the Harijans “being unfit today”. from Pakistan and
Addressing his more privileged colleagues, whatever the indignities
Khandekar said: and horrors inflicted on
We were suppressed for thousands of years. non-Muslims there, we
You engaged us in your service to serve your have got to deal with this
own ends and suppressed us to such an minority in a civilised
extent that neither our minds nor our bodies manner. We must give
and nor even our hearts work, nor are we them security and the
able to march forward. rights of citizens in a
democratic State.
Along with the former Untouchables, the
adivasis or Scheduled Tribes were also granted
reservation in seats and jobs. Like the Scheduled
Castes, these Indians too had been deprived and
discriminated against. The tribals had been
deprived of modern health care and education,
while their lands and forests had been taken away
by more powerful outsiders. The new privileges
granted them by the Constitution were meant to
make amends for this.
The Constituent Assembly spent many days
Activity
Imagine a conversation
discussing the powers of the central government between a father and son
versus those of the state governments. Some in a Muslim family. After
members thought that the Centre’s interests Partition, the son thinks it
should be foremost. Only a strong Centre, it was would be wiser for them to
argued, “would be in a position to think and plan move to Pakistan while the
for the well-being of the country as a whole”. Other father believes that they
members felt that the provinces should have should continue to live in
greater autonomy and freedom. A member from India. Taking information
Mysore feared that under the present system from the chapter so far
“democracy is centred in Delhi and it is not allowed (and Chapter 11), act out
to work in the same sense and spirit in the rest of what each would say.
the country”. A member from Madras insisted that
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“the initial responsibility for the
well-being of the people of the
provinces should rest with the
Provincial Governments”.
The Constitution sought to
balance these competing claims by
providing three lists of subjects: a
Union List, with subjects such as
taxes, defence and foreign affairs,
which would be the exclusive
responsibility of the Centre; a
State List of subjects, such as
education and health, which
would be taken care of principally
by the states; a Concurrent List,
under which would come subjects
such as forests and agriculture,
in which the Centre and the states
would have joint responsibility.
Another major debate in the
Fig. 3 – Dr B.R. Ambedkar Constituent Assembly concerned language. Many
Dr. B.R. Ambedkar (1891-1956), members believed that the English language should
respectfully referred to as leave India with the British rulers. Its place, they
Babasaheb, belonged to a
argued, should be taken by Hindi. However, those who
Marathi-speaking dalit family.
A lawyer and economist, he is did not speak Hindi were of a different opinion. Speaking
best known as a revered leader in the Assembly, T.T. Krishnamachari conveyed “a
of the Dalits and the father of warning on behalf of people of the South”, some of whom
the Indian Constitution threatened to separate from India if Hindi was imposed
on them. A compromise was finally arrived at: namely,
that while Hindi would be the “official language” of India,
English would be used in the courts, the services, and
communications between one state and another.
Many Indians contributed to the framing of the
Constitution. But perhaps the most important role was
played by Dr B.R. Ambedkar, who was Chairman of
the Drafting Committee, and under whose supervision
the document was finalised. In his final speech to the
Constituent Assembly, Dr Ambedkar pointed out that
political democracy had to be accompanied by economic
and social democracy. Giving the right to vote would
Activity not automatically lead to the removal of other
Discuss in your class, inequalities such as between rich and poor, or between
one advantage and one upper and lower castes. With the new Constitution, he
disadvantage today of said, India was
the decision to keep
going to enter into a life of contradictions. In
English as a language
politics we will have equality and in social and
of India.
economic life we will have inequality. In politics
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we will be recognising the principle of one
man one vote and one value. In our social and
economic life, we shall, by reason of our social
and economic structure, continue to deny the
principle of one man one value.
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On 15 December 1952, fifty-eight days into his fast,
Potti Sriramulu died. As a newspaper put it, “the news of
the passing away of Sriramulu engulfed entire Andhra in
chaos”. The protests were so widespread and intense that
the central government was forced to give in to the demand.
Thus, on 1 October 1953, the new state of Andhra came into
being, which subsequently became Andhra Pradesh.
After the creation of Andhra, other linguistic communities
also demanded their own separate states. A States
Reorganisation Commission was set up, which submitted
its report in 1956, recommending the redrawing of district
and provincial boundaries to form compact provinces of
Assamese, Bengali, Oriya, Tamil, Malayalam, Kannada and
Telugu speakers respectively. The large Hindi-speaking
region of north India was also to be broken up into several
states. A little later, in 1960, the bilingual state of Bombay
was divided into separate states for Marathi and Gujarati
speakers. In 1966, the state of Punjab was also divided
into Punjab and Haryana, the former for the Punjabi speakers
(who were also mostly Sikhs), the latter for the rest (who
spoke not Punjabi but versions of Haryanvi or Hindi).
Fig. 5 (a)
Indian Provinces and Princely
States before 14 August 1947
Princely States
British India
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Erstwhile
Princely States*
Other States
*A state ceased to be a
“princely state” as and
when its prince agreed to
merger with India or
Pakistan or was defeated.
But many of these states
were retained as
administrative units until
31 October 1956. Hence
the category, “erstwhile
princely states” for the
period 1947-48 to 31
October 1956.
Activity
Look at Figs. 5 (a),
5 (b) and 5 (c).
Notice how the
Princely States
disappear in 5 (b).
Identify the new
states that were
formed in 1956 and
later and the
languages of these
states.
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Fig. 6 – The bridge on the
Mahanadi river constructed to
control the flow of water
Bridges and dams became the
symbol of development in
independent India.
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Source 2
Activity
Discuss in your class whether Mira Behn was
right in her view that science and machinery
would create problems for human beings.
You may like to think about examples of
the effects of industrial pollution and
de-forestation on the world today.
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The search for an independent foreign policy
Fig. 10 – Leaders of
Asian and African
countries meet at
Bandung, Indonesia
1955
Over 29 newly
independent states
participated in this
famous conference
to discuss how
Afro-Asian nations
could continue to
oppose colonialism
and Western
domination.
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The Nation, Sixty Years On
On 15 August 2007, India celebrated sixty years of its
existence as a free nation. How well has the country
done in this time? And to what extent has it fulfilled
the ideals set out in its Constitution?
That India is still united, and that it is still democratic,
are achievements that we might justly be proud of. Many
foreign observers had felt that India could not survive
as a single country, that it would break up into many
parts, with each region or linguistic group seeking to
form a nation of its own. Others believed that it would
come under military rule. However, as many as thirteen
general elections have been held since Independence,
as well as hundreds of state and local elections. There
is a free press, as well as an independent judiciary.
Finally, the fact that people speak different languages
or practise different faiths has not come in the way of
national unity.
On the other hand, deep divisions
persist. Despite constitutional
guarantees, the Untouchables or, as
they are now referred to, the Dalits,
face violence and discrimination.
In many parts of rural India they
are not allowed access to water
sources, temples, parks and other
public places. And despite the secular
ideals enshrined in the Constitution,
there have been clashes between
different religious groups in many
states. Above all, as many observers
have noted, the gulf between the
rich and the poor has grown over the years. Some parts Fig. 11 – Dharavi in Bombay is
of India and some groups of Indians have benefited a one of the world’s largest slums
great deal from economic development. They live in large Notice the high-rise buildings in
the background.
houses and dine in expensive restaurants, send their
children to expensive private schools and take expensive
foreign holidays. At the same time many others continue
to live below the poverty line. Housed in urban slums,
or living in remote villages on lands that yield little,
they cannot afford to send their children to school.
The Constitution recognises equality before the law,
but in real life some Indians are more equal than others.
Judged by the standards it set itself at Independence,
the Republic of India has not been a great success.
But it has not been a failure either.
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ELSEWHERE
Let’s recall
Let’s imagine
1. Name three problems that the newly independent
You are witness to an
nation of India faced.
argument between an
adivasi and a person 2. What was the role of the Planning Commission?
who is opposed to the
reservation of seats 3. Fill in the blanks:
and jobs. What might
be the arguments you (a) Subjects that were placed on the Union
heard each of them List were _________, _________
put forward? Act out and _________.
the conversation.
(b) Subjects on the Concurrent List were
_________ and _________.
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