Introduction of Architecture Class Notes 1
Introduction of Architecture Class Notes 1
Where,
Art Art of building design
Creative art
Utilitarian art
Social art
An unavoidable art
Mother of all arts
Technology Erection of Structure and enclosure (Building erects with the help
of technology)
Comfort, safety and protection
Proper use of material
Aesthetic art:
• Deals with appearance, shape, proportion, color etc.
• Deals with beauty and aesthetic
eg: painting,sculpture
Technique arts stand for ‘Goodness’, Phonetic arts for expression of ‘Truth’ and
aesthetic arts for ‘Beauty’. Architecture also stands for ‘Goodness, Truth and Beauty’
which are its three main principles of architecture. That’s why in short, architecture can
be said as “Mother of all Arts”
Architecture is nothing more and nothing less than the gift of making places for
human purposes.
- Spiro Kostof (an architectural historian)
You employ stone, wood and concrete and with these materials you build house
and palaces. That is construction. Ingenuity is at work.
But suddenly, you touch my heart, you do me good. I am happy and I say: “This is
beautiful.” That is architecture. Art enters in.
My house is practical. I thank you, as I might thank Railway engineers or the
Telephone service. You have not touched my heart.
- Le Corbusier in his book “Towards a New Architecture (1927)”
1. Lamp of sacrifice
2. Lamp of Power
3. Lamp of Truth
4. Lamp of Beauty
5. Lamp of Life
6. Lamp of Memory
7. Lamp of Obedience
Lamp of Sacrifice:
Offering of precious thing
Time, money and labor
Eg: Temples, Stupas
Lamp of Power:
Scale and proportion of building reflects its power
Eg: Scale of Nyatapole temple
Lamp of Truth:
Character of building must be true to the purpose for which it is designed
Eg: Temple must look like temple, School must look like school
Lamp of Beauty:
Must be beautiful ,proportionate
Eg: Pashupatinath Temple, Swoyambhunath, Taj Mahal, Sydney opera house
Lamp of life:
Spaces are created as per the activities of life
Eg: Pyramid
Lamp of Memory:
Some buildings are dedicated special one
Eg:Ranimahal,Tajmahal
Lamp of Obedience:
User must obey the purpose of space
For construction, the rule of technologies must be obeyed
Roman Architect Vitruvius (25 BC) established the basic elements of architecture
which have remained essentially unchanged. These are referred as the “Vitruvian
Triad”.
Vitruvian Triad #1: Function / Utility / Commodity (Utilitas)
Does a building work by supporting and reinforcing its use?
Prehistoric and historic evidences show that basis of architectural development are:
Fear:
From primitive times the man has been trying to protect himself from the attacks of wild
animals, weathering actions and rigorous of wealth. With fear of losing the life and
property, people feels important of shelter and start erecting that.
eg: Cave, Tent houses, Moat, Fort
Love:
Instinct of love gave birth to many monumental works.
Eg:Taj Mahal,Rani Mahal
Death:
Death also has been responsible for many architectural constructions.
Eg:Tombs,Ghats
Hope:
With the expectation of betterment also many structures had been developed
Eg: Pyramid, Temples, Churches etc
Architecture results in the making of a built environment. A building with its interior
spaces along with the external surroundings can be referred to as “The built
environment”. Since architecture is very closely related to the society, the built
environment thus created is response to the social needs and desires. In fact, society
plays a vital role in making our built environment, our streets and open spaces along with
our places and our cities.
Besides social influences, built environment is also influenced by local geology and
climate to much extent.
Besides, the external space created with the placement of built volume forms a part of
the external built environment, which is to be experienced, enjoyed and utilized by the
man.
One of the most perfect examples of building as a sculptural volume is the great
pyramids of Egypt. These pyramids are said to be constructed to view from some
calculated distance as the roughly finished and huge blocks of stones have been used to
shape them. The monumental scale and monstrosity of the pyramids have contributed in
making these masses notable and worth taken into account while studying architecture.
Nepalese temples and Buddhist stupas also make a good example for Giedion’s first
concept. The temples are considered perfectly designed built volumes, the sculptures
standing amidst the great squares. It is to be noted that there is limited use (especially the
ground floors) of internal spaces for almost all the temples while the stupas have no
internal use. The monuments like Dharahara and Sahid Gate are also notable to elaborate
above concept.
Giedion’s second concept deals with the internal built environment of buildings and its
elaboration by means of lightings and decorations and also with the introduction of
windows. Besides, the grandeur of interior space thus created gives architecture a
different dimension.
The very notable example for this second concept would be Pantheon in Rome (120-124
A.D.) which is basically a domical structure lit from the top with a puncture called an
oculus (dome being hollowed out). Also the interior has been decorated to much extent
for this temple of Roman god.
The Gothic Cathedrals punctured with excessive amount of windows to bring more light
to the interior also make a good example.
For historic Nepalese buildings, the 55 Window Palace at Bhaktapur Durbar Square may
somehow relate to this second concept.
The third concept is about the buildings that have come up as modern movements after
industrialization. The buildings with the emphasis on both external and internal spaces
finally results in total architecture or total built environment.
It is interesting to note that Giedion has put forward his concepts according to the
chronological developments in architecture from Ancient Egypt (or even earlier) to
modern movements. His first concept, as talks about building as volumes, relates to
buildings in the past, his second concept relates to buildings in Medieval Era (buildings
that are transitory in their developments) and finally the last concept is about buildings in
the modern world.
We can find many more good buildings as example for the last concept of Giedion and to
name a few, following is the list:
Sydney Opera House, Sydney, Australia by Jorn Utzon (1973)
Falling Water, Pennsylvania, USA by Frank Lloyd Wright (1936-37)
Villa Savoye, Poissy, France by Le Corbusier (1928-31)
Notre Dame Du Haut, Ronchamp, France by Le Corbusier (1950-55)
National Gallery or Art, Washington D. C., USA by I. M. Pei (1978)
HISEF Building at Hattisar, Kathmandu, Nepal by Rajesh Shrestha (2002):
Nepalese context
Unit Four:
Technology and material influences in context of Architecture
A glance along the perspective of past ages reveals architecture as the history of social
condition, progress, religions which are landmarks of mankind.
- Sir banister Fletcher (an architectural historian)
Culture: Set of intellectual (non – material) and physical (material) accretion of the
past those have potential to condition our behaviors and nature
Community felt ordered totality of the environment
Cultural objects – common values, philosophical ideas, moral codes,
scientific constructs, etc.
It can be said that since the day man tried to be “social” refusing his nomadic life, the
concept of architecture emerged, as man created buildings to live in, be it the walls of the
caves or primitive huts.
Every society seems to have passed through various stages, the stages of “Social
refinement” and “Cultural progression” to reach the current stage of architectural
advancement.
With the modern movements in architecture, the local character of building, indigenous
to the site / context seems to vanish, giving birth to the so-called “International Style”.
The reason behind this is changing social attitudes, socio - cultural intercourses and
trends on globalizations. Now a modern building can stand / fit anywhere in the world
without any social disapproval.
Urban settlement
The historic urban settlement of Kathmandu Valley confirms to social stratifications and
hierarchies, cultural practices and religious faiths, in their organization of spaces and
street layouts and in making of over all built environment.
To be more specific, cultural activities have been the prime force to shape their physical
attributes for the cities of Kathmandu Valley. These activities include feasts and festivals
and other rituals that have been passed on to succeeding generations from their
forefathers.
King Jayasthiti Malla (1380 – 1395 A. D.) introduced caste system of Hinduism leading
towards deliberate social stratification which in turn has made great influence upon the
planning of the entire settlement.
The Pati, though basically meant for public gathering, have served as festive platforms,
especially in the case of Debhoya at a distant location at the out skirt of the city. The
valley cities have provisions of open lands at the outskirts where during festivals a kind
of picnic is organized. These open lands are mostly religious spots with temples for
major deities.
The street festivals are most significant in the shaping of the street patterns. The various
forms of street festivals like chariot festivals are performed, in which the chariots are
made to travel around the major routes of the city. Among the various jatras performed
in the streets, the significant is Machhindranath Jatra in Patan which is going to be listed
on World Heritage Site list.
In summary, the following important points can be noticed to discover the socio-cultural
and religious context of Kathmandu Valley urban settlements.
Planning responds to life style, social behaviors
Primarily, they were walled towns with narrow gates – defines security as social
factor
Human scale is present in the built environment
Adequate space for social gatherings can be found such as chowks and squares
Ceremonial routes are present for various jatras
Buildings like Chhapa, Digi for feast and cultural gathering
Pati, Pauwa and Sattal are present for social functions
Dhungedharas ( stone water spouts) have been constructed as urban infrastructure
also serves the social purpose
Ghats have been built along the periphery of town parallel to river bank for
rituals related to death
Newari House
Traditional Newari house developed in Malla reign in the history of Nepalese
architecture is outcome of ingenuity that society possessed. The socio-cultural
environment, the family structure and their lifestyle have resulted in unique design
features of these houses.
Nepalese temples
There has been learning from experience over a long time, experimentation on
rain and earthquake results in derivation of the form – square in plan and pyramid
in form (However, some rectangular plan forms are also found as exceptions)
Symmetry was the answer to both religious needs and earthquakes
Roofs of decreasing size stacked over one another as height is gained give
structural stability and a sense of composition – a unique form
Thick load bearing and receding walls are used
Trabeated system of structure
Use of timber beams, stone bases, slope roofs, overhang projections, struts,
horizontal bands of timber, etc.
Newari house
Use of timber, bricks and stones with Jhingati roofing tiles
Thick load bearing walls with minimum openings
Short span and the span being always dictated by timber size
Trabeated (post and lintel) system of structure
Symmetrical building – good looking and structurally stable
Use of multi-layered brick walls: wedge shaped baked bricks (Dachhi Appa) on
outside (for protection of mortar from weathering effects) and sun dried bricks on
inside layer
For more notes on Kathmandu Valley Urban Settlement and Traditional Newari
House, see The Traditional Architecture of the Kathmandu Valley.
Unit Five: Fields of architectural professions
While practicing architecture, architects are expected to interact with other professionals
involved for the successful completion of the project. Architects visualize the project and
arriving at the end result is always supported by the help of associated professionals.
Throughout the project, whoever the associated professionals might be, architect is
always required to act as the coordinator. He / she should also have knowledge on the
services provided by those allied professionals for his / her better coordination. This
clarifies the fact that architecture is never complete without consideration of other
engineering aspects. The other allied professional are:
Engineers (Civil, structural, mechanical, electrical)
Urban planners and designers
Interior designers
Landscape architects
Preparing master plan and site plan requires support of landscape architect as these plans
deal with external spaces.
Chapter Six:
Relation of Consultant (architect) with Client and Contractor
The architect or consultant
Architect is a person whose job is to design buildings. However architects are also
involved in several other fields as well, from teaching to bureaucracy.
It is to be noted that most of the clients may or may not aware of building design and
construction in totality. They have their requirements, ideas and bit of exposure and
money but it is the architect who has to fulfill their dreams and demands and satisfy
them. The easy and better communication is always desired while architects deal with
clients.
Architects should not loss his / her creativity while dealing with client even if some
compromises have to be made. The constraints like finance and complexity in project
formulation are always there and thus the relationship between the architect and the
client is always critical. Hence, handling any client might be a tough job.
The Contractor
Contractor in general can be defined as group of technical experts along with skill and
unskilled labor. They are responsible to erect any kind of physical structure as per
technical drawing created by architect or consultant for client.
The contractor must be responsible for quality construction. Converting the dream of
architect to reality is main responsibility of contractor. Contractor is not allowed to alter
any components by own vision or by only consulting client in any kind of project. There
should not be direct relationship with client and contractor in any project.
Historic Background
Historical evidences shows that the first rulers of Nepal were Gopalas. Mahispalas ruled
after them and Kirats after Mahispalas. But in lack of proper evidences, no buildings
have been found or documented on these periods .The proper architectural styles of these
periods are still unknown. Lichchavis ruled after Kirats. Some evidences of Mangriha
and Kailaskut bhawan were founded as development of Lichchavi periods but with no
names of designer or architect.Mallas ruled after Lichchavis. The specific architectural
style can be seen till date in various building typologies. The king could have acted as
the concept designer. But when King Jaystithi mall divided cast into 4 groups and proper
job according to caste only. The castes of people like Sthapits were specialized in
building constructions and detailing.
After Mallas, Shah period started and during this period, the 104 years long Rana regime
brought change in the building style too with erection of white “Neo-classical” buildings.
Despite the fact that the Rana prime ministers highly impressed by British style of
architecture, put a lot of effort in construction of neo classical palaces, architects were
not involved in these projects. However technicians hired from abroad were given the
task of building design along with two Nepalese engineers namely Mr. Kumar Narsingh
Rana and Kishor Narsingh Rana.
The democratic revolution in 2007 B. S. also brought changes in the field of architecture
and engineering contributing in their modernization and professionalization. This brings
proper recognition to the designers of buildings, the architects and the profession itself.
The qualified person with proper education background then performs the job of
designers.
In 1960s, the persons to work as building designers were civil engineers as there were no
(or very few) architects present in the country. Engineers like B. P. Lohani (Saraswati
Sadan, Tri-Chandra College) and Shanker Nath Rimal, the first engineer of Nepal
(Shahid Gate) have done remarkably good jobs in architecture doing justice to this field
In 1970s, the Department of Housing, Building and Physical Planning (DHBPP) was
established and the post of architect was created in government sector. Gangadhar Bhatta
“Haluwe” (Rastriya Sabha Griha) becomes the first person to be recognized as the first
modern architect of the kingdom of Nepal. . 1st lady architects of Nepal are Ar. Chandra
Lekha Kayastha, and Ar. Jyoti Serchan who graduated in 1976AD, from MS
University,Baroda,India..
Architectural practices by the architects can be traced from 1970s as people started
getting architectural degrees from abroad, especially from former USSR and India.
Architects working for DHBPP designed numerous government buildings where as
architects with their own private firms also contributed in the field of Modern Nepalese
architecture.
Present scenario
Till date, many Nepalese architects have come up with innovative ideas and design as
truly modern buildings. For deserving candidates the scope is always better as the
modern day society starts to recognize properly the architects and the profession.
Advantages:
Job security
Participation in seminars and workshops (both national and international)
Involvement in national level projects
Association and collaboration with senior architects
Disadvantages:
Permanency in job only through Lok Sewa Aayog
Senior post for designing directly is not possible or given alone
Learning process and system is slow
Advantages:
Opportunity to work under experienced architects
Teaching – better finance
Freelance
Can own private firm
Opportunity for better creativity
Disadvantages:
Job insecurity
Credit goes to next
Low remuneration and facilities
Monopoly
Bibliography
Chitrakar Rajjan,Class notes,Nepal Engineering College
Korn, Wolfgang (1979), The Traditional Architecture of Kathmandu Valley,
Ratna Pustak Bhandar, Kathmandu
Tiwari, S.R., (1988), Tiered Temples of Nepal, Mrs. Sunita Tiwari, Kathmandu