Private Complaints and Public Health Richard Titmuss On The National Health Service, 1st Edition Verified Download
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Epilogue 201
*** Richard Titmuss’s contribution to the sociology of health and illness
Raymond Illsley
Index 233
IV
Sources of extracts
V
Private complaints and public health
VI
Notes on editors and
contributors
Editors
Ann Oakley is Professor of Sociology and Social Policy, and Director
of the Social Science Research Unit at the University of London
Institute of Education. She has researched and written widely in the
fields of gender, health, methodology and evidence-informed public
policy, and currently directs a large programme of health and education
research. Ann is Richard Titmuss’s daughter and literary executor.
Contributors
John Ashton, Visiting Professor at universities in Liverpool and
Manchester, is Regional Director and Regional Medical Officer of
Public Health for the North West of England. He has always believed
that Richard Titmuss’s insights should inform public health policy
and health service organisation. He co-edited, with Ann Oakley, a
new edition of Titmuss’s The gift relationship in 1997.
VII
Private complaints and public health
VIII
Introduction
1
Private complaints and public health
2
Introduction
3
Private complaints and public health
*****
The format of Private complaints and public health follows that of its
earlier companion volume, Welfare and wellbeing. Extracts from Titmuss’s
work are presented in thematic parts, with each part preceded by a
commissioned commentary. Although these commentaries differ in
style, with varying degrees of attention to polemics and evidence,
they all reflect on the significance of Titmuss’s work, and make explicit
links between the themes in it and issues of concern in the field of
health policy since Titmuss wrote, and as these issues have emerged
today. This volume also has a ‘Prologue’ and an ‘Epilogue’, with
slightly different functions. The ‘Prologue’ is a personal account by
Richard Titmuss of his own experiences of NHS treatment as a cancer
patient. It was written shortly before his death from lung cancer in
1973, and was first published in the posthumous collection of lectures,
Social policy: An introduction (1974), edited by Brian Abel-Smith and
Kay Titmuss. It is a brief and moving defence of the principle, key to
the NHS, of equal access to ‘free’ treatment on the basis of need. To
21st-centur y readers, it also highlights some of Titmuss’s
disappointment at ways the NHS incompletely lived up to his dream
of respect for patients and high quality heath care for all. The author
of the ‘Epilogue’ is Raymond Illsley, formerly Director of the Medical
Research Council’s Medical Society Unit in Aberdeen. Illsley worked
in the field of social medicine for many years, including with colleagues
of Titmuss in Aberdeen who, in the late 1940s and 1950s, were looking
at environmental influences on the health of women and children.
In his contribution, Illsley reflects on the historical and contemporary
significance of Titmuss’s work, concluding that there has been a
remarkable degree of consistency in the central themes of the sociology
of health and illness over the 60 or so years in which it can be
considered to have had some status as a distinct topic.
Part 1 reproduces some of Titmuss’s classic early work on social
4
Introduction
5
Private complaints and public health
6
Introduction
7
Private complaints and public health
8
Introduction
people) to those who existed only in tiny numbers in the 1940s and
1950s, namely a burgeoning population of people aged 75 and over.
This has raised unforeseen issues relating to the social engagement of
(and pensions for) active retired people, and also posed challenges
relating to the nature and funding of care for large numbers of the
very old, whose ‘welfare state expectations’ are liable to combine
with chronic disabilities and a particular concentration of health care
demands in the last year or so of life (Barker, 1993).
Titmuss’s thinking about health, like all his thinking about social
policy, was influenced by a vision of what public services can achieve
in a democratic society. An underlying moral agenda relating to
equality and collectivism led him to take a particularly broad view of
the role of health services. This is the focus of Part 4, the book’s final
section. Julian Le Grand, currently Richard Titmuss Professor at the
LSE, reflects in his commentary to this part on the danger of Titmuss’s
position being oversimplified. Nonetheless, Titmuss emerges (then
and now) as an opponent of market mechanisms in the health care
sector on grounds both of morals and efficiency. Significantly, those
academics, such as Le Grand, who take a more sympathetic view of
the contribution a ‘free’ market can make to the provision of health
care, continue to find in Titmuss’s writings a viable and complementary
philosophy that demands attention, not least for its moral and public
appeal.
Chapter One in Part 4 discusses theories of private social policy
and consumer choice within the context of economic growth and
increasing social and economic inequalities. It critically examines
some of the assumptions commonly made about the operation of
the market and shows how market forces are unlikely to deliver either
an adequate or comprehensive response to social need, or an
enlargement of consumer choice – a point often argued by the
economists. Chapter Three is rather different. It reflects Titmuss’s
interest in the historical development of medical care systems and
the problems of population and poverty in ‘underdeveloped’ countries.
It is a brief account of an ambitious consultancy project in Mauritius;
Titmuss, along with his colleague Brian Abel-Smith, advised the
Mauritian government on social security and health and welfare
services in the face of a rapidly increasing population. The two men
arrived in Mauritius at the request of the Mauritian government in
1960 in the aftermath of two catastrophic cyclones that had damaged
half the houses and most of the sugar crop; they found an island beset
by multiple social and economic problems. Perversely, their solutions,
which rested on the voluntary restriction of family size through
targeted welfare policies, were rejected by the government, but the
goals of the Titmuss ‘programme’ were achieved anyway (Salo, 1982).
Titmuss’s last book, The gift relationship, is in many ways his best
known and most influential work. Part 4, Chapter Two summarises
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Private complaints and public health
its main themes, using the text of two papers:‘Why give to strangers?’,
published in the medical journal, The Lancet, in 1971, and ‘The blood
donor’, a paper given at a conference in 1972, in which Titmuss
reflects on the work that went into The gift relationship (Titmuss, 1970).
An edited and updated edition of this book was published in 1997
(Oakley and Ashton, 1997). The argument is one about how altruism
and social policy can work together in modern societies in ways that
are much more likely than market forces to promote people’s health.
This thesis has had considerable staying power, despite the fact that
Titmuss may have been inaccurate in some of his diagnoses of the ills
of the US health care system (Starr, 1998).
At the same time, the embourgoisement of British society since
the 1950s, combined with better access to information, has raised
new questions about the relative nature of health. Knowing more,
patients ask more of their doctors and complain more if things do
not meet their standards. They also have more sources of information,
including advice that can help them choose healthier lifestyles, if
they can afford them. Similarly, changing expectations – for example,
of privacy or of hotel services in hospital, as well as of new images of
‘perfect’ health and bodies – have imposed unexpected burdens on
an NHS offering free and equal care to all at the point of delivery.
One wonders where Titmuss might today consider an appropriate
border between public and private provision (that is, when to ask a
patient to pay or when to submit to market forces). Communal
wards, for example, might have fitted a pattern of living compatible
with wartime conditions, but modern holiday hotels and private cars
have given rise to expectations about personal space that can make
anything other than a private hospital room with bath seem intrusive.
Should state care include satellite TV access in hospital or some elective
cosmetic procedures at a time when, in England (but not Scotland),
the NHS does not currently provide or pay for ‘social care’ for patients
with Alzheimer’s who have to live in, and pay for, private nursing
home places following the arbitrary abandonment by the NHS of
this category of seriously ill person? This causes outrage to people
forced to sell their homes to finance their care and met with disapproval
from the Royal Commission on Long Term Care (Sutherland
Commission,1999), but it is justified by a New Labour government
as an essential cap on ‘uncontainable’ public spending.
The final chapter is an argument about the interdependence of
economic and social growth, and a plea for the ethics of equality to
be considered as just as important as productivity in the conventional
economic sense. Medical care is seen in the broader public policy
context as a key ‘redistributive’ service along with education, housing
and income maintenance. Titmuss’s interest in health is accommodated
as a central plank of his welfare project, and we are reminded of his
unique contribution to social policy, which was to combine the
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