swp 7
swp 7
STRUCTURE
Overview
Learning Objectives
Key words
Model Questions
In this unit an attempt is made to highlight the significance of the introduction into an
‘integrated’ or ‘unitary’ approach to social work. An attempt is made to clarify the
relationship between paradigms, theories and models. An integrated approach to social
work may represent a shift from a predominantly individualistic conceptual model of
practice to an interactionist one. These conceptual models are compared and critiques of
the integrated model are examined.
A welfare state is a concept of government where the state plays a key role in the
protection and promotion of the economic and social well-being of its citizens. It is based
on the principles of equality of opportunity, equitable distribution of wealth, and public
responsibility for those unable to avail themselves of the minimal provisions for a good
life. The general term may cover a variety of forms of economic and social organization.
There are two main interpretations of the idea of a welfare state:
A model in which the state assumes primary responsibility for the welfare of its
citizens. This responsibility in theory ought to be comprehensive, because all
aspects of welfare are considered and universally applied to citizens as a "right".
Welfare state can also mean the creation of a "social safety net" of minimum
standards of varying forms of welfare.
There is some confusion between a "welfare state" and a "welfare society," and debate
about how each term should be defined. In many countries, especially in the United
States, some degree of welfare is not actually provided by the state, but directly to
welfare recipients from a combination of independent volunteers, corporations (both non-
profit charitable corporations as well as for-profit corporations), and government
services. This phenomenon has been termed a "welfare society," and the term "welfare
system" has been used to describe the range of welfare state and welfare society mixes
that are found.[2] The welfare state involves a direct transfer of funds from the public
sector to welfare recipients, but indirectly, the private sector is often contributing those
funds via redistributionist taxation; the welfare state has been referred to as a type of
"mixed economy."
Modern welfare states developed through a gradual process beginning in the late 19th
century and continuing through the 20th. They differed from previous schemes of poverty
relief due to their relatively universal coverage. The development of social insurance in
Germany under Bismarck was particularly influential. Some schemes, like those in
Scandinavia, were based largely in the development of autonomous, mutualist provision
of benefits. Others were founded on state provision. The term was not, however, applied
to all states offering social protection. The sociologist T.H. Marshall identified the
welfare state as a distinctive combination of democracy, welfare and capitalism.
Examples of early welfare states in the modern world are Germany, all of the Nordic
Countries, the Netherlands, Uruguay and New Zealand and the United Kingdom in the
1930s..
Changed attitudes in reaction to the Great Depression were instrumental in the move to
the welfare state in many countries, a harbinger of new times where "cradle-to-grave"
services became a reality after the poverty of the Depression. During the Great
Depression, it was seen as an alternative "middle way" between communism and
capitalism.[8] In the period following the Second World War, many countries in Europe
moved from partial or selective provision of social services to relatively comprehensive
coverage of the population.
The activities of present-day welfare states extend to the provision of both cash welfare
benefits (such as old-age pensions or unemployment benefits) and in-kind welfare
services (such as health or childcare services). Through these provisions, welfare states
can affect the distribution of wellbeing and personal autonomy among their citizens, as
well as influencing how their citizens consume and how they spend their time.[9][10]
After the discovery and inflow of the oil revenue, Saudi Arabia,[11][12] Brunei, Kuwait,
Qatar, Bahrain, Oman, and the United Arab Emirates all became welfare states for its'
respective citizens.
In the United Kingdom, the beginning of the modern welfare state was in 1911 when
David Lloyd George suggested everyone in work should pay national insurance
contribution for unemployment and health benefits from work.
In 1942, the Social Insurance and Allied Services was created by Sir William Beveridge
in order to aid those who were in need of help, or in poverty. Beveridge worked as a
volunteer for the poor, and set up national insurance. He stated that 'All people of
working age should pay a weekly national insurance contribution. In return, benefits
would be paid to people who were sick, unemployed, retired or widowed.' The basic
assumptions of the report were the National Health Service, which provided free health
care to the UK. The Universal Child Benefit was a scheme to give benefits to parents,
encouraging people to have children by enabling them to feed and support a family. This
was particularly beneficial after the second world war when the population of the United
Kingdom declined. Universal Child Benefit may have helped drive the Baby boom. The
impact of the report was huge and 600,000 copies were made.
Beveridge recommended to the government that they should find ways of tackling the
five giants, being Want, Disease, Ignorance, Squalor and Idleness. He argued to cure
these problems, the government should provide adequate income to people, adequate
health care, adequate education, adequate housing and adequate employment. Before
1939, health care had to be paid for, this was done through a vast network of friendly
societies, trade unions and other insurance companies which counted the vast majority of
the UK working population as members. These friendly societies provided insurance for
sickness, unemployment and invalidity, therefore providing people with an income when
they were unable to work. But because of the 1942 Beveridge Report, in 5 July 1948, the
National Insurance Act, National Assistance Act and National Health Service Act came
into force, thus this is the day that the modern UK welfare state was founded.
Welfare systems were developing intensively since the end of the World War II. At the
end of century due to their restructuration part of their responsibilities started to be
channeled through non-governmental organizations which became important providers of
social services.[13]
According to the first model the state is primarily concerned with directing the resources
to “the people most in need”. This requires a tight bureaucratic control over the people
concerned, with a maximum of interference in their lives to establish who are "in need"
and minimize cheating. The unintended result is that there is a sharp divide between the
receivers and the producers of social welfare, between "us" and "them", the producers
tending to dismiss the whole idea of social welfare because they will not receive anything
of it. This model is dominant in the US.
According to the second model the state distributes welfare with as little bureaucratic
interference as possible, to all people who fulfill easily established criteria (e.g. having
children, receiving medical treatment, etc). This requires high taxing, of which almost
everything is channeled back to the taxpayers with minimum expenses for bureaucratic
personnel. The intended – and also largely achieved – result is that there will be a broad
support for the system since most people will receive at least something. This model was
constructed by the Scandinavian ministers Karl Kristian Steincke and Gustav Möller in
the 30s and is dominant in Scandinavia.
SOCIAL WELFARE
Among the Greeks and Romans public assistance was given chiefly to those holding full
citizenship. It was early connected with religion, as among the Hebrews and, from them,
among the Christians and later the Muslims. The Christian Church was the main agency
of social welfare in the Middle Ages, supplemented by the guilds. Later, national and
local governmental agencies, as well as many private agencies, took over much of the
charitable activity of the church.
First of the extensive state efforts was the Elizabethan poor law of 1601, which attempted
to classify dependents and provide special treatment for each group on the local (parish)
level. During the Industrial Revolution, many entrepreneurs believed that social welfare
programs undertaken by the state violated the concepts of laissez faire and therefore
opposed such measures. Exceptions were such men as Robert Owen, who believed that
social welfare measures were essential but their implementation should be undertaken
cooperatively rather than as a function of the state.
The first modern government-supported social welfare program for broad groups of
people, not just the poor, was undertaken by the German government in 1883. Legislation
in that year provided for health insurance for workers, while subsequent legislation
introduced compulsory accident insurance and retirement pensions. In the next 50 years,
spurred by socialist theory and the increasing power of organized labor, state-supported
social welfare programs grew rapidly, so that by the 1930s most of the world's industrial
nations had some type of social welfare program.
Not all governments have equally extensive social welfare systems. Great Britain and the
Scandinavian countries, often termed "welfare states," have wide-ranging social welfare
legislation. Britain's National Health Service, for example, was established (1948) to
provide free medical treatment to all. Private philanthropies and charitable organizations,
however, continue to operate in these countries in many areas of public welfare.
International relief bodies, such as the Red Cross, and agencies of the United Nations,
such as the World Health Organization (WHO) and the United Nations Children's Fund
(UNICEF), provide social welfare services throughout the world, especially during times
of distress and in poverty-stricken areas.
In the United States the Social Security Act of 1935 provided for federally funded
financial assistance to the elderly, the blind, and dependent children. Subsequent
amendments broadened the act in terms of coverage provided and eligibility; included
was the provision for medical insurance to the aged (1965) under the Medicare program
and to low-income families (1965) under the Medicaid program.
In the United States public assistance has increasingly come under state and federal
control, although private philanthropy still plays a major role. By the early 1990s the
Clinton administration approved changes in many states' welfare systems, including work
requirements in exchange for benefits (so-called workfare) and time limits. In 1996 the
president signed a bill enacting the most sweeping changes in social welfare policy since
the New Deal. In general the bill, which sought to end long-term dependence on welfare
programs, represented a reversal of previous welfare policy, shifting some of the federal
government's role to the states and cutting many benefits. Among the bill's major
provisions were the requirement that about a quarter of the population then on welfare be
working or training for work by 1997 (a goal that was reached in most states) and that a
half do so by 2002; the granting of lump sums to states to run their own welfare and work
programs; an end to the federal guarantee of cash assistance for poor children; the
limitation of lifetime welfare benefits to five years (with hardship exemptions for some);
the requirement that the head of every welfare family work within two years of receiving
benefits or lose them; and the establishment of stricter eligibility standards for the
Supplemental Security Income program (which excluded many poor disabled children
from benefits).
In terms of reducing the welfare rolls, the bill initially proved successful; in 1999 there
were fewer welfare recipients then there had been in 30 years. Most states also reported a
surplus of federal welfare funds. Those funds, which by law remained fixed for five
years, provided an unforeseen benefit for the states, enabling some states to increase
social welfare spending. Additional changes passed in 2005 forced states to increase the
hours worked by recipients while tightening the regulations for those who are affected by
the work requirements, raising concerns in a number of states with education and
addiction-treatment programs for welfare recipients.
PART I
SOCIAL DEVELOPMENT, SOCIAL WORK, AND SOCIAL CHANGE
Social development is a multi-disciplinary and cross-sectoral field of practice that seeks
to improve the social and material well-being of people everywhere (Estes, 1993b; Jones
& Pandey, 1981; Lowe, 1995; Meinert & Kohn, 1987; Midgley, 1995). Social
development is practiced across all geo-political borders and at all levels of social,
political, and economic organization (Estes, 1990; Hokenstad & Midgley, 1997; Midgley,
1997). In social work, social development also is practiced within the context of the
emerging field of international social work (Billups, 1990; Estes, 1992; Healy, 1992; Van
Soest, 1992), albeit much of development-oriented social work practice also occurs at the
local, state, and national levels (Cnaan, 1991; David, 1993; Elliott et al., 1990; Elliott &
Mayadas, 1996; Lee, 1988; Nayak & Siddiqui, 1989); Robinson, 1995; Twelvetrees,
1994).
According to the late Daniel Sanders, development practice in social work can be viewed
as a movement, a perspective, and a practice mode (Sanders, 1982). As the "means" of
"developmental social work," social development refers to the processes through which
people are helped to realize the fullness of the social, political, and economic potentials
that already exist within them. As the "goal" of develop-mental social work, social
development refers to the realization of new, but sustainable, systems of "inter-personal"
and "inter-national" relationships that are guided by a quest for peace, increased social
justice, and the satisfaction of basic human needs.
These assumptions are far-reaching and provide a framework for integrating the diverse
social change activities of the various disciplines and professions that contribute to social
development. These assumptions also bear directly on the purpose, goals, and structure of
professional programs of develop-ment education.
Social development specialists draw substantially for their knowledge from sociology
(esp. stratification theory, the sociology of mass movements, processes of regional
development), political science (esp. power domains, political influence, and structures of
political parties), economics (esp. theories of eco-nomic production, distribution, and
consumption), education (esp. theories of adult learning), philosophy (esp. theories of
justice and social ethics) and, in some cases, from religion (e.g., the "liberation theology"
of Gustavo Gutierrez, et al., 1973). Developmental social workers also draw heavily from
group work, social planning, and community organization practice for much of their skill
base.
Levels of Social Development Practice
Chart 1 identifies the primary processes and major outcomes associated with eight
"levels" of social de-velopment practice: individual empowerment; group empowerment;
conflict resolution; institution-building; community-building; nation-building; region-
building; and world-building.1
1 For a partial listing of authors whose work is most closely associated with each level of
social development practice see Estes, 1995.
Chart 1.
LEVELS & DEFINITIONS OF SED PRACTICE IN SOCIAL WORK
Levels of SED Major Purposes, Outcomes, or Processes
Practice Associated With Levels of International Social Work Practice
Individual & Through "self help," "mutual aid," and "conscientization" strategies
Group individuals and groups learn how to perceive and act upon the
Empowerment contradictions that exist in the social, political, and economic
structures intrinsic to all societies.
Conflict Efforts directed at reducing: (1) grievances between persons or
Resolution groups; or, (2) asymmetric power relationships between members of
more powerful and less powerful groups.
Institution- Refers both to the process of "humanizing" existing social institutions
Building and that of establishing new institutions that respond more effectively
to new or emerg-ing social needs.
Community- Through increased participation and "social animation" of the
Building populace, the process through which community's realize the fullness
of their social, political, and economic potential; the process through
which communities respond more equitably to the social and material
needs of their populations.
Nation-Building The process of working toward the integration of a nation's social,
political, economic, and cultural institutions at all levels of political
organization.
Region-Building The process of working toward the integration of a geo-political
region's social, political, economic, and cultural institutions at all
levels of social organization.
World-Building The process of working toward the establishment of a new system of
interna-tional relationships guided by the quest for world peace,
increased social jus-tice, the universal satisfaction of basic human
needs, and for the protection of the planet's fragile eco-system.
3. the establishment of new social institutions, e.g., for credit unions, mutual aid
societies, commu-nity welfare centers, seed banks, social security schemes, etc.
(Estes, 1997; Omer, 1989; Robin-son, 1995; Umana & Brandon, 1992);
4. the reform of existing institutions so as to make them more responsive to the
needs of those forwhom the institutions were designed (Estes, 1995; Jones &
Pandey, 1981; Midgley, 1997);
5. Efforts that seek to accelerate the pace of social development in local
communities, states and provinces, nations, regions and, ultimately, the world
itself (Benjamin & Freedman, 1989; Rot-berg, 1993);
6. The promotion of internationally guaranteed human rights (UN/Center for
Human Rights, 1992);
7. Peace promotion (David, 1993; Khinduka, 1987; Sanders & Matsuoka, 1989;
Van Soest, 1992; Verschelden, 1993); and,
8. Protection of the planet's fragile eco-systems (WCED, 1987; WRI, 1997).
Hence, social development specialists can be found in every country and region of the
world and in all areas of professional practice. Within social work, development
specialists function as caseworkers and group workers, community organizers,
administrators, social planners, researchers, consultants, edu-cators, and members of
boards of directors. They also serve in the councils of governments and are members of
national parliaments. Developmental social workers also are employed by or serve as
con-sultants to the United Nations and other quasi-governmental bodies. And,
developmental social workers provide professional leadership to the tens of thousands of
non-governmental organizations that operate throughout the world (Burek, 1991).
Sectors of Social Development Practice
Social development is practiced across of broad range of sectors, i.e., public and private
institutions and organizations that seek to promote "the common good" through the
provision of highly specialized ser-vices and other activities (e.g., health, education,
transportation, communications, finance, etc.). Chart 2 identifies the major sectors in
which social development is practiced, albeit a larger number of sectors in which
development specialists work can be identified.
Chart 2.
MAJOR SECTORS OF SED ACTIVITY
Radical Social Work Approach: Social workers are not satisfied only with care of the
disabled and the deviants. In 1970, due to influence of Marxism, they advocate
oppression as the cause for many problems. They broadened their professional
responsibilities to include reform and development in order to bring about an equitable
social order.
Some radicals in the profession have gone beyond social reform and development. The
social workers aim is changing the system by bringing basic changes in the social
institutions and relationships instead of dealing with adjustment problems and seeing
individual as victims of an unjust social order. This is called radical social work and for
various reasons it has also failed to deal with the problems.
Progressive Social Work: Progressive social workers may identify themselves with
radicals, activistsetc., They are unhappy about the injustice in the society. The
progressive social wbrkers strive to alter the oppressive element in the society. They help
them heal their wounds and educate them to make proper choices so as to build their
future.
Feminist Social Work: Liberal feminism is the school of thought that emphasizes
equality of sexes and demands legal reforms and equal opportunities for suffrage,
education and employment to both men and women. Liberal feminists do not analyse the
roots of gender oppression in the society. Marxist feminists view women's oppression as
the outcome of capitalist mode of production. Where there is division between domestic
work and wage work, only b the latter is productive.
CONCLUSION
Events occurring in all regions of the world offer compelling evidence of the need for
new approaches to the education of human service workers (e.g., the dramatic rise in
global poverty in Asia and Latin Amer-ica; repeated famines in Sub-Sahara Africa; the
growing numbers of political and economic refugees in Asia, Africa, and the Caribbean;
the AIDS pandemic; growing problems of homelessness combined with historically high
levels of un- and under-employment in Europe, Australia-New Zealand, and elsewhere),
etc.. Indeed, many of the most difficult "domestic" social problems confronting
contemporary human service workers are rooted in transnational forces that originate in
other regions of the world.
Human service workers require new models of practice if they are to contribute
effectively to-ward the resolution of social problems that are rooted in worldwide social,
political, and economic reali-ties. At a minimum, these new models of practice must
reflect an understanding of the transnational na-ture of the social problems that bring
clients, client groups, and other constituencies to the attention of human service workers.
They also must be grounded on empirical evidence and must offer positive guid-ance
concerning a range of social development solutions that can be applied to discrete social
needs.