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PREM PRAKASH
REPORTING INDIA
My Seventy-Year Journey as a Journalist
PENGUIN BOOKS
Contents
1. Early Days
2. A Bright Start under Nehru’s Benign Watch
3. The Nehru Magic Wanes
4. Lal Bahadur Shastri Fills the Void
5. A Tough Start for Indira
6. Bangladesh on the Horizon
7. Democracy’s Darkest Hour
8. Janata Party Takes Over
9. Indira Gandhi Returns
10. Rajiv Gandhi Takes the Plunge
11. V.P. Singh Checks In
12. The Mantle Falls on Narasimha Rao
13. War in Afghanistan
14. Unstable Alliances
15. Vajpayee Ascends
16. Manmohan Singh and Narendra Modi
17. My Life Was a DIY Project
Illustrations
Follow Penguin
Copyright
To my lovely parents, Smt Sushila Sabharwal and Lala Wishva Nath, with whose
blessings I completed this journey
Foreword
The 1950s were a heady time in India as it faced the birth pangs of
Independence. A nation struggling to get moving after a heart-wrenching partition
and 150 years of colonial rule. Those were times of abject poverty and hunger,
anguish and pain. Yet, India then was the womb of a million dreams. There was
fresh optimism in the air. A new India fuelled by restless youth was rising again.
The world’s largest democracy was on a long voyage of rediscovery.
Amid this turbulence, a young man fired by idealism followed his father and
uncles, eminent photojournalists of their time, in their profession. He would be a
chronicler of India’s tryst with destiny. A camera is the ‘save button’ of history.
Prem Prakash was to go on to become the first independent news cameraman-
reporter of modern India. For seventy years, this indefatigable man has been an
eyewitness to history as it was being made.
By the 1960s, Prem Prakash had become the India correspondent of the
global TV news agency Visnews (later acquired by Reuters), and his small
enterprise had come to be regarded as the first port of call for any foreign news
channel or publication. Often, he would be the solitary cameraman recording
people, places and events for posterity. Asian Films, as he christened his
company—with its offices at 72 Janpath in New Delhi—soon became a favourite
haunt for all purveyors of news. He was documenting India by the minute.
In my college days in the late ’60s, I was an avid reader of the American
Cinematographer magazine, because of my interest in cinema. One thing that
always struck me was the tiny ad (the only one from India) it carried in every
issue: ‘Asian Films, 72, Janpath, for your filming needs in India.’ At that time, I
had begun writing in some publications and was roped in to start a magazine,
Tempus. It was during those days that I first met him. Premji was sitting with a
couple of senior journalists in earnest conversation. I introduced myself, and
soon he was recounting his first-hand account of the 1965 war. I was enchanted
by this amazing raconteur.
In due course, I went away to Mumbai to work in films. Once I got into TV in
the ’80s, my relationship with Premji and his news organization expanded
beyond casual meetings. From then on, I would make it a point to drop in at his
office for a cup of coffee, but more importantly to hear interesting anecdotes from
this pioneering media person. I am happy that our friendship has blossomed over
the past four decades. And we meet regularly now.
In our conversations, he would recall various milestone events that he
witnessed in India and abroad. Many of these are told in this long-overdue
memoir. He is perhaps the only journalist in India who hasn’t just interviewed but
has had personal conversations with every prime minister of India. He is as
familiar with the leaders of today as he was with Pandit Nehru, Lal Bahadur
Shastri, Indira Gandhi, I.K. Gujral, Rajiv Gandhi and Atal Bihari Vajpayee. He
covered the wars in 1962, 1965, 1971 and 1999, and was a part of several
entourages of presidents, prime ministers and other delegations of that time. He
was there when Nehru suffered a heartbreak post the Chinese betrayal in 1962.
He was in Tashkent when Shastri signed the ceasefire agreement and died
mysteriously. He was in Bangladesh when the Pakistan Army surrendered. He
covered Rajiv Gandhi’s wedding. From riots and agitations to election
campaigns, triumphs and celebrations, Prem Prakash has witnessed and
recorded every heartbeat of India.
Among his most important contributions is the news agency ANI, which he set
up in 1971. In the early ’90s, Reuters bought a stake in ANI, and the latter soon
became the dominant audiovisual news agency in South Asia. Today, ANI is
among the largest syndicator of filmed news in the world and has over 300
correspondents and camerapersons working for it. Almost all international news
organizations across 100 countries source their India feed from ANI.
We are living in a networked world, with over five billion people accessing
news through different screens and mediums. News and information is the
foundation of this always-on world. As our country sits on the cusp of a unique
opportunity to become a geopolitical and economic superpower, the organization
Prem Prakash set up decades ago will continue reporting the India story.
My long professional journey began in 1952, when I set sail from Bombay on
board the Italian ship M.V. Neptunia to Italy, from there onwards by train to
Switzerland and finally, to Great Britain. One of our ports of call was Aden. Here,
as a young Indian abroad, I was proud to find that my country’s reputation was
high. The Indian rupee was the currency most welcomed in shops and markets.
None of the traders were interested in the pound sterling or the US dollar. The
rupee was the currency of choice.
In Europe, too, I was happy to discover that India—my newly independent
country, prospering under the able leadership of Jawaharlal Nehru—was highly
regarded by everyone I met.
I had gone to Switzerland to attend a conference hosted by the Moral Re-
Armament movement, for whom I worked as a photographer. I soon found myself
very busy, working day and night at this very interesting gathering of delegates
from all over the world. However, I did find time to travel across the country. It
was during a trip to the city of Zurich that I met A.T. Pfister, who had set up an
international news photo agency named ATP. He invited me to join his agency as
ATP’s representative in India—a position I was delighted to accept.
ATP was based in Zurich, the financial centre of Switzerland. There were an
amazing number of banks in the city, many of which had wealthy Indians among
their customers. The rupee was a hard currency, and at that time there were no
restrictions on the movement of money from India.
Having heard about the fame of Swiss watches, I visited a few watch factories
and was impressed by the hard-working technicians I met. I bought some low-
end watches, as much as my wages permitted, for myself, my father, my mother
and younger brother.
In Switzerland, I made another discovery—wine and apple cider. Despite
working long hours, some of us youngsters did go out a bit. At one such picnic
near the village of Caux, I first came across wine and cider. In India, of course,
we had heard of wine, but most Indians who drank preferred hard liquor. Wine
was regarded as simply fermented juice. Nonetheless, I quite liked the taste of
wine and over the years enjoyed an occasional glass of wine in the company of
friends. Today, India produces some very good wine and even exports it.
Another important lesson I learnt during that Swiss interlude: I enjoyed hard
work. I never, not even for a day, felt too lethargic to get to work. It meant I was
learning my trade, watching experienced operatives and listening to them.
From Switzerland I travelled through Europe until I arrived in London. It was
here that I received a bit of a shock. Here, in the capital of the British Empire, it
struck me that India was seen as nothing more than a land of snake charmers,
elephants and princes. So ingrained was this belief that no argument could
change this distorted view of India. After this experience, I was even more
determined than before that I would spend a lot of my time towards ensuring that
India’s standing as a vibrant, energetic, modern nation was properly recognized.
Returning home towards the end of that year, I made an appointment with B.L.
Sharma, then principal information officer of the Indian government, and sought
accreditation as the representative of the photo agency ATP in India.
Thus began my professional career. At the beginning of 1953, I was accredited
to the Government of India. This gave me easy access to no less a person than
the prime minister of the country, Jawaharlal Nehru. The officials around the
prime minister were friendly and cooperative. I requested permission to shoot a
news photo feature on a day in the life of the prime minister. Mr Bhatt, the chief
information officer, promised to mention the idea to Panditji, as Nehru was known
to his friends.
To my pleasant surprise, I soon got a call from Mr Bhatt, who invited me to go
to the prime minister’s house to meet the people who could help me.
Upon arriving at the PM’s residence, the first person I met was one Bimla
Sindhi, a refugee from West Pakistan who was now on the prime minister’s
personal staff. I knew her quite well since she was a regular visitor to my father’s
photo shop, Ajanta Photo Studio, situated at 72 Queensway, now Janpath, New
Delhi. (This was where I later began my own business—Asian Films—and
where, in 1957, I established the Indian bureau of Visnews, the international
television news agency.)
At PM Nehru’s home, I received the most friendly welcome from Yashpal
Kapoor, who was part of Nehru’s personal staff. Yashpalji made me feel
comfortable by addressing me as ‘bachche’—a term equivalent to ‘son’—which
he would use for the rest of his life when referring to me. It surprised me as to
how trusting and informal the PM’s staff was.
Later that evening, when Panditji arrived home, Yashpalji and Bimla Sindhi
virtually held me by the hand when introducing me to the prime minister. I can
never forget the amused reaction of Panditji looking at me—I must have looked
too young and inexperienced to document a day in the life of a prime minister.
But graciously, he did not say ‘no’, either because his staff had recommended
me or because he was just being kind to a young lad. I was so excited about the
prime minster giving me attention that I was willing to wait a while for his
approval. After a few weeks, when I started pestering Yashpalji for a date, his
reply would be, ‘What’s the hurry? Have a cup of tea.’ But I started getting
anxious about meeting my deadline.
I knew that Holi was a festival that India’s first prime minister loved. This two-
day festival of colours, when Indians celebrate the arrival of spring by sprinkling
coloured powder and water on each other, is a photographer’s delight. Every
year, crowds would gather on the front lawn of Teen Murti House, the prime
minister’s official residence, during the festival. Panditji used to mingle quite
freely with the crowds and join them in the celebration. It was so endearing to
see him drenched in colours and enjoying the fun. He would then visit the homes
of some of his cabinet colleagues to join in the festivities there.
I took a number of photographs of the prime minister playing Holi and then got
the opportunity to photograph him whenever important visitors came to see him.
It was a great start to my career. But soon, I moved on from still photographs—
into the world of moving pictures and newsreels.
In 1957 I had the good fortune of being a founder member of the world’s first
global television news agency, the British Commonwealth International Newsfilm
Agency (BCINA), which was set up by the Commonwealth broadcasters—BBC
and Rank Organisation of the United Kingdom; ABC of Australia; and CBC of
Canada.
The goal was that BCINA would provide worldwide news coverage to the three
owner broadcasters and also sell it to TV networks throughout the world.
Unfortunately, the name BCINA couldn’t catch on internationally, and the term
‘British’ would occasionally be used by some nations to deny access. BCINA’s
telegraphic address was ‘Visnews’, and this was adopted as the name of the
company. From the start, the agency began establishing bureaux in all the
important world centres. Delhi was one of them.
Visnews became the world’s first television news agency, delivering news
footage to and from every corner of the globe. When it opened for business,
there were no satellites, no Internet, no video or electronic devices. That meant
moving international television news film via air cargo—a slow, cumbersome
process, but one which worked well enough at the time.
While in London to discuss the establishment of Visnews, I worked out an
arrangement wherein I would cover Asia from the Visnews bureau in India but
could continue to pursue other journalistic endeavours. Thus, I was able to
manage Asian Films, which ultimately became what it is today, Asian News
International (ANI).
As the head of Visnews Asia, I was given the job of opening Visnews offices in
various centres, starting with Singapore. In due course, that office became the
regional centre for the distribution of content produced by Visnews, although
Singapore in those days was almost like a small Indian town—far from the Asian
financial and commercial giant it went on to become.
From Singapore I moved to Jakarta, the capital of Indonesia, ruled by another
giant leader and freedom fighter of Asia, President Sukarno. And from Jakarta I
flew to Hong Kong, a rather sleepy city at that time but soon to gain importance
during the Cold War.
But while expansion of the Visnews bureaux was happening, the regional cold
wars, Indo–Pak tensions, the unsettling of Tibet, China’s incursions into the
hitherto high Himalayan borders with India—all began to give a new dimension to
news coverage that I had to focus on. The number of ‘hotspots’ in Asia was
increasing.
India was now moving into the arena of realpolitik. Pakistan joined the United
States in its Cold War against the Soviet Union. In return, the Pakistani armed
forces began to receive massive American arms shipments. Peshawar emerged
as the secret US Air Force base from where U-2 spy planes would fly over the
Soviet Union.
Jawaharlal Nehru used diplomacy and friendship with China to try to contain
the Chinese ambitions on India’s borders. Panditji held the hand of Chinese
premier Zhou Enlai and brought him into the Non-Aligned Movement. This at a
time when communist China was not recognized by the United States and most
Western nations.
Was there any other way India could have handled its relations with China?
The answer to that question would in the long run lie with history. But at that time
the mood in the country was to believe that if Nehru thought it to be in India’s
best interest, it must be so. Such was the blind trust that Indians had in Nehru
regarding foreign policy, that to think to the contrary would have been a betrayal
of their national hero. By the time India became aware of China’s real intentions,
the latter had already built a road through Aksai Chin as a shortcut to Tibet. India
had neglected the region and Panditji, speaking in Parliament, described it as an
area where ‘not a blade of grass grows’. Surely, barrenness should not have
been sufficient reason to neglect such a strategic area but strangely, the media
hesitated in asking too many questions, till it was too late.
India faced its first major crisis in its relations with China in 1962, when
tensions between the two countries reached a new high. It began with the killing
of an Indian border police patrol by Chinese troops. India had not moved its army
to its borders with China despite China having done so; patrolling by Indian
police was considered sufficient. However, the Chinese had already consolidated
their position in the areas under their control. From that point on, India was
fighting a rearguard action.
Nehru passed away on 27 May 1964, in many ways a broken man who
realized that he was leaving India, a country he loved the most, with many
unresolved issues. He had worked himself to death to restore some strength and
pride to the Indian Army after the debacle of the war with China in 1962.
Lal Bahadur Shastri succeeded Panditji. As expected, the military ruler next
door—Pakistan’s General Ayub Khan—did not think much of India’s humble
second prime minister. He made his first provocative move in the Rann of Kutch,
a marshy area on the western coast of India, in the state of Gujarat. That
adventure by Ayub unleashed the first full-scale India-Pakistan war, during which
the Indian forces crossed the border, threatening to overrun Lahore.
Shastriji’s tenure as prime minister was a short one. His sudden death in
Tashkent in 1966, during the peace negotiations with Pakistan, catapulted Indira
Gandhi, Nehru’s daughter, into the prime minister’s office.
The senior leaders of the Indian National Congress opposed her, expecting her
to follow their diktat—which she refused. This led to the break-up of the party into
two parts in 1969. The splitting of the INC, which had led the fight for freedom in
India, shocked the nation. But Indira Gandhi was made of strong mettle. India’s
first woman prime minister, she fought her opponents like a tigress and served
three terms.
I was in the thick of all these events, which played a momentous role in the
shaping of Indian history.
Developments in television technology in the sixties resulted in rapid changes
in the way news and visual material was distributed. Television was fast
becoming the main avenue for delivering news. Daily TV news bulletins became
the preferred source of information rather than the morning newspaper. It was a
challenge which, I must say, Visnews and Asian Films met supremely well,
establishing their leadership in the new television era.
The year 1971 saw a huge increase in India’s TV penetration rate. Using
satellites to transmit pictures, Doordarshan, the state-owned public service
broadcaster, became a technologically advanced national television network.
There was a hunger for news, yet it would be decades before private TV
channels would be allowed to operate in India.
In Pakistan, the general election results of 1971 proved unacceptable to the
Pakistani army and to Zulfikar Ali Bhutto, the leader of West Pakistan. A Bengali,
Sheikh Mujibur Rahman, had emerged as majority leader—and rightly claimed to
be the prime minister of Pakistan. But his claim was rejected by the powerful
Pakistan Army and by Bhutto, leading to a massive crackdown on East Pakistan.
Leaders of the Awami League, which supported Mujibur Rahman, were arrested.
The Pakistan Army began pushing the Hindu population of East Pakistan and
the Awami League sympathizers into India. Soon, India had nearly a million
people housed in refugee camps. India recognized Bangladesh’s government in
exile. The Indo-Pak war broke out in December, resulting in victory for India and
the massive surrender of over 93,000 Pakistani troops on 16 December 1971.
This was the largest surrender by any army since World War II, and it brought an
end to East Pakistan as Bangladesh was born. It was the denial to Mujibur
Rahman of his rightful claim to power that ultimately led to the fight for freedom in
East Pakistan and to the creation of the new nation of Bangladesh.
I was in East Pakistan for weeks on end at the time, covering the events and
seeing history being made.
By 1973 I had set up an independent television programme production facility
in Delhi. India still had only one TV network, the state-owned Doordarshan, but I
was still committed to my dream of starting an independent TV news service to
tell the India story to the world.
When the satellite revolution hit India in 1991, there was an explosion of
independent TV news channels. These channels were uplinked via satellites
from places such as Moscow, Hong Kong and the Philippines and transmitted
throughout India. Thus, much as the Government of India did not like
independent TV channels, they were now here to stay, since their uplink hubs
were outside India’s borders.
India’s first independent television news bulletin was uplinked from Moscow, by
Siddharth Srivastava’s ATN channel. They received a regular news service from
Visnews and ANI. Visnews was later taken over by Reuters and became Reuters
Television. In a further step forward, Reuters collaborated with ANI to distribute
news from the subcontinent to the world. This is described later in the book.
A leading British correspondent once remarked that there are no full stops in
India. This certainly applies to Indian news and politics. Sure enough, I found
myself busier than ever before. The war in Afghanistan had become of major
interest (I spent a lot of time in Afghanistan 1978 onwards, covering major events
and travelling all over that country). News was now being moved in real time.
Each day saw the emergence of new technology, with TV news channels
scrambling to serve live reports to their audiences.
I have endeavoured in the following chapters to weave into a coherent
narrative my experiences of covering India from the sixties to the new
millennium. As an active journalist, with a career spanning five decades, and
then in my work guiding ANI, I have witnessed, at first hand, the India story
emerge, strengthen and thrive.
This is an eyewitness account of the huge advances I have seen the country
make in its—and my—journey since 1947. It is also an account of the exciting
changes we are witnessing now, adding momentum to India’s march towards its
destiny as a major economic and political power in the modern world—a destiny
reflected in the emergence of ANI as India’s premier television news agency.
I must also thank all those who coaxed me into writing this book and helped
me with it. To mention a few names—my son Sanjiv, Smita, Ishaan, Peter
Whittle, Amrit Maan, Colonel Jaibans Singh, Rashid Kidwai, Harinder Maan,
Surinder Kapoor and Chandrakant Naidu among others.
1
Early Days
Rawalpindi, a lively city in the north of pre-Partition India, was where I was born. I
have only hazy memories of that city because my father moved to Delhi long
before I could form lasting impressions. But the pull of Pindi has, of course,
remained as strong as ever. My father told me how our ancestors had moved
from Central Asia to the Indian subcontinent, stopping first in Peshawar and then
moving to Miani village near Rawalpindi—all now part of Pakistan.
India’s education system in those days was very good. Though my father left
school early, the school had imparted to him a well-rounded personality and
given him a good hold on languages. He dropped out of school in response to
Mahatma Gandhi’s call to join the freedom movement. Part of my father’s great
influence on me lay in what he taught me about the India of those times.
My father was responsible for building and launching the first cinema in north
India—or should I say undivided Punjab?—when he opened the New Rose in
Rawalpindi. This thread that linked our family to the world of film was to help
shape my own career in later years.
India was a vast country but its population was small. People moved regularly
from place to place, looking for new opportunities. However, in my father’s case,
it was the terrible recession of the 1930s that prompted the move to Delhi, the
city that became the capital of India in 1911, when the British decided to move on
from Calcutta.
My father’s family settled in old Delhi, finding a new home in Kucha Natwan in
Chandni Chowk. Old Delhi was very small compared to the sprawling bustle that
it is today. Chandni Chowk was still the heart and hub of the city. I can never
forget the daily routine when a ‘mashak-wallah’ would appear at around four
o’clock in the afternoon in the middle of the street. The mashak was a bag of
goat or sheep skin with an opening on one side from which water would be
sprinkled to settle the dust and keep the street cool.
Later in the day, the kotwal, the head of the kotwali (police station), would
emerge on horseback from the kotwali, followed by two constables also on
horseback. They would slowly trot towards the mosque at the end of the street,
then turn around and ride to the Red Fort before returning to the police station.
This exercise would attract crowds of onlookers. This was a kind of
demonstration by the authorities to show that law and order was being
maintained and that the city was well under the control of the government and
police. The police force was not large but sufficient for the population at that time.
As my father used to say, governments don’t run by force. Ninety per cent of
the respect for the government comes from what they call iqbal, or majesty.
The kitchen of our house was on the top floor, which meant my mother had to
face daily raids from bands of hungry monkeys. One of our domestic helps would
always be on hand for her to help keep the monkeys away, but the monkeys
knew there was food in the kitchen and would not be deterred. (The monkey
menace in Delhi has still not been resolved! It has spread so wide that even the
Central Secretariat offices of the Government of India are overrun by hundreds of
monkeys. The government makes special effort to keep the simians away.)
Another childhood memory of the city takes me back to an inkmaker’s shop
right below our flat. I would watch the men stir a thick black concoction, which
they would spread on leafy sheets shaped like small tablets. They would then let
these dry in the open until they hardened and became ink tablets. Adding a little
water to them produced black ink.
There were a few private schools in Delhi for British children, but Indian
children mostly went to government schools, where the standard of education
was very high. My younger brother and I first started studying under a tutor, who
came to our house to prepare us for school. We were admitted to a municipal
primary school in old Delhi’s Bhagirath Palace area. From there, we were moved
to another municipal school at Kashmere Gate. I have happy memories of my
schooling. The teachers were hard-working but severe punishment was the order
of the day, even in primary schools. So you had to do well.
After finishing school at Kashmere Gate, I moved to the higher secondary
school which was opposite our house in Chandni Chowk. When the term at my
Kashmere Gate school ended, I was transferred to a different branch of the same
school located in Gole Market in New Delhi. In Doctor’s Lane to be precise.
My father had set up a photo studio in Kashmere Gate, a locality popular
among the city’s elite in those days. New Delhi was still being developed and
many who lived there would come to this area for shopping. Close to Kashmere
Gate was an area known as Civil Lines. In most Indian cities the British had built
exclusive residential areas for their own comfort—and these were known as Civil
Lines. It was here that the privileged lived.
The charms of Chandni Chowk
I grew up in Chandni Chowk, and I have some fond memories of my childhood
there. Chandni Chowk was not as crowded as it is today. In the Mughal era, I am
told, there used to be a canal flowing through what is today’s main street. The
canal was filled in sometime during the 1920s.
Kuchas in old Delhi are gated communities. Entering through their gates back
in the day, it was as though one had arrived in a miniature city. The kucha had its
own streets, shops, homes—everything. Our home was very close to the
entrance of Kucha Natwan. Located here were several food shops, especially
sweetmeat shops which were the pride of the residents of Chandni Chowk.
Even today, Chandni Chowk is famous for the delectable food it offers. Delhi’s
bedvi (called puri in Punjabi), made with wheat flour and other ingredients, is one
such Chandni Chowk specialty that my family loved. It is served with potato curry
cooked in Delhi style and Suji Halwa, with chutney on the side. This was our
breakfast on many occasions. Another Delhi specialty is nagodi, a smaller puri
which is filled with halwa and is eaten whole.
The reason I mention this is that on the rare occasion that I find myself eating
these delicacies, it just isn’t the halwa I savour, it is the flood of memories that
comes gushing into the mind. Every family member had a favourite dish and
whenever we had guests visiting, my father would send for some local specialty
and my mother would make steaming cups of strong tea.
Cheek by jowl with the street food shops were the shops selling ittar or
perfume. Their fragrance pervaded the whole street. The shops were mainly run
by Muslims. One shop in particular had very kind owners who would call in young
men like me and sprinkle some ittar on us.
Another thing unique about such neighbourhoods in those days was that we
could hop across each other’s terraces, balconies and verandas, and nobody
raised any objections. There was no concept of privacy! The footpaths were
wider and there were hardly any motor vehicles on the roads, so we youngsters
were not bound by space or safety concerns.
Chandni Chowk had tram cars. Children from the kucha, including me, would
run after a tram and jump on for a free ride. It was great fun. Life as a child was
most enjoyable. We played in a playground behind the Town Hall. (The
playground is now known as Gandhi Ground.)
There were murmurs of impending ‘trouble’ after India’s independence in 1947,
but they didn’t bother us. Such was our faith in our leaders. In 1942, when the
freedom struggle gained momentum and Mahatma Gandhi called on Indians to
protest against the British as part of the Quit India Movement, there were
demonstrations in Chandni Chowk. However, the police dispersed the protestors
quite easily; the protests had lasted barely three days before Chandni Chowk
was back to its old routine.
The street behind our house was lined with colourful shops—not just those
selling perfumes, as mentioned earlier, but also a number of clothing shops. As
you moved down the road, towards the Fatehpuri Mosque, on the left was
Ballimaran, an area largely inhabited by Muslims. Ballimaran, too, was full of
colour, with food outlets everywhere.
Right adjacent to Ballimaran was Katra Neel. After the mutiny of 1857, when
the British began taking over the properties of various officials working for the
Mughal court and, in general, hounding Muslims and Mughal supporters, a lot of
people were brought from the Punjab region, particularly Lahore, and moved into
Katra Neel. The confiscated properties were auctioned by the British government
and were mostly bought by the newcomers from Lahore. They became big
landowners of Chandni Chowk and the kuchas. Among them, Chhunna Mal was
reputed to be the biggest landlord of Delhi.
At the heart of Chandni Chowk stood a very tall clock tower. The British loved
clock towers. They built them in most cities. They also placed huge clocks on the
facades of railway stations. I don’t remember if the clock installed in the Chandni
Chowk clock tower was similar to the one at Big Ben in London, but I can clearly
recall that the tower here was quite imposing. The bells chimed loud enough for
people all over the neighbourhood to hear. Many a time, much to my mother’s
annoyance, I would use a stepladder to climb to the roof of our house to look at
the clock tower. And I took great pleasure in her chiding me afterwards, ‘You
could have fallen and broken your bones.’
Nearby, to the right of the clock tower on the street leading to the Fatehpuri
Mosque, was the majestic Town Hall. This heritage building still stands gracefully
today, but no one seems to know what to do with it. It used to be the office of the
city’s municipality. The Delhi of today has many municipalities, and the Town Hall
is hardly used. There have been many ideas on how to repurpose it. It would, for
example, make a very nice hotel since it has gardens all around it. But it takes a
long time to take decisions in our country . . .
Close to the Town Hall was the Garam Hamam or hot bath. Again, this was a
tradition which came from Turkey or Central Asia, where there are public baths
with hot water. Delhi gets pretty cold in winter, so these hot baths were a
welcome facility.
I love the street in Chandni Chowk where I lived. Only once in the last few
years, sometime in 2015, I took the metro to Chandni Chowk. Of course, the
place I saw was not the Chandni Chowk I knew in my childhood. For one thing, it
was difficult to walk on the crowded pavements. And the traffic was like it is in the
rest of Delhi. I don’t think I will go back to the street where I lived. Those
memories should stay how they were, unsullied by the present.
My memories of my first school are very limited. The classes had only about
thirty students and the teachers, mostly male, were addressed as ‘Masterji’.
Then, from the primary school in Chandni Chowk, I was moved, along with my
younger brother, to another primary school in Kashmere Gate because that was
closer to my father’s photography studio.
The major shops those days used to be at Kashmere Gate, which was the first
big shopping centre in Delhi. This market grew in importance when the British
moved into Delhi after the mutiny, and again after 1911, when Delhi was declared
the capital.
I remember the governor general’s house, built near the Civil Lines, where the
University of Delhi’s North Campus is located today. The university vice-
chancellor’s office was once the governor general’s house. It is in this house that
Lord Louis Mountbatten is said to have proposed to Lady Mountbatten. I
remember, too, the Secretariat building and the Assembly House, which now
serves as the Legislative Assembly of the state of Delhi.
I really enjoyed my schooling in Kashmere Gate. Being there gave me the
chance to frequently walk to the photography store that my father and his elder
brother had opened. It was fun to be there and there were cinemas just down the
street. There was also a sweet shop near the school and we used to visit it often
to enjoy Delhi’s speciality, the bedvi. The shopkeeper’s name was Mitthan. Later,
when I joined Hindu College, I found that Mitthan’s shop was right next to it.
My parents moved to New Delhi sometime during the mid-1940s because
Kashmere Gate was losing its charm. New Delhi had been built. It was the time
of World War II. Lots of American troops had arrived in India and some were
stationed in Delhi. By this time my father had opened his photography store at 72
Queensway and had two other businesses, one at Parliament Street and
another, a restaurant, in Connaught Place.
I must give you give you my impression of Connaught Place, which was once
the most beautiful shopping centre in the world. I would often go around CP.
Even in summer you could go around the market because the walkway is like a
circular veranda—shaded, absolutely comfortable. It remained so till the late
sixties, when it began to decay. In the evenings, some friends and I would take a
leisurely walk around and then go to one of the restaurants, like La Boheme,
which was in the outer circle and run by Nirula’s. They had a lovely Chinese
restaurant on the mezzanine floor. Eating there meant you felt like you were in a
dining car of an Indian Railways train, the decor was such.
I would regularly go to my father’s studio at Queensway and gape at the
American soldiers who came to get their photographs taken. Their barracks were
nearby and the Americans had all kinds of offices in the Queensway area.
Life in New Delhi was quite different from what it was like in Chandni Chowk.
Close to our flat in CP’s outer circle was the Railways Playground where I went
with friends to play cricket. That was how I was introduced to the sport that I, and
the rest of India, love.
Meanwhile, my father built his own house in Karol Bagh. I am not sure why he
chose that place because the area was more expensive than Sundar Nagar in
Lutyens’s New Delhi and other places. A lot of the areas in New Delhi were
regarded as unliveable because of large open spaces but Karol Bagh was a
lively place, a little posher than old Delhi. So, we moved to Karol Bagh. By that
time, the war had ended and the Americans were leaving.
During the war, the government had requisitioned the school building in Anand
Parbat which belonged to Ramjas School. So after the war the school moved
back here from Doctor’s Lane. Living in Karol Bagh was very convenient for me
as it gave me easy access to Anand Parbat and to my school, which occupied a
beautiful old heritage building set in lovely grounds. Here again, the teachers
would make every effort to ensure that students did well in exams, and I did well
there.
Every year at my school, there was an inspection by a British education
inspector. That was quite an event in the school with the principal and teachers
under a lot of stress, hoping that the school make the grade. There were other
activities too. I joined the boy scouts and I was awarded a few medals—one for
cooking! I love my amateurish cooking even today.
I thoroughly enjoyed going to camps with the scouts. One such camp was in
Tara Devi, just below Shimla. It was my first visit to the region. We went to by
train to Kalka, then took the Toy Train and stayed at the Tara Devi Hostel. It was
all great fun. I ranked second in my school-leaving exams.
College days
At the Hindu College, my first day was quite interesting. I was warned about
seniors ragging junior students to intimidate them, and I arrived at the college a
bit apprehensive but seemingly bold. The college had a huge bicycle stand
where I saw some seniors waiting. They grabbed me and took me to the
cafeteria. There, they ordered samosas, tea and cold drinks and handed me the
bill. Thank God I had enough money to pay for it all!
But I made some lifelong friends. Among them were my dear friends lnder
Sharma, Dr Pabley, Bhagirath Bhalla, Kanwar Rajender Singh, Madan Nayyar,
S.D. Pandey, Satya Dev Sharma; and the girls were Aruna Sharma, Indira,
Nirmal Randhwa, Urmila, Swaran Kapoor. Inder later married Aruna. Kanwar
Rajender Singh married Indira. Swaran was a close friend, but when I went away
to Europe we lost touch. We stayed friends all our lives, marriages, children,
grandchildren, bereavements—we have been through it all on the road of life.
I took an interest in the Boat Club and became the secretary. The Yamuna
River used to be so beautiful back then. When I see the river now, overflowing
with effluents, it makes me weep.
In those days, I used to love taking a boat on the Yamuna, rowing down to the
railway bridge and then rowing back upstream to the club. We had a large
membership at the Boat Club and competed in an annual race with St Stephen’s
College. We always did well in this contest because we took our rowing and
boating seriously.
I also liked debating. We had an excellent teacher named Professor
Premchand who used to preside over what was known as the Hindu College
Parliament. My friend lnder was elected our ‘Prime Minister’ that year, and I
became his ‘Home Minister’. Professor Premchand used to coach us in public
speaking and he taught us how to debate effectively. It was a splendid training
ground for later life.
When I was in the second year, we all went to the launch of the National Union
of Students in Bombay. There, I was elected to the national executive, with Ravi
Verma as the president. He was later to become a minister in the cabinet of
Morarji Desai. He was a Congressman at heart and a great gentleman.
After arriving back in Delhi from Bombay, I wrote a complete report on the
launch of the National Union of Students. I detailed properly how a nationwide
body of students had become a reality. That was, in a way, my first attempt at
what was to become my career later on: journalism. I am happy to say that my
report was greatly appreciated by the college principal and the staff in the
common room, as well as by other professors and teachers.
I graduated from college in 1951 with excellent grades and distinction in three
subjects. I was keen to begin my career in photography and news. But my father
wanted me to study further. A compromise was reached, and I was asked to
work in the family owned photo studio.
My first cousin, a news cameraman, offered me apprenticeship as his assistant
and soon afterwards my father introduced me to an outstanding documentary
maker, Dr Pathi, who took me to Kullu, where he was shooting. He took me on as
his apprentice, and that proved to be a great learning experience for me.
The visit also opened my eyes to what was happening in post-Independence
lndia. There were no hotels in Kullu back then and we were staying at a ‘circuit
house’, which is a kind of guest house for senior civil servants and those
recommended by government officials.
One day, the caretaker of the circuit house came crying to Dr Pathi. The man
was upset because the wife of the district commissioner had taken away
expensive carpets from the circuit house and replaced them with ordinary ones.
The man was scared that he might be accused of stealing the carpets. As a
young lad, I was shocked to hear this. The circuit houses, I am told, were so well-
furnished that carpets used to be imported from Persia and they were, of course,
very expensive. I have never forgotten that unhappy event—my first brush, as an
adult, with government corruption in free India.
A milestone
The invitation to attend the Moral Re-Armament Assembly in Switzerland was an
early milestone in my long professional journey. It was the summer of 1952.
Hicks told me that I had to take a ship from Bombay in three weeks’ time. I didn’t
have a passport but he introduced me to a senior ICS officer, Krishna Prasad,
who signed my passport application form, which was rushed to the police station
at Kashmere Gate for background check and verification. I received my passport
one week later. There was no requirement for a visa to the UK in those days. But
one required a visa for Switzerland, which could be obtained from the Swiss
embassy in Delhi.
My whole family came to see me off with garlands, as was the tradition, at the
railway station in Delhi. My cousin Ved Prakash escorted me to Bombay where
Hicks had made arrangements for our comfortable stay. Finally came the day
when I had to board an Italian ship bound for Genoa in Italy. I was to go from
there to Switzerland, where the conference was taking place. And later to
London.
So there I was, a twenty-year-old lad starting a new journey to unknown lands.
Sailing from Bombay, I looked at the Indian coast as we steadily moved
towards the Arabian Peninsula. At our first stop, Aden, I went ashore and bought
a few things from shopkeepers who asked to be paid in rupees, not dollars or
pounds. The Indian rupee, as I have said before, was a strong currency, even
stronger than the US dollar. At the time of India’s independence, one Indian
rupee was equal to 1.12 US dollars.
I made a few friends on that voyage but I still remember one fine lady named
Sangeeta who took me under her wing like an elder sister. She was going to
Milan to her brother, having divorced her husband in Delhi. I had heard about
divorce but was astonished to hear that such things happened in India too. The
ship took us to Alexandria and from there to Italy. I went on to Milan, where I bid
goodbye to Sangeeta.
In Milan, I was welcomed by some of the Re-Armament people. The next day, I
took a train to Switzerland and arrived at Montreux. From Montreux, a mountain
train took me to a small village called Caux. The place had a huge assembly hall
and hotels mainly catering to guests attending conventions.
I was welcomed by David Channer, head of the photography division of the
organization, who escorted me to my room. I was to share the room with David
who, later, became a lifelong friend. This was the beginning of another stage in
my career.
I was well settled at the Grand Hotel with my room-mate. David would wake up
early every morning to meditate. He followed this with a diary-writing session,
which he called ‘guidance from God, listening to the inner voice’. David told me
that this was how he focused and prepared his plan for each new day. It was my
first experience of this kind of discipline. Thereafter, I would sit with David and
work out my own plan for the day—whether it was writing letters to the family,
work, or going sightseeing, you decided what you wanted to do during the day
and that became your plan.
I was fascinated with all the new photographic equipment in the office. I would
put it to the enthusiasm of youth that besides taking photographs every day I
would spend a lot of time in the darkroom to ensure everything was done
correctly. I knew this was a crucial step to producing top-quality photographs.
You had to master everything, from developing negatives and making prints to
composing pictures. It meant a great deal and I learnt a lot.
I sent some pictures back to India and some were published, much to the
delight of my friend Roger Hicks. I made great friends during my time in
Switzerland, and it was as though I’d been given an acknowledgement for my
hard work when I was invited to dine with the organization’s founder, Frank
Buchman.
He talked of my joining his organization, but I was unsure if I wanted to make
that commitment as yet.
Switzerland was beautiful, but let me tell you about the first shock I got in that
country. I was on a train to Montreux. When I left the train I realized I did not
have my camera. I rushed to the station master’s office to report my loss. He
alerted the next station but nothing was found. The station master said there
were some Italian thieves on the train and perhaps they had taken it. I was
heartbroken. I wrote to my father and told him what had happened. He promptly
responded, saying the camera was fully insured. He sent me a form, which I
completed, signed and sent back. I received the full value of the camera before I
left Switzerland.
Nehru effect
I had open access and made frequent visits to the prime minister’s house, and
soon Panditji would treat me like a family member. I was a young, lean guy at
that time, and quite uninhibited. I spent a lot of time in that magnificent house,
Teen Murti Bhavan. Panditji’s wise guidance played a major role in my career.
As a photographer, I used my own Rolleicord, a very small German camera
that outperformed the ones used by more senior cameramen around me. All
other cameramen in those days used Speed Graphics, huge American plate
cameras. Panditji was always amused to see me working with my small camera
and was quite pleased when he saw the results. He was very photogenic, which
made my task easier in a way!
The other photographers were dismissive of me at the start but soon found
that I was making my mark with the Rolleicord. The old veterans were sceptical.
Their motto was, ‘Yeh ladka kahan se aa gaya (where has this lad come from)?’
My photos were getting published everywhere, so within a year they, perforce,
admitted me into the News Cameramen’s Association (NCA), a position earlier
denied to me as I was too junior. Not only did they admit me, they later elected
me general secretary. I then led the association, and to make it really effective I
ensured that NCA got affiliated to the Indian Federation of Working Journalists
(IFWJ).
Some of the photographers had thought that by admitting me into the IFWJ,
they would inveigle me into getting them access to Panditji’s house. But I didn’t
misuse my access to the PM; it was for purely professional work. The
photographers wanted the government to stop the sale of the PM’s pictures at
cheap rates, because it was hurting their own prices. But the government wanted
the PM’s pictures to be made available to all, including Indian publications that
could not afford the exorbitant prices of private photographs.
Panditji took a keen interest in my work, knowing my pictures would be seen
abroad. Throughout his tenure as prime minister and external affairs minister, he
personally took note of India’s image abroad, even though this was the job of the
publicity division of the foreign office.
I vividly recall an American network asking me to get the prime minister’s view
on what the twentieth century would hold for Indian children. Panditji was very
fond of kids and agreed to do the interview. I borrowed a movie camera (which
could record sound) from a foreign network in Delhi and, following official
suggestion, set it up in his house.
As he sat down for our exchange, he asked me the subject of the interview
and how I intended to handle it. Raw as I was, I simply handed him the cable
from the American network. He read it and suggested that I first start the camera,
then ask the question, go back behind the camera and record his reply. The
interview turned out to be a big hit in America.
Another unforgettable moment from that time was when I acquired my own
sound camera, an Auricon Cine Voice. I asked the prime minister for an
interview, to be shot with my new camera, and I was instantly given the
permission to set it up in Nehru’s Parliament office. I was allowed just fifteen
minutes to do the interview. Before starting, I told Panditji that my camera would
only run for two-and-a-half minutes, whereafter I would need to change the film.
He was very accommodating and ensured that his replies were not too long.
The interview lasted for well over half an hour. Panditji’s dreaded secretary,
M.O. Mathai, was making angry gestures at me from outside the office. He
wanted me to come out. It was Mathai’s job to ensure that no one spent more
than the stipulated time with the PM. He had earned the reputation of being a
tough person. But as he tried to interrupt the interview, I refused to look at him.
When the interview ended, he told me that I had encroached on the prime
minister’s teatime. Nonetheless, when Mathai came in, Panditji asked him to
arrange tea for me too. Over tea, he asked me all about my new camera and
inquired when I would get a bigger one.
National objective
I realized then that honest, straightforward journalism, used properly, can play a
major role in serving national objectives. There was no turning back now.
The visit to the French-ruled colony in Pondicherry and subsequently to
Portuguese Goa helped me understand the cultural differences between the
British, French and Portuguese occupants of Indian territories. The French
appeared quite suave to Pondicherry residents, while the Portuguese had left the
Goans emotionally attached to them. Though people may have resented foreign
rule, both the French and the Portuguese made many friends in India. Goa was
not a colony, but a province of Portugal. And Pondicherry was like a province of
France.
Both the Portuguese and the French mixed freely with the locals, even
marrying them. They did not treat these places as their colonies. The British in
India were generally aloof and practised discrimination in certain areas of life.
There were coaches in trains meant only for the British. Thus, there never was
any bonhomie with the British as one could see in Goa with the Portuguese or in
Pondicherry with the French.
It is a matter of record that when the French and Portuguese departed India,
practically all the Goa and Pondicherry locals who could travel left, respectively,
for Portugal and for France or other French colonies. When I covered the
liberation of Goa, I found the Goans were really upset that India had moved in.
Nehru’s style and ideas
I have long believed that as a leader, Jawaharlal Nehru represented the hope of
a great majority of Indians. He had his failings. But he had the vision needed to
develop a newly independent nation and for India to join the international
community on equal terms. He truly loved India and the people of India trusted
him implicitly.
Upon taking over the government, Nehru did not nationalize many private
industries except for the aviation sector. And, even when turning Air India into a
national carrier, Nehru ensured that J.R.D. Tata continued as chairman of the
airline he had originally founded. Nehru had a very high regard for J.R.D. Tata—
not only for his work as an industrialist but also as a civil aviation expert. Thus,
Air India’s quality of service and reliability was not disturbed even after
nationalization. Although it was a very small airline compared to giants like Pan
American Airways and British Overseas Airways Corporation, Air India was
considered to be one of the world’s finest airlines during its time under J.R.D.
Tata.
Panditji did not believe in wasting money on nationalization but in using
government funds to create new assets. He believed in Fabian socialism,
promising equitable distribution of the nation’s assets and gains.
The Fabian Society of Britain believed in socialist economy minus the Marxist
revolutionary approach to it. They believed that socialism could be introduced in
society through democratic means. Prominent Fabian thinkers included Harold
Laski, who had an influence on Nehru. Thus, giving up the free market economy
that the British had left behind, India’s first prime minister slowly began
implementing a socialist economy in the country.
However, Fabian socialism brought communist-style controls on industrial
growth for the first time. The government now decided which areas were to be
taken into the public sector and which were to remain private. British companies
continued to function and operate as before because they were, after all, covered
under Indian laws.
Among the institutions nationalized were insurance companies and a giant Life
Insurance Corporation was created. There had been far too many insurance
companies and quite a few had collapsed. This meant heavy losses to the
people insured. As citizens began losing faith in the institution, Nehru
nationalized the sector to restore their confidence in the safety of the investment.
The Life Insurance Corporation was created to serve the whole country. LIC’s
guiding principle or motto, yogakshemam vahamyaham, is a Sanskrit phrase
which loosely translates into English as ‘your welfare is our responsibility’. It is
drawn from chapter nine, verse twenty-two of the Bhagavad Gita.
An occasion I have never been able to forget—and which haunts me still—is
when I filmed an interview with Panditji about the population explosion. I asked
him pointedly why the government was not doing anything about the population
of India growing at a rapid rate. Panditji replied that it was really not a major
issue and that with full industrialization India could well support twice the size of
its then current population. I have often wondered whether he knew or realized
that our population was growing at an exponential rate. The government’s
inability to meet the needs of the growing population was perpetuating poverty.
Over the years and, more so, after the removal of the Fabian socialist-style
economy, a large middle class has emerged in India, although poverty remains
the harsh reality for about one-fourth of our population.
Splendour of Swat
The queen then travelled to Pakistan, starting in Karachi, where General Ayub
Khan put on a big show for her. For me, the highlight of this trip to Pakistan was
a visit to the North-West Frontier Province (NWFP), including the state of Swat.
At that time, it was a small principality and its head was known as the amir. The
general had chosen this region because his son was married to the daughter of
the amir of Swat.
Nestling in the Karakoram mountain range, Swat is a beautiful part of the
subcontinent with a tremendous Buddhist history. However, what I saw at that
time was that the amir of Swat and the rest of his family, like General Ayub Khan,
were more British than Muslim in their demeanour, and even in that remote area I
didn’t see any purdah among the ladies of the amir’s household.
But as we know from recent history, it is the same place where people tried to
kill Malala Yousafzai. It is quite confounding to think how a place that had been
so advanced for so long could become the site of the attempted murder of a
young girl. But that’s a different story to be discussed in some other context.
We were conducted on the royal tour of Pakistan by an Anglo-Indian man who
used to be the principal information officer of the government of Pakistan. He
said he knew my father very well and was very pleased to see me. He confessed
that it was because he remembered my father that he authorized our Swat visit.
Otherwise, Swat was said to be closed to Indians.
Of course, the Pakistan of that time was not what it has now become. Yes, the
Kashmir issue was there, but we were not out to break each other’s heads over
that.
In the tribal areas towards Landi Kotal and Khyber Pass in NWFP, I was
amazed to see the names of all the Indian military contingents which had served
there. I was surprised and charmed. Landi Kotal, though part of Pakistan, was a
free-trade territory. No Pakistani laws or customs duty were applicable there. It
was known as ‘Ilaqa Ghair’ or foreign territory. Even today, the tribes on both
sides of the Pakistan–Afghanistan border are autonomous. They didn’t recognize
British rule, and they don’t recognize the Pakistani government as such.
The British worked out a very sophisticated system via political agents, who
would ensure tribal leaders were happy and distribute allowances—bribes, really
—to keep them from violent retaliation against the British. The tribals amassed
weapons and ran Landi Kotal as a free-trade area, but the British did not
interfere.
At Landi Kotal, the other thing that surprised me was that all the goodies in the
world were available at rock-bottom prices. Smuggling was rife across the
Afghanistan border. Goods, smuggled across on camel trains, found their way
into Pakistan and were transported in the cars of government officials, into cities
like Peshawar, Rawalpindi and Lahore, to be sold at much higher prices.
In the Khyber tribal area, I could sense the hostility that the locals felt towards
Pakistan. There were three of us Indian journalists on that tour, and we became
very wary of people in that region. Yet the royal tour to Swat was an experience
to cherish.
We stayed in a hotel that once happened to be the house and residence of the
former chairman of Punjab National Bank, Lala Yodh Raj. A gentleman received
us at the hotel. He said he was waiting for us because he had been told three
Indians from Delhi would be staying here along with other members of the press
party. In no time, he was telling us how he hated Pakistan, hated Pakistani
officials and regretted the day he arrived in that country. It was very
embarrassing for us to hear his tirade against Pakistani officials, the government
and the kind of country it was turning into. He said so in the presence of
the officials.
He rued the day he left Delhi. One sentence I can never forget was: ‘Janab
aap gundo ke mulk mein aa gay hain. Aap kyon aaye yahan par? Main toh inko
zeher khilana chahta hoon . . . Aapka khana mere ghar se aayega. (Sirs, why
have you come to this country of ruffians? I want to serve them poison . . . Your
food will come from my home.)’
The gentleman especially wanted us to tell Lala Yodh Raj in Delhi that he was
looking after the temple in the house and that a Hindu family came there
regularly to perform puja. Such was the level of understanding and love between
some people in the two countries. No doubt the gentleman looked after the three
of us very well. He would tell us how he would spend his evenings at the
Chelmsford Club in New Delhi, among very civilized persons. And here he was
among ruffians!
I was born in Rawalpindi, and this was the first time I was returning to the land
of my birth, now a different country. Did I feel a twinge of regret or empathy? I
don’t really know. I was just too busy working and maybe was too young to be
sentimental about such things. Even the fact that I now had a Pakistan visa on
my passport did not seem a big deal.
The queen then went to Nepal. Travelling with her to Nepal was another great
experience. That tour remains a great memory for me, as one of those happy
occasions covering India and the subcontinent. This was a time with no tension
and no talk about war.
Nehru’s sagacity
The people of India went out of their way to welcome the royal couple. Indian
hospitality blossomed into its best. There was no evidence of any bitterness
towards colonial rule or hostility towards our former rulers, only a certain sanctity
of protocol prompted by traditional warmth for the guests.
Besides, it had been more than thirteen years since Independence. The
transfer of power had been facilitated by friendship between two men—Nehru
and Mountbatten. If there was any rancour, it was defused by Nehru. After all, the
Indian leadership had allowed Lord Mountbatten to continue as governor general
while the nation formulated its Constitution.
Remember, after the overthrow of the white regime in South Africa, Nelson
Mandela distinguished himself by ensuring that there was no reverse apartheid.
The native South Africans didn’t retaliate, and everything legitimate in the old
system that was nonetheless in favour of the ‘whites’ was allowed to continue
because Mandela displayed that magnanimity. Was there this kind of sagacity in
India’s attitude? I would say Nehru set the precedent that Mandela followed.
Mandela was, in a way, inspired by Nehru as much as he was by Mahatma
Gandhi.
* * *
Talked Like a Tailor
The members of the choir were practicing the well known anthem
“As the Hart Pants After the Water Brooks.”
The rendering of the opening stages was apparently not quite to
the satisfaction of the gentleman who wielded the baton.
He considered it necessary, therefore, to tender some advice to
the soprano section, and caused great consternation and not a little
embarrassment among his flock by the following announcement:
“Ladies, your expression is simply splendid, but the time is very
poor—really, your pants are far too long.”
* * *
* * *
Ruined Reputations
“Whisky has ruined the reputation of many men.”
“Yes,” replied Broncho Bob, “and at the same time, I ain’t so sure
that a lot of naturally no-account men haven’t done their share to
ruin the reputation of whisky.”
* * *
To Love
* * *
* * *
Silly Sonnets
By JANE GAITES
* * *
* * *
Little Miss Muffet sat on a tuffet,
Sharing her good curds and whey;
They were hugging and kissing,
When her Ma found her missing
And frightened fond lover away.
* * *
The Lure
By JOHN BOYLE O’REILLY
N
Penseroso”—the major, not the minor chord, predominates.
The carol of birds, hum of insects, rustle of leaves, ripple of
water and chirrup of cricket are only sad to those whose
natures are harsh. There is more of light than shadow, and
we feel it as we look at matchless sunrise and sunset, glinting stars,
deep green of forest, lighter color of meadow and grain field, and
the sunbeams chased by the wind across hillside and valley.
The church is not a cemetery, the minister is not a death’s head,
and his church members should not be mummies. The world was
given us to cheer our hearts; religion was never designed to make
our pleasures less, and when it does we have less of religion and
more of something else. To be a child of God is to be a happy
member of his family in a present Eden which thrills the brain, fills
the heart, and makes us rejoice in the hope of a home where sin
and sorrow shall never enter.
The historian Hume found that King Edward II had paid a jester a
crown to make him laugh. That was a good investment. How much
better it is to have a fool to make one merry than experience to
make one sad. Why not have Christmas cheer fifty-two weeks in the
year and let it brighten and bless spring, summer and autumn till
winter comes again?
Shakespeare says, “One may smile and smile and be a villain,” but
I think the man who does not smile is the villain “fit for treasons,
stratagems and spoils.”
A smile is the difference between a man and a brute, though a
laughing hyena is preferable to a scowling misanthrope, and a
heathen who only wears a smile to a Christian garbed in gloom.
Cheerfulness does more for health and holiness than pills and
preaching. Why not smile in a good world with a gracious God?
The man ought to be arrested who comes downtown in the
morning with an insulting scowl that curdles the milk of human
kindness. One smile is worth a dozen snarls.
Horace, the Latin poet, taught truth by laughter; in politics a smile
has controlled kings; and Swift and Heine did more by their smiles
for freedom than swords. We can’t all be poets, painters and
presidents, but we can all be end-men to Life’s minstrel show. Mark
Tapley was always cheerful, and Sydney Smith said, “I have gout,
asthma and seven other maladies, but otherwise, thank the Lord, I
am very well.”
“A merry heart doeth good like a medicine.”
* * *
P
for its aims “the conservation of public health”—specifically,
the elimination of the advertising doctors, whom they
designate quacks, and the squelching of “cranks” who oppose
vivisection.
The editor of the Whiz Bang may be put down by the doctors as
among the “cranks” because he doesn’t like the idea of vivisection. I
suppose I’m one of those sentimental birds, but any goop who tries
to carve up my dog, my pony, or even Pedro, my pedigreed bull, will
have a fight on his hands.
If surgeons must have live bodies upon which to experiment, it is
suggested they utilize some of the less useful members of the
medical profession. Most doctors are good citizens, and we include
some advertising doctors, too. They have, it is true, a somewhat
exaggerated idea of importance in the general scheme of things, but
their delusion is honest. They regard the profession highly, and
rightly so.
This being the case, nobody would object if a doctor showed the
courage of his convictions by allowing his fellow “cut-ups” to strap
him on an operating table and dissect his carburetor and other inside
machinery.
But until doctors assume this attitude, most regular people will
regard vivisectionists as a low species of bloodthirsty coward,
pandering to a perverted taste for twisting entrails.
* * *
P
city ordinance regulating the length of skirts. Our
correspondent in that neck of the woods says he sees no
need for such an ordinance, and that the girls are wearing
skirts now that are as long as the distance from Spokane to
the Canadian border, 100 miles, and that anyway he would rather
live on the border.
However, that’s neither here nor there. The big question in
Spokane, now that the old maids and senile lawmakers have agreed
that the skirts ought to stay below the knees, is to whom should
authority to enforce such an ordinance be given?
Some seem to think the ordinance ought to be enforced by the
commissioner of public health, while others want the commissioner
of public safety. Therefore, the question seems to be whether short
skirts are a menace to somebody’s health or whether they are
dangerous to public safety.
We’ll say that it depends largely on circumstances. If a girl’s short
skirts cause a crowd to gather in the street, and automobile drivers
to look around while driving, then it’s a question of safety.
Otherwise, and in certain other circumstances, it might bring about a
danger to public health.
In any case we declare it to be interfering with the liberties of the
subject. Our sympathies are with the fair sex all the time. If a girl
has a shapely ankle, why should she hide it? It is part of her stock in
trade—in fact, a show window for the male-and-female market, or
marriage market, or whatever you want to call it. Frequently it
enables a girl to obtain a good position, it is said.
You might just as well expect a girl to cover up her face if she is a
good-looker, or place blinders or goggles on her eyes if they sparkle
too much. Besides, we have the poor policemen to consider. Do we
wish to take all the joy out of their lives? These cops virtually live on
the streets. Their pleasures are few. Are we to deprive them of
viewing shapely ankles, etc.? Do let us be a little broad-minded and
give the girls liberty.
* * *
* * *
If some married women would only realize the value of a chic robe
de nuit en crepe de chine, and other dainty lingerie in retaining their
hubby’s admiration, they’d never be found sleeping alone in
flannelette while he entertained a bit of fluff outside the home circle.
* * *
* * *
* * *
Whiz Bang, in its next issue, will bring back to life Robert W.
Service’s “Lady That’s Known as Lou,” and the picturesque Alaskan
barroom of his tragical masterpiece, “The Shooting of Dan McGrew.”
* * *
* * *
How’s Business
“Business is poor,” said the beggar;
Said the undertaker, “It’s dead;”
“Falling off,” said the riding school teacher;
The druggist, “Oh, vial,” he said.
* * *
You’ve just been talking “women,” and the places you have
been,
And the happy times you’ve had, and the “drunks” on Gordon
gin;
While you tell of the pretty girl you met in Gay Paree,
And the one you took from your shipmate while he was far at
sea;
Can you go back to your home town and make that girl your
wife,
And clasp your mother in your arms and know you have that
right?
Now these are the questions I would ask, so, shipmates, do
your part,
Think of the road you’ve traveled and answer from your heart.
* * *
A Sailor’s Delight
By HAROLD TAYLOR
When I was young and handsome,
It was always my delight
To go to balls and dances
And stay out late at night.
* * *
* * *
Pangs of Conscience
By B. T., Los Angeles
For now I’m down and out,
And broken is my will,
I’d sell my very clothes
For a marewanna pill.
* * *
* * *
Still at It
* * *
* * *
Down in Oklahoma
We’re down here in Okla.,
Where you never have the blues;
Where the bandits steal the jitneys
And the marshals steal the booze;
Where buildings horn the skyline;
Where the populace is boost;
Where they shoot men just for pastime;
Where the chickens never roost;
Where the stickup men are wary
And the bullets fall like hail;
Where each pocket has a pistol
And each pistol’s good for jail;
Where they always hang the jury;
Where they never hang a man;
If you call a man a liar, you
Get home the best you can;
Where you get up in the morning
In a world of snow and sleet,
And you come home in the evening
Suffocating in the heat;
Where the jitneys whizz about you
And the street cars barely creep;
Where the burglars pick your pockets
While you “lay me down to sleep;”
Where the bulldogs all have rabies
And the rabbits they have fleas;
Where the big girls, like the wee ones,
Wear their dresses to their knees;
Where you whist out in the morning,
Just to give your health a chance,
Say “Howdy” to some fellow who
Shoots big holes in your pants;
Where wise owls are afraid to hoot
And birds don’t dare to sing—
For it’s hell down here in Okla.,
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