Muhammad the Greatest Prophet 1
Muhammad the Greatest Prophet 1
Plus the purpose of this article is for you to find the truth. I will just narrate one or two references
for you to start the research of your own. Depending on the point on which I will have the most
debate on facbook I will write articles on expanding that particular point alone.
… But after a few days Waraqa died and the Divine Inspiration was also paused for a while and
the Prophet ( )ﷺbecame so sad as we have heard that he intended several times to throw himself
from the tops of high mountains and every time he went up the top of a mountain in order to
throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed
Allah's Messenger ( )ﷺin truth" whereupon his heart would become quiet and he would calm
down and would return home. And whenever the period of the coming of the inspiration used to
become long, he would do as before, but when he used to reach the top of a mountain, Gabriel
would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the
meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means
the light of the sun during the day and the light of the moon at night). ((Sahih al-Bukhari 6982)
Now committing suicide in Islam is Haram, but the prophet of Islam not just once but several
times tried to commit suicide by throwing himself off the mountain. If this makes one a prophet
or God to send his revelation then it should have been the practice of all the previous prophets.
Thank God it was not and this is not how God revels himself or his words.
HALLUCINATING AND IMAGINING THINGS BY MUHAMMAD
Some people did magic on Muhammad, so much so that Muhammad was hallucinating and
imagining things which he did not do or which did not happen. Sahih al-Bukhari 5765
Magic was worked on Allah's Messenger ( )ﷺso that he used to think that he had sexual relations
with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has
such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me
concerning the matter I asked Him about? Two men came to me and one of them sat near my
head and the other sat near my feet. The one near my head asked the other. What is wrong with
this man?' The latter replied the is under the effect of magic The first one asked, Who has
worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was
an ally of the Jews and was a hypocrite.' The first one asked, What material did he use)?' The
other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other
replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' ''
So the Prophet ( )ﷺwent to that well and took out those things and said "That was the well which
was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-
palm trees looked like the heads of devils." The Prophet ( )ﷺadded, "Then that thing was taken
out' I said (to the Prophet (" ) )ﷺWhy do you not treat yourself with Nashra?" He said, "Allah has
cured me; I dislike to let evil spread among my people."
There are multiple hadith to reference this story, hence the prophet was imagining things and
Allah was not able to protect him for quite a long period we see that in the Sahih al-Bukhari
6063
The Prophet ( )ﷺcontinued for such-and-such period imagining that he has slept (had sexual
relations) with his wives, and in fact he did not…… (the rest of the story is the same as described
in above hadith)
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear
Allah's Messenger mentioning al-'azl? He said: Yes, and added: We went out with Allah's
Messenger ? on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab
women; and we desired them, for we were suffering from the absence of our wives, (but at the
same time) we also desired ransom for them. So we decided to have sexual intercourse with them
but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-
conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why
not ask him? So we asked Allah's Mes- senger ?, and he said: It does not matter if you do not do
it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim,
Book of Marriage, Hadith 3371)
And [also prohibited to you are all] married women except those your right hands possess. [This
is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that
you seek them with [gifts from] your property, desiring chastity, not unlawful sexual intercourse.
So for whatever you enjoy from them, give them their due compensation as an obligation. And
there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah
is ever Knowing and Wise. (Quran 4:24)
Muhammad was involved in having sex with female captives and slave girls as well. One can
find many occurrences but the best is where Quran actually reference it. Tafsir al-Jalalayn of
Quran 66:1
O Prophet! Why do you prohibit what God has made lawful for you in terms of your Coptic
handmaiden Māriya — when he lay with her in the house of Hafsa who had been away but
who upon returning and finding out became upset by the fact that this had taken place in her own
house and on her own bed — by saying ‘She is unlawful for me!’ seeking by making her
unlawful for you to please your wives? And God is Forgiving Merciful having forgiven you this
prohibition
So the story goes like this: Muhammad laid with his Coptic handmaiden in the house of Hafsa
(one of his wives) and she got angry and faught with him, long story short – Muhammad
promised her that he will not do this again and then this verse of Quran came down telling
Muhammad that your promise is revoked as this is permitted by Allah how can you stop yourself
form it. (the whole story is there in the tafsirs)
This creates a problem, he was supposedly the prophet of Allah and then he is going around
having sex with his nine or eleven wives in a day and plus some slave girls.
Then He wanted people who would come to see him to go home after eating dinner and not wait
for long. Obvious from the Quran verse 33:53 below
O you who have believed, do not enter the houses of the Prophet except when you are permitted
for a meal, without awaiting its readiness. But when you are invited, then enter; and when you
have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior]
was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth.
And when you ask [his wives] for something, ask them from behind a partition. That is purer for
your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger
of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an
enormity. (Quran 33:53)
So go away and don’t stay for conversation why? Isn’t that’s the whole purpose of prophet? To
tell people and to give them the scriptures. But Muhammad has to go around his wives for
having sex according to Hadith not me. So he made this verse of Quran to tell people to go away.
Now image what Aiesha says about herself when she was got married with Muhammad. There
are tons of hadiths on this subject but I just picked one.
Allah's Messenger ( )ﷺmarried me when I was six years old, and I was admitted to his
house at the age of nine. She further said: We went to Medina and I had an attack of fever for
a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and
I was at that time on a swing along with my playmates. She called me loudly and I went to her
and I did not know what she had wanted of me. She took hold of my hand and took me to the
door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She
took me to a house, where had gathered the women of the Ansar. They all blessed me and wished
me good luck and said: May you have share in good. She (my mother) entrusted me to them.
They washed my head and embellished me and nothing frightened me. Allah's Messenger (, may
peace be upon him) came there in the morning, and I was entrusted to him. (Sahih Muslim 1422
a)
Now one will ask why a 53 years old prophet had to marry a young child for the sake of
spreading the good news of Allah, can’t he adopt her …. Oh but you cannot adopt a child in
Islam Let’s see below
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's
sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk]
mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-
daughters under your guardianship [born] of your wives unto whom you have gone
in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited
are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two
sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and
Merciful. (Quran 4:23)
So a daughter you adopt, you can marry her. But if you have married or had sex with her mother
only then you cannot marry her. What a strange excuse to marry a little girl.
By the way Iran has legally allowed this based on Quran and many hadith narrations.
It is not for a believing man or a believing woman, when Allah and His Messenger have decided
a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys
Allah and His Messenger has certainly strayed into clear error. And [remember, O Muhammad],
when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your
wife and fear Allah ," while you concealed within yourself that which Allah is to disclose. And
you feared the people, while Allah has more right that you fear Him. So when Zayd had no
longer any need for her, We married her to you in order that there not be upon the believers any
discomfort concerning the wives of their adopted sons when they no longer have need of them.
And ever is the command of Allah accomplished. (Quran 33:36-37)
This verse was revealed regarding ‘Abd Allāh b. Jahsh and his sister Zaynab whose hand the
Prophet had asked for in marriage but meaning on behalf of Zayd b. Hāritha. They were loathe to
this proposal when they found out that it was on the latter’s behalf for they had thought that the
Prophet s wanted to marry her himself. But afterwards they consented because of the following
part of the verse And whoever disobeys God and His Messenger has certainly strayed into
manifest error. Thus the Prophet s gave her in marriage to Zayd. Then on one occasion he the
Prophet caught sight of her and felt love for her whereafter when he realised that Zayd lost
his affection for her and so said to the Prophet s ‘I want to part with her’. But the Prophet said to
him ‘Retain your wife for yourself’ as God exalted be He says (Tafsir Al-Jalalan 33:36)
This is the one I chose there are many different hadith and Asbab-ul nazul will narrate the same,
which shows that Muhammad fall in love with that lady before Zaid divorced her.
Marriage for sex for a few days, is this a religion or does it sound like prostitution?
The story behind is from the reason for a verse of quran to come from Asbab Al-Nuzul by Al-
Wahidi
“When the Messenger of Allah, Allah bless him and give him peace, saw that his people were
shunning him, he was aggrieved by their rejection of the message he brought them and he
secretly wished that Allah, exalted is He, reveals something to him which would bring him and
his people closer to each other, keen as he was to see them accept faith. One day, he sat in one of
the congregations of Quraysh which attracted a huge number of its members, and he wished that
Allah, exalted is He, does not reveal to him on that day anything that might repel them from him.
Allah, exalted is He, revealed to him then Surah al-Najm (By the star when it stetteth…) [Surah
53]. The Messenger of Allah, Allah bless him and give him peace, recited it but when
he reached (Have ye thought upon al-Lat and al-'Uzza, and Manat, the third, the
other) [53:19-20], the devil put on his tongue what he had secretly wished and hoped
for and said: 'These are the mighty cranes (gharaniq) and their intercession is hoped
for'. When the Quraysh heard this, they were very pleased. The Messenger of Allah,
Allah bless him and give him peace, carried on reciting until the end of the Surah and
then prostrated. All the Muslims followed suit and prostrated, and all the idolaters
who were present prostrated too. All those who were present, whether Muslim or
disbeliever, prostrated except al-Walid ibn al-Mughirah and Abu Uhyahah Sa'id ibn al-'As who
were too advanced in age and could not prostrate, but they both grabbed a handful of dust and
put their foreheads on it. The Quraysh then dispersed, happy with what they heard. They said:
'Muhammad has mentioned our idols with complimentary terms. We know that Allah gives life
and takes it away, He creates and provides sustenance, but these idols of ours will intercede for
us with Him. Now that Muhammad has associated them, we are all with him'. That evening,
Gabriel, peace be upon him, went to the Messenger of Allah, Allah bless him and give him
peace, and said: 'What have you done? You recited to people that which I did not bring from
Allah, glorified is He, and you said what I did not say to you'.
How can a prophet not know the very basic and allow some Gods of idolaters to be his God and
then even prostrate at them. This is just beyond crazy for a prophet to accept this and not know
that it is not from God but devil.
It was narrated from Anas that some people from ‘Urainah came to the Messenger of Allah ()ﷺ
but they were averse to the climate of Al- Madinah. He ( )ﷺsaid: “Why don’t you go out to a
flock of camels of ours, and drink their milk and urine.” And they did that. (Sunnan Ibn Majah
Vol. 4, Book 31, Hadith 3503)
The climate of Medina did not suit some people, so the Prophet ( )ﷺordered them to follow his
shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the
shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then
they killed the shepherd and drove away the camels. When the news reached the Prophet ( )ﷺhe
sent some people in their pursuit. When they were brought, he cut their hands and feet and their
eyes were branded with heated pieces of iron. (Sahih al-Bukhari 5686, Book 76, Hadith 9)
So he cut off their both hands, both feet and then burned their eyes with heated pieces of iron and
that’s how he killed those people. What is this a torcher technique for revenge or what?
Allah's Messenger ( )ﷺsaw that orphan girl and said: O, it is you; you have grown young. May
you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said:
O daughter, what is the matter with you? She said: Allah's Apostle ( )ﷺhas invoked curse upon
me that I should not grow in age and thus I would never grow in age, or she said, in my (length)
of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's
Messenger ()ﷺ. He said to her: Umm Sulaim, what is the matter with you? She said: Allah's
Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said:
She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in
life. Allah's Messenger ( )ﷺsmiled and then said: Umm Sulaim, don't you know that I have made
this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being
and I am pleased just as a human being is pleased and I lose temper just as a human being loses
temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it,
let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day
of Resurrection. (Sahih Muslim 2603, Book 45, Hadith 124)
This is not the only occurrence there are many of them let’s take another one.
Allah's Messenger, the good would reach everyone but it would not reach these two. He said:
Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He
said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a
human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a
source of purity and reward. (Sahih Muslim 2600 a, Book 45, Hadith 112)
So a prophet of Allah is going around cursing people and using language without thinking while
in temper. This is not something you expect from a prophet let alone the Greatest Prophet of
Allah.
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And
whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection.
Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
(Quran3:161)
The problem here is twofold, one that if it was allah who sent down this verse then allah should
also tell who stole that red cloth. Anyhow let’s see the tafsir of the same verse for elaboration on
it if anyone has any doubt.
When some red velvet cloth went missing on the Day of Badr and some people began to
say ‘Perhaps the Prophet took it’ the following was revealed It is not for a prophet to be
fraudulent an yaghulla a variant reading has the passive an yughalla meaning to attribute ghulūl
‘fraud’ to him to be treacherous with regard to the spoils so do not presume this of him; whoever
defrauds shall bring what he has defrauded on the Day of Resurrection carrying it around his
neck; then every soul the fraudulent and the otherwise shall be paid in full the requital of what it
has earned what it has done and they shall not be wronged a single thing. (Tafsir al Jalalan)
Now why would some people who stood with Muhammad and went into war with him say
perhaps Muhammad took it, like seriously? This is the credibility of Muhammad with his
followers who went in war with him. Then Allah didn’t know how took it and he only said do
not accuse Muhammad. Something is going very wrong over here if you look at it from the
critical point of view.
االستبداد بخمس الخمس أو: الثاني. صفي المغنم: األول: وأما ما أحل له صلى هللا عليه وسلم فجملته ستة عشر
النكاح بغير ولي: السادس. النكاح بلفظ الهبة: الخامس. الزيادة على أربع نسوة: الرابع. الوصال: الثالث. الخمس
. وسيأتي، سقوط القسم بين األزواج عنه: التاسع. نكاحه في حالة اإلحرام: الثامن. النكاح بغير صداق: السابع.
هكذا قال إمام: قال ابن العربي. وحل له نكاحها، إذا وقع بصره على امرأة وجب على زوجها طالقها: العاشر
أنه أعتق صفية وجعل عتقها صداقها: الحادي عشر. وقد مضى ما للعلماء في قصة زيد من هذا المعنى، الحرمين.
أنه ال يورث: الرابع عشر. القتال بمكة: الثالث عشر. وفي حقنا فيه اختالف، دخول مكة بغير إحرام: الثاني عشر
. ولم يبق له إال الثلث، وإنما ذكر هذا في قسم التحليل ألن الرجل إذا قارب الموت بالمرض زال عنه أكثر ملكه
وسورة ) مريم ( بيانه أيضا، وبقي ملك رسول هللا صلى هللا عليه وسلم على ما تقرر بيانه في آية المواريث، خالصا
. وهذه. إذا طلق امرأة تبقى حرمته عليها فال تنكح: السادس عشر. بقاء زوجيته من بعد الموت: الخامس عشر
وسيأتي إن شاء هللا تعالى. األقسام الثالثة تقدم معظمها مفصال في مواضعها
CONCLUSION
This is not me saying. It’s all written in multiple Islamic narrations as described in the
document. With all this in mind how could Muhammad be a prophet let alone the greatest
prophet of all prophets?