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being. Broadening the scope to status hierarchies that exist at a societal level, in
Chap. 12 North and Fiske discuss prevailing sociological and psychological in-
sights into social inequality. Their review highlights the socio-structural forces, cul-
tural stereotypes, and other psychological biases that jointly create and sustain so-
cial inequality and prejudice among groups who differ in race, gender, age, weight,
sexuality, and social class.
The volume’s fourth section reviews emerging research on the biological and
bodily manifestation of status attainment, identifying specific endocrinologies, neu-
ral systems, and nonverbal behaviors that create and reflect status differences. In
Chap. 13, Knight and Mehta review the mounting empirical findings on the neuroen-
docrinologies that underpin hierarchical differences. This body of research provides
compelling evidence for complex reciprocal relations between status attainment and
a number of hormones—namely testosterone, cortisol, estradiol, and oxytocin—in
both humans and nonhuman animals. In Chap. 14 Pornpattananangkul, Zink, and
Chiao provide an overview of research on the neural networks and patterns that
encode status-related information in the human brain. Their review indicates that
the serotonergic and dopaminergic neurotransmitter systems—which are regulated
by intricate gene-by-environment interactions—play pivotal roles in facilitating the
perception, recognition, and expression of dominance and submission patterns in
humans and other species. In Chap. 15, Hall, Latu, Carney, and Schmid Mast sum-
marize the large bodies of research on the nonverbal expression of status. As they
show, high and low relative rank are each associated with distinct nonverbal cues
emitted from the face, eyes, body, and voice. By signaling one’s rank position to
others and activating rank-related cognitions and behavioral patterns, these cues
both shape and reflect individuals’ rank in complex yet predictable ways.
Finally, the fifth section of the volume is comprised of a single stand-alone chap-
ter by Cheng, Weidman, and Tracy, which provides a broad review of available
research methods for measuring and experimentally manipulating social status. The
goal of this review is to provide researchers with an easy-to-access means of de-
termining how best to measure or manipulate the status-related constructs in which
they are interested. Together, these 16 chapters collectively form what we hope to
be a useful resource for researchers, students, policy-makers, and others interested
in learning about the remarkable proliferation of knowledge that has accumulated
across many decades of research, along with the latest and most exciting theoretical
and empirical insights into human social status dynamics.
A volume of this scope would not have been possible without the help of many
individuals. First and foremost, we are extremely grateful to each and every one of
the volume’s contributors, who generously devoted their time and energy to this
project. Our heartfelt appreciation also goes to the editors at Springer, in particular
Morgan Ryan and Anna Tobias, for their encouragement and support throughout
this project. Finally, we thank our publisher, Springer, without whom this effort
would not be possible.
February 2014 Joey T. Cheng
Jessica L. Tracy
Cameron Anderson
Contents
ix
x Contents
Part V Methodology
xi
xii Contributors
Although affiliative and cooperative interactions form the primary fabric of human
social relationships, group living necessarily entails conflict over divergent goals and
competition over scarce resources. The formation of social hierarchies, an organiza-
tional structure observed across many species in the animal kingdom and ubiquitous
to human groups, presents a solution to these conflicts. Although the bases on which
humans form hierarchies and allocate rank are diverse, hierarchies are fundamentally
social structures in which high-ranking individuals reliably receive greater influence,
deference, attention, and valued resources than low-ranking others (Homans 1950,
1961; Magee and Galinsky 2008; Mazur 1973, 1985; Strodtbeck 1951; Zitek and
Tiedens 2012). By affording high-ranking individuals privileged influence and access
to valued resources such as mates and food, mutually accepted hierarchical relation-
ships minimize costly agonistic conflicts, establish order, and facilitate coordination
and cooperation among individuals in groups (Báles 1950; Berger et al. 1980). In-
deed, a substantial body of evidence indicates that stable social hierarchies, in which
subordinates defer to rather than dispute or contest their high-ranking counterparts,
generally result in better group coordination and performance and more satisfying
relationships (e.g., Halevy et al. 2011; Kwaadsteniet and van Dijk 2010; Ronay et al.
2012; Tiedens and Fragale 2003; Tiedens et al. 2007; see also Anderson and Willer,
Chap. 3, this volume).
Despite the fundamental importance of social hierarchies to human relation-
ships, however, questions remain about the processes that allow individuals to attain
rank and the factors that determine rank allocation. Although an extensive literature
has documented a wide range of micro-level attributes and behaviors that influence
rank attainment, these findings lack a coherent, unifying framework integrating the
various data points into a comprehensive and theoretically supported understanding
of rank differentiation. To address this disparity, we have adopted a parsimonious
J. T. Cheng ()
Haas School of Business, University of California, Berkeley, Berkeley, USA
e-mail: [email protected]
J. L. Tracy
Department of Psychology, University of British Columbia, Vancouver, Canada
J. T. Cheng et al. (eds.), The Psychology of Social Status, 3
DOI 10.1007/978-1-4939-0867-7_1, © Springer Science+Business Media New York 2014
4 J. T. Cheng and J. L. Tracy
The Dominance-Prestige Account (Henrich and Gil-White 2001) holds that social
hierarchies are multidimensional, arising from two systems of rank allocation. In
contrast to prior accounts of hierarchy differentiation (e.g., Anderson and Kilduff
1 Toward a Unified Science of Hierarchy 5
2009a; Berger et al. 1972; Lee and Ofshe 1981; Magee and Galinsky 2008; Mazur
1973), the Dominance-Prestige Account argues explicitly, on the basis of evolution-
ary logic, that both avenues persist in contemporary human groups, and produce
patterns of behaviors and tactics that effectively promote influence over others,
even when wielded within the same social group.
First, Dominance entails the induction of fear, through intimidation and coer-
cion, to attain or maintain rank and influence, and is thought to be homologous
with dominance hierarchical systems in nonhuman primates that result from ago-
nistic contests (Chase et al. 2002; Rowell 1974). In humans, Dominance can be
observed in dyadic social relationships based on coercion, such as those between
police and citizen, bully and victim, or boss and employee, as well as in larger
social structures. Dominant individuals effectively instill fear in subordinates, typi-
cally through threats that are more psychological than physical. For example, those
with formal institutional power, such as employers, can evoke fear in subordinates
by threatening to provide or withhold resources. Subordinates respond by comply-
ing with the demands of Dominant individuals to safeguard their well-being and
resources. Consequently, Dominance begets substantial social influence, rooted in
coercive compliance. It is theorized that Dominance arose in evolutionary history
in response to agonistic conflicts over material resources (e.g., food, mates), which
were common among nonhuman species, but also persist in contemporary human
societies in the form of psychological conflicts. By regulating patterns of domi-
nation-deference, Dominance hierarchies facilitate coordination and minimize the
frequency of agonistic encounters and associated costs, and, as a result, enhance the
fitness of all parties involved. It is noteworthy that numerous others have previously
argued for the importance of Dominance-related processes in hierarchy formation,
typically pointing to the prevalence of agonistic contests in human social life, as
well as the tendency for competitive outcomes to govern patterns of domination
and subordination in virtually all animals species (e.g., Chagnon 1983; Mazur 1973,
1985; Lee and Ofshe 1981; Mazur and Booth 1998). In contrast to prior models,
however, the present account proposes that coercion and intimidation are not the
only means to human social-rank attainment; rather, a secondary pathway, termed
Prestige, is thought to co-exist and operate concurrently.
Prestige refers to influence that is willingly granted to individuals who are recog-
nized and respected for their skills, success, or knowledge. Subordinates seek out the
opinions and company of Prestigious individuals in efforts to imitate and learn their
superior skills or knowledge. As a result, the Prestigious are conferred with influence
and rank, which in their cases rests on freely conferred deference and genuine persua-
sion, rather than forced compliance. Prestige-based rank is thought to be unique to hu-
mans, because it relies on cultural learning, which is considered to be less developed
in other animals (Boyd and Richerson 1985; Laland and Galef 2009). Learning from
the most skilled group members is a low-cost way of acquiring fitness-maximizing
knowledge, so the emergence of cultural learning in early human evolutionary his-
tory likely generated selection pressures to preferentially identify, attend to, and copy
knowledge from highly skilled or successful others. These selection pressures would
favor a psychological machinery capable of differentiating and ranking individuals
along the dimension of skill (and, thus, Prestige), such that the highest quality cultural
models with the greatest expertise are elevated to the top of the hierarchy.
6 J. T. Cheng and J. L. Tracy
The assumption that earned respect represents a fundamental path to rank attain-
ment in humans is consistent with the predominant view of rank attainment within
social psychology, which assumes that hierarchical differences result from groups
members’ rational and freely chosen decisions to confer rank upon those individu-
als who possess and offer the greatest skills and ability to contribute to the group
(e.g., Anderson and Kilduff 2009a; Berger et al. 1972; Blau 1964; Thibaut and Kel-
ley 1959; Ridgeway and Diekema 1989). In contrast to the Dominance-Prestige
Account, however, this perspective holds that social influence is acquired only via
this merit-based route, and cannot be acquired via force or coercion (e.g., Anderson
and Kilduff 2009a; Barkow 1975; Ridgeway 1987; Ridgeway and Diekema 1989).
The distinction between Dominance and Prestige parallels Krackle’s (1978)
delineation of two kinds of leadership in simpler societies: “forceful” leaders, or
domineering headmen who maintain their position and power through the induc-
tion of fear, threat, and compulsion, versus “persuasive” leaders, who lack formal
authority but nevertheless exercise substantial influence that is dependent on the
consent of their followers. Similar contrasts have also been observed by scholars
distinguishing between “agonic” vs. “hedonic” behavior (Chance and Jolly 1970)
and “resource-holding potential” vs. “social attention holding power” (e.g., Gilbert
et al. 1995).
However, unlike these prior descriptive taxonomies, the Dominance-Prestige
Account was theoretically derived and provides an evolutionarily based explana-
tion of why these widely observed patterns occur. The strong theoretical basis of this
account allows for the formulation of precise yet broad predictions regarding the
suites of traits, emotions, cognitions, and behaviors expected to propel and underpin
these two avenues to rank. Furthermore, this account is unique, in that it incorpo-
rates both our species’ shared heritage with other primates who resolve conflicts
through domination-subordination coordination, and our unique human nature as
cultural beings who depend heavily on cultural learning (Henrich and Gil-White
2001). The account’s breadth also gives it the potential to unify prior theoretical ef-
forts and to integrate the somewhat scattered extant literature on power, status, and
leadership into a coherent account, by parsing these prior results into Dominance-
or Prestige-based processes.
The account outlined above generates two key predictions about social-rank dy-
namics. First, Dominance and Prestige should concurrently promote social rank in
groups. Second, because these two strategies are the products of distinct selection
pressures, they should be associated with distinct underlying psychological pro-
cesses and patterns of behavior. Here, we review findings from recent studies that
directly tested these two predictions.
1 Toward a Unified Science of Hierarchy 7
fear and not from a perception that they are contributing value to the group (Cheng
et al. 2013a). Although Dominants tended to forcefully dominate group discussions
by speaking longer and occupying the floor to a greater extent than Prestigious indi-
viduals in small task groups (Cheng et al. 2013e), in a recent study examining simi-
lar group interactions, we found that group members’ perceptions of each other’s
contribution was much more strongly associated with Prestige ( r = .70; p < .001)
than with Dominance ( r = .29; p < .001; Z = − 6.102, p < .001). Moreover, replicat-
ing our previous finding, both Dominance and Prestige predicted greater group-
member-rated influence ( rs = .48 and .52; ps < .001). However, when perceived con-
tribution was statistically controlled (using partial correlations), only the relation
between Dominance and influence remained strong and significant ( r = .41), and did
not show a significant reduction in its magnitude ( Z = .97, p = .33); the association
between Prestige and influence after controlling for contribution ( r = .10, p = .13),
on the other hand, was substantially reduced ( Z = 5.27, p < .0001). Furthermore,
consistent with our account, when fear experienced toward each individual (“I am
afraid of him/her”) was controlled for, the relation between Dominance and influ-
ence was not only significantly reduced in magnitude, but also no longer different
from zero ( r = .09, p = .16; Z = 3.73, p < .001). In contrast, accounting for fear did
not significantly alter the relation between Prestige and influence ( r = .56, p < .001;
Z = − .66, p = .51). These results indicate that while the apparent value and contribu-
tion provided by Prestigious individuals are vital to, and account almost entirely
for, their rank attainment, these attributes do not explain the social influence of
Dominant individuals, who gain and maintain rank not by contributing value to the
group, but by inducing fear.
More broadly, these findings offer first evidence supporting the claim that Domi-
nance leads to increased social rank, a contentious notion that has been the topic of
considerable theoretical debate (see Anderson and Kilduff 2009a; Carli et al. 1995;
Lee and Ofshe 1981; Ridgeway and Diekema 1989). Over two decades ago, in a
series of methodologically similar studies (e.g., Carli et al. 1995; Copeland et al.
1995; Driskell et al. 1993; Ridgeway 1987; Ridgeway and Diekema 1989), the
opinions advocated by confederates who displayed domineering behaviors—such
as dismissive and contemptuous speech, or a looming posture and angry tone—were
consistently found to be no more readily adopted than those of confederates who
appeared more neutral or submissive. Although these results have been interpreted
to demonstrate the futility of Dominance for ascending social hierarchies, two im-
portant aspects of the study design raise concerns about this inference.
First, these studies (inadvertently) examined the consequences of failed attempts
at invoking fear. Despite their display of aggressive and threatening behaviors, con-
federates either posed no real threat to participants because they were present only
via video-recording (e.g., Carli et al. 1995; Copeland et al. 1995; Driskell et al.
1993; Ridgeway 1987), or were actively resisted and challenged with reciprocal
aggressive acts (e.g., Copeland et al. 1995; Ridgeway and Diekema 1989), indicat-
ing the absence of fear and thus an ineffective adoption of the Dominance strategy
(Chase et al. 2002).
1 Toward a Unified Science of Hierarchy 9
Second, all of these studies (e.g., Carli et al. 1995; Driskell et al. 1993; Ridgeway
1987; Ridgeway and Diekema 1989) assessed persuasion—a unique component of
influence that entails private, internalized shifts in behaviors, ideas, values, or opin-
ions (Wood 2000)—but not other forms of deference or influence. Importantly, our
theory predicts a priori that, unlike Prestigious individuals whose influence is based
on genuine persuasion and imitation, the influence of Dominant individuals is mo-
tivated by subordinate appeasement, and is thus a matter of compliance rather than
actual persuasion (i.e., subordinates submit to the wishes of Dominants because
they fear the consequences of nonsubmission, not because they come to genuinely
adopt the Dominants’ opinions; see Henrich and Gil-White 2001, p. 186). In our
studies, which were designed to circumvent these limitations, we examined general-
ized influence more broadly (incorporating both compliance and persuasion), and
found that it is heavily determined by the effective pursuit of Dominance (opera-
tionalized as group members’ subjective reports of experienced fear, intimidation,
and related perceptions).
As a final point on this matter, although research on organizational effectiveness
has found that “pressure” tactics—which involve the use of demands, threat, and
intimidation to influence others (and thus are akin to Dominance)—generally result
in less successful and productive leadership, these findings address the effects of
Dominance-based leadership on performance and other work outcomes, and should
not be taken as direct evidence against or for the question of whether Dominance
promotes social rank. The Dominance account holds that force and intimidation
leads to submission and the conferral of influence and rank, but inherently makes
no strong predictions about the quality of the behavior enacted out of coercion. It
can be speculated, however, that because subordinates of Dominant leaders comply
with their requests out of fear and harm avoidance, rather than genuine commit-
ment, their influence will be met with resistance and the task behavior enacted by
subordinates will generally be of poorer quality and performance. Consistent with
this, a growing body of evidence appears to suggest that not only is Dominance-
based leadership seen as an ineffective approach and frequently resisted by sub-
ordinates (e.g., Falbe and Yukl 1992; Kipnis and Schmidt 1988; Yukl and Tracey
1992), but it can also bear counterproductive effects on workplace performance and
subordinate commitment (e.g., Falbe and Yukl 1992; Higgins et al. 2003; Yukl et al.
1996). Nevertheless, these findings address a distinct question, and do not directly
indicate the basic efficacy of Dominance for acquiring rank and influence.
If Dominance and Prestige indeed form the dual core foundations of human so-
cial hierarchies, they should not only concurrently promote social rank, but should
also represent distinct pathways to high rank. The theoretical distinction between
the two pathways—Dominance predicated upon fear and intimidation, and Prestige
upon obtaining respect and admiration—leads to the prediction that the two avenues