Neural Networks and Deep Learning A Textbook 2nd Edition Charu C. Aggarwalpdf download
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Charu C. Aggarwal
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A LTHOUGH the cow is always with us, we know but little about her
beyond her likes and dislikes in the matter of food. We have,
indeed, by dint of long perseverance, transformed the wild cow into
an eating machine—a vehicle for the conversion of feeding stuffs into
milk and meat. Her brain is to us a sealed book, which so far no sage
has made it his business to open. No one, however, can doubt that
the cow does a great deal of thinking. In this respect it is among
beasts as is the owl among birds. No one can watch a herd of cattle
ruminating tranquilly, without being impressed with the conviction
that they are thinking deeply. Whether they are meditating over the
legends that have been handed down to them of the time when they
wandered wild and free on mountain and moor, or are wondering
why man busies himself in supplying them with the food most to
their liking, while he requires no active service in return, as he does
from the horse, we know not.
The eye of the ox is soft and meditative; it has not inspired modern
poets, but the ancients recognised its beauty, and the Greeks could
find no more complimentary epithet for the Queen of the Gods than
to call her ox-eyed. Such an eye should certainly indicate a
philosophic mind, and it is in this direction that we must regard it as
probable that the cow’s ruminations are directed. We may credit her
with having arrived at a conclusion to her own satisfaction as to the
points that have engaged the attention of a Darwin or a Spencer, but
one can scarce conjecture that the cerebral organisation of the cow
was beforehand with man in the discovery of the steam-engine or the
electric telegraph. The Arabs and the Orientals, with their deep
knowledge of the occult, were evidently impressed with the idea that
the cow’s brain is so stored with knowledge that it would be a danger
to mankind were she able to put her thoughts into words. This is
shown by the fact that, while in their legends the gift of speech is
frequently bestowed on horses, storks, and birds of many kinds,
there is no instance of a cow being so favoured. It may be said that
the dog is similarly omitted; but the dog is an animal looked down
upon in the East. It is there never admitted to the intimacy of man,
and, having been habitually repressed, has not acquired the traits of
character that distinguish it in Western countries. But in whatever
light the matter is looked at, it cannot be doubted that it is
unfortunate for the world that so profound a thinker as the cow is
unable to communicate her conclusions to man.
The cow, as distinct from the bull, is in its wild state a timid animal,
and it is somewhat singular that although she has lost much of that
timidity, she largely inspires the feeling among the female sex. Next
to the mouse, the ordinary woman fears the cow. The dog, a really
more alarming animal, she is not afraid of; the horse inspires her
with no terror; but the sight of two or three cows in a lane throws
her off her balance. On such an occasion a woman will perform feats
of activity quite beyond her at ordinary times: she will climb a five-
barred gate, or squeeze herself through a gap in a hedge, regardless
of rents or scratches, with as much speed and alacrity as she would
manifest in leaping on a chair in the presence of that ferocious
animal the mouse. We believe that this unreasoning terror has its
origin in the pernicious nursery legend of the cow with the crumpled
horn. It is true that that animal is related to have suffered the
maiden all forlorn to milk her, but she afterwards tossed the dog; and
it is the pictorial representations of her while performing this feat that
have impressed the juvenile mind. The mere fact that there are few
precedents for a woman being tossed by a cow goes for nothing, nor
that the animal’s disposition is peaceable in the extreme; it can,
therefore, be hardly questioned that the timidity excited in the female
mind by the cow must be founded upon some lost legend of
antiquity. It may be that Eve had trouble in her first efforts to procure
lacteal fluid from the cow, or that the specimen chosen to perpetuate
the race in the Ark was rendered savage and dangerous from its long
imprisonment there; but no legend that would give favour to either
theory has come down to us.
In her wild state the cow is compelled to take considerable exercise
in order to obtain a sufficient amount of sustenance; the
domesticated animal, having no need to do so, has developed habits
of laziness. She has become constitutionally averse to exertion; but
Providence, by sending the fly, has done much to counteract the
effects of this tendency. It has been calculated by mechanical
engineers that the amount of energy required to switch away flies
with a cow’s tail is equivalent to that which would raise a weight of
seven pounds one foot. Intelligent observers estimate that upon a
hot day when the flies are troublesome, a cow will switch her tail
thirty times in the course of a minute, thus expending an amount of
energy per hour sufficient, if otherwise employed, to lift nearly six
tons’ weight one foot from the ground; so that, considering the
number of cows in Great Britain, it is clear that an amount of power
in comparison to which that of Niagara is as nothing is being wasted.
The thoughtful agriculturist will surely perceive that as an
expenditure of energy means loss of flesh and decreased production
of milk, it would be to his interest to envelop his cattle in mosquito
curtains during the summer months.
The cow is best seen in a state of repose. Either as lying down or
standing in the shade of a tree, dreamily chewing the cud, and
vaguely wondering whether beet or turnips will form the staple of her
supper, there are few animals more taking to the eye. She can walk,
too, without forfeiting our respect, but she is a lamentable spectacle
when she runs. The poetry of motion does not exist in the case of
the cow, and yet it is clear that she takes the greatest pains about
her running, and puts her whole heart into it; personally, then, she is
not to blame in that the result is, as an exhibition, a failure. The fault
lies in nature rather than in the individual. In the course of the
Darwinian process of transforming, let us say a mole into a cow, it
was clearly in the creature’s mind that the day would come when she
would be milked. Each of the countless generations required to bring
her to her present form kept this contingency steadily in view, and
practised kicking sideways. The result is, so far as the milkmaid is
concerned, a superb success, and the cow is able to kick sideways in
a manner that excites the envious admiration of the horse; but, as
was to be expected, with the acquisition of the sideway motion the
cow’s leg lost the power possessed so pre-eminently by the horse
and mule of delivering a good, fair, square kick backwards; and even
in running, what may be called the side action predominates over the
fore and aft. Doubtless the cow knew her own business, and
deliberately sacrificed gracefulness of action to the joy of being able
to kick over a milkmaid. The lover of grace may regret that it should
be so, but has no right to complain of the cow pleasing herself. The
original mole probably foresaw that her far-off descendant would be
a creature of few active enjoyments, and of a steady and tranquil
nature, and considered that she was perfectly justified in making
some sacrifice in order to enable the cow of the future to enjoy at
least one piece of lively fun.
On the whole, however, the cow may fairly claim to be an
eminently worthy and respectable animal, and to be of great
importance to man. Some may feel inclined to say, of vital
importance; but this may be disputed. It is due in a great degree to
the attention that man has bestowed upon her that she has
developed her capacity for putting on flesh, and her abnormal
secretion of milk. Had man not found her ready to his hand, and
foreseen her capacity in this direction, he might have turned his
attention to the mastodon, which in that case would now be grazing
in vast numbers among the woods planted for his sustenance, and
would be affording mountains of flesh and tuns of milk, while
mastodon butter might have been able to hold its own against
margarine and other fatty compounds. The cow deserves great credit
for developing herself into her wild type from some wandering germ
or other, but for her progression to her present status she has to
thank the care and attention she has received from man.
THE OCTOPUS AND CUTTLE FISH.