The document discusses the significance of Jinnah's 14 Points and Allama Iqbal's address in shaping the constitutional framework for Pakistan. Jinnah's points, presented in 1929, outlined the demands of Muslims for autonomy and representation, while Iqbal's 1930 address emphasized the need for Muslims to be recognized as a distinct nation. Both contributions played a crucial role in the political landscape leading up to the establishment of Pakistan in 1947.
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Week-4, 14 points-Iqbal
The document discusses the significance of Jinnah's 14 Points and Allama Iqbal's address in shaping the constitutional framework for Pakistan. Jinnah's points, presented in 1929, outlined the demands of Muslims for autonomy and representation, while Iqbal's 1930 address emphasized the need for Muslims to be recognized as a distinct nation. Both contributions played a crucial role in the political landscape leading up to the establishment of Pakistan in 1947.
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Week-4
Contribution of Jinah’s 14 Points and Address of Allamah Iqbal in the
Development of the Constitution of Pakistan
Background of Jinah’s 14 Points
All India Muslim league was established in December 1906 as a response of biased attitude of the Congress towards the political issues of the Muslims particularly, after issuance of Nehru Report on 9 March 1929. After rejection of Nehru Report from Muslim political leaders, Mr. Jinnah was authorized to draft in concise terms, the basis of a future constitution for India to present before British authorities. 1. 14 Points of Quid-e-Azam Muhammad Ali Jinnah On 28th March 1929, the Muslim League session was held at Delhi under the presidency of Mr. Jinnah. In his address, he consolidated Muslim viewpoints under fourteen points that became Jinnah's 14 points. On that occasion, Mr. Jinnah declared it a turning phase and a "parting way" from Hindus and that he would not have anything to do with the Indian National Congress in the future”. Followings are the 14 points presented by Mr. Jinnah at the Session. 1: The form of the future constitution should be federal, with the residuary powers vested in the provinces. 2: A uniform measure of autonomy shall be guaranteed to all provinces. 3: All legislatures in the country and other elected bodies shall be constituted on the definite principle of adequate and effective representation of minorities in every province without reducing the majority in any province; 4: In the Central Legislature, Muslim representation shall not be less than one third. 5: Separate electorate system would be open to any community; 6: Any territorial redistribution shall not in any way affect the Muslim majority in Punjab, Bengal and NWFP provinces. 7: Full religious liberty shall be guaranteed to all communities. 8: No bill or resolution shall be passed in any legislature if three fourths of the members of any community in that body oppose the bill. 9: Sindh should be separated from the Bombay Presidency. 10: Reforms should be introduced in the NWFP and Balochistan on the same footings as in the other provinces. 11: Muslims should be given an adequate share in all services, having due regard to the requirement of efficiency. 12: The Constitution should embody adequate safeguards for the protection of Muslim culture, education, language, religion and personal laws, as well as for Muslim charitable institutions. 13: One-third representation shall be given to Muslims in both central and provincial cabinets. 14: No change shall be made in the constitution without the consent of the provinces. Response form Hindu Among the Hindus, Jinnah's points were highly disregarded and were rejected by the Congress Party. Jawaharlal Nehru referred to them as "Jinnah's ridiculous 14 points". As a result, these points became the demands of the Muslims and greatly influenced the Muslims' thinking for the next two decades until the establishment of Pakistan in 1947. When these 14 points were publicized, Mr. Jinnah was invited to attend the round table conferences, where he forwarded the Muslim point of view. 2. Address of Allamah Iqbal at Illahabad: 29 December 1930 The Illahabad Address was a speech by Sir Muhammad Iqbal, delivered during the 25th annual session of All-India Muslim League, on 29 December 1930, at Illahabad, British India. In his address, Allamah Iqbal defined the Muslims of India as nation and suggested that there could be no possibility of peace in the country unless they were recognized as an independent nation. He suggested that under a federal system of governance, the Muslim majority units were given the same privileges which were to be given to the Hindu majority units. It would be the only way in which both Muslims and Hindus could prosper in accordance with their respective cultural and religious values. He said: “Indeed it is not an exaggeration to say that India is perhaps the only country in the world where Islam, as a people-building force, has worked at its best.’ Allama Iqbal highlighted the importance of religion in politics and said that “in Islam, the Mosque was the center of law and politics and that Islam, as a belief system, regulates the social, economic and political aspects of the lives of its people. The Muslim community has to necessarily act as a polity, and therefore, it is not possible to take the Indian Muslim community as a mere community among communities. For this precise reason, the Muslims of India were struggling for the right of separate electorates from the beginning, and were not compromising to be just another one of the numerous Indian communities that had casually merged in the Hindu community of India. Iqbal thus, stressed not only the need for the political unity of Muslim communities but the desirability of blending the Muslim population into a wider society based on Islamic principles. He further said: “Personally, I would like to see the Punjab, North-West Frontier Province, Sindh and Baluchistan amalgamated into a single State. Self-government, within the British Empire, or without the British Empire, the formation of a consolidated North-West Indian Muslim State appears to me to be the final destiny of the Muslims.” In this address Allamah Iqbal outlined the vision of an independent state for Muslim-majority provinces in northwestern India, thus, became the first politician to articulate a clear picture of what would become known as the Two-nation theory—that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India. Later on, Allamah Iqbal concentrated on gaining political targets of his speech. He traveled across Europe and West Asia to gain political and financial support for Muslim League. He repeated his ideas in his 1932 during the “Third Round-Table Conference”, and opposed the Congress and its proposals for transfer of power without considerable autonomy or independence for Muslim provinces.