The Propertyless Manager: Culture & Ethics in India
The document discusses the historical and cultural foundations of ethics in Indian management. It outlines concepts from ancient Hindu texts like the Bhagavad Gita and the writings of Manu that emphasize duty and accountability. The ideas of the Mauryan and Buddhist eras also stressed managing resources ethically without harming others. Akbar established systems that allowed ethics to flourish by defining clear roles and frameworks for managers. Gandhi believed politics and business should work together for national development. Overall the document traces the development of an ethical approach to management and business in India from ancient texts to modern times.
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPT, PDF, TXT or read online on Scribd
0 ratings0% found this document useful (0 votes)
22 views
The Propertyless Manager: Culture & Ethics in India
The document discusses the historical and cultural foundations of ethics in Indian management. It outlines concepts from ancient Hindu texts like the Bhagavad Gita and the writings of Manu that emphasize duty and accountability. The ideas of the Mauryan and Buddhist eras also stressed managing resources ethically without harming others. Akbar established systems that allowed ethics to flourish by defining clear roles and frameworks for managers. Gandhi believed politics and business should work together for national development. Overall the document traces the development of an ethical approach to management and business in India from ancient texts to modern times.
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPT, PDF, TXT or read online on Scribd
You are on page 1/ 13
THE PROPERTYLESS MANAGER:
CULTURE & ETHICS IN INDIA
• The Gita concept --- Doing one’s duty without seeking
for the fruits • Manu’s precept--- Of inheriting debts as well as property • Mauryan idea--- Of accountability provides a basis for Gandhi’s belief • Gandhi’s belief---- That politics and business must work hand in hand for the development of the nation. Ethics in the Gita • In the Bhagavad Gita, Krishna laid down the rights and obligations of each one of us. • Krishna says that a manager must look upon the task that he has been set, or that he sets himself, not in terms of personal gain or profit but purely in terms of its fulfillment and the satisfaction that this gives him. There can be no better definition of an ethical manager • E.g. Mr. Prakash Tandon and Lord Heyworth meeting from Hindustan Lever Manu & Inheritance • In the Aryan ethical code, there were rights and obligations for the sons who inherited their father’s property. They also inherited his debt and the debt went down to two generations, so that if the first generation did not clear it, the second generation had to do so. This is similar to Roman law which, 1300 years later, laid down similar obligations. Manu created our caste system and gave a separate function to the trader or the merchant Buddha’s theory • He said, the trader is like a honeybee, which sucks honey out of the flower but does not harm the flower. Buddha, of course, did not realize what we moderns know, namely, that the bee actually helps the process of fertilization. What Buddha did see was that while taking profit out, no harm must be done as one might do when in quest of personal gain. Mauryan Accountability The concept of accountability of mangers was laid down for the first time . • In a complex, but carefully defined, operational framework, the Artha Shastra lays • it down as a duty of a manager that he should be subject to an audit, that his accounts should be looked at every now and again for their clarity and truth • In later centuries, India suffered various invasions • Ethics weakened because the trader was often held to ransom and had recourse to extortion so as to be able to fend for himself • Hence Ethics no longer played the same role. Akbar and the Operational Framework • However, ethics did come back in Akbar’s time because Akbar gave us something indispensable for regular ethical functioning –
• A clear and stable commercial set up.
• We in the management know today that there can be
no proper performance of duty, no ethical and social responsibility unless the framework in which one operates has been well defined, for quite often it is the vagueness that leads to loss of ethics. The British period • Akbar laid down an excellent land revenue system • British emulated Akbar in three things: • 1) in giving India unity and a wholeness, • 2)A land revenue system and • 3) Trying to bring about Hindu –Muslim unity. British successful in first two but failed in the last The British period(cont) • This brings us to the British East India Company, where ethics wavered.
• The British government operating till 1947
gave India a complex but a good system of rights, obligations, duties, an operational framework, such as we had in Akbar’s time and Mauryan time. Gandhi’s philosophy & New India • The British rulers had looked down upon trade and industry because traders came from a class of society where trading was considered to be an occupation suitable for the lower classes of society.
• But Gandhi belonged to the trading community himself, so
he renewed the nexus between government and trade and industry of the Mauryan times and Manu’s time.
• He openly joined with the business community; he felt
there should be interaction between the administrators, the intellectuals and the businessmen, who should no longer be sidelined. What is Ethics ? • It is a set of standards , or a code , or value systems , worked out from human reason and experience , by which free human actions are determined as ultimately right or wrong , good or evil.
• If an action agrees with these standards , it is
ethical: If it does not agree , it is unethical. Ethical Standards • Ethical standards arise or are set in order to reach an ultimate goal • All men experience certain needs and strive for certain goals • Fulfilling goals is Happiness • Fulfilling needs is Pursuit of Happiness • As human goal changes or is refined the ethical standards also changes or is refined .