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Therapy as Discourse
Practice and Research
Editors
Olga Smoliak Tom Strong
University of Guelph University of Calgary
Guelph, ON, Canada Calgary, AB, Canada
This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Contents
v
vi Contents
Appendix 231
Index 233
Notes on Contributors
vii
viii Notes on Contributors
T. Strong (*)
Educational Studies in Counselling Psychology, Werklund School of
Education, University of Calgary, Calgary, AB, Canada
e-mail: [email protected]
O. Smoliak
Department of Family Relations and Applied Nutrition, University of Guelph,
Guelph, ON, Canada
e-mail: [email protected]
Discourse, in the sense that most authors here will use the term, refers
to conversational processes and meanings, without a sense that there is a
“right” or more-real-than-others way to understand and humanly interact.
Discourse, down to words, gestures, tones of voice (etc.), and their con-
versational use, is the focus of the work of psychotherapy. For discursive
therapists, conversational work is needed to respond to the ways of
understanding and communicating that clients bring in related to their
concerns and aspirations, while negotiating changes to client problem or
aspirational discourse. That work for discursive researchers is analyzable
for what gets used in and is seen to result from therapeutic discourse.
Discursive approaches to therapy came into vogue in the 1980s. They
drew on the linguistic insights of philosophers of science, like Wittgenstein
(1953), Gadamer (1988), and Foucault (1973), but also the socio-
political concerns of feminist (e.g., Weisstein, 1971) and postcolonial
critics (e.g., Fanon, 1967). Inherent to the discursive approaches to ther-
apy (primarily narrative, solution-focused, and collaborative therapy) is a
view that meaning is socially constructed and that therapy itself is as a
meaning-making/changing endeavor (McNamee & Gergen, 1992).
Differences in approach between therapists occur over the relevance of
macro-political influences, such as cultural and institutional discourses,
over the micro-dynamics of therapeutic dialogue, as the focus of therapy
(Monk & Gehart, 2003). One finds similar differences in discursive
forms of research where the focus can be macro, as in the case of critical
discourse analysis, or micro, as in the case of conversational analysis
(Gale, Lawless, & Roulston, 2004). Regardless, the focus of discursive
therapists is to converse with help clients change their problem-sustaining
or problem-saturated discourse, be that from problem talk to solution
talk, bad to better stories, or hosting collaborative dialogues focused on
client preference and resourcefulness (Friedman, 1993). Thus, discursive
therapists have been particularly interested in conversational practices
helpful in deconstructing problem meanings while co-constructing more
client-preferred meanings and directions (Paré, 2013).
While discursive therapists (Lock & Strong, 2012) borrow from dis-
course theory, their models do so quite differently. Narrative therapists
(White & Epston, 1990; White, 2007), for example, draw heavily from
Foucault, using questions to externalize and make explicit the workings
4 T. Strong and O. Smoliak