Article Summaries
Article Summaries
Key Message: TMT is an extraordinarily complex poem, half fabliau and half
sermon, with ‘discordant elements’ that have divided critics to such an extent
that their opinions of its tone extend from ‘a spirit of satirical fun’ to ‘mordant
venom’
- Fabilaux are amoral, and so moral qualms are therefore out of place
- It is noteworthy that throughout the poem, various moral ideals are
persecuted
- Damyan’s haste also emphasises the falsity of his pretensions as a lover
(Chaucer is parodying the idea of Courtly Love by presenting his ‘love’ as
‘lust’)
- Justinus’s views seem inexcusably rigid and cynical, there is none of the
idealism which Chaucer elsewhere expressed about marriage
- We cannot accept Justinus’s views as the moral orthodoxy as the poem,
since they derive from a misogynistic tradition descending from much
earlier
- Chaucer is the ‘Seneque en meurs’?
- There exists in TMT, a deliberate system of allusion which juxtaposes the
shocking events of the tale with an idealised conception of marriage from
a corpus of doctrine
- This is contained in the liturgy of the Nuptial Mass
- These attitudes to marriage culminate in the actuality of the paradise of
sensual delight which Januarie constructs for himself and May
- Marriage is a paradise in which no harm can occur, no sin can be
committed
- Januarie’s spiritual blindness is evident in the contrast between his garden,
which serves as a setting for a song inspired by Song of Solomon, and the
eternal paradise of Eden
- Juxtapositions between Mary and Eve was commonplace in Marian liturgy
- Deception of Eve v redemption from Mary (closing and re-opening of
paradisal gates) has a massive significance in Christian history
- The tree of the garden of Eden emerges as a conceptual neighbour to
Januarie’s pear tree
- The content of TMT expands to form part of a complex network of values
and ideals, secular and religious, which contrast with and condemn the
events in the narrative
- Chaucer creates a fascinating picture of inhumanity, a negation of his
customary courtly and religious ideals
- He likely believed the revulsion of the audience would inspire in them a
positive moral vision