How Does García Márquez Employ Situational and Dramatic Irony in Chronicle of A Death Foretold To Un
How Does García Márquez Employ Situational and Dramatic Irony in Chronicle of A Death Foretold To Un
How does García Márquez employ situational and dramatic irony in Chronicle of a Death
Foretold to underscore the socio-cultural values that contribute to the community's
complicity in relation to the murder?
by Gabriel García Márquez invites the reader to witness the complexity of inexcusable actions
justified through socio-cultural values. Chronicle of a Death Foretold is a novella that revolves
around the murder of Santiago Nasar, in a sparsely populated, closely-knit Colombian town. The
story is narrated in a non-linear fashion, with the reader made aware from the beginning of the
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impending killing of Santiago Nasar. Similarly, the murder, as the title points out, is foretold,
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creating an atmosphere of inevitability. The primary reason for Nasar’s murder is the perceived
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violation of Angela Vicario's honor. Angela, a young woman who was engaged to another man,
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accuses Santiago of taking her virginity and thus dishonoring her. Consequently, this accusation
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obliges Angela's brothers, the Vicario twins, to restore their family's honor by killing Santiago.
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The narrative explores the complex relationship of socio-cultural values and traditions within the
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community. This results in norms, deeply rooted in the town’s social culture, which often conflict
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with the characters’ own morality. The central question of the novella revolves around how could
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such an egregious crime occur when everyone knew how likely it was to happen. Márquez
employs dramatic and situational irony to underscore how the socio-cultural scaffolding values
of the community shapes the collective complicity of Santiago Nasar’s murder. Through the use
of irony Márquez unveils the hypocritical nature of a society that upholds moral traditional
Through use of dramatic irony, Márquez creates a stark contrast between the reader's
perspective and the discrepancy between characters’ professed values, influenced by the
socio-cultural norms, and their actions. For instance, even starting with the title, and throughout
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the novel, the reader seems to have the bird's eye view, and realize more than the community.
Fundamentally, the reader is waiting for the moment of revelation, when the characters realize
the inevitable and the guilt that follows. The dramatic irony begins with the title, as one would
expect the novel to be in the chronicle form, however, the narration jumps between different time
frames. This nonlinear technique emphasizes the inevitability of a collective murder through the
passive attitude of the village. By choosing the ominous title, Chronicle of a Death Foretold,
García Márquez underscores the paradoxical nature of the community's attitude towards the
murder of Santiago Nasar. Through the use of the word "death" as opposed to "murder" or
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"killing", the tone of the title downplays the severity of the crime, reflecting the village's
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condoning attitude towards the impending murder. With this diction, García Márquez highlights
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how the community's deeply ingrained socio-cultural values, particularly the obsession with
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honor and revenge, serve to distort their perception of morality. If it was not evident from the
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title, the author confirms the suspicion of the inevitability, as stated “There had never been a
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death more foretold” (30). The narrator emphasizes the accurate prediction of Santiago Nasar's
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fate with the adjective "more foretold”; indicating that the entire community was warned about
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the tragedy, yet the characters remain oblivious to these signs or outright dismiss them.
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Additionally, when Pablo Vicario states that “We killed him openly, but we're innocent" (29),
Márquez reflects the community stance, as Pablo is convinced that the crime will ultimately be
accepted. By employing this paradox, García Márquez underscores the hypocrisy ingrained
within the societal norms of the Colombian town. The manner of openly accepting their crime in
public, while claiming innocence, is explained by the deep-rooted belief that they acted
according to the unwritten rules of their people. The community's unwavering commitment to
one’s honor as a socio-cultural pillar, demonstrated by the murder to restore Angela Vicario's
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honor, overshadows the significance of individual right to life and justice. This dramatic irony,
highlights the community's complicity in Santiago Nasar's murder, reflecting the skewed moral
compass and eagerness to enact revenge instead of thoroughly investigating the circumstances
within the judicial system. Furthermore, the complicity of the community is confirmed by the
quote “The only thing they knew for sure was that Angela Vicario’s brothers were waiting for
him to kill him” (13). In addition, when the brothers admit their true intentions to town members
“‘We're going to kill Santiago Nasar,’ Pedro Vicario said." (63). The dramatic irony portrays the
extent to which honor and revenge are intertwined in the community; even when a civil order
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representative, Colonel Lazaro Aponte, is informed of the twins’ plot, nothing is done to prevent
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it from happening. Therefore, the lack of interference, and tacit acceptance of the community,
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reflects the distorted importance of honor in the society. In summary, through the use of dramatic
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irony, Gabriel García Márquez highlights to what extent the deeply ingrained social-cultural
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values ultimately determine the community's complicity in the tragic murder of Santiago Nasar.
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underscore the socio-cultural values that contribute to the community's complicity in Santiago
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Nasar's murder. For instance, when "The men who were going to kill him had slept on the
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benches... they looked like insomniac sleepwalkers" (9). Situational irony is utilized as the
Vicario twins, bound by their perceived sense of duty to restore their family's honor, had
carefully planned the murder. However, their sleepy appearance on the day of the crime,
stereotypical murderer. This exposes the apathy of the community, in its obsession with honor,
who have become blind to the reality of the situation. They are asleep to the true consequences of
their values and actions, just as the twins appear to be sleepwalking through their honor-driven
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mission. Furthermore, the townspeople, aware of the twins' intentions, fail to intervene or
question the situation, deepening their collective reluctance to challenge traditional values of
honor. Likewise, when "Santiago Nasar put on a shirt and pants of white linen... If it hadn't been
for the bishop's arrival, he would have dressed in his khaki outfit" (3). The choice of Santiago
Nasar clothes is ironic because it contrasts with the reader’s expectation that someone dressed in
white is safe and at peace. This situation creates a striking contrast between his appearance and
the violent outcome, an example of situational irony. The community's obsession with
appearances and customs leads Nasar to dress for an occasion, not realizing he is dressing for his
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own funeral. This irony portrays the society's complicity in the murder, as their fixation on
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maintaining traditions prevents them from questioning or preventing the tragedy. For example,
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when "The twins hesitated for an instant. They looked at each other, dazed by the result of the
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answer, and their glances took in the empty square, the quince trees, the stopped town.” (57). The
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situational irony is that the Vicario twins, despite their resolve to kill Santiago Nasar, hesitate.
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This hesitation allows the murder to take place in front of numerous witnesses, without anyone
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acting to prevent the murder, further portraying the-society’s complicity. The irony does not only
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lay in Nasar's fate, but also in the society's collective inaction while witnessing a crime. The
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townspeople's inability to question until what limit one believes in upholding-honor and
exercising revenge, blinds them to the consequences of their actions. Furthermore, the town’s
professed values are evident when “Victoria Guzman showed [Santiago Nasar] the bloody knife.
‘Let go of her, white man,’ she ordered him seriously. ‘You won’t have a drink of that water as
long as I’m alive’” (6). This quote illustrates the traditional value that the community prides
itself in by standing up against injustice as Victoria Guzman confronts Santiago Nasar. The
juxtaposition of Victoria Guzman's quickness to fight injustice paired with her complicity when
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Santiago Nasar is faced with a similar injustice and violent retribution underscores the hypocrisy
of the society. Furthermore, the visual imagery of a bloody knife reinforces that violence is
commonplace in the community. To conclude, Garcia Márquez utilizes situational irony to reveal
how the socio-cultural values applied blindly contribute to the community’s complicity to the
murder.
dramatic and situational irony to reveal how the socio-cultural values dictate the code of
behavior and, ultimately, how the community is transformed into complicit bystanders. Both
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situational and dramatic irony serve as powerful narrative devices, shedding light on the contrast
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between professed traditional values, derived actions and their consequences within the
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Colombian town. The novella suggests that socio-cultural values, such as honor and revenge,
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when pushed to extreme interpretation and blindly followed, act as a double-edged sword. Honor
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can be a source of tradition and identity, however, it can also be detrimental, often leading to the
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unquestioning acceptance of actions which damage individual morality. In the novella, pursuit of
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honor and fear of societal judgment drives the Vicario brothers to commit heinous acts, while
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other characters, such as Colonel Lazaro, choose to turn a blind eye, thus revealing the dangers
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Works Cited
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