The Theological Virtues: By: Ronnie T. Rogero BSED III General Science
The three theological virtues are faith, hope, and charity. They are infused by God into believers and allow them to live in relationship with the Holy Trinity. Faith is believing in God and all that he has revealed. Hope responds to the desire for happiness and sustains believers. Charity, or love, is loving God above all else and loving others for God's sake. These virtues animate Christian moral activity.
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The Theological Virtues: By: Ronnie T. Rogero BSED III General Science
The three theological virtues are faith, hope, and charity. They are infused by God into believers and allow them to live in relationship with the Holy Trinity. Faith is believing in God and all that he has revealed. Hope responds to the desire for happiness and sustains believers. Charity, or love, is loving God above all else and loving others for God's sake. These virtues animate Christian moral activity.
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The Theological
Virtues
By: Ronnie T. Rogero BSED III General
Science Theological Virtues the foundation of Christian moral activity; they animate it and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object. There are three theological virtues: faith, hope, and charity. Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself. By faith "man freely commits his entire self to God." For this reason the believer seeks to know and do God's will. "The righteous shall live by faith." Living faith "work[s] through charity."
The gift of faith remains in one who has
not sinned against it. But "faith apart from works is dead": when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body. The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity. Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.
Jesus makes charity the new commandment. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you."
Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."
Christ died out of love for us, while we were still "enemies." The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself. 1 Corinthians 13 calling to mind your work of faith and labor of love and endurance in hope..." In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation."