Lesson 3 Presentation 1
Lesson 3 Presentation 1
Socialization:
Becoming Human and
Humane
Soc 100 Dr. Santos
Introduction
Socialization- the lifelong process of
learning to become a member of the social
world
Interaction - the basic processes of
socialization through which a child is shaped
into a human being, learns its culture, and
becomes a member of a society
Social self - the changing perceptions we
have of who we are as a result of ongoing
socialization, from birth to death.
The Nature vs. Nurture
Debate
The debate over whether biology
(genes, evolution) or socialization
explains the self and all human
behaviors
Sociobiology (evolutionary
psychology)- is a bio-determinist theory
that claims our genetic make-up “wires”
us for certain social behaviors
– Not well accepted by most sociologists >
1920s
– Greatly abused in from 1850 (Social
Darwinism) all the way to 1945 (Fascism)
The importance of
socialization
Children need human contact, affection,
and interaction in order to fully develop
– E.g., Anna, Isabelle, neglected orphan
children, the latter with deaf-mute mother
– Because these children were not socialized
at the proper time, their developmental
disorders persisted after attempts to
integrate them into society, Anna much
worse than Isabelle
Socialization and the social
world
Mostof our experiences are a part of
our socialization experience
– Micro-level- e.g., parents, friends
– Meso-level- e.g., schools and religion
– Macro-level- e.g., national
advertisements
Organizations and institutions are
dependent upon socialized people to
help them persist: school, boot camp,
internship, church school, etc.
The Structural-functionalist perspective -
different socializing agents support one
another --> social harmony --> social
order
The Conflict perspective - different
socializing agents have conflicting goals --
> social conflict --> social change
– Those who have power use socialization to
manipulate others into supporting the power
structure that benefits the elite --> “false
consciousness” among subordinate social
strata
– Most individuals have very little power to
decide or control their futures (not so if
organized & mobilized for collective action -
“consciousness”)
Development of the self
Self - the perceptions we have of who
we are which are developed from our
perceptions of the way others respond
to us in our myriad interactions
The development of the self begins at
birth and through infancy
Biology and sociology both contribute
to the development of the self
The looking glass self
(Cooley)
1. We imagine how we appear to others
2. We interpret how others judge that
appearance and then respond to that
interpretation through behavior
3. We experience feelings of pride or
shame based on this imagined
appearance and judgment by others
4. We respond based on our
interpretation
Role-taking (Mead)
We imagine ourselves from the point of view of
others and assume the role we think we are
When humans can symbolically recognize
objects, they can then view the self as an object
This process begins with having a name, which
differentiates the self from other objects
Only humans use symbols
We imagine ourselves being others: role-playing
Symbolic interaction theory
We take the actions of ourselves
and others into account and take
mental notes accordingly
The self can be passive (developed
by the way that others see us) and
active (an initiator of action - an
agent)
Parts of the self (Mead)
The “I”- spontaneous, unpredictable,
impulsive; acts without considering
social consequences
The “me”- knows the rules of society
and attempts to channel the
impulses of the “I” into socially
acceptable behavior that still meets
the “I’s” needs
The “me” requires the ability to take
the role of the other
Stages in the development
of the self (Mead)
Play - children actually take on the role
of particular others, but do not
understand complex relationships
Game- children can take the role of
multiple others at once and understand
the generalized other
– Generalized other- a composite of societal
expectations
– Can now play complex games (e.g., baseball)
The connections of the self
to the meso-level
Iowa school
– Our sense of self is defined by our
social positions within organizations
and institutions in society
– The self is relatively stable because a
core self develops
– Because those organizations are so
important to our core self, we have a
vested interest in their preservation
Socialization throughout
the life cycle
Rites of passage occur at most
stages
– Important because they impact how
others perceive the individual, how the
individual perceives herself, and what is
expected of the individual