Things To Come PDF

J. Dwight Pentecost

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 Things To Come
Unlocking Biblical Prophecy: A Comprehensive
Guide to Eschatology
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About the book
"Things to Come" by J. Dwight Pentecost offers a thorough
and engaging exploration of eschatology, making it an
essential resource for anyone keen on understanding biblical
prophecy. In times fraught with uncertainty, the Bible's
revelations about the return of Jesus Christ serve as a beacon
of hope and assurance. Remarkably, around one-fourth of the
Scriptures contain prophetic content, underscoring the
significance of God's overarching plan for humanity. While
previous treatments of biblical prophecy often focused on
isolated themes, Pentecost masterfully synthesizes these
elements into a cohesive framework of systematic theology.
Addressing complex topics, including a comprehensive
examination of premillennial eschatology, this classic work
has sold nearly a quarter of a million copies, solidifying its
status as a vital addition to the libraries of pastors, scholars,
and students of the Bible alike.

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About the author
J. Dwight Pentecost was a prominent American theologian and
author, best known for his extensive work in the field of
biblical prophecy and eschatology. Born in 1915, he served as
a professor at Dallas Theological Seminary for several
decades, influencing countless students with his profound
knowledge and passion for scripture. Pentecost authored
numerous well-regarded books, including "Things to Come,"
which delves into the prophetic themes found in the Bible and
articulates a dispensational view of biblical events. His
dedication to studying God's Word and his commitment to
teaching have made significant contributions to evangelical
scholarship, emphasizing the importance of understanding
prophecy in the Christian faith. Pentecost's work continues to
inspire both scholars and laypeople interested in unraveling
the complexities of biblical prophecy and the future of God's
creation.

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Summary Content List
Chapter 1 : SECTION ONE THE INTERPRETATION OF

PROPHECY

Chapter 2 : SECTION TWO THE BIBLICAL

COVENANTS AND ESCHATOLOGY

Chapter 3 : SECTION THREE PROPHECIES OF THE

PRESENT AGE

Chapter 4 : SECTION FOUR PROPHECIES OF THE

TRIBULATION PERIOD

Chapter 5 : SECTION FIVE PROPHECIES RELATED TO

THE SECOND ADVENT

Chapter 6 : SECTION SIX PROPHECIES OF THE

MILLENNIUM

Chapter 7 : SECTION SEVEN PROPHECIES OF THE

ETERNAL STATE

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Chapter 1 Summary : SECTION ONE
THE INTERPRETATION OF
PROPHECY

SECTION ONE: THE INTERPRETATION OF

PROPHECY

CHAPTER I: THE METHODS OF

INTERPRETATION

INTRODUCTION

The methods of interpreting prophetic Scriptures

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significantly impact eschatological positions, leading to
differing views among scholars, particularly between
premillennial and amillennial schools. A primary distinction
lies between literal and allegorical interpretations. The
interpretation of prophecy requires careful hermeneutics to
ascertain meaning correctly.

A. The Problem

Disagreement in prophetic interpretations primarily arises

from differing hermeneutical approaches. It is crucial to
study these interpretation methods, their historical
development, and the rules guiding proper interpretation to
avoid erroneous conclusions.

B. The Importance of the Study

Adopting a system of hermeneutics is vital to understanding

the Scriptures accurately. The reliance on two primary
methods—allegorical and grammatical-historical—shapes
the current discourse in eschatology.

I. THE ALLEGORICAL METHOD

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A.
Definition

The allegorical method interprets Scripture by attributing

spiritual meaning beyond the literal text, potentially
distorting the original intent.
B.
Dangers of the Allegorical Method

1. It often leads to fanciful speculations.

2. The authority of Scripture is undermined by reliance on
the interpreter's perspective.
3. Conclusions cannot be consistently verified against
Scripture, leaving interpretations subjective.
C.
New Testament Use of Allegory

Despite instances where the New Testament refers to

allegorical interpretations, these should not justify a broad
application of the allegorical method for all Scriptures. It is
crucial to note that allegories serve specific purposes without
negating the historical context.

II. THE LITERAL METHOD

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A.
Definition

The literal or grammatical-historical method seeks the basic

meaning of words in their normal use, grounded in
grammatical and historical contexts.
B.
Evidence for the Literal Method

1. The literal meaning is generally the default interpretation

across languages.
2. Fulfilled prophecies point to a consistent use of the literal
method in Scripture.
3. Historical interpretations during biblical times
predominantly favored literal meanings.
C.
Advantages of the Literal Method

Compared to allegory, the literal method grounds

interpretation in facts, providing a control mechanism against
subjective interpretation.
D.
Literal Method and Figurative Language

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Figures of speech should illuminate literal truths, rather than
dilute them, ensuring accurate comprehension of intended
meanings.
E.
Objections to the Literal Method

Despite objections, the consistency and previous applications

affirm the need for a literal interpretation unless contextually
indicated otherwise.

CHAPTER II: THE HISTORY OF

INTERPRETATION

A chronological exploration of hermeneutical shifts reveals

how allegorism emerged, particularly through figures like
Origen. The literal method's decline and rise during the
Reformation emphasized the need to return to Scripture's
original meaning.

CHAPTER III: GENERAL CONSIDERATIONS IN

INTERPRETATION

The interpretation of prophecy requires attention to specific

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principles. Understanding context, historical background,
grammatical elements, and figurative language is essential
while maintaining consistency in hermeneutical approaches.

CHAPTER IV: THE INTERPRETATION OF

PROPHECY

General observations reveal essential characteristics of

prophetic Scriptures, including:
1. The prophetic voice often frames the future as present.
2. The law of double reference acknowledges simultaneous,
yet distinct, fulfillments of prophecies.
3. Conditional prophecies illustrate the interplay between
divine decrees and human actions.

A. Methods of Prophetic Revelation

Various methods include types, symbols, parables, dreams,

and ecstasies. Understanding these forms is critical to
accurate prophetic interpretation.

B. Rules for the Interpretation of Prophecy

Practices such as interpreting literally, harmoniously,

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consistently, and grammatically enhance prophetic
understanding and support coherent theological frameworks.
Overall, mastery of interpretation requires diligent study and
application of these guidelines, ensuring a faithful
representation of biblical truths.

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Example
Key Point:The Literal vs. Allegorical Methods
Example:Understand the difference between literal and
allegorical interpretations when studying prophecies, as
this distinction shapes your beliefs about biblical events.

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Critical Thinking
Key Point:Interpretation of Prophecy
Critical Interpretation:The methods of prophecy
interpretation shape diverse eschatological views, which
can lead to polarizing conclusions among scholars.
Pentecost emphasizes that reliance on literal versus
allegorical methods significantly impacts understanding,
but it is essential to recognize that the author's
interpretations are influenced by his theological biases.
Various scholars, including Richard Bauckham in 'The
Theology of the Book of Revelation,' argue that literal
interpretations can sometimes overlook the nuanced
layers of prophetic scripture. Consideration of multiple
perspectives ensures a more balanced examination of
eschatological texts.

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Chapter 2 Summary : SECTION TWO
THE BIBLICAL COVENANTS AND
ESCHATOLOGY

THE BIBLICAL COVENANTS AND

ESCHATOLOGY: CHAPTER 2 SUMMARY

INTRODUCTION

The chapter emphasizes the significance of Scriptural

covenants, particularly in relation to eschatology. These
covenants define God's eschatological program and must be
diligently studied and interpreted, distinguishing them from
the theological covenants typically posited by Covenant

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theologians.

A. Scriptural Use of the Word Covenant

Covenants in Scripture encompass various relationships and

agreements—temporal and eternal, divine and human.
Notably, five major covenants established by God with
humanity are identified: four unconditional covenants and
one conditional covenant. The unconditional covenants are
found in Genesis, Deuteronomy, II Samuel, and Jeremiah;
the conditional covenant relates to Mosaic law.

B. Definition of a Covenant

A covenant manifests as a divine disposition wherein God

may establish either unconditional promises or conditional
agreements with humanity. The significance lies in the nature
of these divine commitments.

C. Kinds of Covenants

Covenants with Israel are classified as

conditional—dependent on human actions—and
unconditional, solely dependent on God's faithfulness. The

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chapter notes the implications of this classification regarding
the fulfillment of promises.

D. Nature of the Covenants

Covenants are literal, eternal, and unconditional, and they

establish relationships between God and Israel.

I. Importance of the Abrahamic Covenant

The Abrahamic covenant is foundational and shapes Israel's

future concerning national existence, the land, and blessings
that extend to all nations. Key elements point to the land
(Palestine), seed (descendants), and blessings that are
reaffirmed in subsequent covenants.

II. Provisions of the Abrahamic Covenant

Promised blessings include Abraham's greatness, nationhood,

blessing to all families of the earth, and the perpetual
possession of the land. These elements emphasize both
individual and national promises, alongside universal
blessings.

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III. Character of the Abrahamic Covenant

The covenant affirms Israel's claim to the land and the

nation’s continuance, thus reinforcing an unconditional
promise from God necessitated upon the recognition of
faithfulness.

A. Conditional Elements in the Covenant Program

Abraham’s obedience is highlighted as a prerequisite for

establishing the covenant, yet once instituted, its fulfillment
is unlinked from continual human obedience.

B. Arguments Supporting the Unconditional

Character

Multiple biblical references demonstrate that the covenant is

everlasting, an assertion confirmed by various prophetic and
historical elements in Israel’s narrative.

IV. Eschatological Implications of the Abrahamic

Covenant

The covenant affirms the need for Israel's national

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redemption and restoration, promising a future where Israel
will occupy the land and receive blessings linked directly to
their covenant relationship with God.
All conclusions in the chapter frame the Abrahamic covenant
as critical for understanding future eschatological events
involving Israel, leading to the implications for other biblical
covenants.

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Example
Key Point:Understanding God's Unconditional
Promises
Example:Imagine standing at a crossroads, presented
with two paths: one marked by your actions, and the
other defined by God's unwavering promises. In this
moment, you realize that the Abrahamic covenant,
steeped in unconditional commitments from God,
guarantees blessings and a future for Israel, not
dependent on your choices or human failings. Knowing
that these divine reassurances will guide the destiny of
nations, including your own life, empowers you to
embrace hope and faith in the everlasting nature of
God's word.

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Critical Thinking
Key Point:The Interpretation of Biblical Covenants
in Relation to Eschatology
Critical Interpretation:In the chapter, the author
underscores the theological weight of biblical
covenants, particularly the Abrahamic covenant, which
he asserts is pivotal to understanding eschatological
events and Israel's place in God's redemptive plan.
However, this perspective is inherently debatable; some
scholars, including those aligned with Covenant
Theology, suggest that such interpretations risk isolating
the covenants from their broader theological context,
leading to a potential misrepresentation of biblical
themes. Additionally, works by theologians such as N.T.
Wright in 'Simply Jesus' argue for a more nuanced
understanding of these covenants, claiming they reflect
a complex relationship rather than a strict
prognostication of future events. This highlights the
importance of critical engagement with the text and
encourages readers to explore diverse theological
interpretations rather than adhering solely to Pentecost's
conclusions.

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 Chapter 3 Summary : SECTION
THREE PROPHECIES OF THE
PRESENT AGE
Section Summary

I. The Divine Program of the God's revelation is divided into dispensations with distinct purposes, showcasing
Ages transitions from law to grace and predicting future events like Christ's Second Coming.

A. The Relation of Christ to the Christ is the focal point of God's program, signifying key transitions through his
Ages redemptive work across ages.

B. The Use of Age in the New The term "aiMn" refers to distinct time periods in scripture, highlighting epochs of divine
Testament interaction compared to other terms like "kosmos" and "oikoumen."

C. The Distinction Between This This current age is distinct due to Christ's finished work and the indwelling of the Holy
Present Age and Preceding Ages Spirit, setting it apart from previous dispensations.

II. The Divine Purpose in the A new program began post-Christ's death, focused on forming the church with both Jews
Present Age and Gentiles, emphasizing God’s grace.

III. The Character of This Present This age is characterized as a mystery, with divine purposes revealed through Paul and
Age other writers that were previously hidden.

IV. The Course of This Present Matthew 13 and Revelation 2-3 describe this age’s progression from Christ’s rejection to
Age His return, highlighting spiritual truths and challenges.

A. Matthew Thirteen Parables illustrate the kingdom's development during the King’s absence, revealing truths
to believers while veiling them from unbelievers.

B. The Letters to the Seven These letters address the church's condition and progression in this age, offering
Churches in Revelation historical context and prophetic insights.

C. The Close of the Present Age The chapter concludes with scriptural references to the final periods of the church and
Israel, looking forward to the Rapture and judgment during tribulation.

Chapter 3 Summary - "Things To Come" by J.

Dwight Pentecost

I. The Divine Program of the Ages

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God's revelation is structured into distinct time segments
called dispensations, indicating a divine purpose in the
ordering of ages. Key biblical passages highlight these
periods, revealing transitions from law to grace, particularly
between Adam and Moses, and predicting future events like
the Second Coming of Christ.

A. The Relation of Christ to the Ages

Christ is central to God's divine program as the purpose

around which the ages revolve, particularly his redemptive
work signifying significant transitions through various ages.

B. The Use of Age in the New Testament

The term "aiMn" refers to time periods in scripture. It is

distinct from "kosmos" (world) and "oikoumen" (inhabited
earth), often indicating epochs of divine interaction with
humanity. Different ages are identified, each with unique
divine purposes.
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C. The Distinction Between This Present Age and
Preceding Ages

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Chapter 4 Summary : SECTION FOUR
PROPHECIES OF THE
TRIBULATION PERIOD

SECTION FOUR: PROPHECIES OF THE

TRIBULATION PERIOD

CHAPTER XV: THE SCRIPTURAL DOCTRINE

OF THE TRIBULATION

I. THE DAY OF THE LORD

The concept of the "Day of the Lord" spans both the Old and
New Testaments, signifying a time of divine judgment. There
are two primary interpretations regarding its duration:
-
Scofield's View
: Suggests it begins with Christ's glorious return and extends
until the new heaven and earth.
-

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Ironside's View
: Indicates it commences with the tribulation, encompassing
the tribulation, the second advent, and the millennium.
Numerous biblical passages reinforce the concept that the
Day of the Lord is linked to judgment.

II. THE TRIBULATION PERIOD IN SCRIPTURE

-
A. The Nature of the Tribulation
: The tribulation is characterized by divine wrath against sin,
as seen in various scriptures. It is described as a time of
unprecedented trouble for Israel.
-
B. The Source of the Tribulation
: The tribulation proceeds primarily from God's judgment
rather than merely human or Satanic wrath.
-
C. The Purpose of the Tribulation
:
1.
Preparation of Israel
: It aims to prepare Israel for the Messiah's return and convert
many Jews.

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 2.
Judgment on Nations
: It serves to judge unbelieving nations.

III. THE TIME OF THE TRIBULATION

Dan. 9:24-27 establishes a prophetic chronology for Israel's

future, notably the "seventy weeks."
-
Importance of Daniel’s Prophecy
: It confirms the literal interpretation of prophecy and the
unique position of the church apart from Israel.
-
Significance of “Weeks”
: The term "weeks" refers to years, and prophetic time is
often based on a 360-day year. The starting point is linked to
a specific decree regarding the restoration of Jerusalem.

CHAPTER XVI: THE RELATION OF THE

CHURCH TO THE TRIBULATION

The church will not be present during the tribulation period,

indicated by the portrayal of the twenty-four elders in
Revelation as representatives of the redeemed and witnessing

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God's judgment.

CHAPTER XVII: THE RELATION OF THE

HOLY SPIRIT TO THE TRIBULATION

-
I. The Identity of “The Restrainer”
: 2 Thess. 2:7-8 discusses the restraining work preventing the
full manifestation of evil until the appointed time.
-
A. Who is the Restrainer?
: Most interpretations identify the restrainer as the Holy
Spirit, whose removal at the rapture leads to a significant
change in the world, though His omnipresence remains.

II. SALVATION IN THE TRIBULATION

- Salvation will occur, even without the indwelling of the

Holy Spirit as seen during the church age. Believers in the
tribulation will be redeemed by faith in Christ's sacrifice and
the Holy Spirit's work will continue incidentally, without
indwelling.

III. ISRAEL IN THE TRIBULATION

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The tribulation is a critical time for Israel, involving
significant prophetic events, including the Olivet Discourse
that outlines the destruction of Jerusalem and the signs
associated with Christ's return.

IV. THE CIVIL AND ECCLESIASTICAL

POWERS IN THE TRIBULATION

Various nations and powers will challenge the Roman

empire, known as the Beast, with key players being the
Kings of the North, East, and South—each representing
significant geopolitical powers during the tribulation.

V. THE JUDGMENTS IN THE TRIBULATION

The tribulation consists of a series of judgments:

-
I. The Seals
: Sequential events that signify divine dealings with the
world.
-
II. The Trumpets
: Intensify God's judgments during the latter part of the

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tribulation.
-
III. The Vials
: Final outpourings of God's wrath occurring just before the
return of Christ.

CHAPTER XVIII: THE CAMPAIGN OF

ARMAGEDDON

Described as a campaign rather than a single battle, it

involves the collective military actions of global powers
against Israel, culminating in divine judgment as Christ
returns.

CHAPTER XIX: THE CAMPAIGN

CONCLUSIONS

Armageddon finally results in the eradication of all hostile

forces against the Messiah with promises of victory for the
faithful remnant in Israel and the establishment of God's
kingdom.
This summary encapsulates key prophetic teachings as
outlined by J. Dwight Pentecost in "Things to Come," related
to the tribulation and eschatological events concerning Israel,
the church, and the judgment of nations.

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Chapter 5 Summary : SECTION FIVE
PROPHECIES RELATED TO THE
SECOND ADVENT

Chapter 5: Prophecies Related to the Second Advent

Introduction to the Second Advent

- The second advent of Jesus Christ is a significant prophecy

anticipated throughout Scripture, marking the culmination of
God’s purposes, including redemption and the establishment
of His sovereignty on earth.
- The doctrine of chiliasm (premillennialism) posits that
Christ’s return will precede a literal thousand-year reign,
fulfilling God’s promises to Israel.

I. Views of the Second Advent

- Historically, four major theological views exist:

1.
Non-literal/Spiritualized View

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: Denies a literal return, suggesting Christ's return is ongoing
through the church.
2.
Postmillennial View
: Believes Christ will return after His kingdom is established
through the church's influence on the world.
3.
Amillennial View
: Claims no literal millennium exists, asserting current
spiritual fulfillment of kingdom prophecies.
4.
Premillennial View
: Affirms a literal return of Christ before the millennium
where He reigns physically and fulfills covenant promises.

II. Historical Perspectives

- Early church theology predominantly leaned towards

premillennialism, with extensive support from early church
fathers.
- Opposition to premillennialism arose in the third century,
attributed to figures like Origen, and was exacerbated by the
rise of Gnosticism and influences from Augustine, who
systematized amillennialism.

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III. Rise of Amillennialism

- Augustine's contributions solidified amillennialism, widely

adopted in the Roman Church and by Protestant Reformers,
focusing on a spiritual interpretation of the kingdom as
manifest in the church.

IV. Eclipse of Premillennialism and

Post-Reformation Developments

- With the rise of Roman Catholicism and a spiritualized

interpretation of Scriptures, premillennialism declined but
saw a resurgence during the Reformation, which emphasized
literal biblical interpretation.
- Postmillennialism gained traction, emphasizing the
church’s role in establishing a future peaceful kingdom.

V. Current Trends in Interpretations

- Amillennialism has seen a revival, largely replacing

postmillennialism as historical realities have challenged
optimistic views of imminent global transformation through
the church.

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VI. Resurrection and Judgments Related to the
Second Advent

- The resurrection is connected with the second advent,

marked by two specific types:
1.
Resurrection to Life
: Includes the righteous from both the Church and Israel,
anticipated before the millennium.
2.
Resurrection to Judgment
: Involves the wicked, occurring after the thousand-year
reign.
- Judgments include:
1.
Judgment on Israel
: To determine those who enter the millennial kingdom,
based on their faith and actions.
2.
Judgment of the Gentiles
: Where nations are assessed on their treatment of the
brethren during tribulation.
3.

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Judgment of Fallen Angels
: Reserved for angels who rebelled against God.
4.
Great White Throne Judgment
: A final judgment of the dead, determining their eternal fate
based on their works.

Conclusion

- The second advent is a pivotal event in God’s plan,

encompassing resurrection, judgment, and the eventual
establishment of Christ’s earthly kingdom. It reinforces the
essential doctrine of the hope and future fulfillment of
biblical prophecies.

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Chapter 6 Summary : SECTION SIX
PROPHECIES OF THE MILLENNIUM

Chapter 6 Summary

I. Introduction to the Kingdom Concept in the Old

Testament

God’s kingdom program extensively permeates Scripture,

leading to various interpretations regarding its nature. Some
consider it synonymous with heaven or a spiritual state,
while others view it as an earthly political structure. A deep
examination of the biblical texts is essential for
understanding these complexities.

II. The Eternal Kingdom

Revelation reveals the kingdom of God as both eternal and

temporal, universal and local, with God's sovereignty
expressed directly or through appointed rulers. Key aspects
include:

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-
Timeless Aspect:
God’s everlasting sovereignty is affirmed throughout
Scripture.
-
Universal Aspect:
God's rule extends over all creation, both heavenly and
earthly.
-
Providential Aspect:
God's sovereignty works through individuals, executing His
will.
-
Miraculous Aspect:
Occasional divine intervention manifests God's sovereignty.

-
Usage of ‘Kingdom’:
The term focuses on God’s reign rather than a physical
realm.

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God's governance manifests through a theocratic system,

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Chapter 7 Summary : SECTION SEVEN
PROPHECIES OF THE ETERNAL
STATE

THE PREPARATION FOR THE ETERNAL

KINGDOM

While the Bible does not provide extensive details about the
eternal kingdom, it offers enough assurance for believers
about their glorious future with God. This chapter discusses
significant events that occur between the end of the earthly
kingdom and its union with God's eternal kingdom.

I. THE PURGING FOR THE ETERNAL

KINGDOM

There are three major events that are prophesied in Scripture

to purge the universe of the remnants of sin:

A. The Release of Satan and the Revolt

- After a thousand years of being bound, Satan is released to

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lead a final revolt against God, demonstrating humanity's
persistent sinful nature. Despite living under God's reign,
people fail to adhere to righteousness.

B. The Purging of Creation

- Following the curse brought by Adam's sin, the earth must

be purged by fire, as described in 2 Peter, to remove all traces
of this curse before the eternal kingdom is realized.

C. The Judgment on Sinners

- All the dead who are not found in the Book of Life will face
judgment, leading to a second death. This judgment ensures
that all things that offend will be removed from God's eternal
kingdom.

D. The Destiny of the Lost

- The lake of fire is designated as the eternal punishment for

the lost. The existence of this place emphasizes the eternal
nature of God's retribution against sin.

II. THE CREATION OF THE NEW HEAVEN AND

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NEW EARTH

After the dissolution of the current heaven and earth, God

will create a new heaven and a new earth. This prepares the
way for the fulfillment of His promises to Israel and the
establishment of the eternal state, where righteousness
dwells.

III. THE HEAVENLY CITY: NEW JERUSALEM

Revelation 21:9 to 22:7 presents interpretative challenges,

with differing views on whether this city refers to the eternal
state or the millennium. The New Jerusalem is described as
both the dwelling place of God and the place prepared for
His people, encompassing all believers from all ages.

A. Revelation's Interpretations

1. Some scholars see it as describing the millennium, while

others see it as indicating the eternal state.
2. Arguments supporting its eternal significance include the
absence of a temple, the presence of God's glory, and the
perpetual reign of the saints.

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B. Nature of the City

- The New Jerusalem is proposed to be a literal city, serving

as the eternal home for God and His people, where they will
live in eternal communion with Him.

IV. LIFE IN THE ETERNAL CITY

Life in the eternal kingdom will be characterized by:

-
A Life of Fellowship:
Believers will see God face-to-face and experience personal
communion with Him.
-
A Life of Rest:
The faithful will find peace and freedom from their earthly
toil.
-
A Life of Full Knowledge & Holiness:
Complete understanding and purity will define existence in
this state.
-
A Life of Joy & Worship:
Joy, gratitude, and worship will prevail, marking the joy of

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eternal existence in God's presence.
In conclusion, the expectations of the future heavenly state
drive believers towards a life of holiness and joy, as they
anticipate the return of Christ and the unfolding of the
everlasting kingdom.

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Best Quotes from Things To Come by J.
Dwight Pentecost with Page Numbers
View on Bookey Website and Generate Beautiful Quote Images

Chapter 1 | Quotes From Pages 24-149

1.The primary need for a system of hermeneutics is
to ascertain the meaning of the Word of God.
2.The question of literal versus figurative interpretation is,
therefore, one which has to be faced at the very outset.
3.Since the interpreter is not handling a book of human
origin, but the Word of God, he must be equipped with an
accurate method of interpretation or error will be the
necessary result of his study.
4.A type is an institution, historical event or person, ordained
by God, which effectively prefigures some truth connected
with Christianity.
5.No prophecy of the scripture is of any private
interpretation.
6.Determine the historical background of the prophet and the
prophecy.

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7.When the precise time of individual events was not
revealed, the prophets describe them as continuous.
8.The interpretation of prophecy requires attention to the
same considerations in regard to words, context, grammar,
and historical situations that are the accepted principles in
respect to any field of interpretation.
9.The fact that the Word of God cannot be correctly
interpreted apart from a correct method of and sound rules
for interpretation gives the study its supreme importance.
Chapter 2 | Quotes From Pages 150-274
1.The covenants contained in the Scriptures are of
primary importance to the interpreter of the Word
and to the student of Eschatology.
2.A divine covenant is...a sovereign disposition of God,
whereby he establishes an unconditional or declarative
compact with man, obligating himself, in grace...to bring to
pass of himself definite blessings for the covenanted ones.
3.The first of the four great determinative covenants made by
God with the nation Israel was the Abrahamic covenant,

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 which must be considered as the basis of the entire
covenant program.
4.As given in the Scriptures, the Abrahamic Covenant is
hinged upon only one condition. This is given in Genesis
12:1...Whether God would institute a covenant program
with Abraham or not depended upon Abraham’s act of
obedience in leaving the land.
5.That the theological terms, Covenant of Works and
Covenant of Grace, do not occur in the Sacred Text. If they
are to be sustained it must be wholly apart from Biblical
authority...
6.The promise to Abraham...the nation itself should be
great...and innumerable.
7.For all the land which thou seest, to thee will I give it, and
to thy seed forever.
Chapter 3 | Quotes From Pages 275-468
1.The unrestrained, sovereign purpose of God is
seen in the ordering of the succession of the ages.
2.In Hebrews 1:1, 2 sharp contrast is drawn between 'time

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 past' when God spoke to the fathers by the prophets and
'these last days' when He is speaking unto us by His son.
3.That Christ will sit on the throne of David and reign over
the house of Jacob forever is declared by the angel Gabriel.
4.The divine purpose in the outcalling of the church is to
display the infinity of His grace.
5.The existence of this present age, which was to interrupt
God’s established program with Israel, was a mystery.
6.The present age has an unwholesome designation. It is
called 'an evil age.'
7.Thus, the ages are the time periods within which God is
revealing His divine purpose and program as it centers in
the Lord Jesus Christ.

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Chapter 4 | Quotes From Pages 469-740
1.The day of Jehovan (called, also, “that day,” and
“the great day”) is that lengthened period of time
beginning with the return of the Lord in glory, and
ending with the purgation of the heavens and the
earth by fire preparatory to the new heavens and
new earth.
2.The day of the Lord will include the time of the tribulation.
3.The expression 'day of Christ' relates wholly to the reward
and blessing of saints at His coming, as 'day of the Lord' is
connected with judgment.
4.The tribulation period will witness the wrath of Satan in his
animosity against Israel and of Satan’s puppet, the Beast, in
his animosity against the saints.
5.The purpose of the tribulation is to prepare the nation Israel
for her Messiah.
6.The period of tribulation must be the final epoch in the
development of the program within the times of the
Gentiles.

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Chapter 5 | Quotes From Pages 741-852
1.That to which all Scripture looks forward and to
which all history presses is the second advent of
the Lord Jesus Christ to the earth.
2.All other prophecy largely contributes to the one great end
of the complete setting forth of this crowning event—the
second coming of Christ.
3.A great body of prophecy is related to this coming and the
events associated with it.
4.The entire Old Testament expectation is involved, with its
earthly kingdom, the glory of Israel, and the promised
Messiah seated on David’s throne in Jerusalem.
5.It has not been sufficient to dissuade the adherents of this
system.
Chapter 6 | Quotes From Pages 853-1088
1.God’s kingdom program occupies a large body of
Scripture.
2.But there are those who view the kingdom as the
manifestation, in the earthly realm, of the universal

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 sovereignty of God.
3.The kingdom over which God rules has two separate
aspects, the eternal and the temporal, the universal and the
local, the immediate and the mediated.
4.A great deal of attention in recent years has been devoted
by critical scholars to this subject, and there is a practically
unanimous agreement that 'regal power, authority' is more
basic to basileia than 'realm' or 'people'.
5.The original challenge to God’s eternal sovereign right to
rule is recorded in Ezekiel 28:11-19 and Isaiah 14:12-17.
6.The institution of the Theocracy with the claims annexed to
it, and the laudation put upon it by God Himself, marks not
only its desirableness, but that it is the settled purpose of
God ultimately to establish its supremacy.
7.The entire area is enclosed by a wall…which is to separate
that which would defile.
8.All nations will be compelled to go up from year to year to
worship the King, Jehovah of Hosts.
9.The theocratic kingdom must be traced through the

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 Scriptures.
10.In that day upon the bells of the horses will be inscribed
'HOLINESS UNTO THE LORD.'

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Chapter 7 | Quotes From Pages 1089-1160
1.Beloved, now are we the sons of God, and it doth
not yet appear what we shall be: but we know that,
when he shall appear, we shall be like him; for we
shall see him as he is [1 John 3:2].
2.And they shall see his face [Rev. 22:4].
3.And God shall wipe away all tears from their eyes; and
there shall be no more death, neither sorrow, nor crying,
neither shall there be any more pain: for the former things
are passed away [Rev. 21:4].
4.And there shall in no wise enter into it any thing that
defileth, neither whatsoever worketh abomination, or
maketh a lie: but they which are written in the Lamb’s
book of life [Rev. 21:27].
5.And there shall be no more curse; but the throne of God
and of the Lamb shall be in it; and his servants shall serve
him [Rev. 22:3].

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Things To Come Questions
View on Bookey Website

Chapter 1 | SECTION ONE THE

INTERPRETATION OF PROPHECY| Q&A
1.Question
What is the significance of the method of interpretation
applied to prophetic Scriptures?
Answer:The method of interpretation is crucial
because it shapes the understanding of
eschatological positions, such as premillennialism
and amillennialism. Premillennialists emphasize
literal interpretation, while amillennialists often
utilize allegorical methods, leading to divergent
theological conclusions.

2.Question
How does the allegorical method differ from the literal
method in interpreting Scripture?
Answer:The allegorical method interprets texts in a
non-literal way, often imposing a deeper moral or spiritual
meaning onto the words, which can lead to subjective

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interpretations. In contrast, the literal method seeks to
understand the text as it is, based on its normal usage and
context.

3.Question
What dangers are associated with the allegorical method
of interpretation according to the text?
Answer:The dangers include the potential for fanciful
interpretations that stray from the intended meaning of the
text, reliance on the interpreter's whims rather than Scripture,
and lack of a solid foundation for testing interpretations.

4.Question
Why is the principle of literal interpretation advocated in
the book?
Answer:Literal interpretation is encouraged as it aligns with
how God has fulfilled prophecies in the past, ensuring that
future prophecies are also understood in their intended
meaning without distortion.

5.Question
What role does historical context play in Scripture
interpretation?

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Answer:Historical context is essential as it provides
background regarding the author, circumstances, and
audience, which helps clarify the intended meaning of the
text and its application.

6.Question
What is the 'law of double reference' in prophetic
interpretation?
Answer:The law of double reference states that a prophecy
may refer to multiple events, often combining immediate
relevance with future fulfillment, allowing for a broader
understanding of the prophetic message.

7.Question
How should one approach the interpretation of prophetic
symbols?
Answer:Interpreting prophetic symbols requires
understanding their context, definition, and the consistent
meaning they hold throughout Scripture, ensuring that
interpretations are not based on subjective views or fanciful
connections.

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8.Question
In what ways should the interpretation of prophecy be
consistent?
Answer:The interpretation of prophecy must remain
consistent with overall hermeneutical principles, such as
literal interpretation, historical context, and ensuring the
integrity of the scriptural message across similar texts.

9.Question
What is the importance of understanding the 'time
relationships' in prophecy?
Answer:Recognizing time relationships is crucial as
prophecies may group events that are separated by periods,
helping to clarify how various fulfillments are viewed within
a unified prophetic framework.

10.Question
What principle does the author emphasize regarding the
fulfillment of unfulfilled prophecies?
Answer:The author emphasizes using the literal method of
interpretation, as established by previously fulfilled
prophecies, to guide expectations about how unfulfilled

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prophecies will be realized.
Chapter 2 | SECTION TWO THE BIBLICAL
COVENANTS AND ESCHATOLOGY| Q&A
1.Question
What is the primary importance of the Biblical covenants
in understanding Eschatology?
Answer:The Biblical covenants are crucial because
they determine God's eschatological program and
shape one's interpretation of future events. Their
analysis provides foundational insights into the
prophetic plans related to Israel, the Church, and
the broader scope of redemptive history.

2.Question
How does the Abrahamic Covenant relate to the concept
of unconditionality?
Answer:The Abrahamic Covenant is described as
unconditional because it rests solely on God's promise ('I
WILL'), independent of human actions or conditions. This
means that God's obligations to fulfill the covenant are
guaranteed by His integrity rather than the merits of

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Abraham's descendants.

3.Question
What role does Israel play in the context of the Biblical
covenants?
Answer:Israel is the covenant people with whom God has
entered into specific promises. The covenants, especially the
Abrahamic, Davidic, and New Covenants, outline a unique
relationship binding Israel to God's future plans, including
the restoration of the nation and its blessings in a promised
land.

4.Question
Can the church be viewed as fulfilling the promises made
to Israel in the covenants?
Answer:No, while the church experiences blessings through
faith in Christ's redemptive work (stemming from the
covenants), the core promises made to Israel remain distinct
and await future fulfillment. The covenants are anchored
specifically to Israel's identity, and their full realization
involves the nation itself.

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5.Question
What are the eschatological implications of the New
Covenant as it relates to Israel?
Answer:The New Covenant promises Israel spiritual renewal,
regeneration, and forgiveness of sins, which will culminate in
their future restoration to the land. This fulfillment is
anticipated to occur during the millennial reign of Christ and
is foundational for Israel's national and individual
relationship with God.

6.Question
How does the author distinguish between unconditional
and conditional covenants?
Answer:Unconditional covenants, like those made with
Abraham, depend entirely on God's faithfulness without any
required response from humans. In contrast, conditional
covenants stipulate certain obligations that must be met for
the blessings to be realized, as seen in the Mosaic covenant.

7.Question
What does the term 'covenant' imply in the Biblical
context?

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Answer:In the Biblical context, a covenant signifies a sacred
agreement or relationship established by God with humanity,
involving promises, obligations, and the commitment of God
to fulfill certain blessings to His chosen people.

8.Question
What is the significance of the Davidic Covenant in
Eschatology?
Answer:The Davidic Covenant is pivotal as it reinforces the
promise of a Davidic King who will reign eternally over
Israel, establishing the basis for understanding the messianic
prophecies and the anticipated coming of Christ who fulfills
these royal promises.

9.Question
In what way is the Abrahamic Covenant foundational for
the other Biblical covenants?
Answer:The Abrahamic Covenant sets the stage for
subsequent covenants by establishing key themes of land,
seed, and blessing, which are elaborated upon in later
covenants, particularly those associated with Israel's future

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and its relationship to God and the promised Messiah.

10.Question
How does the author view the historical fulfillment of
these covenants?
Answer:The author asserts that while some elements have
seen partial fulfillment, the overarching promises of the
covenants remain unfulfilled. This anticipates a future literal
fulfillment, particularly in prophecy concerning Israel's
restoration and blessings during the millennial reign.
Chapter 3 | SECTION THREE PROPHECIES OF
THE PRESENT AGE| Q&A
1.Question
What is the significance of God's division of time into
distinct ages in Scripture?
Answer:God has divided His overall divine plan into
ages to reveal His sovereign purposes progressively.
Each age serves a unique role, and understanding
these can help believers grasp the unfolding of God's
redemptive history as seen through Scripture.

2.Question

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How does the Apostle Paul describe the relationship
between Christ and the ages?
Answer:Paul indicates that Christ is central to the unfolding
of time and divine revelation, stating that He is the one for
whose sake the ages were ordered. This view emphasizes that
all of God's purposes throughout history converge in Christ's
work.

3.Question
What are some distinguishing characteristics of the
present age compared to preceding ones?
Answer:In the present age: 1) Christ has already come; 2)
The Holy Spirit indwells all believers; 3) The good news is
about completed salvation; 4) God's revelation is complete;
5) There is increased hostility toward God and His anointed.

4.Question
What is the divine purpose in the present age according to
the text?
Answer:The divine purpose in this age is the calling out of
the church, a people that reflects God's grace. The church

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serves as a demonstration of God's grace through Christ's
redemptive work.

5.Question
What does the term 'mystery' refer to in the context of
the church?
Answer:In Scripture, 'mystery' refers to divine truths that
were previously hidden but revealed in the New Testament,
particularly regarding the formation of the church, which
includes both Jews and Gentiles.

6.Question
How does the concept of the church's rapture connect
with the prophesied tribulation?
Answer:The belief in a pretribulation rapture maintains that
the church will be removed from the earth before the
tribulation begins, as the tribulation is seen as an outpouring
of God's judgment that does not pertain to the church.

7.Question
According to the text, how does the church's participation
or absence in the tribulation relate to God's plan for
Israel?

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Answer:The church is viewed as a distinct entity with a
unique purpose that must conclude before God resumes His
plan for Israel, indicated by the sealing of the 144,000 Jews
for ministry during the tribulation.

8.Question
What evidences suggest that the church is excluded from
the events of the seventieth week?
Answer:Evidences include the absence of church references
in prophecies of the tribulation, the purpose of the tribulation
focusing specifically on the judgment of Israel and the
nations, and the church's heavenly promises which contrast
with the earth-centered trials of the tribulation.

9.Question
What is the implication of the 'mystery' of the church
regarding its timeline in God's prophetic plan?
Answer:The mystery of the church suggests that it is a
unique and unforeseen aspect of God's plan that interrupts the
known timeline for Israel, necessitating a pretribulation
rapture to allow the age of grace to conclude.

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10.Question
How is the judgment seat of Christ depicted in relation to
the rapture and the church's eternal destiny?
Answer:The judgment seat of Christ follows the rapture,
where believers will be evaluated not for salvation but on
their works during their lifetime, determining their rewards in
eternity.

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Chapter 4 | SECTION FOUR PROPHECIES OF
THE TRIBULATION PERIOD| Q&A
1.Question
What is the Day of the Lord according to J. Dwight
Pentecost, and how is it interpreted differently by
scholars?
Answer:The Day of the Lord is a significant
prophetic period discussed throughout the Bible,
particularly in relation to judgments upon Israel
and nations. Two major interpretations exist: 1)
Scofield's view, which sees it as a prolonged phase
starting from Christ's second coming and ending
with the establishment of the new heavens and
earth; and 2) Ironside's view, which defines it as
beginning with the tribulation period, covering the
entire period of tribulation, the second advent, and
the millennium.

2.Question
What are the main events outlined in the tribulation
period as described by Pentecost?

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Answer:Key events during the tribulation period include: 1)
The establishment of a Roman Empire; 2) The rise of a
political ruler (the Beast) who makes a covenant with Israel;
3) The introduction of a false religious system by the False
Prophet; 4) The outpouring of divine judgments through
seals, trumpets, and bowls, culminating in the campaign of
Armageddon. These events highlight God's judgment on
humanity and the eventual reclaiming of authority through
the Messiah.

3.Question
What does the 'remnant' refer to in the context of the
tribulation, and why is it significant?
Answer:The 'remnant' in the tribulation context refers to a
faithful group of Jews who remain loyal to God amid
widespread apostasy and persecution. Their significance lies
in the fulfillment of God’s unconditional covenants with
Israel, as they are instrumental in God's plan for restoring
Israel, leading to national conversion and eventual
inheritance of Kingdom blessings after the Messiah’s return.

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4.Question
How does the tribulation serve as a preparation for Israel
according to Pentecost?
Answer:The tribulation period is framed as a time of severe
trial and purification for Israel, aimed at preparing the nation
for the acceptance of the Messiah. It involves the outpouring
of judgment, the propagation of the gospel of the Kingdom
by the witnesses, and ultimately leads to a national
awakening and repentance as prophesied in the scriptures.

5.Question
What role does the Holy Spirit play during the tribulation
according to the analysis in Pentecost's work?
Answer:Pentecost argues that while the Holy Spirit's
indwelling ministry in the Church ceases after the rapture, He
remains omnipresent and continues to work through the
hearts of believers and witnesses in the tribulation period.
This indicates that salvation can still occur as the Spirit
regenerates individuals, even if His traditional functions are
altered.

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6.Question
What is the significance of the false prophet and the beast
during the tribulation period?
Answer:The false prophet and the beast represent a unifying
force of evil during the tribulation, symbolizing the antichrist
system that opposes God and leads to widespread deception
and persecution. The false prophet promotes the worship of
the beast and embodies a false religious leadership that draws
many away from the truth, illustrating the intense spiritual
conflict in the tribulation era.

7.Question
Explain the campaign of Armageddon as detailed by
Pentecost.
Answer:The campaign of Armageddon is described as a
series of military conflicts over the last half of the tribulation
period, culminating in the final confrontation between the
armies of the beast and those united against the Lord Jesus
Christ. It involves various nations gathering in rebellion
against God, resulting in divine judgment as the Lord returns

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to establish His kingdom, leading to the ultimate defeat of
evil and restoration of righteousness.
Chapter 5 | SECTION FIVE PROPHECIES
RELATED TO THE SECOND ADVENT| Q&A
1.Question
What does the term 'chilisam' refer to and why is it
significant in biblical prophecy?
Answer:Chiliasm refers to the doctrine of the
millennium, particularly the belief that Christ will
return to reign for a thousand years. It is significant
because it highlights a key aspect of Christian
eschatology, impacting how various theological
schools interpret Scripture and understand God's
kingdom.

2.Question
How have historical interpretations of the second advent
evolved over time?
Answer:Historically, there have been four main views: (1)
Non-literal or spiritualized view, which denies a bodily
return of Christ; (2) Postmillennial view, believing Christ

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returns after a Christianized world; (3) Amillennial view,
claiming there is no literal millennium; and (4) Premillennial
view, asserting Christ returns before the millennium to reign
literally, a view storied back to early church history.

3.Question
What foundational belief does the second advent
represent within Christian theology?
Answer:The second advent represents the culmination of
God’s redemptive plan, fulfilling prophecies regarding
Christ's return and establishing His kingdom on earth. It is
central to the Christian hope for restoration and justice.

4.Question
What are some practical exhortations derived from the
doctrine of the second advent?
Answer:The doctrine encourages watchfulness, sobriety,
repentance, faithfulness, purity, and anticipation of Christ’s
return. It serves as motivation for believers to live
righteously in light of His expected return.

5.Question
What distinguishes the three stages of resurrection

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discussed in relation to Christ’s second advent?
Answer:The three stages include: (1) Resurrection of Christ
as the firstfruits; (2) Resurrection of believers (the church
and tribulation saints) at Christ's second coming; (3)
Resurrection of the unsaved at the great white throne
judgment, signifying distinct outcomes for the faithful and
the unfaithful.

6.Question
What role does the second advent play in the
eschatological framework outlined in the text?
Answer:The second advent is portrayed as a climactic event
in God’s redemptive plan, pivotal to addressing evil,
executing judgment, fulfilling promises to Israel, and
establishing Christ's earthly kingdom, thus reshaping the fate
of the world and humanity.

7.Question
Why did amillennialism gain prominence in Christian
thought?
Answer:Amillennialism gained prominence largely due to

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Augustine's influential theological frameworks which painted
the church as the kingdom of God on earth, balancing a
spiritualized interpretation of Scripture with a rejection of
premillennial expectations.

8.Question
What is the significance of the resurrection program
associated with the second advent?
Answer:The resurrection program signifies the distinction
between the saved and unsaved, determining eternal
destinies, reinforcing God's faithfulness in fulfilling His
promises, and establishing a clear hope for believers.

9.Question
What future event does the text indicate will follow the
second advent?
Answer:Following the second advent will be a series of
judgments, including the judgment of Israel, the Gentiles,
fallen angels, and ultimately the great white throne judgment,
delineating eternal destinies based on faith or works.

10.Question
How does the doctrine of the second advent impact

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personal faith and conduct for believers?
Answer:The doctrine instills a sense of urgency and
accountability, encouraging believers to lead lives of
holiness, watchfulness, and active faith in anticipation of
Christ's return and the ultimate judgment.
Chapter 6 | SECTION SIX PROPHECIES OF THE
MILLENNIUM| Q&A
1.Question
What is the overarching theme of God's kingdom
program as discussed in the chapter?
Answer:The chapter emphasizes the complex nature
and purpose of God's kingdom program,
highlighting interpretations ranging from it being a
spiritual realm to a political and social structure,
with an ultimate focus on establishing a theocratic
rule under Christ during the millennium.

2.Question
What distinguishes the eternal aspect of God's kingdom
from its temporal aspect?
Answer:The eternal aspect of God's kingdom is characterized

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by God's absolute sovereignty that transcends time, while the
temporal aspect is contingent upon historical events, with a
clear beginning, progress, and end, reflecting God's
unfolding plan through time.

3.Question
How does the chapter address the various interpretations
of the kingdom of God?
Answer:The chapter highlights a variety of interpretations
about the kingdom of God, such as it being synonymous with
heaven, a spiritual kingdom, an earthly political structure, or
centered on Israel, advocating for an interpretation based on
Scripture rather than human opinion.

4.Question
What is the significance of the theocratic kingdom as
presented in Scripture?
Answer:The theocratic kingdom represents God's intended
sovereignty over creation, where Jesus serves as the King,
restoring the rightful dominion lost through sin. It is
portrayed as the ultimate fulfillment of God's covenants with

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Israel.

5.Question
How does the chapter present the role of David in the
millennial reign?
Answer:David is expected to be a regent or prince during the
millennium, ruling under the authority of Christ, and
symbolizing the complete restoration of Israel, thus
embodying the fulfillment of the Davidic covenant.

6.Question
What characteristics will define the government during
the millennium?
Answer:The government during the millennium will be
characterized by absolute righteousness, peace, justice, and
the direct authority of Christ as King, with a structure that
includes appointed rulers and judges under His dominion.

7.Question
In what ways will the millennium fulfill the covenants
made to Israel?
Answer:The millennium will fulfill the covenants by
restoring Israel to their land, ensuring their national identity,

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and deepening their spiritual relationship with God through
the establishment of the theocratic kingdom and the
fulfillment of promises such as the new covenant.

8.Question
What is the anticipated relationship between living and
resurrected saints in the millennium?
Answer:The chapter suggests a distinction between living
saints, who will experience the blessings of the millennial
kingdom on earth, and resurrected saints, who may find their
fulfillment in the heavenly Jerusalem, highlighting a unity in
the divine purpose while maintaining distinct roles.

9.Question
How does the chapter explain the reconstitution of
sacrifices during the millennium?
Answer:Contrary to the view that sacrifices in the
millennium are for expiation, the chapter posits that these
will be memorial sacrifices reflecting the completed work of
Christ, established to commemorate His redemptive act
rather than to serve as atonement.

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10.Question
What vision does the chapter convey regarding the nature
of the millennium?
Answer:The chapter conveys the millennium as a time of
divine governance marked by peace, joy, righteousness, and
holiness, where God's promises to Israel and the nations will
be abundantly fulfilled under the reign of Christ.

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Chapter 7 | SECTION SEVEN PROPHECIES OF
THE ETERNAL STATE| Q&A
1.Question
What is the significance of the release of Satan after the
millennial reign according to this chapter?
Answer:The release of Satan serves as a final test to
demonstrate the unregenerate nature of humanity.
It shows that even after a thousand years of Christ's
righteous rule, where outward conformity to His
laws was maintained, the hidden corruption of the
human heart remains unchanged. This final
rebellion underlines the necessity of God's ultimate
judgment and purging of sin before establishing the
eternal kingdom.

2.Question
Why must the earth be purged by fire before the eternal
state can be established?
Answer:The earth must be purged by fire to remove the
remnants of the curse brought about by Adam's sin. This
purging is necessary to create a new heaven and new earth

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where righteousness dwells, as all vestiges of rebellion and
evil must be eradicated to prepare for the eternal kingdom.

3.Question
What role does the great white throne judgment play in
the eternal state?
Answer:The great white throne judgment serves as the final
judgment for all the dead who have not received salvation. It
determines their eternal fate, which is eternal separation from
God for those not found in the book of life. This judgment
underscores God's ultimate justice and the serious
consequences of rebellion against Him.

4.Question
How does this chapter portray the eternal life and
relationship of believers with God?
Answer:Believers in the eternal state are expected to
experience a life of fellowship, rest, knowledge, holiness,
joy, service, abundance, glory, and worship with God. They
will see Him face to face, dwell in His presence, and be
transformed into His likeness, revealing the profound

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intimacy and joy that characterize eternal life.

5.Question
What does the 'new Jerusalem' represent in relation to
the eternal state?
Answer:The 'new Jerusalem' symbolizes the eternal dwelling
place of God with His people, where the redeemed will
reside eternally. It signifies the culmination of God's plan,
where He will be present among His people, eliminating
sorrow, pain, and death, illustrating a direct and unbroken
relationship between God and humanity.

6.Question
What can be learned from the questioning of human
nature's ability to change, even under perfect conditions?
Answer:The text emphasizes that no external circumstances,
such as a righteous reign or abundant blessings, can change
the fundamental nature of humanity apart from divine grace.
This indicates that true change and regeneration come only
from God's intervention, as demonstrated by the events
following Satan's release.

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7.Question
How does the narrative address the fate of the lost and its
implications for divine justice?
Answer:The narrative describes the eternal fate of the lost as
being cast into the lake of fire, emphasizing the eternal nature
of their punishment and the absence of hope for redemption.
This serves to highlight God's perfect justice in addressing
sin and rebellion, reaffirming that all will ultimately be
accountable for their actions.

8.Question
What hope does the chapter offer to believers about their
future existence?
Answer:The chapter offers believers the hope of eternal life
in perfect communion with God, filled with glorified
existence, unending joy, and a deep sense of fulfillment and
purpose in serving Him forever. It paints a picture of an
existence beyond earthly struggles, highlighting the ultimate
victory over sin and death.

9.Question
In what ways does the chapter underline that the eternal

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state is not merely a passive state of existence?
Answer:The chapter emphasizes that life in the eternal state
involves active engagement with God through worship,
service, and glorification. It conveys that believers will not
only exist but thrive in vibrant fellowship, showcasing their
relationship with God as the center of their eternal joy and
purpose.

10.Question
What biblical passages are referenced to support the
promise of a new heaven and a new earth?
Answer:Passages such as Isaiah 65:17, 2 Peter 3:13, and
Revelation 21:1 describe God's promise to create a new
heaven and a new earth, which symbolizes the restoration of
creation and the removal of the curse, establishing a perfect
dwelling place for the redeemed.

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Things To Come Quiz and Test
Check the Correct Answer on Bookey Website

Chapter 1 | SECTION ONE THE

INTERPRETATION OF PROPHECY| Quiz and
Test
1.The allegorical interpretation method does not
distort the original intent of the Scriptures.
2.The literal method seeks the basic meaning of words in
their normal use, grounded in grammatical and historical
contexts.
3.Fanciful speculations are a benefit of using the allegorical
interpretation method.
Chapter 2 | SECTION TWO THE BIBLICAL
COVENANTS AND ESCHATOLOGY| Quiz and
Test
1.The chapter states that the Abrahamic covenant is
conditional and requires human obedience for its
promises to be fulfilled.
2.According to the chapter, the covenant relationship
established by God is literal, eternal, and unconditional.

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3.The chapter identifies five major covenants established by
God with humanity, including both conditional and
unconditional covenants.
Chapter 3 | SECTION THREE PROPHECIES OF
THE PRESENT AGE| Quiz and Test
1.The Divine Program of the Ages in 'Things to
Come' indicates that the ages are structured
around distinct divine purposes and transitions
from law to grace.
2.The term 'aiMn' is synonymous with 'kosmos' and refers to
the world as a whole in biblical scripture.
3.The present age is characterized by the full disclosure of
divine purposes that were previously hidden in earlier
dispensations.

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Chapter 4 | SECTION FOUR PROPHECIES OF
THE TRIBULATION PERIOD| Quiz and Test
1.The Day of the Lord in the Bible signifies a time of
divine judgment and it is interpreted as lasting
from Christ's return until the new heaven and
earth.
2.The tribulation period is described solely as a time of
human and Satanic wrath rather than divine judgment.
3.The church will be present during the tribulation period, as
indicated by the portrayal of the twenty-four elders in
Revelation.
Chapter 5 | SECTION FIVE PROPHECIES
RELATED TO THE SECOND ADVENT| Quiz and
Test
1.The doctrine of chiliasm (premillennialism) asserts
that Christ will return after a literal
thousand-year reign.
2.Amillennialism interprets the kingdom prophecies as
currently fulfilled in a spiritual sense without a literal
millennium.

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3.Judgment of Gentiles involves determining the fates of
those based on their treatment of the nation of Israel during
tribulation.
Chapter 6 | SECTION SIX PROPHECIES OF THE
MILLENNIUM| Quiz and Test
1.The term 'Kingdom' in the biblical context
primarily refers to a physical realm rather than
God's reign.
2.Jerusalem will serve as the center of governance and
worship during the millennial age according to the chapter
summary.
3.The future millennial reign will not involve any memorial
sacrifices as stated in the chapter summary.

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Chapter 7 | SECTION SEVEN PROPHECIES OF
THE ETERNAL STATE| Quiz and Test
1.Satan will be bound for a thousand years before
being released to lead a final revolt against God.
2.The current heaven and earth will remain unchanged in the
eternal kingdom.
3.The New Jerusalem serves as a temporary dwelling place
for God and His people.

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