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Deconstruction

French philosopher Jacques Derrida pioneered the theory of deconstruction. Some key points of deconstruction include questioning assumptions about certainty, identity, and truth. It challenges the ability of language to communicate meaning and regards meaning as coming from differences between words rather than references to things. Deconstruction examines how texts undermine their own structure and logic.

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100% found this document useful (2 votes)
1K views

Deconstruction

French philosopher Jacques Derrida pioneered the theory of deconstruction. Some key points of deconstruction include questioning assumptions about certainty, identity, and truth. It challenges the ability of language to communicate meaning and regards meaning as coming from differences between words rather than references to things. Deconstruction examines how texts undermine their own structure and logic.

Uploaded by

Jobu BC
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PPTX, PDF, TXT or read online on Scribd
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• French philosopher, literary

critic, journalist, scholar and


academic
• Some of his important works
include 'Writing and Difference,'
'Speech and Phenomena,' and
'Of Grammatology,'
• His paper 'Structure,Sign, and
Play in the Discourse of the Human
Sciences,' virtually inaugurated a
new critical analysis known
as deconstruction
• a philosophy and a
method of literary
analysis that questions
traditional assumptions
about certainty,
identity, and truth;
• regards meaning as
resulting from the
differences between
words rather than their
reference to the things
they stand for
• challenges the ability
of language to
communicate or represent
Author? Text? Reader?
• Rather, deconstruction is interested in the idea
that meaning breaks apart.
• The notion of ‘structure’, as Derrida argues even
in structuralist theory has always presupposed a
centre, (the principle of unity which underlies
the structure), to draw meaning of some sort.
• The desire for a centre is called logocentrism in
Derrida’s classic work, Of Grammatology.
• People desire a centre because it guarantees a
being as presence. (e.g. we think of our mental
and physical life as centred on an ‘I’)
• Deconstruction is concerned with the decentred
and undecidable.
• Think of a tree. How would you
describe it?
• Difference deals with using what the
tree is not, in an attempt to
explain what it actually is.
• However, we can never truly know the
definition of anything because we
can never really say what
something is.
• We are only depending on each
other's experiences and not
really defining a tree.
• Thus, all meanings are eternally
• Deconstruction wants to
note, and reverse these
hierarchies.
• Derrida refuses to assert a
new hierarchy.
• He uses the term
‘supplement’ to convey the
unstable relationship of
these couplets.
• Deconstruction opposes the
binary thinking altogether.
• Belgian-born deconstructionist
literary critic and theorist.
• Instrumental in popularizing
deconstruction as a form of
literary criticism in the United
States.
• His book circled around the paradox
that critics only achieve insight
through a certain blindness.
• Criticism must be ignorant of the
insight it produces.
• The Sterling Professor emeritus of
English and Comparative Literature
at Yale University.
• His critical writings are
frequently interrupted and
complicated by such ‘imperfect’
references.
• Critical reading should aim not to
produce consistent meaning but to
reveal ‘contradictions and
equivocations’ in order to make
fiction ‘interpretable by making it
less readable’.
• Distinguished Professor of English
at the University of California
Irvine.
• As a preeminent American
deconstructionist, he is well-known
for his explanation of the theory
in his essay Stevens’ Rock and
Criticism as Cure (1976):
“Deconstruction is not a
dismantling of the structure of a
text, but a demonstration that it
has already dismantled itself. Its
apparently solid ground is no
• Foucault regards discourse as a
central human activity, but not as a
universal ‘general text’, a vast sea
of signification.
• It is evident that real power is
exercised through discourse, and that
this power has real effects.
• However, there are the social
constraints, especially the formative
power of the education system which
defines what is rational and
scholarly.
• The regulation of specific disciplines
involves very refined rules for
• Foucault denies that we can ever
possess an objective knowledge of
History.
• However, Foucault does not treat the
strategies writers use to make sense
of History as merely textual play.
• Such discourses are produced within a
real world of power struggle.
• “There are no absolutely ‘true’
discourses, only more or less powerful
ones.”
• Initiated a new kind of
intertextual historical theory
which is inevitably an
interventionist one since it
assists in remaking the past.
• Challenges the old historicism on
several grounds and establishes a
new set of assumptions:
1. There are two meanings of the
word ‘history’: (a) ‘the events
of the past’ and (b) ‘telling a
story about the events of the
past’.
2. Historical periods are not
unified entities.
3. Historians can no longer claim
that their study of the past is
• British counterpart of New
Historicism
• Developed a more politically
radical type of historicism.
• They see Foucault as implying
a more precarious and
unstable structure of power,
and they often aim to derive
from his work a history of
‘resistances’ to dominant
ideologies.
• A commitment to transgressive
and oppositional voices to
become more explicit.

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