Quarter 2 Module 2 Intersubjectivity
Quarter 2 Module 2 Intersubjectivity
Intersubjectivity
AFTER GOING THROUGH THIS MODULE, YOU ARE EXPECTED TO:
1. DEFINE INTERSUBJECTIVITY;
2. IDENTIFY THE SIMILARITIES AND DIFFERENCES OF INTERSUBJECTIVE CONCEPTS OF THE THREE
PHILOSOPHERS, NAMELY CONFUCIUS, MARTIN BUBER, AND KAROL WOJTYLA;
3. EXPLORE YOUR INTERSUBJECTIVE EXPERIENCES AND;
4. ENHANCE YOUR RELATIONS WITH PEOPLE FROM ALL WALKS OF LIFE, ESPECIALLY THE
UNDERPRIVILEGED AND PEOPLE WITH DISABILITY.
What I Know
Answer the questions briefly after reading the passage
from the Bible .
◦ The Parable of the Good Samaritan Luke 10:25-37 (New International Version) (25) On one occasion an expert in the law stood up to
test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” (26) “What is written in the Law?” he replied. “How do you
read it?” (27) He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with
all your mind’ [a]; and, ‘Love your neighbor as yourself.’[b]” (28) “You have answered correctly,” Jesus replied. “Do this and you
will live.” (29) But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” (30) In reply Jesus said: “A man was
going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away,
leaving him half dead. (31) A priest happened to be going down the same road, and when he saw the man, he passed by on the other
side. (32) So too, a Levite, when he came to the place and saw him, passed by on the other side. (33) But a Samaritan, as he traveled,
came where the man was; and when he saw him, he took pity on him. (34) He went to him and bandaged his wounds, pouring on oil
and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. (35) The next day he took out two
denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense
you may have.’ (36) “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” (37) The
expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
The Parable of the Good Samaritan Luke 10:25-37
◦ Questions:
◦ 1. What virtue(s) does the parable show? Give the instance/s where you see those virtue/s.
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◦ 2. What do you think is the reason why the Good Samaritan helped the stranger despite their social differences?
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◦ 3. If you are the Samaritan, would you do the same? Justify your answer.
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WHAT’S NEW
INTERSUBJECTIVITY IN GENERAL
PHILOSOPHY, UNLIKE THEOLOGY, DOES NOT USE PRIMARILY BIBLICAL TEXTS IN ITS
PURSUIT, THOUGH SOME RELIGIOUS TEXTS ARE MORALLY WORTHY TO BE EXAMPLES
IN EXPLAINING PHILOSOPHICAL IDEAS LIKE THE PREVIOUS READING WE HAD. THE
PARABLE OF THE GOOD SAMARITAN CLEARLY EXPLAINS THE PHENOMENON OF
INTERSUBJECTIVITY IN THE HUMAN WORLD. THOUGH IT FOCUSES ON THE KINGDOM OF
GOD, IT STILL VALIDATES THE IMPORTANCE OF INTERSUBJECTIVE RELATIONS OF MAN.
LET US RECALL
Intersubjectivity is a coined word from the prefix “inter” which connotes “among and
between” and the philosophical term “subject” that is equivalent to a conscious being
Thus, intersubjectivity would mean in the general sense as “sharing of
subjective states by two or more individuals.” (Scheff 2006). It is the
organic union of the subjective reality and the objective reality of beings.
Meaning to say, as a person, we have a personal regard to self but we
cannot deny the fact (objective – fact of reality we all share) that we live
with others so we also regard them as part of ourselves. We tend to place
ourselves in others’ shoes and relate to them in good ways as possible .
What Philosophers Say About Intersubjectivity
Intersubjectivity is universal. It exists when and where humans exist. It is an
undeniable reality which thinkers could not help but discuss. Here are some philosophers
who took philosophical inquiry on intersubjectivity:
◦ KAROL WOJTLA
◦ 1. Are there instances in your life when you feel you are treated as an object? Share some experiences. How does it feel? Would you do the
same treatment to others? Why?
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◦ 2. Give some personal experiences when you feel you are treated as a subject. How do you feel when you are treated in that way? Is it lawful
to do the same to others? Why?
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◦ 3. What do you think is the reason why people treat others as objects?
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◦ 4. What do you have in mind when you treat others as subjects?
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◦ 5. Do you think that we can make a better world if we prioritize intersubjective relationships over economic progress? Defend your answer.
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Activity 3: What I Can Do
In our present society, we can notice all kinds of differences of people in the world that may result to inequality, injustice, and all sorts of abuses.
In order to create a better world, we have to be sensitive about these things and respond in kind manner. Below are societal problems which need
solutions from intersubjective point of view. Understand each statement and give concrete solutions. Use the ideas on intersubjectivity elaborated
by the philosophers we discussed. 3-5 sentences are enough
◦ 1. Instead of showing mercy, many people make fun of persons with disabilities.
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◦ 2. Regarding rape issue, women are blamed because of the type of clothes they wear.
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◦ 3. Many say that poor people are poor because of their mentality.
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◦ 4. Indigenous people have their own culture others do not understand but some people make fun of
them.
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◦ 5. Nowadays, some people think that psychological problems are just excuses people do to justify their
weaknesses.
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Additional Activities
SONG ANALYSIS: Intersubjective relationship is one of the favorite themes of Filipino
songs. Think of a Filipino song which is about intersubjectivity. Write down the lyrics of
the song and analyze how intersubjectivity is explored by the song. Give also the
implication of the song to relationships you have with others.
SONG: ANALYSIS:
THANK YOU
Prepared by:
SHIRLEY D. QUIAMBAO
SHIRLEY D. QUIAMBAO