Adoration Mysteries: A Holy Rosary Devotion for Tuesday Prayers

Melvin Joel B. Sacmar

Borongan City, Eastern Samar, Philippines

I. INTRODUCTION

Prayer serves as a personal and profound means of communication with God, fostering spiritual
growth, self-reflection, and divine connection. The word prayer is derived from the Latin precari,
meaning "to beg." However, the Hebrew equivalent, tefillah, along with its root pelel or its reflexive
form l’hitpallel, conveys the concept of self-analysis or self-evaluation (Weil, 2010).

Although the Holy Bible does not explicitly define prayer in a single passage, it describes prayer as
an essential means of communication, worship, and dependence on God. The following passages
illustrate this concept:

• Job 42:10: "Also, the LORD restored the prosperity of Job, after he had prayed for his
friends; the LORD even gave to Job twice as much as he had before.”
• Jeremiah 29:12 – “Then you will call on me and come and pray to me, and I will listen to
you.”
• Mark 11:24: "Therefore I tell you, all that you ask for in prayer, believe that you will receive
it, and it shall be yours.”
• Matthew 6:9-10: " This is how you are to pray: Our Father in heaven, hallowed be your
name, your kingdom come, your will be done, on earth as in heaven.”
• Matthew 7:7-8 – “Ask and it will be given to you; seek and you will find; knock and the door
will be opened to you. For everyone who asks receives; the one who seeks finds; and to the
one who knocks, the door will be opened.”
• Philippians 4:6: "Have no anxiety at all, but in everything, by prayer and petition, with
thanksgiving, make your requests known to God”
• Philippians 4:7: "Then the peace of God that surpasses all understanding will guard your
hearts and minds in Christ Jesus.”
• Psalm 18:7: " In my distress I called out: LORD! I cried out to my God. From his temple he
heard my voice; my cry to him reached his ears.”
• Psalm 95:6 – “Come, let us bow down in worship, let us kneel before the Lord our Maker.”
• Proverbs 3:5-6 – “Trust in the Lord with all your heart and lean not on your own
understanding; in all your ways submit to him, and he will make your paths straight.
• 1 Thessalonians 5:17: "Pray without ceasing."

The Rosary, a Catholic Christian contemplative prayer framework, has been used for centuries. The
literature contains several accounts of the development and chronology that influenced the
contemporary structure of the Holy Rosary. However, it provides vital insights into its formation,
dating back to the 12thcentury. According to Christian tradition, in 1208 the Virgin Mary appeared
to St. Dominic, the founder of the Dominican Order, and handed him the Rosary to combat heresies.
While the historical evidence for this apparition is contested, Dominicans played a significant part
in propagating the Rosary (Sri, 2017).

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The word "Holy Rosary" refers to an expression of prayer and devotion in the Roman Catholic faith
that focuses on major events in the lives of Jesus Christ and the Virgin Mary. The term "Rosary" is
derived from the Latin word rosarium, which means "rose garden" or "garland of roses" (Britannica,
2025). Symbolically, the Rosary prayers are offered to the Virgin Mary as a spiritual bouquet of roses,
and the Rosary is viewed as a spiritual crown of roses. Each prayer correlates to a symbolic "rose"
in the crown, also known as the "Mystical Rose" in Catholic tradition (Spellman, 2023). The "Holy"
prefix emphasizes its hallowed position in Christian devotion, encouraging spiritual thought and
connection with God (Collins Dictionary, 2025).

The current form of reciting the Rosary, which involves summarizing Jesus' life in 50 last words (or
"clausulae"), was developed in the fifteenth century by the Carthusian monk Dominic of Prussia
(who died in 1461). This form underwent modification by Alanus de Rupe (1428–1475) to the 15-
sentence version that is still in use today (von Brockhusen, 1989).

The Rosary emerged as a prayer for everyone after this revision. By issuing the papal bull
"Consueverunt Romani Pontifices" in 1569, Pope Pius V formally authorized the Rosary in its current
form, clearly a Marian in Character. His ideal was to split the fifteen decades (150 Hail Marys) into
fifteen mysteries, five of which were joyful, five of which were sorrowful, and five of which were
glorious. The intercession of the Rosary was credited with helping Christian forces win the Battle of
Lepanto (1571). In appreciation, Pope Pius V established the Feast of Our Lady of the Rosary on
October 7 (Saunders, 2005).

Invoked on particular weekdays and seasons, the 15 mysteries (sentences) are now divided into
three typical sets that reflect on the lives of Jesus and Mary: the Glorious Mysteries (about Jesus'
resurrection), the Sorrowful Mysteries (about Jesus' Passion), and the Joyful Mysteries (about God's
incarnation in Jesus) (Winston-Allen, 2005). In his apostolic letter "Rosarium Virginis Mariae" in
2002, Pope John Paul II presented the Luminous Mysteries, which are based on significant events in
Jesus' public ministry (Murphy, 2003).

The introduction of Luminous Mysteries of Pope St. John Paul II consequently adjusted the weekly
schedule, with the following revised weekly schedule:
Day Mysteries
Monday Joyful Mysteries
Tuesday Sorrowful Mysteries
Wednesday Glorious Mysteries
Thursday Luminous Mysteries
Friday Sorrowful Mysteries
Saturday Joyful Mysteries
Sunday Glorious Mysteries

The passages of the four current Mysteries of the Holy Rosary that emphasize the existence of the
holy characters mentioned in the Bible, as acknowledged by Roman Catholic tradition, are clearly
summarized in the table below.

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Table 1. Presence of holy characters in the Holy Rosary
Different mysteries of the Holy Rosary Jesus Mary Joseph
Holy Holy Holy Holy
Spirit Family Trinity Father
JOYFUL MYSTERIES
1 The Annunciation /
2 The Visitation /
3 The Birth of Jesus. /
4 The Presentation of Jesus in the Temple. /
5 The Finding of Jesus in the Temple. /
LUMINOUS MYSTERIES
1 The Baptism of Jesus. /
2 The Wedding Feast at Cana. / /
3 The Proclamation of the Kingdom of God. / /
4 The Transfiguration. /
5 The Institution of the Eucharist. /
SORROWFUL MYSTERIES
1 The Agony in the Garden. /
2 The Scourging at the Pillar. /
3 The Crowning with Thorns. /
4 The Carrying of the Cross. / /
5 The Crucifixion. / /
GLORIOUS MYSTERIES
1 Resurrection of the Lord. /
2 Ascension of the Lord. /
3 Descent of the Holy Spirit /
4 Assumption of Mary into Heaven. /
5 Coronation of Mary as Queen of Heaven. /

II. PROBLEM STATEMENT

Existing theological literature extensively discusses the Holy Rosary’s development, significance,
and scriptural basis. However, few studies critically assess whether the current set of Mysteries
sufficiently encapsulates core Christian themes beyond Mary’s life and Jesus’ ministry. The
following aspects of God, which have not yet been acknowledged in the existing Mysteries, are
significant and warrant consideration:

• The lack of explicit representation of God the Father’s love and divine mercy.

• The absence of recognition for St. Joseph’s obedience, silent strength and his vital role in
protecting God’s divine plan.

• The omission of the Holy Trinity’s unity in the Rosary’s contemplative framework.

• The recognition of the virtues of the Holy Family as a model worthy of emulation must be
reiterated, especially as the value of the family—the core tenet of God’s creation.

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 • The alliance between the Sacred Heart of Jesus and the Immaculate Heart of Mary
symbolizes the profound bond between the Mother and the Son.

In addition, the traditional assignment of specific Mysteries to certain days of the week can lead to
repetition and may limit the spiritual richness that the Rosary could offer. When considered in light
of the broader Christian tradition, scriptural teachings, and the messages conveyed through Marian
and Christological apparitions to various saints, it becomes evident that key aspects of God’s divine
intervention and salvific plan are not yet fully reflected in the existing form of the Rosary. Addressing
these gaps may offer a more holistic spiritual experience and deepen the faithful’s understanding
of the fullness of God’s love, purpose, and divine presence in human history.

III. POSIBILITY FOR ENHANCEMENT

The Rosary is a Catholic sacred devotion centered on Jesus, with 20 mysteries divided into four
categories: Joyful, Luminous, Sorrowful, and Glorious (Rahardja, 2023; Rahardja, 2022) as
presented above. While some scholars assert that certain mysteries, like as the Assumption and
Coronation of Mary, have no clear Biblical basis (Delany, 1950), the Rosary's significance goes
beyond literal biblical allusions. It includes prayers such as the Hail Mary and the Salve Regina,
which, while not specifically mentioned in scripture, are central to Catholic tradition and teaching
(Delany, 1950). The Rosary is more than just a repeating recitation; it is also a significant devotional
activity and considered as compendium of the Gospel. Efforts to enhance awareness and practice
of the Rosary devotion continue in diverse Catholic communities, with the goal of strengthening
faith and encouraging frequent prayer in families and church groups.

The Luminous Mysteries, introduced by Pope St. John Paul II in 2002 through his apostolic letter
Rosarium Virginis Mariae, center on the public ministry of Jesus. While these mysteries are largely
rooted in Scripture, some theological and doctrinal aspects require deeper reflection, particularly
the 3rd Luminous Mystery: The Proclamation of the Kingdom of God and the Call to Conversion,
which represents Jesus’ entire preaching ministry, where He proclaims the Kingdom of God, calling
sinners to repentance, and performing miracles. Unlike other mysteries, this event is not a single,
specific event but rather an overarching theme of Jesus’ mission. As a result, the precise moment or
instance for contemplation is not clearly stated. However, its foundation can be traced back to the
following scriptures:

Luke 4:43
But he said to them, "To the other towns also I must proclaim the good news of the
kingdom of God, because for this purpose I have been sent.”
Luke 19:10
“For the Son Man has come to seek and to save what was lost”
Mark 1:15
This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in
the gospel.
Matthew 4:17
From that time Jesus began to preach, and to say, Repent: for the kingdom of
heaven is at hand

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 Matthew 13:44-46
"The kingdom of heaven is like a treasure buried in a field, which a person finds and
hides again, and out of joy goes and sells all that he has and buys that field."

Taking into account the broader context of the Holy Bible, Christian traditions, and the messages
conveyed through the apparitions of the Virgin Mother of God and Jesus Christ to various saints, it
becomes evident that certain aspects of God’s divine intervention may not yet be fully reflected in
the Holy Rosary. Recognizing these gaps could contribute to a more comprehensive understanding
of God’s divinity.

While this research does not claim to fully encompass God’s infinite goodness and divine plan, it
seeks to provide a guided path toward deepening our understanding of His love and mercy. The Holy
Rosary beautifully narrates the life of Jesus and Mary; however, the existing 20 mysteries give rise to
a critical question: What prompted the Son of God to come into this world and fulfill the prophecy?
In attempting to bring this reflection full circle, we also strive to capture a broader perspective of
Christian tradition and its deeper significance. This intent aligns with the Apostolic Letter of Pope
John Paul II, which introduced the Mysteria Lucis (Luminous Mysteries) as a new series within the
overall cycle of Rosary mysteries. While respecting the well-established structure of the prayer,
these additions are meant to help the faithful deepen their understanding of its rich symbolism and
integrate it harmoniously into daily lives of all people (John Paul II, 2002).

When aligning the appropriate Mysteries of the Holy Rosary with specific days of the week in a single
rotation, it becomes evident that Tuesday, Saturday, and Sunday do not have a uniquely designated
set of Mysteries. This lack of assignment results in redundancies in the recitation of certain
Mysteries within the Holy Rosary.

Table 2. Gaps in the assignment of holy mysteries in the holy rosary prayer
Assignment of Recurring devotion Proposed Holy
Assigned days of
Holy Rosary designed to Rosary Mysteries
No. the week for Holy Gaps
Mysteries for the complete the full for this research
Rosary Devotion
week weekly cycle study
1 Monday Joyful
2 Tuesday Sorrowful / Adoration
3 Wednesday Glorious
4 Thursday Luminous
5 Friday Sorrowful
6 Saturday Joyful /
7 Sunday Glorious /

Tuesday does not have a particularly unique or universally acknowledged significance in the
Christian liturgical calendar, as opposed to other days such as Sunday (the Lord's Day) or Friday
(the day of Christ's Passion). However, its meaning may differ depending on individual traditions
and devotional practices:

1. Traditional Catholic Devotions – Some Catholics observe Tuesdays with special prayers
or devotions. For instance, St. Anthony of Padua is often honored on Tuesdays with the
Nine Tuesdays Novena in his name (Stoddard, 2012).

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 2. The Holy Rosary – According to the traditional weekly cycle of the Rosary, Tuesday is
designated for praying the Sorrowful Mysteries, which focus on the Passion and suffering of
Jesus Christ.
3. Eastern Orthodox Tradition – While not universally emphasized, some Orthodox
communities recognize Tuesday as a day honoring St. John the Baptist, often including
hymns or prayers dedicated to him in their services (Ware, 1993).
4. Liturgical Calendar Flexibility – Since feast days and solemnities can fall on any day of
the week, specific Tuesdays may occasionally be significant when they coincide with
important Christian celebrations.

Titles of the Sets of Mysteries of the Holy Rosary

Each of the four sets of Mysteries of the Holy Rosary—Joyful, Sorrowful, Glorious, and
Luminous—reflects a specific aspect of Jesus’ life, mission, and the divine plan of salvation. The
titles are not arbitrary; they are deeply theological and liturgical in nature, rooted in Scripture and
tradition, as presented below:

1. Joyful Mysteries
Theme: Incarnation and the early life of Jesus
Basis for the Title:
The term “Joyful” reflects the deep spiritual joy brought by the events surrounding Christ’s coming
into the world. These Mysteries focus on the miraculous and hope-filled moments of the
Incarnation and the hidden life of Jesus and Mary.
Key Theme: Joy at the fulfillment of God’s promises
Scriptural Foundation: Luke 1–2

2. Sorrowful Mysteries
Theme: Passion and suffering of Christ
Basis for the Title:
“Sorrowful” captures the intense suffering endured by Jesus for humanity’s redemption. These
Mysteries center on the events of Christ’s Passion, emphasizing His obedience, sacrifice, and
redemptive suffering.
Key Theme: Salvation through suffering
Scriptural Foundation: Matthew 26–27, Mark 14–15, Luke 22–23, John 18–19

3. Glorious Mysteries
Theme: Resurrection and heavenly glory
Basis for the Title:
The word “Glorious” signifies the victory and exaltation of Jesus and Mary. These Mysteries
celebrate the triumph over death, the gift of the Holy Spirit, and the promise of eternal life.
Key Theme: Victory, fulfillment, and eternal hope
Scriptural Foundation: Luke 24, Acts 1–2, Revelation 12

4. Luminous Mysteries (Added by Pope St. John Paul II in 2002)

Theme: Christ’s public ministry and revelation of the Kingdom
Basis for the Title:
“Luminous” means “full of light.” These Mysteries illuminate who Jesus is, focusing on key
moments in His ministry where His divine identity and mission are revealed.

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Key Theme: Revelation of the Light of the World
Scriptural Foundation: Matthew 3–26, John 1–1

5. Proposed Title of Holy Rosary of this study: Adoration Mysteries

Theme: Adoration of God’s divine presence and love
Basis for the Title:
Adoration means respect, reverence, strong admiration, and love. The term comes from
the Latin adōrātiō, meaning "to give homage or worship to someone or something" (Oxford English
Dictionary, 2011).
Scriptural Foundation: John 3:16, Matthew 2:13, Matthew 1:16, Matthew 28:19, Philippians 2:8

IV. METHODOLOGY

This study employed a scriptural and doctrinal review, complemented by content analysis. Three
primary sources of reference were utilized in the formulation and development of the study: (1)
biblical references, (2) Christian traditions, and (3) messages from Marian apparitions. Each of
these sources is defined and outlined in detail below.

1. Biblical references are citations or allusions to passages, themes, or narratives found

within the canonical texts of the Bible. These references may be direct quotations or
indirect allusions and are used to support theological arguments, doctrinal teachings, or
spiritual insights (Brown,1990; Beale & Carson, 2007; Wright, 1992)
Key characteristics:
• Located in either the Old or New Testament
• Can be literal, typological, allegorical, or anagogical
• Used in liturgy, theology, ethics, and church doctrine
Christian Traditions are the beliefs, liturgical practices, customs, theological
interpretations, and ecclesiastical structures that have developed over time within the
Christian faith. These are transmitted both orally and in written form and may vary across
different denominations (Pelikan,1989; McGrath, 2012; Gonzalez, 2010).

Key characteristics:
• Rooted in apostolic teachings but developed post-biblically
• Includes creeds, councils, sacraments, liturgical calendars, & devotional practices
Messages from Marian apparitions refer to the communications or revelations
purportedly delivered by the Virgin Mary during supernatural appearances to individuals or
groups, often containing exhortations, warnings, prophecies, or calls to prayer and
repentance (Laurentin,1990; Zimdars-Swartz,1991).
Key characteristics:
• Often associated with visions, miracles, or other supernatural phenomena.
• Subject to investigation and approval by ecclesiastical authority

V. EVIDENCE SUPPORTING THE NEED FOR ADDITIONAL MYSTERIES

By addressing the perceived gaps, this study emphasizes the significance of incorporating these
proposed themes into the Holy Rosary. Doing so offers a clearer portrayal of their pivotal role in

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fulfilling God’s divine plan for Christianity. historical sources highlight how Marian apparitions, and
papal teachings have continuously shaped the Rosary, indicating an openness to theological
refinement (Rahardja, 2023). The introduction of the Luminous Mysteries demonstrates that the
Rosary is a dynamic devotion that can evolve to deepen faith.

As such, this study utilizes biblical references, Christian traditions, and messages from Marian
apparitions to establish the foundation for the five (5) proposed Adoration mysteries that constitute
additional Mysteries, as outlined below.

1. The profound love and mercy of the Holy Father

The profound and immeasurable love and mercy of the Holy Father, for God so loved the
world that He gave His only Son, that whoever believes in Him should not perish but
have eternal life, is a central theme of Christian theology. This act of divine love serves as
the foundation of the Gospel message and is emphasized in several key passages of the Holy
Bible. Below are scriptural references, along with insights from Christian tradition:

i. Biblical References

2 Corinthians 5:21
"For our sake, He made Him to be sin who knew no sin, so that in Him we might
become the righteousness of God."
This verse reflects the profound exchange of Jesus taking on the burden of sin to
restore humanity's relationship with God.

Isaiah 53:5-6

" But he was pierced for our sins, crushed for our iniquity. He bore the punishment
that makes us whole, by his wounds we were healed.

This prophecy foreshadows the sacrifice of Jesus Christ and God's mercy in
providing salvation.

John 3:16

"For God so loved the world that He gave His only Son, that whoever believes in
Him should not perish but have eternal life."

This verse is often referred to as the "Gospel in a nutshell," highlighting the depth of
God's love and His redemptive plan for humanity.

John 4:9-10

“In this way the love of God was revealed to us: God sent his only Son into the world
so that we might have life through him. In this is love: not that we have loved God,
but that he loved us and sent his Son as expiation for our sins”

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 Romans 5:8

" But God proves his love for us in that while we were still sinners Christ died for
us.”

This passage underscores the unmerited nature of God's love, offering His Son for
the forgiveness of sins even when humanity was unworthy.

ii. Christian Tradition

The Church Fathers frequently expounded on God's profound love in giving His Son:

St. Augustine wrote, "God loves each of us as if there were only one of us"(Outler,
1955).

Athanasius of Alexandria (trans. Lawson, 1944) stated, “He became what we are so
that He might make us what He is” In His birth, Christ took on human flesh so that
we might be restored to the image of God and receive the gift of divine life.

The Nicene Creed proclaims:

"For us men and for our salvation, He came down from heaven."

iii. Marian Apparitions

In the apparitions at Fatima, the Virgin Mary emphasized the mercy of God and the
importance of devotion to His love and forgiveness through the Sacred Heart of Jesus
(Sister Lucia, 2000).

The Divine Mercy revelations to St. Faustina Kowalska reiterated God's infinite mercy
in sending His Son, calling for trust in Jesus' sacrifice and love (Kowalska, 2005).

2. The obedience of Saint Joseph in protecting God’s divine plan

The Holy Scriptures offer only sparse details about Saint Joseph, the foster father of Jesus.
Rather than an extensive narrative, he is portrayed as a man of quiet strength and
unwavering obedience—one who embraced God’s will without hesitation, negotiation, or
deviation (Feast Books, 2001). With steadfast faith, he fulfilled his sacred duty before fading
silently from the recorded lives of Mary and Jesus. Yet, his role remains undeniably profound,
a vital thread in the fabric of God’s divine plan. His virtues—marked by humility, devotion,
and self-sacrifice—render him a fitting subject for the proposed Adoration Mysteries, as
extolled in the relevant literature. He is mentioned in several passages of the Bible, primarily
in the Gospels of Matthew, Luke, John, and Mark which provide details about his role in
Jesus' life as presented below:

i. Biblical References
a. Gospel of Matthew

Matthew 1:16
"Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is
called the Messiah."

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Joseph is identified as Mary’s husband and part of Jesus' genealogy.

Matthew 1:18-25

This passage narrates the angel’s appearance to Joseph in a dream, instructing him
to take Mary as his wife and name the child Jesus.

Matthew 2:13-15
"Rise, take the child and his mother, flee to Egypt, and stay there until I tell you.
Herod is going to search for the child to destroy him."

Joseph protects Jesus and Mary by fleeing to Egypt after being warned in a dream by
the angel of the Lord.

Matthew 2:19-23

After Herod's death, Joseph is instructed in a dream to return to Israel, eventually

settling in Nazareth.

b. Gospel of Luke

Luke 1:27
"To a virgin espoused to a man whose name was Joseph, of the house of David, and
the virgin’s name was Mary."

Identifies Joseph as Mary’s betrothed and a descendant of King David.

Luke 2:4-5
" And Joseph too went up from Galilee from the town of Nazareth to Judea, to the
city of David that is called Bethlehem, because he was of the house and family of
David, to be enrolled with Mary, his betrothed, who was with child.”

Describes Joseph’s journey to Bethlehem for the census.

Luke 2:16
"So they went in haste and found Mary and Joseph, and the infant lying in the
manger."

Mentions Joseph at Jesus' birth.

Luke 2:22-24

Joseph and Mary present Jesus in the temple in accordance with Jewish law.

Luke 2:41-50
"When his parents saw him, they were astonished, and his mother said to him,
'Son, why have you done this to us? Your father and I have been looking for you with
great anxiety.'"

Joseph is present when Jesus, at the age of 12, is found in the temple discussing
with the teachers.

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 c. Gospel of John

John 1:45
"We have found the one about whom Moses wrote in the law, and also the
prophets, Jesus, son of Joseph, from Nazareth."

Refers to Jesus as the son of Joseph.

John 6:42
"And they said, 'Is this not Jesus, the son of Joseph? Do we not know his father and
mother? Then how can he say, "I have come down from heaven?'"

Reflects public knowledge of Joseph as Jesus’ father.

d. Gospel of Mark

Mark 6:3
"Is he not the carpenter, the son of Mary, and the brother of James and Joses and
Judas and Simon? And are not his sisters here with us?"

While Joseph is not directly named, this verse indirectly refers to Jesus' family.

3. The simplicity and humility of the Holy Family-Jesus, Mary, and Joseph

The statement emphasizes the importance of continually highlighting the virtues of the Holy
Family—Jesus, Mary, and Joseph—as a model for all families to emulate. The Holy Family is
traditionally seen as the epitome of love, faith, obedience, humility, and unity. These virtues
are not only spiritually significant but also foundational to building strong, nurturing, and
morally grounded families.
In the context of modern society, the need to reiterate this model becomes even more
urgent. The statement points to a concerning trend: the gradual erosion of the value of family
in the current generation. This could refer to various societal shifts, such as increasing
individualism, the breakdown of traditional family structures, the decline in religious or
moral values, and the influence of modern culture that sometimes promotes self-interest
over communal responsibility.
By looking to the Holy Family, people—especially Christians—are reminded of the divine
intention behind the family unit. In Christian belief, the family is not just a social institution
but a sacred cornerstone of God’s creation, meant to reflect His love and unity. Therefore,
when the family is weakened or devalued, it is seen as a deviation from God's original design.
Reiterating the virtues of the Holy Family, then, is not simply about religious tradition. It is a
call to return to foundational values that uphold the dignity of each person, foster healthy
relationships, and strengthen the moral fabric of society. It serves both a spiritual and a
practical purpose in renewing the importance of family life in a world where that importance
is increasingly overlooked.
The term "Holy Family" refers to Jesus Christ, the Virgin Mary, and Saint Joseph. While
the exact phrase does not appear in the Holy Bible, the familial relationship among these
three figures is depicted in various passages. Christian tradition has since venerated them

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collectively as the Holy Family, and this devotion is sometimes reflected in Marian
apparitions.
i. Biblical References

Luke 2:16: " So they went in haste and found Mary and Joseph, and the infant lying
in the manger.”
This passage describes the nativity scene, highlighting the presence of Mary, Joseph,
and the newborn Jesus together.

Matthew 1:16: " Jacob the father of Joseph, the husband of Mary. Of her was born
Jesus who is called the Messiah.”

This verse identifies the familial connections among Joseph, Mary, and Jesus.

Matthew 2:13-15: "In a dream, an angel warns Joseph. So, Mary, Joseph, and Jesus
flee from Bethlehem to Egypt because Herod plans to destroy the newborn king."

This narrative illustrates the protective role of Joseph within the family unit.

ii. Christian Tradition

The veneration of the Holy Family became prominent in Christian devotion,

emphasizing the sanctity of family life. The Feast of the Holy Family is celebrated
within the liturgical calendar, reflecting on the virtues exemplified by Jesus, Mary, and
Joseph. This feast encourages the faithful to model their own family lives after the
Holy Family's example of love, obedience, and faith (Strasser, 1947).

iii. Marian Apparitions

In certain Marian apparitions, the Virgin Mary has appeared with references to her
role within the Holy Family. For instance, during the apparitions to Blessed Beatrice
of Silva in the 15th century, Mary appeared, emphasizing her maternal role and
connection to the Holy Family. While the term "Holy Family" may not be explicitly
used in these accounts, the apparitions often highlight the virtues and sanctity
associated with Jesus, Mary, and Joseph as a family unit (Gaudium Press, 2021).

In August 2002, near Dzhublyk, Ukraine, two young girls, Olena Kuruts and Mariana
Kobol, reported visions of the Virgin Mary. Subsequently, they claimed to see the
entire Holy Family—Jesus, Mary, and Joseph—underscoring the family's unity and
sanctity. This site has since become a significant pilgrimage destination, with a
monastery established in honor of the Holy Family (Halemba, 2018). The concept of
the Holy Family is deeply rooted in biblical narratives, enriched by Christian
tradition, and occasionally referenced in Marian apparitions, serving as a model of
familial holiness and unity for the faithful.

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4. The unity of the Holy Father, Holy Son, and the Holy Spirit (Holy Trinity, One God)

The term "Holy Trinity, One God" does not appear verbatim in the Holy Bible. However, the
unity of the Father, the Son, and the Holy Spirit is a foundational doctrine in Christianity,
supported by various scriptural passages and emphasized in Christian traditions and
messages from Marian apparitions.

i. Biblical References

2 Corinthians 13:13: Paul concludes his letter with, "The grace of the Lord Jesus
Christ, and the love of God, and the fellowship of the Holy Spirit, be with all of you,"
referencing all three persons of the Trinity.

John 10:30: Jesus declares, "The Father and I are one," highlighting the unity between
the Father and the Son.

John 17:20-23: Jesus prays for His disciples, expressing the desire for unity among
them as exists between the Father and the Son: "That they all may be one, as You,
Father, are in Me, and I in You."

Matthew 28:19: Jesus instructs, "Go, therefore,* and make disciples of all nations,
baptizing them in the name of the Father, and of the Son, and of the holy Spirit.”

This verse underscores the triune nature of God.

ii. Christian Tradition

The doctrine of the Trinity was formally articulated in the early ecumenical councils.
The Nicene Creed, established in AD 325, professes belief in one God in three
persons: the Father, the Son, and the Holy Spirit. This creed has been a cornerstone
of Christian orthodoxy, affirming the co-equal and co-eternal nature of the three
persons of the Trinity (Denzinger, 1957; Catholic church, 1994).

iii. Marian Apparitions

In various Marian apparitions, the Blessed Virgin Mary has emphasized the
importance of the Holy Trinity. For instance, during the apparitions at Fátima in 1917,
the Angel of Peace taught the seers a prayer that includes adoration of the Trinity
(Sister Lucia, 2000; de Maarchi, 1986).

Additionally, in the apparitions associated with the Miraculous Medal in 1830, St.
Catherine Labouré reported seeing Christ present in the Eucharistic host on the feast
of the Holy Trinity, highlighting the connection to the triune God (Dirvin, 2009).

5. The alliance of Sacred Heart of Jesus and Immaculate Heart of Mary

The terms "Sacred Heart of Jesus" and "Immaculate Heart of Mary" are central to Catholic
devotion, symbolizing the profound love and compassion of Jesus Christ and the Virgin Mary,
respectively. While these exact phrases are not found verbatim in the Holy Bible, their

13
theological foundations are deeply rooted in Scripture, further developed through Christian
tradition, and emphasized in various Marian apparitions.

i. Biblical Foundations

Sacred Heart of Jesus:

John 19:34: At the crucifixion, "one soldier thrust his lance into his side, and
immediately blood and water flowed out," symbolizing the outpouring of divine love
from Christ's heart.

Matthew 11:29: Jesus invites believers to "Take my yoke upon you and learn from
me; for I am meek and humble of heart," highlighting His compassionate nature.

Philippians 2:8
"He humbled himself, becoming obedient to death, even death on a cross," just as
Mary submitted to God’s plan, Jesus humbled Himself in His Passion.

Immaculate Heart of Mary:

Luke 1:46-49
"My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior,"
Mary’s Immaculate Heart magnifies the mercy of Jesus’ Sacred Heart.

Luke 2:19: "But Mary kept all these things, reflecting on them in her heart," reflecting
her deep contemplation and maternal love.

Luke 2:35: Simeon prophesies to Mary, "and you yourself a sword will pierce so that
the thoughts of many hearts may be revealed," indicating the future sorrows she
would endure, intimately connected to her heart.

ii. Christian Tradition

Sacred Heart of Jesus:

Devotion to the Sacred Heart emphasizes Jesus' infinite love and mercy. This
devotion was notably propagated following the private revelations to St. Margaret
Mary Alacoque in the 17th century, where Jesus expressed His desire for humanity
to honor His heart (Alacoque, 1986).

Immaculate Heart of Mary:

The Church venerates Mary's Immaculate Heart as a symbol of her purity, maternal
love, and unwavering fidelity to God's will. This devotion encourages the faithful to
emulate her virtues and seek her intercession.

Alliance of the Two Hearts

The Catholic Church developed the concept of the Alliance of Jesus' and Mary's
Hearts. This Holy Alliance refers to the spiritual connection between the Sacred
Heart of Jesus and the Immaculate Heart of Mary, which was articulated by Cardinal

14
 Jaime Sin, Archbishop of Manila, in a letter to the Holy Father on February 25, 1985,
proposing the convening of "a symposium of a highly scientific nature on theological
basis of devotion to the Most Sacred Heart of Jesus and the Immaculate Heart of
Mary" (Calkins, 2014).

Despite their differences, Pope John Paul II stressed in his Angelus Address on
September 15, 1985, to which he made reference to that… “admirable alliance of
hearts of the Son of God and of his Mother. We can indeed say that devotion to the
Sacred Heart of Jesus and to the Immaculate Heart of Mary has been an important
part of the ‘sensus fidei’ of the People of God during recent centuries. These
devotions seek to direct our attention to Christ and to the role of his Mother in the
mystery of Redemption, and, though distinct, they are interrelated by reason of the
enduring relation of love that exists between the Son and his Mother" (John Paul II,
1986).

iii. Marian Apparitions

During the apparitions at Fatima, Portugal, the Virgin Mary emphasized devotion to
her Immaculate Heart. She revealed that God wished to establish this devotion in
the world to bring about peace and the salvation of souls (Sister Lucia, 2000).

The Fatima messages also highlight the interconnectedness of the Sacred Heart
of Jesus and the Immaculate Heart of Mary, urging the faithful to offer reparations
for sins against both hearts (de Marchi, 1956).

In various other Marian apparitions, such as those reported by Berthe Petit in the late
19th century, there is a call to honor both the Sacred Heart of Jesus and the
Sorrowful and Immaculate Heart of Mary, underscoring their united mission in the
salvation of souls (Petit, 2004). While the terms "Sacred Heart of Jesus," "Immaculate
Heart of Mary," and "alliance of the Sacred Heart of Jesus and Immaculate Heart of
Mary" are not directly quoted in Scripture, their significance is deeply ingrained in
biblical passages, enriched through centuries of Christian tradition, and reinforced
by messages from Marian apparitions, all of which highlight Jesus and Mary's
profound love and compassion for humanity.

Table 3. Proposed holy mysteries for Tuesday holy rosary prayer: Adoration mysteries
Proposed Holy Rosary prayer Holy Holy Holy Holy
Jesus Mary Joseph
Spirit Family Trinity Father
1 The profound love and mercy of the
/
Holy Father
2 Obedience of St. Joseph in protecting
/
God’s divine plan
3 The humility & simplicity of the Holy
/ / / /
Family
4 The unity of the Holy Trinity, One God / / / /
5 The alliance of the Immaculate heart
/ /
of Mary & sacred heart of Jesus

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 VI. CONCLUSIONS AND RECOMMENDATION

Recognizing the importance of addressing gaps in understanding certain aspects of God's divine
plan, this study, while not exhaustive, makes a meaningful contribution by emphasizing God's
boundless love and mercy. This is achieved through the introduction of specific Mysteries of the
Holy Rosary designated for Tuesdays. Notably, there are no major Christian events on this day that
could cause confusion regarding the inclusion of the five (5) Adoration Mysteries, as outlined below:

1. The profound love of the Holy Father, that He gave His only Son, that whoever believes in
Him should not perish but have eternal life
2. The obedience of St. Joseph in protecting God’s divine plan
3. The simplicity and humility of the Holy Family—Jesus, Mary, and Joseph
4. The unity of the Holy Father, the Son, and the Holy Spirit (the Holy Trinity, One God)
5. The alliance of the Sacred Heart of Jesus and the Immaculate Heart of Mary

Alignment and consolidation of events of all Holy Rosary Mysteries

No. Theme Holy Rosary Mysteries

ents before Christ s birth
1. The profound love and mercy of the Holy Father Adoration
2. The annunciation Joyful
3. Obedience of St. Joseph in protecting God s Divine plan Adoration
Life of Jesus before his public ministry
4. The visitation Joyful
5. The birth of Jesus Joyful
6. The presentation of Jesus in the Temple Joyful
7. The finding of Jesus in the temple Joyful
8. The humility & simplicity of the Holy Family Adoration
9. The unity of the Holy Father, the Son, and the Holy Spirit Adoration
Jesus public ministry
10. The baptism of Jesus Luminous
11. The wedding feast at Cana Luminous
12. The proclamation of the Kingdom of God Luminous
13. The transfiguration Luminous
The passion of Christ
14. The agony in the garden Sorrowful
15. The scourging at the pillar Sorrowful
16. The crowning with thorns Sorrowful
17. The carrying of the cross Sorrowful
18. The crucifixion Sorrowful
The resurrection and lory of Christ
19. The resurrection of the Lord Glorious
20. The ascension of the Lord Glorious
21. The descent of the Holy Spirit Glorious
Mary s role in sal ation
22. The assumption of Mary into heaven Glorious
23. The coronation of Mary as Queen of heaven and earth Glorious
24. The alliance of the Immaculate Heart of Mary and Sacred Heart of Jesus Adoration
ul llment of Christ s mission
25. The institution of the Holy Eucharist Luminous

VII. ACKNOWLEDGEMENT AND DEDICATION

The author wishes to express heartfelt gratitude to Ma. Rebecca, Xed, Jhareen, Darlene, Reese
Jhenyl, Cherlotte Lanzel, Liam Axel, Manuel, Josette, Myrel Joseph, and Mylene Jade who have
served as a steadfast support system throughout the course of this research. In deep gratitude, the
author entrusts this work to the loving guidance of the Blessed Virgin Mary, whose intercession
brings strength and wisdom, and to our Lord Jesus Christ, the ultimate source of truth and divine
inspiration. May this research serve as a humble offering for the greater glory of God.

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Appendix A: Parts of the Holy Rosary

10 Hail Marys
ur ather ur ather
4th Mystery 3rd Mystery
Glory be Glory be
atima prayer atima prayer

10 Hail Marys 10 Hail Marys

ur ather
ur ather
5th Mystery
2nd Mystery
Glory be
Glory be
atima prayer
atima prayer

10 Hail Marys
10 Hail Marys

Glory be ur ather
atima prayer 1st Mystery
Hail Holy ueen Glory be
3 Hail Marys

ur ather

Apostle s Creed

Si n of the Cross

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Appendix B: Prayers

Our Father

Our Father, who art in heaven,

hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
Amen.

Apostles' Creed

I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father almighty;
from there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.

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Nicene Creed

I believe in one God,

the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.
Amen.

Hail Mary

Hail, Mary, full of grace,

the Lord is with thee.
Blessed art thou among women
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.
Amen.

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Hail, Holy Queen

Hail, Holy Queen, Mother of Mercy,

our life, our sweetness and our hope.
To thee do we cry,
poor banished children of Eve.
To thee do we send up our sighs,
mourning and weeping in this valley of tears.
Turn then, most gracious advocate,
thine eyes of mercy toward us,
and after this our exile
show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Salve Regina

Salve, Regina, mater misericordiæ,

Vita, dulcedo, et spes nostra, salve.
Ad te clamamus, exsules, filiæ Hevæ.
Ad te suspiramus, gementes et flentes
In hac lacrimarum valle.

Eia ergo, Advocata nostra,

Illos tuos misericordes oculos ad nos converte.
Et Jesum, benedictum fructum ventris tui,
Nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria.

Glory Be

Glory be to the Father

and to the Son
and to the Holy Spirit,
as it was in the beginning
is now, and ever shall be
world without end.
Amen.

Fatima prayer

O My Jesus, forgive us our sins,

save us from the fires of hell,
lead all souls to Heaven,
especially those in most need of Thy mercy.
Amen.

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Angel of Fatima prayer

Most Holy Trinity, Father, Son, and Holy Ghost,

I adore Thee profoundly,
and I offer Thee the Most Precious Body, Blood, Soul,
and Divinity of the same Son Jesus Christ,
present in the Tabernacles of the world,
in reparation for all the sacrileges,
outrages and indifferences
by which He Himself is offended.
And by the infinite merits of His Most Sacred Heart
and through the Immaculate Heart of Mary,
I beg of Thee the conversion of poor sinners.

Prayer of the Angel

My God, I believe,
I adore, I hope, and I love Thee.
I ask pardon
for all those who do not believe in Thee,
do not adore Thee,
do not hope in Thee,
do not love Thee

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