Creating Mental Agility
Creating Mental Agility
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Susannah Dickinson
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Susannah Dickinson
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(MOOCs) is a phenomenon that will surely increase each year. There is always going
to be the argument of the real versus the virtual, but advances in various disruptive
technologies like cloud computing and mobile internet are forcing this trajectory daily.
While physical agility/adaptability will become even more indispensable with global
climate change, staying mentally agile or creating mental agility is an imperative: not
letting the baggage of life weigh one down. In pressing economic times like the pres-
ent, there is often the tendency to think in a more short-term, survivalist mode rather
than having the luxury to make more intelligent, sustainable choices. Virginia Woolf, in
her classic book of 1929, A Room of One’s Own, comments on why there were such
few creative female role models in the past. She surmises that this relates in large part
to their inability to inherit money, which led to a lack of independence, focus, time and
power. So how do we make the time and have the financial freedom to stay mentally
agile and creative? Can we have more economic equality without removing the incen-
tive to succeed? It is important to re-evaluate culturally and on a personal level what
we are valuing economically.
One of the more optimistic consequences of the digital age is the ability of individuals
to connect, network and share information in a more grass-roots, bottom-up fash-
ion than has been previously possible—a new common, global language. Universality
hopefully went out with the Modern Movement, but having the ability to communicate
and network with others on the same planet has the potential for increasing informa-
tion (and power) to those who are oppressed. On the flip side the alternative scenario
is a totalitarian regime which controls the big data and information of individuals.1 Most
of our designed environments, institutions and pedagogical models have, in the past,
emphasized the traditional hierarchical top-down approach too much. The philosopher
Jean Baudrillard has written that today we live in the ultimate era of domination and
hegemony, where we are all networked and the duality of the dominant/dominated is 3 Baudrillard, Jean. 2010. The Agony of Power. Los
gone in the conventional sense3 (that is, just because nowadays we are more connect- Angeles: Semiotext(e). 33.
ed, this does not guarantee moral progress as a civilized society). Baudrillard states
that:
What will these more dynamic pedagogical models look like? Hopefully, as one who is
aging, there is some sense of wisdom that can be passed on to the younger genera-
tion, but maybe in a more hybridized, balanced form of cooperation and collaboration
rather than dominance and control. Collaboration, in a pragmatic sense, can help to
share the workload, but can also mean a more diverse set of perspectives, insights
and knowledge from people with different backgrounds and expertise. We need to
break down the academic silos that many of our institutions have created. The chal-
lenge is to look at issues more holistically. Aldo Leopold—a major influence on the en-
vironmental movement—stated his concern over increased academic specialization
in the middle of the last century:
There are men charged with the duty of examining the construction of plants,
animals and soils which are the instruments of the great orchestra. These men
5 Leopold, Aldo. 1949. A Sand County Alma-
are called professors. Each selects one instrument and spends his life taking it
nac and Sketches Here and There. New
York: Oxford University Press. 153. apart and describing its strings and sounding boards. This process of dismem-
berment is called research. The place for dismemberment is called a university.5