The document contrasts Eastern and Western philosophies regarding the concept of the self, highlighting Eastern views of wholism and cosmological unity versus Western individualism and rationalism. It discusses various Eastern traditions, such as Hinduism, Buddhism, and Taoism, emphasizing the self's relationship with the universe and the importance of enlightenment and harmony with nature. Additionally, it touches on the Filipino concept of the self, characterized by relationality and multi-layered cultural influences.
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Eastern Western Perspective of The Self
The document contrasts Eastern and Western philosophies regarding the concept of the self, highlighting Eastern views of wholism and cosmological unity versus Western individualism and rationalism. It discusses various Eastern traditions, such as Hinduism, Buddhism, and Taoism, emphasizing the self's relationship with the universe and the importance of enlightenment and harmony with nature. Additionally, it touches on the Filipino concept of the self, characterized by relationality and multi-layered cultural influences.
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EASTERN AND WESTERN THOUGHTS
EASTERN (CLASSICAL INDIAN AND *WESTERN(GREEK AND JUDEO-
CHICHRISTIAN TRADITION)NESE CHRISTIAN TRADITION) PHILOSOPHY) INIVIDUALISM/FRAGMENTARY *COLLECTIVISM/ DUALISTIC WHOLISTIC *FEELING ONE SELF as an element of *COSMOLOGICAL UNITY: the main the Divine point in the journey of the life of the Life is a service to God, money business self as it goes toward eternal realities etc. that surround a person * The SELF’S linear view of the universe *The SELF view the universe as and life based on the Christian circular/cyclic manner based on the philosophy where everything has its perception of eternal recurrence beginning and end EASTERN AND WESTERN THOUGHTS WESTERN (GREEK AND JUDEO-CHRISTIAN EASTERN (CLASSICAL INDIAN TRADITION) AND CHINESE PHILOSOPHY) Idea of the self is LOGICAL, SCIENTIFIC AND *In finding truth and meaning: RATIONAL “WE” *It is the “I” *Religion and Philosophy is One *The action is the extension of the *Religion is independent of Mind. Philosophy *Me-to be discovered by liberating *Action is not necessarily a from the false “me”-attachment translation of the mind to the material things. *Me- is given doesn’t have to be cognizable EASTERN AND WESTERN THOUGHTS WESTERN (GREEK AND EASTERN (CLASSICAL INDIAN JUDEO-CHRISTIAN AND CHINESE PHILOSOPHY) TRADITION) *Systematic Approach-all events More focused on the in the universe are individual events and the interconnected role of the person. *Searching inside yourself- by Searching outside yourself- through research and becoming a part of the universe analysis. through meditation and right living. The truth is given and it does not The truth needs to be have to be proved. proved. Hinduism-Who is the self? The self is Atman (the innermost essence of the self) whose destiny is to be Brahma in Nirvana. Attachment of the self to the material world (maya/illusion) leads to the suffering of the self (samsara). The self has to liberate itself from this ignorance by cultivating an authentic knowledge (self-realization)that the self is NOT MAYA but ATMAN. Buddhism • The self is subject to the law of change (born, grows and dies). There is no permanence. • The self is composed of five aggregates: matter, sensation, perception, mental construct and consciousness. • The goal of the self is to attain enlightenment by freeing him/herself from ignorance that causes suffering. • To eliminate ignorance and attain enlightenment, the self should know the four noble truths and practice the eight fold paths. • The self is a moral and social being. A true self is a noble man possesses all the virtues and this noble man is called the man of JEN. • The four virtues the self shall posses: human- heartedness, righteousness, ritual or property and wisdom. • The self should actively harmonize him/herself with the nature by translating the innate law of nature into action. TAOISM (FOUNDER: LAO TZU) • TAO or the way of nature. The self shall passively harmonize him/herself with the nature. • To be able to harmonize, the self must practice the WU-WIE or the non-interference with the natural course of events. • The practice of WU-WIE can be achieved by practicing the three great virtues: humility, frugality and contentment. • So, the self should not strive for learning, riches and power but rather lasting happiness by being quiet, thoughtful and humble. Filipino Concept of the Self • From the Catholic point of view, the understanding of the self must be based on the concepts of PAGKATAO and LOOB. • Pagkatao (humaness) refers to the fact that a Filipino is a human being just like any human being. • Loob is characterized by: a. Holistic view of the world or non-dualistic worldview of the self (body-soul-emotional-rational). b. Interiority refers to love, mercy, charity, clemency and leniency (human-heartedness). That is why we have the concepts of kagandahang-loob, kalooban, kabutihang-loob which show the sharing or being of oneself to others. Filipino Concept of the Self In summary: a. A Filipino is multi-layered (Spain, American, Indian, Malay, and Chinese influences). b. A Filipino is a relational being (family oriented, pakikisama, hospitality, bayanihan spirit, camaraderie etc). c. A Filipino is religious d. A Filipino is optimistic (cyclic worldview: gulong na palad) Estela I. Borja Saint Louis College San Fernando city, La Union EAST VS. WEST
Eastern vs Western Thought Pt.1.mp4
THE SELF IN EASTERN THOUGHT INDIVIDUALISTIC SELF The individual identifies primarily with self, with the needs of the individual being satisfied before those of the group. Looking after and taking care of oneself, being self-sufficient, guarantees the well-being of the group. •Individualism, states that each individual is acting on his or her own, making their own choices, and to the extent they interact with the rest of the group. • Independence and self-reliance are greatly stressed and valued. In general, people tend to distance themselves psychologically and emotionally from each other. One may choose to join groups, but group membership is not essential to one’s identity or success. • Individualistic doers are self-assured and very independent people. They are quiet and realistic, very rational, extremely matter of fact people. They strongly cultivate their individualism and enjoy applying their abilities to new tasks. But they are also very spontaneous and impulsive persons who like to follow their sudden inspirations. THE COLLECTIVE SELF
• Collectivism views the group as the
primary entity, with the individuals lost along the way. • The survival and success of the group ensures the well-being of the individual, so that by considering the needs and feelings of others, one protects oneself. • Harmony and the interdependence of group members are stressed and valued. • It sees the group as the important element, and individuals are just members of the group. The group has its own values somehow different from those of the individual members. • Both collectivist and individualistic cultures have their failings. People in individualist cultures are susceptible to loneliness, and people in collectivist cultures can have a strong fear of rejection. TRAITS OF INDIVIDUALISM • "I" identity. • Promotes individual goals, initiative and achievement. • Individual rights are seen as being the most important. Rules attempt to ensure self-importance and individualism. • Independence is valued; there is much less of a drive to help other citizens or communities than in collectivism. • Relying or being dependent on others is frequently seen as • People are encouraged to do things on their own; to rely on themselves • people strive for their own successes TRAITS OF COLLECTIVISM • Each person is encouraged to be an active player in society, to do what is best for society as a whole rather than themselves. • The rights of families, communities, and the collective supersede those of the individual. • Rules promote unity, brotherhood, and selflessness. • Working with others and cooperating is the norm; everyone supports each other. • as a community, family or nation more than as an individual EXAMPLES OF COUNTRIES WITH GENERALLY INDIVIDUALISTIC CULTURES United States Italy Australia Belgium United Kingdom Sweden Canada Ireland Netherlands Hungary (post-communist Norway generation) Switzerland New Zealand Germany EXAMPLES OF COUNTRIES WITH GENERALLY COLLECTIVISTIC CULTURES China Malaysia Taiwan Egypt India Cyprus Pakistan Ghana Bangladesh Nepal Indonesia Argentina Afghanistan Armenia ROLE PLAYING ON THE EASTERN AND WESTERN THOUGHT