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chiefs to break up the Prophet's settlement at Tippecanoe, the latter would
not deign, as Mr. Dawson expresses it, to give them an interview; but
despatched his brother to them, "whose threats or persuasions were
sufficient to drive back the chiefs, with strong indications of terror."
"Father!—Listen to your children! You have them now all before you.
"The war before this, our British father gave the hatchet to his red
children, when our old chiefs were alive. They are now dead. In that war
our father was thrown flat on his back by the Americans, and our father
took them by the hand without our knowledge. We are afraid that our father
will do so again at this time.
"Summer before last, when I came forward with my red brethren, and
was ready to take up the hatchet in favor of our British father, we were told
not to be in a hurry—that he had not yet determined to fight the Americans.
"Listen!—When war was declared, our father stood up and gave us the
tomahawk, and told us that he was then ready to strike the Americans—that
he wanted our assistance—and that he would certainly get us our lands
back, which the Americans had taken from us.
"Father, listen!—Our fleet has gone out; we know they have fought;
we have heard the great guns; [FN-1] but we know nothing of what has
happened to our father with one arm. [FN-2] Our ships have gone one way,
and we are much astonished to see our father tying up every thing and
preparing to run away the other, without letting his red children know what
his intentions are. You always told us to remain here, and take care of our
lands; it made our hearts glad to hear that was your wish. Our great father,
the king, is the head, and you represent him. You always told us you would
never draw your foot off British ground. But now, father, we see you are
drawing back, and we are sorry to see our father doing so without seeing the
enemy. We must compare our father's conduct to a fat dog, that carries its
tail upon its back, but when affrighted, it drops it between its legs and runs
off."
"At the battle of the Rapids, last war, the Americans certainly defeated
us; and when we returned to our father's fort, at that place the gates were
shut against us. We were afraid that it would now be the case; but instead of
that, we now see our British father preparing to march out of his garrison.
"Father!—You have got the arms and ammunition which our great
father sent for his red children. If you have an idea of going away, give
them to us, and you may go and welcome for us. Our lives are in the hands
of the Great Spirit. We are determined to defend our lands, and if it be his
will, we wish to leave our bones upon them."
This celebrated speech is probably as good a specimen as any on
record, of the eloquence of Tecumseh. It was a natural eloquence,
characteristic, as all natural eloquence must be, of the qualities of the man.
As Charlevoix says of the Canadian savages, it was "such as the Greeks
admired in the barbarians,"—strong, stern, sententious, pointed, perfectly
undisguised. It abounded with figures and with graphic touches, imprinted
by a single effort of memory or imagination, but answering all the purposes
of detailed description, without its tediousness or its weakness. The
President was "drinking his wine in his town," while Tecumseh and
Harrison were fighting it out over the mountains. The Indians were hallooed
upon the Americans, like a pack of starved hounds. The British nation was
our great Father, and our great Father was laid flat on his back. So the
policy of the United States, in extending their settlements, was a mighty
water, and the scheme of common property in the tribes, was a dam to resist
it. [FN]
His first eminent services were those of a warrior in the ranks of his
tribe. It is well known that long after the conclusion of the peace of 1783,
the British retained possession of several posts within our ceded limits on
the north, which were rallying-points for the Indians hostile to the American
cause, and where they were supplied and subsisted to a considerable extent,
while they continued to wage that war with us which their civilized ally no
longer maintained. Our Government made strenuous exertions to pacify all
these tribes. With some they succeeded, and among others with the
powerful Creeks, headed at this time by the famous half-breed
McGillivray. But the savages of the Wabash and the Miami would consent
to no terms. They were not only encouraged by foreign assistance—whether
national, or simply individual, we need not in this connection discuss—but
they were strong in domestic combination. The Wyandots, the
Pottawatamies, the Delawares, the Shawanees, the Chippewas, the Ottawas,
not to mention parts of some other tribes, all acted together; and last, but by
no means least, the Miamies, resident where Fort Wayne has been since
erected, inspired the whole confederacy with the ardor which they
themselves had but to imitate in their own fearless chieftains.
These were generally the same parties who had thirty years before
been united against the whites under Pontiac; and the causes of their
irritation were now mainly the same as they had been then, while both the
cordiality and facility of cooperation were increased by confidence and
experience derived even from former failures. These causes have been
already sufficiently experienced. They arose chiefly from the frontier
advances of the white population on the Indian lands—always and almost
necessarily attended with provocations never discovered, and of
consequence never atoned for, by the proper authorities. National claims
were also brought forward, which, so far as founded on the representations
of persons interested, were likely enough to be abuses. In fact, here was an
exact precedent for the combination of Tippecanoe. The Turtle was
politically the first follower of Pontiac, and the latest model of Tecumseh.
The Turtle, we say, but the zealous assistance he received from other
chieftains of various tribes, ought not to be overlooked. Buckongahelas
commanded the Delawares. Blue-Jacket was at this time the leading man
of the Shawanees—a warrior of high reputation, though unfortunately but
few particulars of his history have been recorded. The Mississagas, a
Canadian tribe on the river Credit, some remnant of which still exists,
contributed not a little to the power of the confederacy in the talents of a
brave chief, whose very name is not preserved, though his movements
among the more northern Indians were felt on the banks of the St.
Lawrence, as far down as Montreal itself. [FN]
[FN] A respectable Montreal publication, of 1791, notices one of this person's visits to
the tribes in the vicinity of that town;—describing him as "forty-five years old, six
feet in height, of a sour and morose aspect, and apparently very crafty and subtle."
Besides, the savages generally fought under shelter of the woods. "The
Indians were very numerous," we are informed by one who was present,
"but we found it out more from their incessant heavy fire, than from what
we could otherwise discover of them. They fought under cover, though they
would frequently advance very close under the smoke of the cannon; and as
soon as it began to clear away, the fire became very fatal." [FN]
Emboldened, however, by success, they sometimes charged the Americans
tomahawk in hand, drove them back on their lines, kept possession of their
tents for some minutes, and though repulsed, continually returned to the
contest with redoubled fury.
[FN-3] New-York papers. Most of the statements in the text are corroborated by all
the standard histories of the war.
The effect of this defeat upon the Turtle's mind and upon those of his
countrymen generally, was abundantly sufficient to exasperate, without
having the slightest tendency either to intimidate or discourage.
[FN] "When the news was carried to the town (a Shawanese village) that a white man
with a peace-talk had been killed at the camp, it excited a great ferment, and the
murderers were much censured," &c.—Marshall's Kentucky. The brave Colonel
Hardin, of Kentucky, was one of the messengers.
[FN] There were some friendly Indians, mostly from southern tribes, who fought
under Wayne and Scott during the season of 1794; and among the rest about sixty
Choctaws, commanded by a brave chief commonly called General Hummingbird,
who more recently distinguished himself in the last war against the Creeks, (as the
allies of the British.) He died December 23d, 1828, aged seventy-five, at his residence
near the Choctaw agency, where he was buried with the honors of war.
On the 12th of the month, the General learned from some of the
Indians taken prisoners, that their main body occupied a camp near the
British garrison, at the rapids of the Miami. But he now resolved, before
approaching them much nearer, to try the effect of one more proposal of
peace. He had in his army a man named Miller, who had long been a
captive with some of the tribes, and he selected him for the hazardous
enterprize.
Miller did not like the scheme. It was his opinion, from what he had
observed, that the Indians were unalterably determined on war, and that
they would not respect a flag, but probably kill him: in short, he declined
being the ambassador. General Wayne, however, could think of no other as
well qualified; and being anxious to make the experiment, he assured Miller
that he would hold the eight prisoners then in his custody, as pledges for his
safety, and that he might take with him any escort he desired. Thus
encouraged, the soldier consented to go with the message; and to attend
him, he selected from the prisoners, one of the men, and a squaw. With
these he left camp at 4 o'clock, P. M. on the 13th; and next morning at
daybreak, reached the tents of the hostile chiefs, which were near together,
and known by his attendants, without being discovered. He immediately
displayed his flag, and proclaimed himself "a messenger." Instantly he was
assailed on all sides, with a hideous yell, and a call, to "Kill the runner! Kill
the spy!" But he, accosting them in their own language, and forthwith
explaining to them his real character, they suspended the blow, and took
him into custody. He shewed and explained the General's letter; not
omitting the positive assurance, that if they did not send the bearer back to
him by the 16th of the month, he would, at sunset of that day, cause every
soldier in his camp to be put to death. Miller was closely confined, and a
council called by the chiefs. On the 15th, he was liberated, and furnished
with an answer to General Wayne, stating, "that if he waited where he was
ten days, and then sent Miller for them, they would treat with him; but that
if he advanced, they would give him battle." The General's impatience had
prevented his waiting the return of his minister. On the 16th, Miller came up
with the army on its march, and delivered the answer; to which he added,
that "from the manner in which the Indians were dressed and painted, and
the constant arrival of parties, it was his opinion, they had determined on
war, and only wanted time to muster their whole force." [FN]
[FN] Marshall.
This intelligence of course did not serve to check the eagerness of the
General, and he rapidly continued his march down the Miami. On the 18th
he reached the rapids. On the 19th he halted to reconnoiter, within a few
miles of the enemy's camp, and threw up a temporary work which he called
Fort Deposite. Early, in the morning of the 20th he resumed his march in
that direction, and about 10 o'clock his spies, a mile in advance, were fired
on. The army was halted, and put in order of battle, and then moved
forward in three columns. Wayne's legion, occupying the right, had its flank
upon the river; one brigade of mounted volunteers, under General Todd,
occupied the left; and the other, under General Barbee, the rear. Major
Price, with a select battalion, moved in front, to "feel" the enemy, and to
give the troops timely notice to form. After penetrating about five miles, he
received a tremendous fire from an ambuscade, and fell back upon the main
force.
[FN] Schoolcraft.
After the peace was concluded, the Turtle settled upon Eel-River,
about twenty miles from Fort Wayne, where the Americans erected for him
a comfortable house. He frequently visited the seat of Government both at
Philadelphia and Washington. His taste for civilized life being observed, the
Indian agents were desired by the Government to furnish him with every
reasonable accommodation for his decent subsistence,—supposing that the
example might prove beneficial in their exertions to civilize the other
Indians.
Mr. Dawson states that the former of these councils had been
recommended by the Turtle, but that when the time came, he refused to
attend,—-alleging as his reason, that "the jealousy with which the chiefs
viewed the footing he stood upon with the United States, would make his
presence rather more injurious than serviceable." Now, this would seem to
be a sufficient explanation; and yet the historian does not hesitate to say,
that the Turtle had just before been visited, bribed and gained over by the
British-Indian agent, McKee. This is asserted without qualification,
although the same paragraph shows that the testimony in the case was
nothing more than the "opinion" of a "Mr. Wells." It is added that, "however
that might be"—implying a doubt after all—the Turtle certainly used his
influence to prevent the other chiefs from attending the Council. This might
be true, but it proves at best, only that he made some farther exertion to
clear himself of that suspicion among the Indians which he gave as his
reason for not attending the council, and at the same time to obviate the
necessity itself of attending.
The result proves the correctness of his judgment. Those who did
attend were at first extremely opposed to Governor Harrison's propositions;
but after considerable discussion they determined to refer the whole matter
—and it was one of no small moment to the Indian interest—to four chiefs
of the various tribes represented, or a majority of them, "to finally settle and
adjust a treaty" with the Agents of the Government. At the head of the
commission was the Turtle himself; and his nephew, Richardville, a
member of the same tribe, was another.
Had any other course been taken than this, for which the Turtle is
accused of corruption, it is probable that the treaty would never have been
authorized, notwithstanding the tribes were deliberately convinced of its
policy,—for the presence of the Turtle would have been an argument to
counterbalance all others. The historian does the Chieftain better justice in
the sequel. A meeting of the Commissioners with the Governor having been
appointed for the spring of 1803, to be held at Fort Wayne, the latter, on
arriving there, was astonished to find that all who had agreed to attend,
were still absent, while the Turtle, who had only been authorized to act in
the premises, was on the spot, together with the Pottawatomie Chiefs. It
seems they had by this time grown jealous again; audit comes out in
evidence, that the Owl, or Long-Beard, had been busily employed in
dissuading the Indians from meeting him, and that his representations had
been effectual in many cases. The Owl, despite big name, was as subtle as
he was wicked, and he found means to detach the Miami nation almost
entirely from the interests of the Turtle and Richardville, who were the real
chiefs of the tribe. This he effected by asserting that the former had sold to
the United States the whole country, and that it would be claimed as it
might be wanted. He earnestly advised them not to accept any annuities in
future, assuring them that the United States would at a future day claim a
large tract of land for every annuity which they might pay to the Indians.
We have before mentioned that when Buckongahelas and other chiefs
finally attended at Fort Wayne, and opposed the treaty, it was effected,
according to the historian's statement, principally by the influence of the
Turtle. It appears to have been on the whole a measure mutually beneficial
to the two contracting parties; but the Turtle no doubt thought that an
agreement once made should be ratified at all events, whatever the effect
might be on his own popularity.
"Governor Harrison:
"When your speech by Mr. Dubois was received by the Miamies, they
answered it, and I made known to you their opinion at that time.
"Your letter to William Wells of the 23d November last, has been
explained to the Miamies and Eel-River tribes of Indians.
"All the prophet's followers have left him, (with the exception of two
camps of his own tribe.) Tecumseh has just joined him with eight men only.
No danger can be apprehended from them at present. Our eyes will be
constantly kept on them, and should they attempt to gather strength again,
we will do all in our power to prevent it, and at the same time give you
immediate information of their intentions.
"We are sorry that the peace and friendship which has so long existed
between the red and white people, could not be preserved, without the loss
of so many good men as fell on both sides in the late action on the Wabash;
but we are satisfied that it will be the means of making that peace which
ought to exist between us, more respected, both by the red and the white
people.
"We have been lately told, by different Indians from that quarter, that
you wished the Indians from this country to visit you: this they will do with
pleasure when you give them information of it in writing.
"Your friend,
X Mischecanocquah
or LITTLE TURTLE.
"Witness,
Wm. Turner, Surgeons Mate, U. S. Army.
I certify that the above is a true translation.
"W. WELLS."
But the Turtle was destined to take no part in the Conflict. He died at
Fort Wayne—probably on a visit to the Commandant—July 14, 1812, of a
disorder which the army surgeon announced to be the gout. He endured the
pains of his disease, it is stated, with great firmness, and came to his death,
on the turf of his open camp, with the characteristic composure of his race.
His friend, the Commandant, buried him with the honors of war.
Nor was this the only case in which he acted the part of a reformer, so
much needed among his countrymen. He was the first man to originate an
efficient system of measures for the suppression of intemperance among
them. And never was a similar system so loudly called for the condition of
any people. Their appetite for ardent spirits is stronger than that of the
whites—owing in a great measure to their manner of living, and especially
to their diet. They have also fewer and feebler inducements to counteract
the propensity; and by public opinion and fashion—as expressed in
common practice, and in the declarations of the leading men—they are
confirmed in the evil quite as much as our citizens are restrained by similar
causes. But worse than all, their ignorance, their indolence, and their
poverty have made them the prey of legions of civilized scoundrels,—
particularly traders in peltry,—who have supposed themselves interested in
making them as sordid and stupid as possible, to induce them to hunt in the
first instance, and to rob them of their furs in the second.
The Turtle now told his host that he wished very much to know in
what wars his friend had received those grievous wounds which had
rendered him so crippled and infirm. The Captain shewed him upon a map
of Europe the situation of Poland, and explained to him the usurpations of
its territory by the neighboring powers—the exertions of Kosciusko to free
his country from this foreign yoke—his first victories—and his final defeat
and captivity. While he was describing the last unsuccessful battle of
Kosciusko, the Turtle seemed scarcely able to contain himself. At the
conclusion he traversed the room with great agitation, violently flourished
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