Ppc output
Ppc output
Nazem Pandalat
Zeny Gonzales
September-2022
Table of contents A.
Introduction to Maguindanaon
tribe....................................................................................................1
Background of the
study...........................................................................................................................2
Lifestyle.............................................................................................................................................
................3
Language..........................................................................................................................................
...............4
Culture..............................................................................................................................................
.................5
Practices...........................................................................................................................................
................6
Beliefs...............................................................................................................................................
..................7
Supertitions......................................................................................................................................
...............8
Maguindanaon............................................................................................9
Research design and
methodology....................................................................................................10
References........................................................................................................................................
.............11
B.
Alibata
alphabet.........................................................................................................................................1
Buhid
alphabet............................................................................................................................................
12
Tagbanwa
alphabet.................................................................................................................................13
“Maguindanaon” comes from the local terms magig and danao, which literally means
“people of the flood plains.” The Maguindanaon occupy the basin of the Pulangi River,
particularly the southern fork of the river that flows toward Illana Bay. They originally settled
along the banks and in the valley regions of the river. Today, they reside in several provinces.
The Maguindanaon are classified into four major subgroups based on their location
relative to the Pulangi River: taga laya, those along the upper valley of the river; taga ilud, those
along the lower valley of the river; taga biwangen, those on the left side of the river; and taga
Maguindanao society is stratified and family-oriented, with those who are able to trace
their ancestry directly to Maguindanao royalty accorded the highest rank. Communities usually
consist of closely related families and are headed by an individual who bears the title of datu.
At least in theory, such a title indicates not only descent from royalty but also membership in a
lineage that traces through Sharif Muhammad Kabungsuwan or Sultan Kudarat to the Prophet
Muhammad himself.
The Maguindanao, a hardy clan, are inland, dwelling Muslims who cultivate rice as their
basic food crop and survive on fishing and weaving fine mats and baskets. For centuries, they
lived in relative peace with other tribal groups that inhabited the highlands of Cotabato; these
grounds were used as a place of refuge and as a source of slavery. As far back as the Spanish
occupation, various Muslim groups of the Maguindanao tribes were already settled in regions
that developed later into important towns such as Samal in Davao del Sur, Tagum in Davao del
Norte and Mayo which is now Davao City. At present the Maguindanaons live along the coastal
area of Southern Mindanao, as well as in the Cotabato Basin adjacent to the upper Allah Valley.
Most Maguindanao follow standard Islamic beliefs and practices, but the native
Maguindanaons persevere to a form of folk Islam, their believe in spirits, sorcery and
supernatural beings is still evident in their culture and ceremonies. The apo na palay, or
grandfather of the rice, is a tribe member who conducts rituals and chants incantations over
the rice fields at night to ensure a good harvest. During the month of Ramadan, all tribe
members will participate in various ceremonies that are associated with fasting. Other
ceremonies, such as those related with birth, marriage, and death, have both indigenous and
Maguindanao is a member of the Greater Central Philippine branch of the Philippine language
family. It is spoken by 1.1 million people, mainly in Maguindanao province in the south of
Mindanao island in the Philippines, and also in the provinces of North Cotabato, South
Cotabato, Sultan Kudarat, Sarangani, Zamboanga del Sur, Zamboanga Sibugay and Metro
Manila.
The Maguindanao language is part of a subgroup of languages called the “Danao languages”.
The subgroup includes Maranao, spoken in the Lanao provinces; Ilanun (also Ilanum or Iranun)
spoken by a group of sea-based people between Lanao and Maguindanao, spoken in Cotabato
and Sultan Kudarat (McFarland 1983:96). Some other groups speak various dialects that are
Culture
They strictly observe Adat Betad or moral values to maintain a dignified existence. An elder
once said, one should always respect the dignity of anyone. If someone insults or threatens
another, he must defend his honor, for the Quran teaches defending oneself against all forms
of tyranny and evil. Also, if the older ane and younger one are arguing, the older is the always
right. In marriage, the husband has the highest rights of everything than the wife.
Adat Betad in everyday life reflects the norms and values adopted by the community. These are
the codified edicts embodying the norms and wisdom of pre-Islamic ancestors.
Many ceremonies and festivities are accompanied by some sort of music. Among the most
ensemble draws its name from its melodic centrepiece, a single row of seven or eight small
horizontally suspended “pot gongs”. Kulintang sets constitute heirloom property, and
ownership of such instruments has remained a traditional symbol of status. Both men and
women may participate in the ensemble, and they often engage in spirited competition on the
gong row. Aside from instrumental music, the Maguindanao perform a broad spectrum of vocal
repertoire, ranging from songs related to the recitation of the Qurʾān to love songs and lullabies
Practices
Most Maguindanao follow standard Islamic beliefs and practices, but the native
Maguindanaons persevere to a form of folk Islam, their believe in spirits, sorcery and
supernatural beings is still evident in their culture and ceremonies. The apo na palay, or
grandfather of the rice, is a tribe member who conducts rituals and chants incantations over
the rice fields at night to ensure a good harvest. During the month of Ramadan, all tribe
members will participate in various ceremonies that are associated with fasting. Other
ceremonies, such as those related with birth, marriage, and death, have both indigenous and
renowned as metalworkers, producing the wavy-bladed kris ceremonial swords and other
weapons, as well as gongs. Their woven mats and colourful fabrics—especially the malong tube
skirts (similar to the sarongs of Malaysia and Indonesia)—are also admired throughout the
region.
Hariraya Puwasa (breaking of fast), Mauludin Nabi (birth of Prophet Muhammad), Amon Jadid
(Muslim new year) and other occasions. Kanduli (thanksgiving) is an important occasion among
Beliefs
With the advent of Islam, Maguindanaoans were among the first to embrace the religion. The
Maguindanaos of Bagumbayan believe that Allah created the world for humankind to inhabit.
For them, life on earth is temporary and one must live in righteousness and dignity to ensure
(1) belief in the oneness of Allah; (2) belief in the angels of Allah; (3) belief in the books of Allah;
(4) belief in all the prophets of Allah; (5) belief in the judgment day; and (6) belief that the
Several persuasions significantly influenced the cultural beliefs of the natives before the
Islamization in Mindanao. These influences are of Malay, Indonesian and Chinese origin. They
include belief in charms, amulets and mysticism. The pagan nature of these practices has
become controversial with the resurgence of Islamic fundamentalism. However, there are
indications that some of these practices prevail in remote communities. Apart from these
Islamic and traditional beliefs, the community is still known to engage in pre-Islamic practices of
Supertitions
A compilation of some of superstitious beliefs and practices of the Maguindanaons. Some are
freakin’ crazy and funny. Some are SHIRK. In Islam, shirk (Arabic: شركširk) is the sin of idolatry
or polytheism, i.e. the deification or worship of anyone or anything other than the singular God,
or more literally the establishment of “partners” placed beside God. It is the vice that is
opposed to the virtue of tawhid (monotheism). Within Islam, shirk is an unforgivable crime;
Supertitious beliefs:
Clipping the nails at night will make it look like a cat’s nails.
have a
children.
Women with thin ankles and fat legs will bear many
children.
Eating the butt part of the chicken will make you slutty.
If the first menstruation happened while you are outside the house, it is most likely that you
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