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A.H. Chapter 13 Samsarga & Sannipatha Doshopakrama

Chapter 13 discusses the treatment of doshas, focusing on the vitiation of two doshas (Samsarga) and three doshas (Sannipatha) with specific treatment procedures. It also outlines seasonal regimens (Ritucharya) for each dosha's vitiation and emphasizes the importance of adapting treatments based on the nature of the doshas involved. An assignment is provided for students to categorize therapeutic measures for each dosha under different domains.

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Subin S L
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42 views4 pages

A.H. Chapter 13 Samsarga & Sannipatha Doshopakrama

Chapter 13 discusses the treatment of doshas, focusing on the vitiation of two doshas (Samsarga) and three doshas (Sannipatha) with specific treatment procedures. It also outlines seasonal regimens (Ritucharya) for each dosha's vitiation and emphasizes the importance of adapting treatments based on the nature of the doshas involved. An assignment is provided for students to categorize therapeutic measures for each dosha under different domains.

Uploaded by

Subin S L
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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CHAPTER 13

दोषोपक्रमणीयमध्यायम ् (दोष उपक्रमणीयं अध्यायम ्)


Chapter on treatment of doshas

4. SAMSARGA & SANNIPATHA DOSHOPAKRAMA – 13th sloka

 Treatment of vitiation of any two doshas (SAMSARGA


DOSHOPAKRAMA) - Vatapittadosha upakrama, Vatakaphadosha
upakrama, Kaphapittadosha upakrama &
 Treatment of vitiation three doshas (SANNIPATHA
DOSHOPAKRAMA) - Vatapittakaphadosha upakrama

उपक्रम: पथ
ृ क्दोषान ् यो∫यमुद्ददश्य कीर्तित: ।
संसर्ि: सन्ननपातेषु तं यथास्वं ववकल्पयेत ् ॥

Splitting

उपक्रम: पथ
ृ क् दोषान ् य: अयं उद्ददश्य कीर्तित: ।
संसर्ि: सन्ननपातेषु तं यथास्वं ववकल्पयेत ् ॥

Anvaya & meaning

उपक्रम: पथ
ृ क् दोषान ् य: अयं उद्ददश्य कीर्तित: ।
(Upakrama: prithak doshaan ya: ayam uddisya keerthitha:)
पथ
ृ क् दोषान ् The treatment procedures described above (य:
उद्ददश्य य: अयं अयं उपक्रम: कीर्तित:) for each dosha (पथ
ृ क्
उपक्रम: कीर्तित: दोषान ् उद्ददश्य)

संसर्ि: सन्ननपातेषु तं यथास्वं ववकल्पयेत ् ||


(Samsarga: sannipatheshu tham yadhaaswam vikalpayet)
तं संसर्ि: should be judiciously administered in Samsarga
सन्ननपातेषु यथास्वं (तं संसर्ि:) - (vitiation of any two doshas) and
ववकल्पयेत ् sannipata (सन्ननपातेषु )- (vitiation of three
doshas) according to the doshas involved
(यथास्वं ववकल्पयेत ्).
5. RITUCHARYA (SEASONAL REGIMEN) FOR VITIATED DOSHAS

A). RITUCHARYA (SEASONAL REGIMEN) FOR PRITHAK DOSHA


VITIATION (Mentioned in Ashtanga Samgraha)

Vata dosha स्त्रीसम्पर्कवर्ज्कश्च है मन्तो All regimens mentioned in


वववि: । (A.S.) Hemantha ritu (Hemanta
(Sthreesamparka varjya: cha ritucharya) except sex (sthree
Haimantho vidhi:)
samparka)

Pitta dosha विवास्वप्नवर्ज्कश्च ग्रैष्मो All regimens mentioned in


वववि: ।(A.S.) Greeshma ritu (Greeshma
(Divaswapna varjya: cha ritucharya) except day time sleep
Graishmo vidhi:)
(divaswapna)

Kapha वासन्तन्तर्ो वववि: । (A.S.) All regimens mentioned in


dosha (Vaasanthiko vidhi:) Vasantha ritu (Vasantha
ritucharya)

B). RITUCHARYA (SEASONAL REGIMEN) FOR SAMSARGA DOSHA


VITIATION – 14th sloka
ग्रैष्म: प्रायो मरुन्पपत्ते वासनत: कफमारुते ।
मरुतो योर्वादहपवात ्, कफवपत्ते तु शारद: ॥

Splitting

ग्रैष्म: प्राय: मरुन्पपत्ते वासनत: कफमारुते ।


मरुत: योर्वादहपवात ्, कफवपत्ते तु शारद: ॥

Anvaya & Meaning

ग्रैष्म: प्राय: मरुन्पपत्ते वासनत: कफमारुते ।


मरुतो योर्वादहपवात ्, कफवपत्ते तु शारद: ॥
(Graishma: praayo marutpitte vaasantha: kaphamaarute
Maruto yogavaahitwaat kaphapitte tu saarada:)
मरुन्पपत्ते ग्रैष्म: The regimen of Greeshma ritu (summer
season) is to be adopted in samsarga (coupled
vitiation) of Vata and Pitta and

कफमारुते वासनत: that of Vasantha ritu (spring) in samsarga


(coupled vitiation) of Vata and Kapha,

मरुतो योर्वादहपवात ् since Vata (marut) is yogavahi (property of


intensifying the characteristics of partner).
प्राय: (दहतं)
कफवपत्ते तु शारद: The regimen of Sarat ritu (autumn season) is
indicated in samsarga (coupled vitiation) of
(दहतं)
Kapha and Pitta

Vata pitta vitiation Greeshma charya


(Ritucharya mentioned for Pitta vitiation itself i.e.
Greeshmacharya is to be adopted)

Vata kapha vitiation Vasantha charya


(Ritucharya mentioned for Kapha vitiation itself i.e.
Vasanthacharya is to be adopted)

The reason for this is the yogavaahi property of Vata. Yogavaahi means the
property of intensifying the characteristics of partner or the property of
augmenting the qualities of the associate material.

e.g. Vata when associated with heat (materials possessing hot


nature/potency), augments heat and actions of heat, whereas when
associated with cold (materials of cold nature/potency) it augments cold and
actions of cold. Hence treatment differs in accordance with the nature of the
substance with which it combines.

Kapha pitta vitiation Sarat charya


*Since Sarat charya is kaphasamaka र्फशमर्म्
and pithaghna वित्तघ्नम् (pittanasaka)+
N.B: Dear students, first of all write these notes in a notebook/ paper, try to understand
the meaning of this sloka and then by heart it. I will give explanations in the class. See you
soon. I will ask the sloka and meaning in the class. Ok……Any doubts regarding this, ask
me personally though my WhatsApp or in group.
ASSIGNMENT ON PRITHAK DOSHOPAKRAMA
Categorize the prescribed doshopakramas (therapeutic measures of each
dosha) under Ahara (dietary factors), vihara (life styles/ activities/ regimen),
oushadha (medicines & treatment procedures) and manasika (mental
factors) domains.

Roll No. 1-30 - Vata doshopakrama

Roll No. 31-60 - Pitta doshopakrama

Roll No. 61-90 - Kapha doshopakrama

Format of Assignment

Name of the Student

Roll No

Name of Doshopakrama – Vata / Pitta/ Kapha doshopakrama

Upakramas Ahara Vihara (life Oushadha Manasika


(dietary styles/activities) (medicines (mental
factors) & factors)
therapeutic
procedures)
Sneha 
Sweda 
Samsodhanam mridu 
Swadwamla…… 
Bhojyani
Write each upakramas with its meaning, and tick the respective domain to
which it belongs to as shown in the example. (other formats which contains
all these contents also will be accepted).

Write the assignment on a paper, take a snap and submit personally in my


Whatsapp (not in group). The best and correct one among each group will be
displayed in your class group.

N.B: Today onwards you can submit. Last date for submission is 27/04/2020. Your
attendance for my hour (27/04/2020, 9-10) will be based on the submission of this
assignment.

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