D85 digital magazine march 2015
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The document is a heartfelt tribute to Izhar Khan, reflecting on his life, familial connections, friendships, and accomplishments. It highlights his deep affection for the city of Madeenah, his early experiences in London, and his successful medical career, as well as his remarkable qualities as a brother and friend. The accounts presented depict him as a compassionate, intelligent, and versatile individual admired by peers and family alike.
D85 digital magazine march 2015
- 1. ميحرلا نمحرلا هللا بسم D85 DIGITAL MAGAZINE MARCH 2015 IZHAR KHAN –BRAIN IN THE CLASS EDITED BY SALEEM A KHANANI AND SAMEENA KHAN SA
- 2. الزحین ي ٰالزحو ہاّٰلل بسن Madeenah….I love You by Asma bin Shmaeem D85 In the middle of the desert, across the seven seas Lies a lush valley most beloved to me There are no skyscrapers, there is no fancy life There is nothing of this dunya yet it‟s the most beautiful sight Beautiful are its little houses, so charming are its dusty roads So gorgeous are its palm trees, bending over with their loads Its nights are so fragrant, its days are so blessed no one can describe it….no words to express it In Madeenah there is peace, Madeenah is a healing It is a sanctuary for every heart that is feeling When I look in the streets, I see young children playing I wonder if they realize the enormity of this blessing To be brought up in the blessed streets of this sacred city To wake up every morning and to enjoy its sanctity What I would give to be in their place, I wish it were me instead I wish…I make dua……as I lay here in my bed Ya Rabbi, take me to Madeenah….that‟s where I belong That‟s my place…everywhere else seems so wrong I just don‟t belong here…. I simply don‟t blend in Nothing else seems right, I just don‟t fit in It‟s Madeenah that I desire, to Madeenah is my calling Madeenah is the place my achy heart is longing How my heart craves…. How it yearns to be with you Madeenah is where I left my heart, O Madeenah, how I miss you! Every time I visit you, with immense peace I am overcome My restless heart finds peace… a feeling… I‟m finally home I love you O Madeenah, I love you in so many ways I want to spend my life there, for the rest of my days In Madeenah I want to live and in Madeenah I want to die To be buried with ten thousand Sahaabah, in al-Baqee‟ I want to lie So maybe… when we are resurrected, with the Sahaabah I will be I am hoping Allaah will forgive me, that‟s the only chance for me And just like how Umar al-Faarooq often used to pray I make the same dua to Allaah as he; and I also say O Allaah, give me Shahaadah and grant me this Sacred City For indeed it is pure…. it is blessed….it is Madeenahtun-Nabi
- 3. IZHAR KHAN MY BROTHER NAVIDUL HAQ KHAN It was a cold and dreary November day in 1960. A chubby little boy was born south London. My mother had been expecting when we had left Pakistan, to come to London. At the time we lived in south London on the ground floor of a terraced house that my parents had rented. My father had won a scholarship through the commonwealth, to work for a PhD in organic chemistry. The very next day, we had a visitor from one of our next door neighbours. This was a pleasant elderly, English lady. Her name was Miss Shorter. She was a spinster and had never married after her fiancé was killed in action in France during the Second World War. Miss. Shorter (who we later came to know and love as “Aunty Floss” because her hair resembled a mass of candy floss) introduced herself and also told my mum that she was a Medium and had seen in a vision that a son was born next door and that is why she had come to see him. She also told my mother that she had seen her elders in a vision and that if my mum had any old family photographs, she could point out to her, who each one of her relatives were. My mother, reluctantly, produced an old group photograph and Miss. Shorter correctly identified some of her relatives, whom she had seen in her vision. Miss. Shorter also mentioned to my mum that this baby who was born to her was spiritually connected to her (i.e. Miss. Shorter) and she said that she loved him like the son that Miss. Shorter had never had. My mother was a bit upset and worried at all this. Nevertheless, soon, Miss. Shorter became a regular visitor to our house and whenever she came she used to bring us all sorts of nicely cooked cakes and other gifts. One of her favorites, which she cooked every Saturday, was a walnut cake. After a few months, my mother had to start going back to work. Our father received a nominal stipend from the scholarship and this hardly sufficed for his text books and other expenses. Baby sitters in those days were very expensive and there was no one else in our house that could look after Izhar, while my mother was at work. One day she mentioned this to Aunty Floss, Miss. Shorter was overjoyed! This was the chance she had been waiting for. She immediately volunteered to look after Izhar. It was as if she had been waiting for exactly this opportunity. Now she could have her beloved “Dimples” all to herself, all day! Aunty Floss used to call Izhar by a nickname she had given him, “Dimples” (I know Izhar will never forgive me for this) . Izhar was a lovely baby, and two identical bilateral dimples appeared on his cheeks whenever he smiled. Now every morning my mother would drop Izhar off at 121 Lavenham Road in South London, which was next door to us. Soon after Izhar was born, we had to move to another house in the area, in the grounds of the Fazal Mosque in Southfields in Putney. When our Mum went back to work, (because she was the main bread earner for the family at the time as my father was on a small stipend) come rain, snow, sunshine or sleet, Aunty Floss was there early in the morning at the bus stop with his pushchair, to her home and she looked after him all day long. She used to change him, clean
- 4. him, feed him and she did it with such love that was incredible. I suppose it was the maternal instinct in her and she showered Izhar with the love, for the child of her own, that she never had. When it was time for my mother to return, she would be waiting at the bus stop, with Izhar, wrapped up in warm clothes, ready to hand him over to our mother. She was indeed a remarkable woman and I am sure she left was instrumental in Izhars‟ early training. Though she loved him dearly, she was very strict with him and would not tolerate any nonsense. If he misbehaved he would be disciplined. When we left England in 1964, Aunty Floss was very tearful and sad, as she came to see us off. When we returned, we kept in touch through letters. Those were the good old days when people still wrote letters! When we came back to Pakistan, Izhar was about four years old. I remember, he was terrified of house flies. Whenever a fly flew near him he used to scream and duck. One of my Mother‟s friends named him “Paksitan Makhhii”. Our father (Allah bless him), had a first class academic career. He won a scholarship to Syracuse University in America after his graduation that was before the partition of India. I think it was probably 1946 that he went to the US. When Pakistan was created, he got other Muslim and Hindu colleagues from the University and “Presented the Flags” of the two countries to the gathering and the University authorities. It was our father‟s great ambition to see all his children to be well educated. He was a sort of a Sufi / Scientist, who was not at all interested in the material world. Throughout his career, he did not build or buy a house of his own and we must have changed at least ten or twelve rented houses during a period of about 15 years. The dream of his life was to see photographs of his children in the newspaper. What this meant was that they should be top of their classes and in Matriculation or Intermediate exams and their photos and interviews should published in the papers. Whenever he discussed our academic progress, he used to say to us “Maza tubb hai keh jubb akhbaar mai’n tasweer aaay”. Unfortunately I was unable to realize his dream. It was Izhar, however, who made my father‟s dream come true! I can say without any doubt, that, that was the happiest day of his life. Izhar was the cleverest of us all, but more importantly, he was very hard working student and focused on whatever he wanted to do. I was the one (as his older brother), who used to teach him the various games we played, including Table tennis, Chess etc. and soon Izhar would excel in them all. He used to invariably beat me in all these games. Izhar used to outshine all the others in all that he did MashaAllah. My elder sister Munazza Baji and I were taught to read the Holy Quran by Mr and Mrs. Chaudhry Muhammad Hussain (may Allah have mercy on them). These were the parents of the Nobel Laureate, Professor Abdus Salaam. When Izhar had finished reading the Qaida, he also joined us. After only a few lessons, Chaudhri Sahib, said to my mother, “I will not be able to complete his reading of the Holy Quran, but MashaAllah; he is so clever that he will quickly complete the Nazira reading on his own”. Soon after this remark, Chaudhri Sahib passed away. Just as Chaudhri Sahib predicted, Izhar sped through the nazra reading of the Holy Quran.
- 5. There was a phase in the life of Izhar, when he was very interested in the Sufi tradition in Islam. He became an ardent proponent of the concept of wahdatul wujood. This phase, however, did not last very long. Izhar went on to read the Western Philosophers, literature and history. He is a voracious reader. Mashallah he has a very good memory. Izhar was no “angel” as a child. He had his shortcomings. He often played the usual pranks that other children do. Once when our mother left Izhar and my youngest sister Zakia, in the car, while she went shopping, I think it was Elphinstone Street. While they were waiting in the car, Izhar started talking to Zakia in a very serious tone. He told her, that although no one had told her, she was not our parents‟ biological child and that she had been adopted by them. Poor Zakia was in tears and inconsolable by the time my mother returned to the car. Needless to say, he got an earful from our mother. Izhar is a very sensitive person. Not only does he express his verbal disapproval, of injustice, but takes practical steps in order to try and do something about it. He is moved to action by the plight of others in a way that is remarkable I count myself very fortunate to have a caring and loving brother as Izhar; I know that he loves me more than I can imagine. Once when I broke my tibia in a hit and run accident in 1994, Izhar flew all the way from Scotland to be with me in Romford, Essex. May Allah bless him with the best in this world and the next! AlhamdoliAllah, he has excelled in all his ambitions. He is one of the most well- informed and caring physicians. I believe Izhar is one of the most well and widely read people I know. He is very well informed in the humanities, has a deep knowledge of western art and culture. He is an accomplished pianist and a committed walker. My late father (May Allah bless him and garnt him a high station in Paradise) often used to say, “Who we are, is just an accident of birth”. I feel I am privileged that I was accidentally born to the same parents as Izhar was. May he long prosper, have a long, healthy and happy life and read all he wants to. I am sure that in Jannat Allah Ta‟ala will grant him an abode in a library with countless books so that he can read to his heart‟s content.
- 6. IZHAR A FRIEND FOR LIFE: FARRUKH HASHMI In everyone‟s life there comes a person, who, with his or her smile, behavior or just due to his magnetic personality makes one wish, hope and desire to enter into a cherished and previous friendship with him or him forever. So is the story of my friendship with Izhar, I met him on the first day of DMC as we both attended a meeting hosted by NSF seniors to welcome the new class entering a place we all call Dow. I was sitting next to Izhar and was impressed by his knowledge, jokes and his down to earth personality. Soon I found out that he was going to be my roommate as well in Hostel II; that was a dream come true. I learned a lot from Izhar over the years. He was THE BEST in everything, He was not only great in academics, he was also one of the towering leaders of NSF of DMC. His knowledge about every topic was exceptional. While many of position holders of our class were only good at academics, Izhar was a genius not only in academics but was also great in politics. In social sphere he was part of the BSF of D85 which was comprised of fun loving guys, and their jokes and hulla Gulla were the best part of D85. I was and I will always remain proud of my friend, my brother and my roommate Izhar. We had so much fun in Hostel II, Room 23, that our Room has acquired a legendary status whenever anyone will write about Hostel II, Waris Shah Hostel. Waqar Yousuf , Riaz Adil , Khalid Anwar and Naushad Mohiuddin were the other distinguished members of the gang . Life at hostel was totally different from the boring stuff of DMC during daytime. ☺I can write a book about our activities that Izhar, Muslim , Munir , Amjad , Ishaq Bawa , Shahbaz Malik , Umar Daraz Khan , Wahid Bhatti, I and many others did during our time there, but suffice it to say that Izhar was and still remains the center of our admiration, respect and unconditional love. We went through tough times at DMC together as well as in the hostel but we never gave up. I can say without any reservation that Izhar is a very versatile person. He is superb in academics, an activist, humanitarian and no mean musician, a talent he discovered recently by learning to play piano. You must see his Videos he has posted on Facebook to see for yourself. He has also won a prize with his porridge making expertise. He is a great family man whose love for his wife and kids is admirable… All and all he is one of the best of the best human beings I have ever known and met. May Allah give him long, happy and prosperous life with his lovely family and friends! Amen ☺
- 7. IZHAR KHAN: A FRIENDSHIP ACROSS THE ATLANTIC: SALEEM A KHANANI Although we studied in the same class and spent almost eight years at the imposing birth place of thousands of doctors called the Dow Medical College, Izhar and I rarely had an occasion to talk to each other. Through the class email server we started getting in touch with each other from time to time. Facebook was to change this occasional occurrence to a regular exchange of ideas that both of us are likely to cherish as a translantic friendship between two highly opinionated individuals who despite some differences have a lot in common. Izhar was already well known as we entered the welcoming gates of our alma mater. With his top standing in the intermediate examination he was expected to excel. And this is exactly what he has continued to do ever since. While the other top students of the class like Abdul Jabbar, Fayyaz Ahmed Shaikh, Mirza Basit Baig and Shams Sadruddin focused mostly on the curricular side of life at Dow, Shahnaz Natalwala and Izhar found time to display their talents in other fields as well. Shahnaz won laurels in sports as Izhar got involved in politics, social activities and reading both extensively and intensively a broad range of subjects. After the house job Izhar moved to the United Kingdom. Passing postgraduate examinations did not pose any problems for his genius. He started his career near Glasgow and then moved on to Edinburgh. He is not just a Scott now. He is a highly passionate and patriotic one. He became a registrar in nephrology in Inverness and Dundee and then proceeded to do a fellowship in Aberdeen. During the course of this he had the opportunity of studying renal diseases in five Western and five East European countries. Izhar‟s writing skills are not hidden from anyone but I would like to mention that his seminal paper was published in the Lancet in 1993 in which he described a method to compare outcomes in renal replacement therapy. He has multiple publications to his credit in renal diseases published in Scottland, Russia, Albania, Germany, France, Greece and the Baltic countries, all the lands that he visited. He is on the editorial board of Nephron:Clinical Practice, and a member of the PLAB Part I panel besides being a Consultant Nephrologist since 1996. He has published a book on renal diseases and written chapters in various books. On a personal level, Izhar is happily married to Nino Bhabhi who is involved in catering business. The couple has three handsome boys. Ali is a trainee physician, Osman is a law graduate working in London, and the baby of the house Omar is a sport science student. This short article would not be complete without mentioning Izhar‟s passion for French literature and his obsession with the works of Marcel Proust, best known for his monumental novel À la recherche du temps perdu (In Search of Lost Time; earlier translated as Remembrance of Things Past), published in seven parts between 1913 and 1927. Izhar is learning French to read this masterpiece in original although he has gone through it more than once over the years. Izhar has always been vocal when it comes to issues of justice and equality. A man of rational mind, he is never afraid of questioning and challenging the norm. His exchanges with me, often provocative, on various aspects of life and religion have made me do some rethinking as well. I am hoping that one day my distinguished friend and I will meet again in person and enjoy endless discussion over Biryani, zarda and doodh patti chay. Travel, politics and music remain his passion but a hidden talent was recently revealed and rewarded as he won the World Porridge Competition. The class wishes you the best in life dear Izhar.
- 8. IZHAR IN PHOTOS VISITING THE RESTING PLACE OF HIS FAVORITE AUTHOR PASSIONATE ABOUT MUSIC A PROUD MOMENT FOR A FATHER
- 9. FROM THE DAYS OF DOW
- 10. POETRY BY DOWITES SYED KHALID ANWAR DOW 1986 M A P Map the wind Map the sky Map the stars Map the water Map the emotions Map the beauty Map the elegance Map the truth Map the mind Map the soul map the heart Map love Map the word Map! Map Ninth Wonder! Photon falls on the bark On the stream On the leaf On the grass On the rainbow On the bird On the cow Then on the retina And there the magic begins The ninth wonder! Light Of meaning Light Of joy Light Of laughter Light Of wonder Light Of thunder Light Of magic Light Of mystique Light Of dawn Light Of dusk Light Of noon Light Of moon Light Of atoms Light Of photons Light Of Universe Light Of Milky Way Light Of colours Light Of flowers Light Of rainbow Light of fireflies Light Of heart Light Of desire Light Of candle Light Of bird song Light Of lover's face Light Of beauty's grace Light Of possibilities Light Of sensibilities Light Of meaning In the meaning of Light!
- 11. AISHA IRDIRS DOW 1987 A FORAY INTO AN UNPREDICTABLE FUTURE: The future is a very big place. I know this to be true because I spend a lot of time there-typically getting lost in the bigness of it. It's an easy place to get lost in, partly because there are no reliable maps. Geographically speaking, the future is akin to those oceanic margins that the cartographers of old so helpfully labeled as, "Here be Dragons".Indeed there maybe dragons, Baby unicorns or giant radioactive sea-slugs! A big problem with navigating the future is that not only is it so immeasurably big, but it is so many!!!! Like from where I am standing right now I can see a multitude of futures, each one spinning off into finite combinations and permutations that sway and shift with each forward step. Granted that some of these futures are more probable than others, the fact remains that even the most well informed prediction is no guarantee that something I anticipate is going to happen actually! As for wishes. .............. یرضغود....خ هڑیک انیودزکےروهدآئکے وهرضودغخ یرہیتسب هیهکیچکی سیبےب هیه اک وهیراجپکے ےسوب ارهٹ گرن ہی هریٹہی کی کےن عتقوکی بیرغاهہٹ اڑجسے ادفمہی اهہٹےہ ہتشر رہ هیہٹهیٹ هیهویهیہٹ دہانفسے ھىج ےسوبکیہجهرٹ اییدرییتکلامآگےکےهڑےچپکے یتگ ڑئسےارہدونکو اییدرورتض کی روهمیغییاب اییدگی دےالہٹ وهیویگے وهہ ہی مہ هیٹ ہی یہهیٹ هیبک یتسہرینیاگون هیهاییدیآئودخهیهکر لے ےهوبک بصین دیلچهیهالشن کی لفعهیهوایہٹ ارہ ٹیزرق هوکندویکے ارزگ گیدزنھاتس کے بیرق آےنی ایائچوہ ےہ رتفنیتتک سے پ ....
- 12. TAHIR HUSSAIN DOW 1982 ھوگاگوھر ولعلایک ،کےروهیقفهیمھولیج ھوگارتءدهدیایھوگیدعاهپلبای ےنلمابگا آےکون هیمارحصکےھاینت ھوگاگرجدردءایھوگیدلتءشحوای هیموازشندامانءکےهگاپیحسنءاس ،ھوگیکرم مءشحایھوگارظیرءیتای هیھامکاهونھیدوسب،هیمیابرخھرءشاس ھوگارفسسےهرپایھوگیهیھیموتای هیمیتھسنءلسگ اب،ژمردهتودهیجنر ھوگارھیتءسدایھوگیلیجکرءفای هیمازییکی گیجاس،دوالیتهپکو ملاظ ھوگاسرهپاریتای،ھوگااریتاجیای دهءجساکهیھکسایمھیدوکےمینظعی ھوگادرهپاریتای،ھوگاسرهپارمیای ھوهھکاپیکا اسایک ،هواپدنھےونظاھر ھوگاسرباکجای،ھوگاھوادوشءای
- 14. POETESS OF THE MONTH: KISHWAR NAHEED MAHWASH GABA DMC 1985 Kishwar Naheed (Urdu: ناہید ,)کشور is an Urdu poet from Pakistan known for her pioneering feminist poetry. Life and Family Born in 1940 in a Syed family of Bulandshahr, India, Kishwar was a witness to the violence (including rape and abduction of women) associated with partition, and herself moved with her family to Pakistan in 1949. Kishwar had to fight to receive an education at a time when women did not go to school. She studied at home and obtained a high school diploma through correspondence courses, but went on to receive a masters degree in Economics from Punjab University, Lahore. Kishwar was married to Poet Yousuf Kamran, raised two sons with him as a working woman, and then continued to support her family after his death in the Eighties. Works Kishwar Naheed held administrative roles in various national institutions. She was Director General of Pakistan National Council of the Arts before her retirement. She also edited a prestigious literary magazine Mah e Naw and founded an organisation Hawwa (Eve) whose goal is to help women without an independent income become financially independent through cottage industries and selling handicrafts. Kishwar has published six collections of poems between 1969 and 1990. She also writes for children and for the daily Jang, a national newspaper. Kishwer‟s poetry has been translated into English and Spanish and her famous poem We Sinful Women gave its title to a ground breaking anthology of contemporary Urdu feminist poetry translated and edited by Rukhsana Ahmad published in London by The Women's Press in 1991. Awards Adamjee Prize of Literature on Lab-e-goya (1969) UNESCO Prize for Children's Literature on Dais Dais Ki Kahanian Best Translation award of Columbia University Mandela Prize (1997) Sitara-e-Imtiaz (2000) Works: Lab-e-Goya (1968) Reference This page is based on the copyrighted Wikipedia Kishwar Naheed; it is used under the Creative Commons Attribution-ShareAlike 3.0 Unported License. You may redistribute it, verbatim or modified, providing that you comply with the terms of the CC-BY-SA.
- 15. حلقوں ادبی کی پبکستبى ًبہیذ کشورکی دل حسبس ایک ٍو ۔ ہیں رکھتی هقبم ًوبیبں ایک هیں ٍو سے عزصے ایک ہے۔ ًظز گہزی کی ىُا پز حبالت سوبجی اور سیبسی کے هلک ہیں هلک جٌزل ڈائزیکٹز کی آرٹس آف کوًسل ًیشٌل پبکستبى کشور ہیں۔ رہی لکھ کبلن هیں جٌگ روسًبهہ کئ ٍو ٍعالو کے اس ہیں۔ رہی کزتی کبم پز عہذے کےادارت کی ًو ٍِهب جزیذے ادبی تک سبل ی ه آببد اسالم ٍو آجکل ہیں۔ رہی دیتی اًجبم بخوبی فزائض کےہیں۔ پذیز سکوًت یں
- 17. The Re-conquest of Spain and the Birth of the Chess Queen: by Izhar Khan When I was 6 years old I learned to play Chess from my maternal grandfather Akbar Khan (nom de plume Asghar) and my mother Asghari Khanum. Akbar Khan was born in Kalanaur, East Punjab in 1901. He was a civil engineer and had built a dam on the Kiran River which flows through his city. His father named him after Akbar-e-Azam, the Great Mughal emperor who was crowned king in Kalanaur while on a hunting trip when news reached of the death of his father Humayun. My grandfather‟s passions included horse riding, hunting and collecting ancient Quranic manuscripts. He was also an accomplished poet and artist and a keen Chess player. Chess was played regularly in our family and my grandfather used to remind us that it was the game of Kings. Chess or Chatarunga to use its original Eastern name is thought to have originated in the sixth century. The word Chatarunga represents four divisions (of an army), infantry, cavalry, elephants and chariots. From these evolved the modern pieces, pawns, knights, bishops and rooks. The aim of the game is simple i.e. to give your opponent Check- Mate - a mortal threat, to the King. The term has its roots in the Persian phrase Shah Maat or The King‟s death. The King the least potent, most vulnerable piece is protected by the versatile Queen, and her coterie of supporters; eight pawns (infantry), two knights, two bishops (who only move diagonally) and the two rooks. The pieces are arranged in two ranks of eight pieces confronting the opposite army before play (battle) commences. Chess is a profoundly tactical game and requires great mental agility and foresight. Professional chess players (Grand Masters) often display eccentricities and make headline news and the game has even played a role in the Cold War with the legendary Fisher-Spassky match in Reykjavik in 1972, seen as a colossal battle between the West and the Soviet Union played out on a board of sixty-four squares. The thought of conflicts being resolved over a game of chess is quite tempting. I recall that my grandfather always used to refer to the pieces in a manner different from what is now accepted terminology. For instance he called the Bishop, Fil or Elephant, the Knight, Horse and the Queen, Vizier. As a child Chess enthusiast the difference in nomenclature of the pieces across the East West cultural divide puzzled me and it wasn‟t until I read the history of Moorish Spain that the origins of this semantic difference revealed itself to me. Marylin Yalom, author of a book on the Chess Queen, considers the impact that the Catholic re- conquest of Spain in 1492 by the Castilian Queen Isabella and her husband Ferdinand of Aragon had on the game. Chess, which the Arabs had learned from their Persian and Indian conquests had been introduced into Andalusia by the Moors and was a popular pastime among
- 18. Muslims, Christians and Jews alike, notwithstanding some members of the Christian clergy who regarded the game as Islamic, and therefore contrary to the Catholic tradition. The earliest manuscripts place the original chess Queen on the board in the 10th century. She played a much weaker role and was only allowed to move one square at a time and only on the diagonal.The game played by the Moors had a Vizier (minister-in-chief) next to the King. The Vizier was a powerful figure in the courts of Moorish Spain. Indeed often the King or Emir was merely a figurehead and real power rested with the Vizier, as was the case in the Emirate of Cordoba in the 12th century. The Vizier was able to move diagonally and in straight lines, and over the whole length of the board. Since the days of Hannibal of Carthage and Abraha of Abyssinia the elephant, or Fil in Arabic, played an important and devastating role in military campaigns. The Fil was a powerful piece on the board and could move diagonally across the chequered battlefield. The object of the game was to check (threaten) the king with no avenue for escape, thus resulting in check mate. With the fall of the Moors‟ last redoubt, the Al-Hamra and Gharnata (Granada) in 1492, the 700 year reign of the Muslims ended in Spain. Isabella re-united the Iberian Peninsula and was credited for her political genius. Her most influential advisors were the Bishops of Rome and she is also remembered for establishing the Spanish inquisition and the systematic expulsion of Jews and Muslims from Spain. The Golden age of Catholic Spain had begun. The „discovery‟ of the Americas, following on the heels of the re-conquest unleashed a reign of terror. Isabella‟s Generals were let loose upon the natives of America and her Bishops forced Christianity upon them. The Spanish coffers were filled with looted gold and riches beyond the wildest dreams of the Queen and her Bishops. As often happens when imperialist expansion confers power and wealth on a people, the Church claimed the ascent of Spanish power as divine providence and the reward for the expulsion of the infidel Moor and the accursed Jew by the Great Queen Isabella and her consort Ferdinand. And the game of chess was transformed too. Isabella‟s combination of strategic genius and cold hearted destruction led to the dominating power of the Chess Queen in modern chess which was first known as "Queen's" chess. In keeping with changing times the Vizier of Moorish chess was replaced by the all-powerful Queen, the Fil (elephant) was replaced by the Bishop, and the Horse by the Knight thus bringing the game of chess in line with the politics of the day. The game of Chess now reflected the prevailing political reality of the Spanish Imperial behemoth. This historical anecdote reminds us of how major political events impact on seemingly mundane activities such as a board game, albeit in this case the game of Kings. There are infinite permutations in the game of Chess but there are some standard opening moves which have been given names. My favourite opening is the Queens Gambit, and when playing the game my thoughts are often transported to the earth shattering events of the Re-Conquista five hundred years ago in the land of Andalusia.
- 19. ہتیاشباكان: ہوج لیعارقس کے سیبواڈیتلگناهیهاب یہےوبہارغفسےگییرئھرتہتفہکی روهڈاکیکےصرہناور اددغنرئدعوتکی تنکوچیاقرغ الہھی۔تلمعصروفمکنیل،میخزگہچگہچ سے لوهنازنی ارتمعکی ورٹیرائا۔ھتاڑھک هیهارطقکی زیالترائنینیارڈچےلن اورمرعیائیودزآگےرےنی۔0202ارچمسینکااھتدزج ویڑیئرظنے۔ابجپھآت سےزور ےبالکک گیلرئواردیکی وے ،اکلڑالہس02ان01ا۔ھتاھڑک ےلن ےچپ دواورویپیوشیابفن،ورٹپصانھکج هیهھاتہیاقرغکنا اک الدوچچسےھردزےک 02 ان9اییرفناور ھی۔تکیچوہندفاییرفنهیهہقچل ہقغلیوکر وہعناضکھنآهیئانکیسالکہناھتاڑگیلضرفہیاکلڑکی۔ڑلالہس ھے۔ت کےچ ھرتطرحورییاب مخزکےهرےجفصنلصیو ددشبیائشباریغدھولےھنکندیہےھنکند۔یاسائدھولےبپیجاریقرزیتیتلچھاتسھاتسکےواروهدییچپاو کی لیجبیارغوای ریجپزھاتہیتتجا،هیھڑئآگےهیئازنیتتئاہاورےھنٹیےھنگنسووی،یتگ ھٹتئھاتسکےگییسہآ ےلن یاموشچکی رمیضیائشبااور ِبصینےابرکشمیتضردزئاورتلذکی یالشنگہچگہچگن۔ کیتهوآییتکیلسےدھےیک ،ولپسباھدییسےیتتئ۔ےوبہامےھت مرہک کے لنوہدیضالرهیهدیقکی زوننگری ۔ت؟یاذکی موتانادہزن تلذکی ےنتج،سوالاآنهیهنذہارنارناه۔شبےب مظعا ِوثع ِدیتگ ،هیهامراحیکےگےچ رتکےسوچھڑےک هیهکیڑھک ،یتگ ھجپھرت،لیچکو ردئذزایتیهیه707رمین ایتک اوری؟ائیغطکی اترف ولہدچےہ اهہک ی؟روائتحاچ ی؟ائشک لکشموگیہبک سوال۔کھٹیاکے رافشمکےھت،ےوناس ار؟طییا کی موهخز،رمجسےیجریطیمکس زاد۔آدمہیآدمہی،ملاعاک وہهیهازاروهن،ارییااک وهایھک والےاروهیضچاپناردھرئلوهیتئ صوریو،ونخازہنون۔خاورسوبآ،لرزش،صےق ،ےمنلااکفس،گویفگ دلدوز،هیئانات۔جیجرئکی یائجیسم ،لیصفناوردیییہدزج لکشمویانوهہهیهون۔خعرہنواہااسانےنتنھخوا۔ہایکیلطرحکی لوهغسسےہتن،گرم ،ازہن،واہایلنا سے وهپیالک کی الجچ ویضرفمئدااورمئاادل،فع،راہف،قخرئ۔ویضرفاورضرفانهیهاء۔شک! اھوخیهیهازدانیتتمسےوبہےنتلناوراقسے زییتاورےلن ورٹپصانسےھاتہکےیاقرغھڑےک ےوناسےبسریفآنشبرگیاو "ہ؟وجکی گینرواسےاددغناورےابچڈیتلگن"ا
- 20. FROM SEERAT UN NABI PEACE BE UPON HIM
- 23. RECIPE OF THE MONTH: SHIRIN AHMED Khowsay recipe . Prepare Keema/chicken : Chop and fry onions until transparent ... Add red Chilli,Garam masala(optional) salt, ginger garlic fry for few minutes add keema and cook until done! Add black pepper according to your taste... (Authentic recipe calls for boneless chicken pieces instead of keema) Prepare sauce: Stir fry chopped onions, add salt and red chili powder, add 2 tbsp of chickpeas flour and cook for couple minutes... Now add 2 cans of coconut milk and mix quickly to avoid lumps..... Now bring to a boil and let simmer for 10-15 minutes. BOIL EGG NOODLES ACCORDING TO PACKAGE DIRECTIONS. TO SERVE: Serve Noodles, with chicken/keema on top and pour a lot of sauce on it. Sprinkle lemon juice (a lot of it!) And garnish with slices of hard boiled eggs, red chili flakes, chopped green chilies, green onions (green and white parts both) and spicy chips slims! Enjoy!