Chapter 1 Nature of Psychology - Part 2
Chapter 1 Nature of Psychology - Part 2
TO
PSYCHOLOGY
Dr Sunil Omanwar
▪ Nature and Nurture Debate
2. ORIGINS
▪ Structuralism and Functionalism
OF
▪ Behaviourism PSYCHOLOGY
▪ Gestalt Psychology
▪ Psychoanalysis
▪ Later developments
NATURE & NURTURE
DEBATE
Nature Nurture
▪ Human being enter the world with ▪ Holds that knowledge is acquired
an inborn store of knowledge and through experiences and
understanding of reality interaction with the world
▪ Descartes ▪ John Locke
▪ God, the self, geometric axioms, ▪ Tabula rasa
perfection and infinity) ▪ Mind is filled with ideas that enter
by way of senses and then become
associated through principles such
as contrast & similarity.
(Associationist psychology)
NATURE VS NURTURE Carbonaria
Typica
Peppered Moth
Biston betularia,
https://www.forbes.com/sites/grrlscientist/
2019/10/30/industrial-britains-black-moths-
one-gene-can-darken-them-all/?sh=640
BEHAVIOUR
B = F ( P, E)
WHY AM I NOT
DEAD?
DRAW YOUR LIFE LINE
▪ Draw a line that represents ways you have of looking at your life—
beginning with your birth and ending with your death
▪ Make it a complete line: beginning with your birth and ending with your
death
▪ Share the feelings you experienced while drawing your life line
SHARING
LIFE PLAN
▪Move to the future end of the line and look back over your
whole life, especially the part you haven’t lived yet.
▪Write your obituary, covering as many aspects of your life as
you can, and concentrating on the part between the now mark
and the future end of the line.
▪Write about the way your life will probably turn out if you
continue in your current life patterns and trends. If you don’t
make any major shift in life-style, priorities, values, etc., what
will your obituary say?
▪ Beginnings of scientific psychology
2. ORIGINS
▪ Structuralism and Functionalism
OF
▪ Behaviourism PSYCHOLOGY
▪ Gestalt Psychology
▪ Psychoanalysis
▪ Later developments
CONTEMPLATING
Intellect
Gyanendriyas Ego Karmendriyas
Memory
Emotional
Mind
thoughts, feelings
▪ Few conclusions
STRUCTURAL
ISM
Structuralism – Analysis of
mental structure ( B.
Tichener)
Breaking conscious experience
into elements
Experimental
Taste of Lemonade
(perception)
▪ Salty
▪ Cold
▪ Sweet
Sensations
FUNCTIONAL
ISM
Functionalism – Studying
how the mind works to
enable organism to adapt
and to function in its
environment (William James)
Deterministic
CLASSICAL CONDITIONING
BEHAVIORISM
Salivation is
unconditioned
response
Food is
Unconditioned
stimulus
Bell/Light are
Neutral stimulus
Learns
Bell /Light conditioned
stimulus
Salivating is
conditioned response
Conditioning and Fear Predictability is also important
in emotional reactions
LEARNING
▪ Thru Trial and Error (Thorndike experiments)
▪ Insights ( an understanding of the situations leading to the solution of a
problem)
Law of
▪ Learning is relative permanent change in behaviour or thought as a result
of experience and practice , not maturation.
Effect
SKINNER EXPERIMENT
Operant/Instrumental
Conditioning
Eg., of criticism
for beginners/ trial & error;
insights
OPERANT CONDITIONING
▪ The type of learning that occurs when we learn the association between
our behaviours and certain outcomes
▪ Learn from acquiring many responses through observational learning
Excuses
REACTION FORMATION
Counter- Inter-
Dependent Independent
dependent dependent
CRITICISMS
▪ It assumes that very different behaviours may reflect the same underlying
motive
TO BECOME.
JUNG MODEL OF PSYCHE
MODEL OF PSYCH
• conscious mind as it comprises the thoughts,
memories, and emotions a person is aware
Ego
of. The ego is largely responsible for feelings
of identity and continuity.
• The personal unconscious contains
Personal
temporality forgotten information and well as
unconscious
repressed memories and complexes
• inherited unconscious knowledge and
Collective experiences across generations, expressed
unconscious through universal symbols and archetypes
common to all human cultures.
PERSONAL UNCONSCIOUS
▪“Everything of which I know, but of which I am not at the moment
thinking; everything of which I was once conscious but have now
forgotten; everything perceived by my senses, but not noted by my
conscious mind; everything which, involuntarily and without paying
attention to it, I feel, think, remember, want, and do; all the future
things which are taking shape in me and will sometime come to
consciousness; all this is the content of the unconscious” (Jung,
1921).
COLLECTIVE UNCONSCIOUS
▪consists of pre-existent forms, or archetypes, which can surface in
consciousness in the form of dreams, visions, or feelings, and are
expressed in our culture, art, religion, and symbolic experiences.