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Exploring the Variety of Random
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pointed to with any certainty—the portrait-group of his wife and two
elder children. This, and the remaining wall-paintings in the Council
Chamber of the Town Hall, are the only works of importance of
which we have any record.
The portrait of his wife and his two elder
PORTRAIT OF HIS
WIFE AND children, Philip and Katherine, in the Basel Gallery
CHILDREN (No. 325) (Pl. 90),[783] was, no doubt, one of the
first things he undertook after his arrival. In any case, it was painted
in 1528 or 1529. It is in oils on four pieces of paper fastened
together, and at some subsequent time has been cut out round the
figures and mounted on a panel, thus spoiling the delicacy of the
outlines. The figures are life-size, and the wife, who is seated, facing
the spectator, is shown at almost three-quarters length. She wears a
dark green bodice without ornament, cut very low and straight
across the breast, and a dark-brown over-garment trimmed with a
thin band of fur. Her light brown hair is covered by a transparent veil
which comes low over her forehead, and a small brown cap on the
back of her head. On her left knee she supports a red-haired baby,
about eighteen months old, born during Holbein’s absence, dressed
in a cap and an undyed woollen garment, while her right hand rests
on the shoulder of a boy of about six or seven, with long fair hair,
wearing a dark blue-green dress above which the white collar of his
shirt is visible. The lad, who is shown in profile, is looking upwards
to the right, and presses against his mother’s knee. His head and
shoulders only are shown.
The picture is dated, but in the cutting out process it underwent
prior to its fastening upon the wood panel, which was done before
1586, as is to be gathered from the Amerbach inventory, the last
figure has been shorn away, and only “152” remains. It is almost
certain that this date was 1528 or 1529, probably the former, for
Holbein, once more united with his wife and family, would be likely
to give expression to his pleasure by painting their portraits. In the
greater energy of its conception and the vigour of its treatment it
more closely resembles the portraits painted in England than his
earlier Basel work.
Vol. I., Plate 90.
HOLBEIN’S WIFE AND CHILDREN
1528-9
Basel Gallery
PORTRAIT OF HIS
There are other versions of this picture in
WIFE AND existence, among them a good late sixteenth-
CHILDREN century copy in the Lille Museum,[784] which has a
blue background. Like the Basel example, it is on paper pasted upon
wood, but it has not been cut out round the outlines, while on a
piece of paper added to the top of the panel there is an inscription in
gold, which runs—
“Die Liebe zu Gott heist Charitas,
Wer Liebe hatt der tragtt kein hass,”
RESUMES WORK IN
Little is known of Holbein’s work in Basel during
COUNCIL CHAMBER this period. No other portrait from his brush has
been so far discovered; but, happily for him, in
the summer of 1530 the Town Council found some employment for
him worthy of his great talents, work which occupied him for the
remainder of the year. They resolved to finish the internal decoration
of their Council Chamber, which Holbein had left incomplete some
years earlier, and he was naturally selected as the painter most fitted
to do it. For this work he received in all 72 florins, in four separate
payments between July 6 and November 18, 1530, a sufficiently
modest sum for five months’ work, which included at least two large
wall-paintings; but, nevertheless, better pay than he had gained for
his earlier frescoes in the same room, for the original arrangement
was that he should decorate the whole chamber for the sum of 120
gulden, and for that sum he had covered all but the “back wall” with
large pictures.
The new subjects, which may have been selected in 1521, when
the work was first begun, were “Rehoboam rebuking the Elders of
Israel,” and “The Meeting of Samuel and Saul.” A third subject,
“Hezekiah ordering the Idols to be broken in pieces,” was probably
only one of the single figures which were placed between the larger
compositions. Unlike the earlier wall-paintings, of which the subjects
were taken from classical antiquity, the ones upon which Holbein
was now occupied were drawn from the Old Testament, and were
selected for the purpose of setting forth the evil effects of bad
government and the punishment which follows the obstinacy of
rulers who oppose their will to the will of God. The “Hezekiah”[788]
was chosen, no doubt, as an apt illustration of the wisdom of
obeying the commands of God in the sweeping away of all false idols
and images, as exemplified in the iconoclastic outbreaks in Basel
itself in the previous year, the painting of which Holbein must have
undertaken with mixed feelings.
Two fine preliminary designs for the “Rehoboam” and the “Samuel
and Saul” form part of the Amerbach Collection, drawings which may
have been made as early as 1521. Among the few fragments of the
original wall-paintings preserved in the Basel Gallery, there are two
showing the head and the raised hand with pointing little finger of
Rehoboam (No. 328) (Pl. 92 (3)),[789] the head being drawn in
profile, whereas in the study it is full face, indicating a change in the
design when carried out on the wall. In the centre of the
composition, as shown in the drawing (Pl. 93),[790] King Rehoboam,
seated upon a lofty throne beneath a rich canopy backed by a
curtain decorated with a fleur-de-lys device, bends forward, his left
hand stretched before him in vehement action, with little finger
extended towards the group of Israelitish elders standing below him,
some of whom turn away in despair. With his right hand he points to
a scourge held by an attendant on the left. The moment depicted is
when he cries out in a rage: “My little finger shall be thicker than my
father’s loins; my father hath chastised you with whips, but I will
chastise you with scorpions.” Behind the throne, within the rails
enclosing a large vaulted chamber in the Renaissance style, are a
number of figures, on the one side the older councillors who had
served his father, Solomon, whose advice he neglected, and on the
other the younger courtiers whose bad counsel he followed. On the
right of the composition is a glimpse of a hilly landscape, with the
Crowning of Jeroboam by the revolted tribes in the middle distance.
The drawing is washed in Indian ink, with touches of colour in the
sky, in the circular openings at the back of the hall, in the landscape,
the faces of the figures, and the rails and the floor. The story is told
very simply and clearly, but with considerable dramatic force, such
as would make an instant appeal to those for whom the lesson it
contained was intended. The figures are rather short and stumpy, a
fault to be noticed in many of Holbein’s earlier designs for books,
wall-paintings, and painted glass; but the composition is a dignified
one, and the large painting based upon it must have been a noble
work. As stated above, the fragments of the original painting which
have been preserved show that Holbein deviated from the sketch in
essential points. The head of Rehoboam, which is a masterpiece of
strong expression, is seen in sharp profile. There are also in the
same Gallery two fragments containing groups of heads of the
Israelite Messengers (No. 329) (Pl. 92 (1 and 2)).[791] Traces of gold
are still visible on these remains of the original work, showing that
Holbein made use of gilding in wall-paintings as well as in portraits.
“THE MEETING OF
The wall-painting of “Samuel and Saul” was the
SAMUEL AND SAUL” largest of all the decorations in the Council
Chamber, and that it was painted side by side
with the “Rehoboam” on the only wall in the room unbroken by door
or window is evident from the fact that in the sketches the same
dividing column appears in both. It was probably about 7 or 8 feet
high by 16 or 17 feet long, and if the same proportion was preserved
in both designs, the “Rehoboam” must have been about 13 feet
long. The moment chosen for representation is the return of Saul
from his conquest of the Amalekites, and his meeting with the
Prophet Samuel. Instead of obeying the command of God, and
destroying men, women, children, and flocks, he has spared them,
and carried them and much spoil away with him. Samuel has come
forth in anger, and Saul, perceiving him, has dismounted, and
advances to meet him bent in reverence. The prophet heaps
reproaches upon him. “Hath the Lord as great delight in burnt
offerings and sacrifices as in obeying the voice of the Lord? Because
thou hast rejected the word of the Lord, He hath also rejected thee
from being king.” The right half of the composition is crowded with
foot-soldiers and horsemen, wearing Roman helmets, among whom
the conquered King Agag is borne captive. In the distance are seen
the captured herds and flocks, and the burning villages on the
hillsides. The composition is a finely-balanced one, and the noble,
menacing figure of the Prophet is well contrasted with the cringing
figure of the King, conscious, now that the flush of victory is
passing, that he has failed to fulfil the sacred commands. The army
behind him is most effectively grouped, and the soldiers’ lances,
seen darkly against the sky, produce much the same effect of
grandeur and of numbers as in Velazquez’s great picture. In the left
upper corner is a long white tablet—no doubt in the finished painting
it was shown hanging from the painted framework surrounding the
picture—on which the Latin text, quoted by Tonjola, was inscribed.
The sketch (No. 347) (Pl. 94)[792] has been slightly washed with
colour, blue in the sky, the stream in the middle distance, the trees,
and the hills, and brown over the landscape, which combines with
the blue to produce green in the trees and hillsides, while the flames
from the burning villages are bright red. The figures are drawn in
brown and shaded with a wash of cool grey. It is not possible from
this, however, to gain much idea of the actual colouring of the wall-
painting, but, from the darting flames and the volumes of heavy
smoke rolling across the sky and blotting out a part of the
landscape, it is possible that the general effect attempted was one of
strong contrasts of chiaroscuro, such as are to be seen in the Basel
Passion picture. Still, the sketch, small as it is, affords ample
evidence of the greatness of Holbein’s power of design in large
compositions crowded with figures, and emphasizes the seriousness
of the loss suffered through the destruction of the whole of his wall-
paintings and larger decorative works.
REPAINTING OF
There is only one other record to show that he
RHINE GATE CLOCK received any further employment from the civic
authorities after the completion of the Town Hall
paintings. On October 7, 1531, he was paid “17 pfund 10 schilling,”
or fourteen gulden, for repainting the two clocks on the Rhine Gate
(“von beden Uren am Rinthor zemalen”).[798] This commission was
for renovating the two faces of the old clock, which was decorated
with the grotesque figure of the “Lallenkönig,” with distorted
countenance stretching out his tongue towards Little Basel. This
undertaking seems very paltry after the big decorative works upon
which he had been occupied twelve months earlier, but was
apparently all that the authorities had to give. It is an exaggeration,
however, to speak of it, as some writers do, as contemptible work
for an artist of his standing. Mrs. Fortescue says of it: “As soon as
Holbein got his pay for this disgraceful commission—a pay he was
now much too hard pressed to refuse—he quietly slipped away from
Basel without taking the Council into his confidence.”[799] To Holbein,
who by no means regarded himself as a portrait-painter only, but to
whom all decorative work, however large or however small, was
equally an occasion for giving of the best that was in him, the
ornamentation of a clock face would in no ways appear to be work in
any way disgraceful or beneath him; nor is there the slightest
evidence to show that he ran away from Basel like a thief in the
night. Throughout his life, indeed, his methods were orderly, and
such as became a citizen and guildsman of his adopted town. He
must, nevertheless, have suffered many anxieties, for times were
unpropitious in Basel, and offered few opportunities for the
remunerative practice of the fine arts.
Both in 1529 and 1530 great scarcity prevailed. The religious
excitement, too, grew in strength, and the Protestant persecutions
became as severe as the papal ones which had preceded them.
Holbein himself fell under suspicion. On June 18, 1530, just when he
was beginning to work on the Town Hall frescoes, he was called
upon, together with a number of other citizens, to justify himself for
not having taken part in the Communion instituted in the Basel
churches after the abolition of the Catholic ritual in 1529. He gave as
an answer that he demanded, before approaching the Lord’s Table,
that the signification of the holy mystery should be better explained
to him. It appears that the information given to him was sufficient to
satisfy his conscience, as he did not persist in his refusal. His friend,
Bonifacius Amerbach, was more obdurate, and so had the ban
passed upon him.
In 1531 open war broke out between the different cantons,
through stress of religious differences. This was possibly the last
straw in Holbein’s case. Work growing daily more difficult to obtain,
his thoughts would naturally turn to the happier fields for his genius
which England afforded, and he determined to return there. The
exact date of his departure is unknown, but it must have been
towards the end of 1531 or in the early spring of 1532; perhaps the
latter date is the more probable of the two, as the journey, in the
way in which he would be forced to make it, would be an
unpleasant, if not a difficult, one in winter.[800]
POSTSCRIPT TO CHAPTER XIV