Project on Hajj
Project on Hajj
A PROJECT REPORT ON
HAJJ
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SUBMITTED TO
TEACHER OF ISLAMIC STUDIES
MRS. SADIA AFZAL
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BY
MOHAMMED ZIYAN KALIYADAN
GR NO: 12122
TABLE OF
Sl CONTENT
Content Slide No.
no.
1 Learning Objective 4
2 Introduction To Hajj 5
3 History Of Hajj 6
4 Importance Of Hajj 7
5 Stages of Hajj 8
“Indeed, the first House [of worship] established for mankind was that
at Makkah – blessed and a guidance for the worlds. Wherein are clear
signs [such as] the standing place of Ibrahim; and whosoever enters it
IMPORTANCE
OF HAJJ
For pilgrims, performing Hajj fulfills a religious obligation, but
it’s also a deeply spiritual experience of a lifetime for many.
It’s seen as a chance to seek Allah’s forgiveness for past sins,
to grow closer to God and to walk in the footsteps of prophets.
Communally, Hajj unites Muslims of diverse races, ethnicities,
languages and economic classes from around the world in
performing religious rituals and acts of worshipping God at the
same time and place. That leaves many feeling a sense of
unity, connection, humility and equality. Pilgrims also show up
with their own personal appeals, wishes and experiences.
Many pilgrims bring with them prayer requests from family
and friends,
That they would like to be said on their behalf.
STAGES OF HAJJ
Step 1 – Ihram and Intentions
Making a pure intention and wearing the Ihram are the two of
the first essential steps when going for Hajj. After making the
niyyah, Muslim pilgrims are advised to wear the Ihram. It is
recommended that the pilgrim should wear the Ihram on
Dhul-Hijjah before entering Miqat – the outer boundaries of
Makkah. Sa’adiyah (Yalamlam) – This is the point of Miqat for
pilgrims coming through or from Yemen, India, or Pakistan.
After arriving at Makkah, Muslims intending to perform Hajj al-
Tamatt’u should combine the rituals of Umrah with Hajj. They
then perform the prayer of completing the tawaf, usually
behind the Maqam Ibrahim, and move
towards the next stage of Umrah, running between the Safa
and Marwa hills. Once the Umrah is complete, pilgrims start
Step 2 – Mina (“City of Tents”)
Situated 5 to 6 km from Makkah, Mina is a small town.
Arriving at the tent city of Mina, pilgrims are advised to rest
there until the following
day. Starting with the noon prayer (Zuhr) and ending with
the dawn prayer (Fajr), pilgrims recite all five Salahs
while staying in Mina.
Today, the land of Mina is comprised of modern tents that are
equipped with all essential amenities. Muslims should recite
both compulsory and non-compulsory prayers while staying at
Mina.
Step 3 – Mina to Arafat, 9th Day of Dhul-
Hijjah
On the morning of the second day of Hajj that is 9th Dhul-
Hijjah, the pilgrims start walking towards Arafat while reciting
Talbiyah at the top
of their voices. Muslim pilgrims observe Zuhrain –
a combination of Zuhr and Asr prayer with Qasar (shortening)
prayer upon reaching the mount of Arafat.
This is known as Wuquf – the act of standing before Allah
(SWT)
and is observed near the Jabal al-Rahmah from noon to
sunset.
Mount Mercy or Jabal al Rahmah of the Arafat was where the
Step 4 – Muzdalifah
The pilgrims’ next destination for Hajj is Muzdalifah, a small
town located between Mina and Mount Arafat. Upon arriving
at sunset on the grounds of Muzdalifah, the pilgrims offer
Maghribaen – a combined prayer of Maghrib and Isha. Muslims
spend one whole night under the open sky and collect 49
pebbles of similar sizes for the ritual of Rami (stoning of the
Devil). They then leave the town of Muzdalifah on the morning
of 10th Dhul-Hijjah.
The pilgrims now head back to Makkah to perform Tawaf al-
ifadah and Sa’I, the act of running between the Safa and
Marwa hills. Once done, Muslims then go back to Mina to
perform the acts of Rami, Nahr, and Halq.
Step 5 – Rami (Stoning the Devil)
On arriving at Mina, pilgrims perform the act of Rami by
stoning the Jamarat al-Aqabah. Seven stones are thrown at
the column structure. The stoning of the Jamarat is performed
in the memory of the act of Prophet Ibrahim (AS) when the
devil tried discouraging him from following Allah (SWT)
command.