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Unsuitableness of our hearts to services, 108.
Unthankfulness, 216.
Unwarranted, relief, 363;
men put to, shewn, 364.
Unworthiness, 108, 109.

Valerius Maximus, 178.

Valesians, 170.
Variety in worship, shews Satan’s corruption, 431.
Varnish on a bad end, 357.
Varro, 418.
Vergerius, 308.
Vespasian, 178.
Vexations of spirit, 233, 234.
Vilest thoughts of God, 426.
Virgil, 27, 39, 141, 254.
Virtue, name of, given to what is bad, 73.
Visible, Satan sometimes, 340;
reasons, 341.
Vision, Christ’s temptation not a, why, 337, seq.;
God reveals by, 404.
Vitzilliputzli, 198.
Vives, 32, 42, 44, 202, 395.
Voice, God revealed by, to Satan, 403, 404.

Wariness, 413.
Watchfulness, imitate Satan’s, 359.
Ways, various, of Satan, 46.
Weapons, Satan deprives us of, 100.
Whitaker, 164, 175.
Wickedness, of Satan capable of increase, 11.
Wieldy = yielding, 79.
Wierus, 44.
Wight, Mrs, 375.
Wilderness, scene of Christ’s temptation, 321;
why, 321, 322.
Will, 55.
Willis, 237, 265.
Wills and shalls, 82.
Witchcraft, 27, 29.
Wonders, 31.
Working of thought, 451.
Worldly pleasure, great engine of Satan, 438, seq.;
how so, 441, 442.
Worship, Satan sets himself up for, 101, 102.
‘Wounded’ spirits, 36;
in regenerate and reprobate, 257, 258;
conscience by God and Satan, question on, 261.
Wrath, Divine, sense of, 308.
Wresting, import of Scripture, by Satan, 296, 411, 412;
seen in results, 412, 413;
Scripture, a weapon not easily, out of our hands, 468.

Xavier, 179.

Young persons, troubled by Satan, 247.

Zanchius, 17.
Zeal, pretences of, 394.
Zeilan, 39.
Zembla, Nova, 177, 178.
BALLANTYNE AND COMPANY, PRINTERS, EDINBURGH.
 FOOTNOTES:
1 Works of Sibbes, vol. i. pp. 25, 142.
2 New America. By W. H. Dixon. With Illustrations from Original
Photographs. 2 vols. 8vo. 1867. (Hurst and Blackett.) Vol. i., pp.
134-137.
3 See Appendix A., lii-lv.
4 From above, and other parallels, it will be seen that Burns
only put more tersely and memorably an old sentiment in his—

‘The rank is but the guinea stamp,

The man’s the gowd for a’ that.’

5 Nicolson and Burns’s Cumberland and Westmoreland, vol. i.,

p. 26.
6 I owe hearty thanks to the Rev. Thomas Lees, M.A., Wreay,
Carlisle, formerly Curate of Greystoke, for much help in tracing
out birth-place, &c., and throughout; also to Archdeacon Cooper,
Kendal, for his prompt and full answers to my queries.
7 See Memoirs of Alderman Barnes, edited for Surtees Society
by W. H. D. Longstaffe, Esq., of Gateshead, p. 143. As I write
this, these Memoirs are passing through the press; and I am
indebted to Mr Longstaffe for early proof-sheets of the notices of
Gilpin contained in the Manuscript. No common service is being
rendered by Mr L. and the Surtees Society, to Ecclesiastical
History, in so lovingly and competently preparing these important
memoirs, which shed light on innumerable events and names,
from sixteenth to eighteenth centuries. An abstract of the more
interesting passages was published in 1828 by Sir Charles Sharpe,
8vo, pp. vii. and 35. I have to thank J. Hodgson Hinde, Esq., of
Stelling Hall, Stocksfield, for this scarce pamphlet.
8 See Longstaffe’s Barnes, as before. The Manuscript now
belongs to the Literary and Philosophical Society, Newcastle-on-
Tyne.
9 So called after Ketel, son of Eldred, son of Ivo de Tailbois,
first Baron of Kendal, who came over with William the Conqueror.
10 Canto vi., stanza 33, ‘Robin the Devil’ and Col. Briggs. See
also ‘Annals of Kendal,’ (1861,) pp. 55, 56.
11 The Commentator on Philippians; cf. my Memoir of him,
prefixed to the reprint of his masterly book, p. vii. Since this
Memoir was published, I have discovered that Dr Airay was son of
Bernard Gilpin’s sister Helen. See the Apostle’s ‘Will,’ in the
Surtees’ volume of ‘Wills and Inventories, from the Registry at
Durham,’ (1860,) Part II., pp. 83-94. So that the Gilpins and
Airays were related. I have to thank William Jackson, Esq.,
Fleatham House, St Bees, for calling my attention to this. It
explains obscurities in the life of Airay, and gives a key to Bernard
Gilpin’s special interest in him.
12 The Life of Bernard Gilpin. By William Gilpin, M.A.,
Prebendary of Salisbury. With an Introductory Essay by Edward
Irving. 1824. Page 123.
13 That is, Richard Sibbes; Memoir, as before; Works, Vol. I. p.
xxxi.
14 Shakespeare, As you Like it, ii. 7.
15 In a large quarto manuscript volume of ‘Memoirs’ of the
Gilpins, drawn up by the Prebendary of Salisbury, (supra,) now
before me by the kindness of its possessor, Charles Bernard
Gilpin, Esq., Juniper Green, Edinburgh, I find the following
concerning the above points: ‘He was the son of a younger
brother, and being born to no estate, applied the first years of his
life to the study of physic. But feeling a stronger inclination to
divinity, he laid aside all thoughts of practising as a physician, and
changing entirely the course of his studies, he took his degrees in
divinity; but at what university, I find no account,’ (page 1.)
16 See Appendix B. I have here gratefully to acknowledge the
painstaking of Mr T. A. Eaglesim, M.A., of Worcester College,
Oxford, by himself and the Bursar of Queen’s, in examining every
likely source of information.
17 See Appendix C, for some of these.
 18 Barnes’ Memoirs, page 141, as before. The Maitland Club
‘Munimenta’ of the University of Glasgow, (4 vols. 4to,) gives a
‘Richardus Gilpin, Anglus, entered 11th January,’ 1717,—none
other.
19 As before, pp. 141, 142.
20 Account, vol. ii. 157.
21 The ‘Life’ of this singularly original and inventive Prelate is
so scanty and unworthy of his fame, that we do not wonder at no
notice of his Savoy ministry, or of Gilpin as his assistant. Calamy
is rarely wrong in his facts.
22 2 Vols. folio, 1708.
23 Walker, ‘Sufferings,’ page 306.
24 Ibid.
25 Ibid. In various authorities the ground of Moreland’s ejection
is given as ‘ignorance and insufficiency’—whatever the latter may
mean; but as Walker, who is usually referred to for it, makes no
such statement, I have not adduced it. It is sufficient that the
Commissioners were picked men for intellect and character; and
that wherever data remain, their decisions are almost invariably
warranted by the premises.
26 ‘A Sermon preached at the Funeral of Mr John Noble of
Penruddock, near Penrith, in Cumberland, March 14, 1707-8. By
Samuel Audland. To which is added a Postscript concerning the
Deceased, by another hand.’ London (reprinted) 1818, pp. 37, 38.
The little ‘Chapel’ wherein this Sermon was preached still remains,
and has now as its minister the Rev. David Y. Storrar, who
occupies it as a mission-charge of the United Presbyterian Church
(of Scotland). This congregation originated, it is believed, from
those who could not remain in the Parish Church of Greystoke
after Gilpin left and Moreland returned; and thus is of the oldest
of the Presbyterian congregations in England. See above tractate,
whence we learn that on Dr Gilpin’s ‘motion,’ the Nonconformists
of Greystoke ‘called’ another to fill his place for them. Then the
Narrative continues: ‘Mr Anthony Sleigh, a native of the same
parish, and bred in the College of Durham, was obtained to
become their minister, and so continued about forty years, though
he had only slender [pecuniary] encouragements there. Their
meeting was held mostly in the house of John Noble, and
sometimes under covert of the night, as Christ’s disciples
sometimes did,’ (page 44.)
27 As before, pp. 3, 4.
28 Ecclesiastical History of England, from the Opening of the
Long Parliament to the Death of Oliver Cromwell. 2 vols. 8vo.
1867. (Jackson, Walford, and Co.) See vol. II., c. viii., et alibi.
29 Mr Stoughton justly speaks of the strange neglect of these
important MSS.
30 Stoughton, as before, sub nominibus.
31 Burton’s ‘Cromwellian Diary,’ ii. 531, where the ‘Ordinance’ is
given in extenso, with notes by the editor, [Rutt.]
32 I suspect few know this rare and very valuable tractate. Its
title-page runs, ‘A Model for the maintaining of Students of choice
abilities at the University, and principally in order to the Ministry.
Together with a Preface before it, and after it a Recommendation
from the University, [this bears the signatures of Worthington,
Arrowsmith, Tuckney, Whichcot, Ralph Cudworth, and William
Dillingham;] and two serious Exhortations, recommended unto all
the unfeigned lovers of Piety and Learning, and more particularly
to those rich men who desire to honour the Lord with their
substance.’ [1658-60.] There is a characteristic letter in it from
Baxter.
33 Herbert: The Temple; Church-Porch.
34 Here again I owe thanks to Mr Lees of Wreay, as before;
also to Rev. David Y. Storrar, Penruddock, and the present curate
of Greystoke, (Mr Raby), for result of searching through the
‘Registers,’ which have some curious entries.
35 ‘A Critical and Chronological History of the Rise, Progress,
Declension and Revival of Knowledge, chiefly Religious. In two
Periods. 1. The Period of Tradition, from Adam to Moses. 2. The
Period of Letters, from Moses to Christ. Second edition. By Henry
Winder, D.D. To which are prefixed Memoirs of Dr Winder’s Life.
By George Benson, D.D.’ London: 1756. 2 vols. 4to.
36 I have left unquoted the process by which Winder was (1.)
seduced to, and (2.) recovered from Quakerism, though the
reader will do well to consult it.
 37 The ‘Noble’ Postscript says, ‘Somewhat remarkable
happened at his resuming the pulpit, which some living (1708)
can tell, but I omit it.’ Moreover, Morland’s return was against the
wishes of the parishioners: for the narrative continues, ‘After this
some offered to put up one Mr Jackson in the pulpit: which the
contrary party did so violently oppose with threats to crush them
into the earth, that Mr Jackson went with them to the parsonage-
house, and preached there,’ (p. 43.) M. died in about a year.
38 As before, p. 6.
39 ‘A good old aunt of mine—mother of the present Mr Fawcett
of Scaleby Castle—took particular pride in shewing a certain very
large room in her Castle. Her theory was that this was one of the
great attractions of the place in Dr Gilpin’s view: for here he
would have room enough to preach to as many people as were
likely to attend, and liberty also: Scaleby, as she observed, being
at just such a distance from Carlisle as to place him beyond the
operation of the Conventicle Act.’—Charles Bernard Gilpin, Esq.,
Juniper Green, Edinburgh.
40 Ibid., p. 9.
41 That is James Fawcett, Esq. I do not know how sufficiently
to acknowledge the courtesy and kindness of Mr and Mrs Fawcett
in furthering my Gilpin inquiries. Besides early drawings and
recent photographs of the Castle and grounds, I have had an
ancient unpublished family-volume of rare interest confided to
me. It is entitled ‘An Accompt of the most Considerable Estates
and Families in the County of Cumberland, from the Conquest
unto the beginning of the Reign of K. James the First.’ The
original MS., an inscription informs us, is supposed to have been
‘writ by an ancestor of Mr Denton’s of Cardow during ye time of
his imprisont. (as ‘tis said) in ye Tower upon a Contest yt
happ’ned to be betwixt him and Dr Robinson, then Bp. of Carliell.’
This ‘copy’ seems to have been taken about 1687. I cull the
following memoranda concerning Scaleby from this precious little
volume: ‘Ye Castle ... took name first of ye buyldings there wch
they call Scheales or Scales, more properly of ye Latin word
Scalinga, a caban or cottage. When King Henry 1st had
established Carliell [Carlisle] he gave yt lordship unto one Richard
the Ryder, whose surname was Tylliolf, who first planted there
habitations. From him it descended by one or two degrees unto
Symon Tylliolf in ye later end of King Henry 2d’s tyme. His son,
Piers Tylliolf or Peter, was ward to Geoffrey de Lucy by the king’s
grant about ye tyme of K. John. This Geoffrey de Lucy did bear ye
cap of maintenance before K. Richard 1st at his coronation. Sr.
Peter de Tilliol, kt., son of Sr. Robt., dyed, a.d. 1434: 13 Henr. 6,
having enjoyed his estate 67 years. He had issue one son who
dyed without issue in 1435, when the estates were divided
between two sisters and co-heirs, Isabella and Margaret. Isabella
had married one John Colville, and his son Wm. succeeded and
died 1479, leaving two daughters, Phillis and Margaret. The
eldest was married to Wm. Musgrave. Margaret, the 2d daughter,
married to Nicholas Musgrave, and transferred Scaleby, Haydon,
and other Lands to his posterity. Sr. Edwd. Musgrave, Kt., son of
Wm., married Katherine Penruddock: he built or repaired part of
ye Castle at Scaleby a.d. 1606.... Sir Wm. Edwd. Musgrave, Bart.,
of Nova Scotia, who afterwards suffering great losses on ye
account of his faithful service to K. Charles I and K. Charles ye
2d, he was forced to dismember a great part of his estate. He
sold Kirklevington to Edmund Appelby, Houghton to Arthur
Forster, Richardby to Cuthbert Studholm, and Scaleby to Richard
Gilpin, who now [1687] enjoys ye same together wth Richardby,
wch he also purchased of Michael Studholm, fil Cuthberti,’ [p.
432.] [On Scaleby, cf. pp. 429-435.] There are similar interesting
notices of Greystoke, or Graystock, or Graistock, which is
explained to mean ‘a badger,’ [cf. pp. 311-315,] going back with
old lore to Syolf, and Phorne, and Ranulph in the days of the 1st
Henry, on to the Dacres, and Norfolks, and Arundel. Scaleby
Castle has been much enlarged, together with the Estates, and
the visitor of the district will find it a delightful pilgrimage. The
older trees are all the more venerable that one knows Dr Gilpin
himself ‘planted’ them.
To shew the way Royalists suffered themselves to speak of
even so ‘moderate’ and so inestimable a man as our Worthy,
simply because he continued conscientiously a Nonconformist at
enormous sacrifices, I add here a quotation from the ‘County’
History: N. and B.’s Westmoreland and Cumberland, as before,
vol. ii. p. 459: ‘Scaleby: Mr Sandford—in the true spirit of those
times—speaking of Scaleby, says, “It was sometime the estate of
Sir Edward Musgrave of Hayton, baronet; but now sold to Mr
Gilpin, a quondam preacher of the fanatical parliament, and his
wife, Mr Brisco’s daughter, of Crofton, brethren of confusion in
their brains; knew what they would not have, but knew not what
they would have, if they might chuse.”’ This ‘reviling’ is High
Church charity; and it is wondered at that Nonconformists retort
sharply when occasion offers.
42 As before, pp. 6, 7.
43 ‘Life’ of Bernard Gilpin, as before, p. 128, seq. The
coincidence is certainly striking of the double offer, at the distance
of fully a century, of a bishopric, and the same bishopric, to two
Gilpins, and a double declinature and actualisation of the ‘nolo
episcopari.’ This and even more remarkable, because more
intricate and manifold, repetitions, in the Lives of the elder and
younger Edwards of America, [Cf. Memoir of the latter, prefixed to
his Works, Vol. i. pp. xxxiii, xxxiv. Andover, U.S. 1842.] have been
turned to excellent account in refuting the so-called objections of
scepticism and rationalism to the repetition of the incidents and
miracles and sayings of the Lord in the Gospels.
44 Further on, and in his epitaph, we shall find allusions to the
declined bishopric, as having greatly added to the influence of Dr
Gilpin, as the acceptance of one by Reynolds neutralised even his
worth, and stains his memory indelibly.
45 As before, pp. 9-11.
46 For information on Hammond, consult Calamy, Palmer,
Longstaffes’ Barnes, as before, and the different Newcastle
‘Histories,’ &c.
47 ‘Peace and Holiness: in Three Sermons upon Several
Occasions.’ By Ignatius Fuller, [of Sherrington, Bucks,] 1672,
12mo, pp. 3, 4, 6, 8.
48 Surtees Society: edited by Raine, 1861, pp. 172-174.
49 Bourne’s ‘Newcastle,’ s.n.
50 Quoted by Villari, Vita di Savonarola, vol. ii., lib. iv. cap. 6:
cf. Trollope’s Florence, iv. 178, 179.
51 Carlyle’s Cromwell, vol. iv. 151-153.
52 Barnes, as before, p. 142. Besides authorities already
named, I am under obligation to Dr Bruce (author of ‘The Roman
Wall’) for Turner’s ‘Sketch’ of his Church in Newcastle; also to Mr
James Clephan, Newcastle, for his valuable Paper, ‘Nonconformity
in Newcastle Two Hundred Years Ago.’ A new edition of the latter
will doubtless correct certain inadvertencies and misprints in an
otherwise well-timed and vigorous tractate.
53 I must cordially acknowledge my obligation to Sir James Y.
Simpson, Bart., M.D., for putting me in communication with the
Leyden Professor.
54 Copies of this ‘Disputatio,’ which Gilpin must have neglected
to deposit in Leyden, will be found in the Bodleian and in the
British Museum ‘Libraries.’
55 As before, p. 142.
56 Raine’s ‘Depositions’ as before: foot-note by Mr Longstaffe,
pp. 172, 173. Theologically, William Durant was unquestionably
evangelically orthodox, and in no sense, save that the Church-
property is held by the Unitarians, can he be called the ‘founder’
of their Church in Newcastle. By the same plea Matthew Henry of
Chester, and scores of others, might be claimed as ‘Founders’ of
Unitarian congregations. I state this simply as matter-of-fact, and
not controversially. I may observe that Gilpin’s ‘Letter’ to Stratton
(onwards) more probably indicates the commencement of the
Unitarian ‘separation.’
57 See Calamy, and authorities, as before.
58 This Sermon, from some unexplained cause, is extremely
rare and high-priced. I was indebted to Mr Wilson, Tunbridge
Wells, for a copy.
59 Account, p. 57.
60 Given in ‘A Brief History of Protestant Nonconformists, and
of the Society assembling in the Old Meeting-house, High Street,
Stockton, 1856,’ [by Rev. J. Richmond,] p. 16. Mr Clephan of
Stockton was good enough to send me this careful little volume.
61 Turner, in giving the above extract, misled by 1699,
imagines it must refer to some other Dr Gilpin. He forgot that the
year did not begin then until March 25; so that, while under our
reckoning it was 1700, under the old it was 1699; and hence the
marking until the change of the going and coming year, e.g.,
1699-1700.
62 I have to thank Mr Clephan, as before, for getting me this.
63 ‘The Worthy of Ephratah,’ 1659, 12mo, pp. 46, 47.
 64 Mr Pell, [as before.]
65 Mr Manlove, [as before.]
66 Mr Calvert.
67 Dr Gilpin.
68 Job.
69 Præsidium et decus meum.
70 ‘Satan’s Temptations.’
71 The Bishoprick of C-—- le.
72 A Journal of the Life of Thomas Story: containing an
Account of his remarkable Convincement of and Embracing of the
Principles of Truth as held by the people called Quakers: and also
of his Travels and Labours in the Service of the Gospel: with
many other Occurrences and Observations. Newcastle-upon-Tyne,
printed by Isaac Thompson and Company, at the New Printing
Office on the Side. mdccxlvii. Apart from the light under which
everything is seen, this book is a perfect repertory of facts on the
moral and religious condition of our country at the period. There
are innumerable sketches of persons and places of mark all over
North and South, given with a transparent naiveté and occasional
raciness of wording that is very taking. Story continued to be
received on the most friendly terms by the Gilpins, and by sons
and daughters after Dr Gilpin himself was dead. Cf. pp. 470-473.
73 It may be well to give in a foot-note Story’s account of
another and later visit to Dr Gilpin:—‘The same evening I visited
Dr Richard Gilpin, formerly mentioned, having still a great respect
for him and all his family. He was an eminent physician and
preacher among the Presbyterians at Newcastle; to which place
he had removed from Cumberland after the Revolution. And with
him also I had some discourse about matters of religion; in which
he discovered more passion and prejudice than became his high
profession or years, and could not bear any contradiction. But I
advised him to beware of that spirit, for it wanted mortification:
and this I did in a calm and respectful mind, which reached the
better part in him, and brought it over the evil; and then I left
him in a loving temper. For though he was naturally high, and the
most eminent and celebrated preacher of that profession in the
North, and from his very early days deeply prejudiced, and almost
envious, against Friends, yet he heard me with more patience—
though that was little—than he ever did any other.’—P. 100.
74 By the favour of Mr Nichol I have had one hundred large-
paper copies of this edition of ‘Dæmonologia Sacra’ thrown off—
quarto: and prefixed is the portrait of Gilpin, and a fac-simile of a
portion of this manuscript.
75 Vide Leigh Crit[ica] Sac[ra]. [Quarto, 1650, &c.—G.]
76 The accuser of the brethren: Rev. xii. 10; Gen. iii. 3; Job i.
77 Quia inordinatam excellentiam affectando, ordinatam
amiserunt, ideo de aliorum excellentia dolebant, et ad eam
oppugnandam maliciose ferebantur.—Am. Med. lib. i. cap. 11.
[Amesius ‘Medulla Theologica,’ 1627. 8vo.—G.]
78 Vide Pool ‘Synop.’ in loc.
79 Quid inter se distant quatuor ista vocabula, dicant qui
possunt, si tamen possunt probare quæ dicunt; ego me ista
ignorare confiteor.—Enchirid. ad Laurent., cap. 58.
80 Instit., lib. i. cap. 14, sec. 8.
81 Ps. xvii. 14; Luke xv. 12, and xvi. 25.—G.
82 σκόλοψ, Arrows[mith], Tract. Sacr., lib. ii. cap. 8, sec. 3.
83 Lib. ii., Enchir., cap. 58.
84 Panst., vol. ii. lib. ix. cap. 11. [Daniel Chamier, author of De
Œcumenico Pontificio. Died 1621.—G.]
85 Sclater, in loc.
86 Cal[vin] Instit., lib. i. cap. 14, sec. 8.—[As before, see sec.
5-9.—G.]
87 Vide Bayne on Eph. vi. 12.
88 Bayne, Ibid.
89 Calvin, in loc.
90 Ἐν τοῖς ἐπουρανίοις, Eph. vi. 12.
91 Hierozoicon, part 1.
92 Principaliter ad Diabolum referenda est calliditas.
 93 Cognitio Vespertina et Matutina. Barth. Sybillæ otium Theol.
p. 361. Aug. in 3 Gen. et Civitat. Dei., lib. xi. cap. 29. Dr Jenison’s
‘Height of Israel’s Idolatry,’ p. 31. Ipsam creaturam melius ibi, hoc
est, in sapientia Dei, tanquam in arte qua facta est, quam in ea
ipsa sciunt.—Aug., Civit. Dei., ibid.
94 Νοήματα, μεθοδείας, βάθη.
95 Γυμνὰ, τετραχηλισμένα.
96 Query, ‘immanent’?—Ed.
97 Dr Jenison’s ‘Height of Israel’s Idolatry,’ p. 35. Vide Godwin’s
‘Child of Light,’ p. 65.
98 Quest. Peregrinarum p. 392. Dæmones cognoscunt
cogitationes nostras, quantum ad subjectum, objectum et
affectum, non autem quantum ad finem. Sciunt quid cogitamus,
sed ignorant ad quem finem.
99 Deprehendas animi tormenta latentia ex ægrotorum facie.
Sæpe tacens vocem verbaque vultus habet.
100 Invictus eris Alexander.—Plutarch in vit Alexandri.
101 Non non superabit Gallus Apulum. Ibis redibis nunquam
per bella peribis.
102 Scot, ‘Discovery of Witchcraft,’ lib. vi. cap. 1.
103 Antiq. lib. iv. cap. 8.
104 Here quotations are given somewhat imperfectly and
inaccurately from Ovid and Virgil. The following are correct:—

‘Non facient ut vivat amor Medeides herbæ

Mistaque cum magicis venena Marsa Sonis.’
Ovid, Art. Amand., ii. 98, 99.

‘Has herbas atque hæc Ponto mihi lecta venena.

Ipse dedit Mœris: nascuntur plurima Ponto.
His ego sæpe lupum fieri et se condere silvis
Mærim, sæpe animas imis excire sepulchris.’
Virgil, Bucol. Ecl. viii.
 Φαρμακία, philtrum, et magicas actiones quæ in imaginibus, et
characteribus, certis verbis, ac similibus consistunt, significat.
Unde pharmaceutria appellatur, Idyllium ii. Theocriti et Eclog. viii.
Virgilii. Et Antiquos etiam vocabulum φαρμακίας, pro omni
veneficii genere, quo vel hominibus, vel jumentis, vel frugibus,
seu carmine, seu aliis modis nocetur, accipere, manifeste patet ex
Platone, lib. x. de Legibus. Et apud Aristot. Hist. Animal., cap. 25,
φαρμακίδες nominantur. Et Apocal., cap. 18, φαρμακία pro
præstigiis et impostura sumitur.—Dan Sennert., tom. iii. lib. vi.
part 9. cap 2.
105 Fuller, Pisg. Sight., lib. iv. cap. 7, p. 128. Maimon[ides.]
Vide Pool, in loc.
106 Godwin’s Jewish Antiq., lib. iv. cap. 40, Pool, in loc.
107 Witchcraft is reckoned as distinct from murder in Gal. v. 20,
21.
108 Scot Witchcraft, lib. vi. cap. 2.
109 Hobbes’ Leviath., cap. ii. p. 7.
110 Tenison, Hobbes’ Creed Exam. Art. 4, p. 63. [Tenison,
Archbishop of Canterbury: ‘The Creed of Mr (Thomas) Hobbes
Examined.’ London, 1670, 8vo.—G.]
111 Baxter: ‘Sin against the Holy Ghost,’ p. 83. J. Glanvil:
‘Considerations of Witchcraft,’ p. 6. Tenison against Hobbes, Art.
4, p. 59.
112 Vide Epist. D. Balthasaris Han. M.D. in calce, tom. iii. Oper.
Dan. Sennerti de fœmina fascinatâ in cujis cute, literæ N.B. notæ
Crucis ♱ à capite ad calcem, cum astronomicorum et chymicorum
characteribus, rosæ figura in dextra et trifolii in sinistrâ artificiosè
picta cum Anno Christi 1635, cor servatoris telis transfixum, et
imago stulti, cum verbo Germanico Narr, procumbebant. [Dr
More.] Mr Baxter ut supra. Dan. Sennertus, tom. iii. lib. vi. par. 9;
varias historias enumerat de morbis incantatione inductis. Ex. Jo.
Langio, Alex. Benedicto, Cornel. Gemmæ, Foresto, et aliis.
113 Helmont. Magnet. Vuln. Cura., sec. 87.
114 Dr More:—Death consists not so much in an actual
separation of soul and body as in the indisposition and unfitness
of the body for vital union. What is the meaning else of that
expression, ‘Whether in the body or out of the body I cannot tell,’
except the soul may be separated from the body without death?
—J. Glanvil, ‘Witchcraft,’ pp. 15, 18.
115 Helmont, ubi supra. Avicenna; vide Barthol. Sybilla.; Perig.
Quæst, p. 401. Nescio quis teneros oculos, &c. Glanvil,
‘Witchcraft,’ p. 24; Helmont, ut supra, sec. 102. Satan itaque vim
magicam hanc excitat (secus dormientem et scientia exterioris
hominis impeditam) in suis mancipiis.—Glanvil, ‘Witchcraft,’ p. 18.
116 Polanus, 1632.
117 Tho[mas Aquinas] Cont. Gent., lib. iii. cap. 101, cited by
Sclater on 2 Thes. ii. 9. [4to, 1627, pp. 148, 149.—G.]
118 Sclater, in loc.
119 Magia Naturalis, lib. ii. cap. 17.
120 Calvin, in loc.
121 Civit. Dei, lib. xviii. cap. 18.
122 De Civit. Dei, lib. xxi. cap. 5, 6.
123 Plin., lib. xxviii.
124 Vide L. Vives Comment. in lib. xxi. cap. 6. De Civit. Dei.
125 Determinata activa ad determinata passiva applicando.
126 Tho., Cajetan, Delrio.
127 Barth. Sybilla Pereg. Quæst., p. 372.
128 Rivetus.
129 Scot. ‘Witchcraft,’ lib. vii. cap. 12.
130 Vide Pool Synops. in loc.
131 Vide Clark’s Lives. [‘The Lives of Thirty-two English Divines.’
Folio. 1677. 3d ed. p. 671, seq.—G.]
132 God of a fly, or fly-god.—G.
133 De Civit. Dei, lib. xviii. cap. 52.
134 Tertul. Apolog., cap. 9.
135 Purchas, Pilgrim., part i. lib. viii. cap. 10.
 136 Idem, part i. lib. v. cap. 11.
137 Iphigenia Sacrificata, de qua.... Sanguine placastis ventos
et virgine cæsa.—Virg. Plut. Paral., cap. 66.
138 Godwyn, ‘Moses and Aaron,’ lib. iii. cap. 8.
139 His ‘Pilgrimage; or, Relations of the World and the Religions
observed in all Ages,’ 1614, folio; and his ‘Pilgrimes,’ 5 vols. folio,
1625-26.—G.
140 Lightfoot on Acts vii. 43.
141 Godwyn, ‘Moses and Aaron,’ lib. iv. cap. 2.
142 On the Via Flaminia: Aur. Vict. de Viris Illustr. cap. 27, sec.
8: Tacitus, Ann. xiii. 47.—G.
143 Purchas, Pilgr., part i. lib. v. cap. 11, [e.g., Juggernath in
India.—G.]
144 Pro vita hominum nisi vita hominis reddatur, non posse
deorum numen placari, arbitrantur.—Jean d’Espan., [i.e., John
Despagne.] ‘Popular Errors’ [in the Knowledge of Religion.
London, 1648, 8vo.—G.] cap. 18.
145 Vide Lud. Capel. de voto Jephtæ, [ac corban.—G.] sec. 9.
Vide Pool Synops. Crit. on 2 Kings iii. 27.
146 Purchas, Pilgr., part i. lib. v. cap. 16.
147 Purchas, ibid.
148 Diod. Siculus, Biblioth., lib. xx. Lod. Vives on Aug. De Civ.
Dei, lib. vii. cap. 19.
149 Purifying sacrifices for the manes of the dead, offered in
February.—G.
150 ‘Astonishment.’—G.
151 Porphyrius, lib. ii. De Abstinent. Plutarch. Lod. Vives in
Aug. De Civ. Dei, lib. viii. cap. 13.
152 ‘Alive.’—G.
153 Wonder-working Prov[idences] for N[ew] E[ngland], lib. i.
cap. 10.
 154 ‘Ingenuousness.’—G.
155 The Peripatetics. Porphyrius. Aug[ustine], De Civ. Dei, ib. x.
cap. 11. Galen.
156 Cassius ad Brutum ex Plutarch, in vita Bruti.
157 Vide Spanheim, Dub. Evang. part iii. dub. 29.
158 Lib. ii. de Bello Jud. c. 7, Ψυχῆς τε τὴν διαμονὴν, καὶ τὰς
καθ’ ᾁδου τιμωρίας καὶ τιμὰς ἀναιροῦσι.
159 Fuit illa quidem olim Sadducæorum opinio, per angelos
nihil designari quam vel motus quos Deus hominibus aspirat, vel
ea quæ edit virtutis suæ specimina.—Instit., lib. i. cap. 14, sec. 9.
160 Diodati: his ‘Notes’ were published in English, 1664, folio,
and in various lesser forms.—G.
161 Hobbes Lev., cap. 34, pp. 212, 214.
162 Dr More’s ‘Mystery of Godliness,’ lib. iv. cap. 6, sec. 10.
163 Lib. i. p. 85, on John x. 20.
164 Mede, ‘Apost. Latter Times,’ p. 19. August. De Civ. Dei, lib.
ix. cap. 11, 19.
165 Vide Barlow, Exer. Metaph., Exer. 2. Flac. Script. Tract. 6, p.
479.
166 Manton on James i. 14.
167 Voluntas sequitur ultimum dictamen intellectus practici.
168 James i. 22, 29, παραλογιζόμενοι ἑαυτούς.
169 νοήματα. Thus Satan, Jude 9, disputed, urged sophisms
about the body of Moses—διελέγετο.
170 ἐν τῇ κυβείᾳ.... πρὸς τὴν μεθοδέιαν τῆς πλάνης.
πλεονεκτεῖν dicit qui avaritia vel aliis malis artibus lucra comparat.
—Beza.
171 Vide Capel. Temp., p. 27; Will. Paris in Ames Cas. Consc.,
lib. ii. cap. 19; Goodwin, Child of Light, p. 47; Caryl on Job i. 14.
All are volunteers; he never constrains any, neither can he; the
will is never forced by him, neither can it be.
 172 πειράζω α πειρω.
173 Calv. Instit., lib. iii. cap. 20, sec. 46.
174 Capel. Tempt[ations,] p. 26. [1635, 12mo.—G.]
175 Caryl, in loc.
176 ‫ טוש‬circumspexit, lustravit.—Metaph.
177 Child of Light, p. 45. [As before.—G.]
178 Vide Pool: Synops. in loc.
179 Dr Goodwin, ‘Child of Light.’ [As before.—G.]
180 Manton, in loc.
181 Descartes, Ant. le grand, Philosoph. Vet., &c.
182 Spectavit, clamavit, exarsit, abstulit inde secum insaniam
qua stimularetur redire, &c.
183 Spelled ‘precipated,’ which is noted as a transition-form
found elsewhere.—G.
184 Vide Calvin, in loc.
185 Burton’s Melanch., part i. sec. 2, p. 93. Reynold’s Treat. of
Passions, cap. 4.
186 Reynolds, Ibid.
187 Vide Fenner, ‘Treat[ise] of Affections.’ J. F. Senault of
Passions, p. 30.
188 Ego autem seram immortalitatem precor regi.... Hominem
consequitur aliquando, nunquam comitatur divinitas.—Curt., lib.
viii.
189 Immoderata animi concitatione impulsus ... facinus crudele
et nefarium commisit.... Iracundia ... velut tyrannus, omnia suo
metu gubernans, ruptis habensi, et jugo rationis excusso, gladios
inique contra omnes distrinxit.—Theod. Hist. Eccles., lib. v. p. 587.
190 Fenner, Epistle Dedicatory to ‘Mystery of Saving Grace.’
191 Vide Dyke, ‘Deceitfulness of the Heart,’ p. 139, &c.
192 ‘Arguing’ = to maintain a thing against contradiction.—G.