We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPTX, PDF, TXT or read online on Scribd
You are on page 1/ 52
(Acts 13:13) Q of Reflection:
Why did John Mark desert his friends
and return to Jerusalem? The reason is unknown. PROBABILITIES: The fear of danger as the party moved into new and difficult areas. The alarm in traveling so far into unknown PROBABILITIES: Perhaps he was just plain homesick Or he may have become unhappy because Paul had begun to take over the leadership from his cousin Barnabas . But it is plain from Acts 15:38, that it was from some cause which was deemed blameworthy, and that his conduct now was such as to make Paul unwilling again to have him as a He must have done something so serious that Paul did not want him back on his "team" again! Later, Paul would enlist Timothy to take John Mark's place (Acts 16:1-5). John Mark did redeem himself and was eventually A New Partner (Acts 15:36-41) Paul & Barnabas agreed on the importance of the trip, but they could not agree on the composition of the "team." OBSERVATION: Two dedicated men who helped bring unity to the church, and yet they could not settle their own disagreements! Disturbing and painful as these Barnabas champion John Mark (cousins, Col 4:10) Barnabas (son of encouragement, Acts 4:36), gave John Mark an opportunity to serve the Lord and to prove himself. For Paul, 1st missionary journey, John Mark deserting them (Acts 13:13) was a mark The ministry was too important, and the work too demanding, to enlist someone who might prove unreliable. It turned into a real argument, the only solution was for the friends to divide the territory and separate. Barnabas took Mark and went to his native Cyprus, and Paul took Silas and headed for Syria and Who was right? Good and godly people in the church do disagree; Perhaps both men were right on some things and wrong on other things. Paul looked at people and asked, "What can they do for God's work?" while Barnabas looked at people and asked, "What can God's work do for them?" Both questions are important to the Lord's work, and sometimes it FACTS: John Mark ultimately did succeed in the ministry and that Paul came to love and appreciate him (see Col 4:10; 2 Tim 4:11; Philem 23-24). A new partner, Silas, a chief man in the church, a prophet (Acts 15:22,32), and one chosen to take the Jerusalem Conference decrees to the churches (Acts 15:27). "Silas" was coauthor with Paul of the Thessalonian epistles, and he was the secretary for Peter's first epistle (1 Pe Lesson: God changes His workmen, but His work goes right on. Now there were two missionary teams instead of one! If God had to depend on perfect people to accomplish His work, He would never ever get anything done. Our limitations and imperfections are good reasons for us to depend on the grace of God, for our A New Helper (Timothy, Acts 16:1- 5) Paul and Silas Destination: from the east First to Derbe, then to Lystra, just the reverse of the first journey (Acts 14:6-20). Went from church to church, delivering the decrees and helping establish the believers in the faith. At Lystra: Timothy to replace John Mark as Paul's special assistant. Timothy, probably converted through Paul's ministry when the apostle first visited Lystra. Paul called him "my beloved son" (1 Cor 4:17) & "my own son in the faith" (1 Tim 1:2). Timothy's mother and grandmother had prepared the Timothy's mother and grandmother were the first in the family to trust Christ (2 Tim 1:5). Young Timothy witnessed Paul's sufferings in Lystra (Acts 14:19-20; 2 Tim 3:10-11) and was drawn by the Lord to the Timothy was Paul's favorite companion and coworker (Phil 2:19-23), perhaps the son Paul never had but always wanted. Bcs he had a good report from the churches (1 Tim 3:7) Ordained by Paul and added to his "team" (1 Tim Paul's next step: Timothy circumcised, an action that seems to contradict the decision of the Jerusalem Conference. Important spiritual principle behind Paul's decision. Paul did not allow Titus to be circumcised lest the enemy think he was promoting their cause (Gal 2:1-5). Paul's concern with Timothy Timothy would be working with both Jews and Gentiles in the churches, and it was essential that he not offend them. (see 1 Cor 9:19-23). He became shepherd of the church in Ephesus (1 Tim 1:3) and probably joined Paul in Rome shortly before the apostle was martyred (2 A New Vision (Acts 16:6-12), “God opened the way” Paul tried to enter new territory for the Lord by traveling east into Asia Minor and Bythinia, but the Lord closed the door. Even apostles were not always clear as to God's will for their ministries! God planned for the message to get there another time (Acts 18:19-19:41; see 1 In His sovereign grace, God led Paul west into Europe, not east into Asia. At Troas, Paul was called to Macedonia by a man whom he saw in a night vision. Paul was quick to respond to the vision . What do you note by the pronoun “we” in Acts 16:10, 12, 13…? Dr. Luke, who wrote the Book of OBSERVATION: From Troas to Neapolis (150 miles) It took them 2 days to make the journey. Later, the trip in the opposite direction would take 5 days, apparently because of contrary winds (Acts 20:6). Philippi lay 10 miles inland from Neapolis God opened Lydia's heart (vv. 13-15). OBSERVATION: Paul and his friends did not plunge immediately into evangelizing the city They rested & pray and made their plans together. It is not enough to know where God wants us to work; we Philippi (no synagogue), only a place of prayer by the river outside the city Lydia was a successful businesswoman from Thyatira, a city renowned for its purple dye. She was "a worshiper of God," a Gentile who was not a full Jewish proselyte but who openly worshiped with the Jews. She was seeking truth. Acts She boldly identified herself with Christ by being baptized, and she insisted that the missionaries stay at her house. All of her household had been converted, so this was a good opportunity for Paul and his associates to teach God opened the prison doors (vv. 16-40). OBSERVATION: lost people get saved, Satan begins to hinder the work. In this case, he used a demonized girl who had As Paul and his "team" went regularly to the place of prayer, still witnessing to the lost, this girl repeatedly shouted after them, "These men are the servants of the Most High God, who show us the way of salvation!" WHAT IS WRONG WITH THAT? WHY DID PAUL 1.Paul did not want either the Gospel or the name of God to be "Promoted" by one of Satan's slaves, so he cast out the demon. 2.Ignoring this was like making a covenant with this girl! When the missionaries leave the town, most possibly the harvest would easily identified with her practices; and also the unsaved would not know the difference. BEWARE! Tasha Cobbs Leonard ft. Nicki Minaj - REPERCUSSIONS: The owners had no concern for the girl, they were interested only in the income she provided, and now that income was gone. (The conflict between money and ministry, Acts: 5:1-11; 8:18-24; 19:23 ff; 20:33-34.) Their only recourse was the Roman law. The missionaries were Jewish and were propagating a Moved by both religious and racial prejudices, the magistrates acted rashly and did not investigate the matter fully. This neglect on their part later brought them embarrassment. Why didn't Paul and Silas plead their Roman Why didn't Paul and Silas plead their Roman citizenship? (see Acts 22:25-29; 25:11-12) Perhaps there was not time or perhaps Paul was He and Silas were stripped and beaten (see 2 Cor 11:23,25) and put in the city prison. It looked like the end of their witness OBSERVATION: Instead of complaining or calling on God to judge their enemies, they prayed and praised God. The midnight hour is not the easiest tune for a sacred time, but God gives "songs in the night" Songs in the night come only from God; they are not in the power of men. Ex 12:29, “At midnight the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner in the dungeon, and all the Judg 16:3, “But Samson lay until midnight, and [then] he arose and took hold of the doors of the city's gate and the two posts, and pulling them up, bar and all, he put them on his shoulders and carried them to the Job 24:17, “For midnight is morning to all of them; for they are familiar with the terrors of deep darkness.” 1 Kings 3:20, “And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in Ps 119:62, “At midnight I will rise to give thanks to You because of Your righteous ordinances.” Matt 25:6, “But at midnight there was a shout, Behold, the Acts 27:27, “the fourteenth night had come and we were drifting and being driven about in the Adriatic Sea, when about midnight the sailors began to suspect that they were drawing near to some land.” Lk 22:53, “…Every day I was with you in the temple courts, Prayer and praise are powerful weapons (2 Chron 20:1-22; Acts 4:23-37). God responded by shaking the foundations of the prison, opening all the doors, and loosening the prisoners' bonds. They could have fled to freedom, but instead they The prisoners must have realized that there was something very special about those two Jewish preachers! OBSERVATION: It was a Roman law that if a guard lost a prisoner, he was given the same There must have been some men in the prison who had committed capital crimes. The jailer would rather commit FACTS: A hard-hearted person seeking vengeance would have let the cruel jailer kill himself, but Paul was not that kind of a man (see Matt 5:10- 12,43-48). It was the jailer who was the prisoner,' not Paul, and Paul not only saved the man's life, "What must I do to be saved?” This is the cry of lost people worldwide Faith in Jesus Christ alone (Acts 2:38-39; What do you understand by v31? The phrase "and thy house" does not mean that the faith of the jailer would automatically bring salvation to his family. Each sinner must trust Christ personally in order The phrase means "and your household will be saved if they will also believe." OBSERVATION Change in the attitude of the jailer: he washed the wounds of prisoners. One of the evidences of true repentance is a loving desire to make restitution and reparation wherever we have hurt others. We should not only wash one FACTS The city officials knew that they had no convincing case against Paul and Silas, so they sent word to the jailer to release them. Paul, however, was unwilling to "sneak out of town," for that kind of exit would have left the new church under a cloud of suspicion. Were they guilty of some crime? Why did they leave so quickly? What do their followers believe?" Paul and his associates wanted to leave behind a strong witness of their own integrity as well as a It was then that Paul made use of his Roman citizenship and boldly challenged the officials on the legality of their treatment. This was not personal revenge but a desire to While the record does not say that the magistrates officially and publicly apologized, it does state that they respectfully came to Paul and Silas, escorted them out of the prison, Paul and Silas remained in Philippi long enough to visit the new believers and encourage them in the Lord. GRAND LESSON: We can see that the work of the Lord progresses Sometimes the workers have problems with each other Sometimes the problems come from the outside. It is also worth noting that not every sinner comes to Christ in exactly the same manner. Timothy was saved partly Lydia was converted through a quiet conversation with Paul at a Jewish prayer meeting, while the jailer's conversion was dramatic. One minute he was a potential suicide, and the next minute he was a child of God! Different people with different experiences, and yet all of them changed by the grace of Others just like them are waiting to be told God's simple plan of salvation.