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Chapter 4

THE GREEK WORLD EXPANDS
      400-150 B.C.E.
The Rise of Macedonia
Philip II of Macedonia (382-336 B.C.E)
Philip II (R. 359-336 B.C.E.)

 Third and youngest son of King Amytas III
   Sent to Thebes as a hostage at 14.

 Protégé of Epaminondas.
   Both older brothers died in battle.

 Became king at age 34 .
   Named his son, born in 359, Alexandros (leader of men).

   Through combination of war and diplomacy, Philip II united
    Balkan kingdoms.
Philip II’s Army

 Hoplite force
 Theban organization “The Companions” and elite cavalry
  squad
     Exclusive to nobility
     Provided Philip with hostages to keep nobility loyal
     Alexander and “The Companions” educated by Aristotle who arrived
      at court in 343 B.C.E.
 Isocrates, leader of Athens saw Philip as ally against
  Persia
     Athenians refused diplomatic efforts
 Battle of Chaeronea in 338: Athens defeated, Theban
  “Sacred Band” destroyed.
Alexander the Great (356-323 B.C.E.)
             [R. 336-323 B.C.E.]

 Philip II was assassinated in 336 B.C.E.
 Alexander became King
   Greeks called him “sacker of cities”

   Romans called him Alexander the Great
Plutarch & Alexander

 Plutarch (46 B.C.E. -120 C.E.)
   Greek historian and Platonist philosopher who lived during
    Roman Empire.
   Plutarch primarily interested in exploring the influence of
    character on the lives of great leaders.
   Plutarch wrote Parallel Lives to compare the lives of great
    leaders of Greeks and Macedonians with Roman leaders.
       Men of action and great deeds
       Referred to his sources (list of authorities)
     Manuscripts of Parallel Lives date from 10th and 11th centuries
      C.E.
     First modern edition published in Florence in 1517.
Alexander’s Conquests

 Defeated Persia in 333
   Destroyed capitol city of Persepolis
   Gave amnesty to cities that surrendered, slaughtered
    civilians, soldiers and livestock of cities that did not
 Invaded and conquered Egypt in 322
   Received as liberator from Persians
   Given double crown for Upper and Lower Egypt and named
    Pharaoh
   Decided that Egypt would be capital of his empire and founded
    the city of Alexandria
      Plans for library
      Never saw the city or the library
Alexander’s Empire
Final Campaigns

 Invaded Afghanistan and barely managed to hold it
 Moved down through Pakistan to the Indus valley of
  India
 Defeated Indian warlord Porus at Battle of Hydaspes
  in 326 B.C.C.E.)
    Alexander’s army refused to continue
 Died in 323 (likely malarial fever)
Alexander’s Idea of Governance


 Following defeat of Persian Empire.
 Attempted to create cohesion by requiring officers to
 marry Persian women
    Adopting Persian dress and customs
 Planned to make Egypt center of his government
 Did not interfere with local customs and culture
Hellenistic Kingdoms

 Alexander’s legacy” “To the Strongest”
   Died without naming an heir

 Turmoil till 275 B.C.E.
   Ptolemaic Egypt

   Seleucid Asia

   Antigonid Macedon and Greece

 Western world ruled by Greco-Macedonians
   Returned to Greek customs and culture

   Hellenistic = “Greek-like”

   Cosmopolitan Empire
Hellenistic Kingdoms c. 303 B.C.E
Ptolemy’s Egypt

 Ptolemy ( 367 B.C.E. – 283 B.C.E.) a General in Alexander’s
    army
     Perhaps his half-brother

   Asked only for province of Egypt
   Oversaw development of Alexandria as an academic center
     Scientific and medical advances in
      anatomy, astronomy, mechanical engineering and
      physics
   Family ruled for 300 years
   Male heirs called “Ptolemy” most sisters called “Cleopatra”
   Followed Egyptian religious practices but spoke only Greek
   Most successful of the Hellenistic Kingdoms
Ptolemy I
Seleucid Asia

 Ruled by Seleucus (358-281 B.C.E.) immediately
 following Alexander’s death
    Wife was a Persian
    Ceded much of the Indus Valley to the warrior-king Chandragupta
    By mid third century B.C.E. Seleucids had lost most of Bactra
     (Afghanistan) to local war lords
 Following Seleucus’ death in 281 B.C.E. his
  son, Antiochus succeeded him. Antiochus was half-
  Persian and ruled from the capitol, Antioch
 Antiochus III lost the kingdom to the Romans
 Antiochus IV Epiphanes who desecrated the Jewish
  temple in Jerusalem was great-great grandson of
  Seleucus
Coin showing
Seleucus I
Seleucid Empire c. 200 B.C.E.
Antigonid Macedon & Greece

 Macedonian homeland was highly unstable following
  Alexander’s death
 276 B.C.E. General Antigonus (382 B.C.E. -301
  B.C.E.) took control of Macedonia.
    Dominated trade in eastern Mediterranean
    Dominated Greece
    Most effective army in the Hellenistic world
Antigonus I
Rise of Stoicism under Antigonus

 Zeno of Citium (335-263 B.C.E.)
   Stoics based on stoa a colonnade

   Cosmos is an ordered whole in which all contradictions are
    resolved for ultimate good.
   Evil is relative: misfortunes are merely incidents that will lead
    to the final perfection of the universe
   Everything that happens is pre-determined

   People are free only in the sense that they can accept fate or
    rebel against it
   One can attain happiness (tranquility of mind)by accepting
    that whatever happens must be for the best
Zeno of Citium
Implications of Stoic Philosophy

 Political?
 Moral?
 Is this a philosophy that supports the maintenance of
  the status quo?
 Positive implications?
Adaptation of Stoicism under Antigonus

 Kingship is a form of noble servitude, to be endured
  rather than enjoyed
 Refused to compete with Seleucids or the Ptolemies
 Used “soft” power to keep them at war with each
  other and away from Macedonian sphere of influence
 Greeks resented rule by Barbarians and created new
  form of political alliance to resist them
Aetolian League and Achaean League

 Ancient form of Federalism
   Citizens of member poleis participated in councils of state that
    dealt with foreign policy and military affairs
   Each poleis was admitted as an equal member

   All citizens of a member poleis was a citizen of the league

   Applied common civil and criminal laws and judicial
    procedures
   Common weights, measures, and coinage
Hellenistic Cosmopolis

   By 300 B.C.E.
   Admired all things Greek
   Common language
   Fueled by Greek emigration to major cities around the
    former Alexandrian empire
       Greek homeland population decreased by 50%
 Cities were connected by trade
 Infrastructure spending
 Migration of workers from rural areas to cities in search
  of work, increased wealth, opportunities
 Militaries of Hellenistic Kingdoms kept roads and sea
  lanes relatively safe for trade
Ancient Alexandria

 Center of learning
 Commercial port
 500,000 inhabitants
 Orderly grid of wide streets
 Splendid public buildings and parks
 Museum was the storehouse and showcase of Greek
 culture
His 101 chapter 4 the greek world expands 400-150 b.c.e. fall 2012
His 101 chapter 4 the greek world expands 400-150 b.c.e. fall 2012
Muntazah Complex
Pediment on Alexander’s Sarcophagus
His 101 chapter 4 the greek world expands 400-150 b.c.e. fall 2012
Modern Alexandria
Economic Issues In Hellenistic Cities

 Agriculture major occupation
   Small farmers suffered exploitative taxation

 Industrial production based on individual labor of
  artisans
     Artisans also suffered from exploitative taxation
     High unemployment
     Boom and bust syndrome created constant extremes and wide
      divisions between rich and poor
Epicurean Philosophy

 Epicurus (341-270 B.C.E.) based his theories on Democritus
  who lived in the 5th century B.C.E.
     The universe is made up entirely of atoms
     Every individual object or organism in a product of a combination of
      atoms
 Based on the randomness of atoms Epicurus concluded that
  there is no ultimate purpose in workings of the universe
     Highest good cannot come from enduring hardship and suffering
     Misfortune is the chance by-product of random atomic actions
     gods do not intervene in human affairs
     Highest good is pleasure
         The moderate satisfaction of bodily appetites
         Intellectual pleasure of contemplating excellence and remembering past
          enjoyments
         Serenity in the face of death
Implications of Epicurean
             Philosophy
 Political?
 Moral?
 Is this a philosophy that supports the maintenance of
  the status quo?
 Positive implications?
Similarities & Differences:
                   Stoicism and Epicureanism

 Stoics                               Epicureans
     Nothing is better than              Nothing is better than
      “tranquility of mind”                tranquility of mind
     Focus on individual not the         Focus on individual not the
      community                            community
     Pursuit of virtue is highest        Virtue is not an end in itself
      importance                          No universal absolutes of
     Universal absolute of justice        justice
      is attainable                       Government is at best a
     Government exists for                nuisance to be endured as
      benefit of citizens even when        long as it benefits individual
      it is unjust                        Stay away from politics
     Duty to be active in politics
Skeptics

 Carneades (214-129 B.C.E.)
   Born in Cyrene, North Africa

   Student of Aristotle
     All knowledge is based on sense perception and is therefore
      limited and relative
     No one can prove anything
     Because our senses can deceive us, they are unreliable
        We can say something “appears” to be a certain thing but we
         cannot say we know it for certain
     One can have no definite knowledge of the supernatural, the
      meaning of life or right or wrong
     The only recourse is to suspend judgment
Carneades of Cyrene




                      Is Socrates the philosophical father of skepticism?
                      What about scientific inquiry?
                      How can change exist without skepticism?
Religion in the Hellenistic World

 Intersection between religion and politics
   Early civilizations
      gods (one or more) protected a community and furthered its interests;
      failure to worship or obey the gods led to personal or communal misfortune;
      man’s duty to the gods
   Greeks: “man is a creature of the poleis”
      Man may have duties to the gods but these duties are in the service of the poleis
      Many gods and all are deserving of worship
   Hellenistic world
      Elites gravitated toward philosophy
      Rational relationship to the world and to religion
      “Rootless multiculturalism” fostered worship of many different gods and religious
       diffusion (Greeks worshiped Egyptian and Persian gods; Persians and Egyptians
       worshiped Greek gods
      Septuagint: translation of Hebrew scriptures into Greek for Jews who did not live
       in Palestine
      Majority of people still worshiped gods rather than engaged in philosophical
       speculation
Scientific Revolution

 Hellenistic period called “most brilliant age in the
 history of science before the 17th century”
    Stimulus of fusion of Greek, Egyptian and
     Mesopotamian/Persian science
    Common language, affordable travel improved communication
     between scientific communities
    Competition among patrons of science
Achievements

 Measuring and mapping (astronomy, geography, geometry)
   Earth and planets revolve around the sun
   Euclid geometry
   Eratosthenes of Alexandria
         Circumference of the earth
         One might reach Asia by sailing West
 Medicine and Mechanics
   Archimedes of Syracuse
         Specific gravity
         Physical properties of pulley, lever, and screw
     Herophilus of Chalcedon
         Detailed description of the brain as the engine of intellect
         Arteries contain only blood not blood and air
         Heart functions to carry blood to all parts of the body
Sculpture

 Counter-positioning
 Creating action
 Realism
 Influence on sculpture of Renaissance
Winged Victory of
Samothrace or Nike
Of Samothrace,
Louvre Museum,
Paris
Laocoon and
His Sons , Vatican
Museum,
Vatican City
Dying Gaul,
Capitoline
Museums,
Rome
Importance of Hellenistic World in Development of
               Western Civilization

 Cosmopolitan cities: greater public facilities and more
  opportunity to a wider range of people
 Wide cultural diffusion
    Greek language and culture may have been dominant but
     Egyptian, Mesopotamian and Persian cultures provided important
     contributions to Hellenistic cities and society
 Framework for Roman imperial government
 Bridge between older civilizations and Rome
 Romans emulated Hellenistic city planning not Athenian
  planning
 Modernity: cosmopolitan population did not consider
  themselves bound by the old prejudices and superstitions
  of the past

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His 101 chapter 4 the greek world expands 400-150 b.c.e. fall 2012

  • 1. Chapter 4 THE GREEK WORLD EXPANDS 400-150 B.C.E.
  • 2. The Rise of Macedonia
  • 3. Philip II of Macedonia (382-336 B.C.E)
  • 4. Philip II (R. 359-336 B.C.E.)  Third and youngest son of King Amytas III  Sent to Thebes as a hostage at 14.  Protégé of Epaminondas.  Both older brothers died in battle.  Became king at age 34 .  Named his son, born in 359, Alexandros (leader of men).  Through combination of war and diplomacy, Philip II united Balkan kingdoms.
  • 5. Philip II’s Army  Hoplite force  Theban organization “The Companions” and elite cavalry squad  Exclusive to nobility  Provided Philip with hostages to keep nobility loyal  Alexander and “The Companions” educated by Aristotle who arrived at court in 343 B.C.E.  Isocrates, leader of Athens saw Philip as ally against Persia  Athenians refused diplomatic efforts  Battle of Chaeronea in 338: Athens defeated, Theban “Sacred Band” destroyed.
  • 6. Alexander the Great (356-323 B.C.E.) [R. 336-323 B.C.E.]  Philip II was assassinated in 336 B.C.E.  Alexander became King  Greeks called him “sacker of cities”  Romans called him Alexander the Great
  • 7. Plutarch & Alexander  Plutarch (46 B.C.E. -120 C.E.)  Greek historian and Platonist philosopher who lived during Roman Empire.  Plutarch primarily interested in exploring the influence of character on the lives of great leaders.  Plutarch wrote Parallel Lives to compare the lives of great leaders of Greeks and Macedonians with Roman leaders.  Men of action and great deeds  Referred to his sources (list of authorities)  Manuscripts of Parallel Lives date from 10th and 11th centuries C.E.  First modern edition published in Florence in 1517.
  • 8. Alexander’s Conquests  Defeated Persia in 333  Destroyed capitol city of Persepolis  Gave amnesty to cities that surrendered, slaughtered civilians, soldiers and livestock of cities that did not  Invaded and conquered Egypt in 322  Received as liberator from Persians  Given double crown for Upper and Lower Egypt and named Pharaoh  Decided that Egypt would be capital of his empire and founded the city of Alexandria  Plans for library  Never saw the city or the library
  • 10. Final Campaigns  Invaded Afghanistan and barely managed to hold it  Moved down through Pakistan to the Indus valley of India  Defeated Indian warlord Porus at Battle of Hydaspes in 326 B.C.C.E.)  Alexander’s army refused to continue  Died in 323 (likely malarial fever)
  • 11. Alexander’s Idea of Governance  Following defeat of Persian Empire.  Attempted to create cohesion by requiring officers to marry Persian women  Adopting Persian dress and customs  Planned to make Egypt center of his government  Did not interfere with local customs and culture
  • 12. Hellenistic Kingdoms  Alexander’s legacy” “To the Strongest”  Died without naming an heir  Turmoil till 275 B.C.E.  Ptolemaic Egypt  Seleucid Asia  Antigonid Macedon and Greece  Western world ruled by Greco-Macedonians  Returned to Greek customs and culture  Hellenistic = “Greek-like”  Cosmopolitan Empire
  • 14. Ptolemy’s Egypt  Ptolemy ( 367 B.C.E. – 283 B.C.E.) a General in Alexander’s army  Perhaps his half-brother  Asked only for province of Egypt  Oversaw development of Alexandria as an academic center  Scientific and medical advances in anatomy, astronomy, mechanical engineering and physics  Family ruled for 300 years  Male heirs called “Ptolemy” most sisters called “Cleopatra”  Followed Egyptian religious practices but spoke only Greek  Most successful of the Hellenistic Kingdoms
  • 16. Seleucid Asia  Ruled by Seleucus (358-281 B.C.E.) immediately following Alexander’s death  Wife was a Persian  Ceded much of the Indus Valley to the warrior-king Chandragupta  By mid third century B.C.E. Seleucids had lost most of Bactra (Afghanistan) to local war lords  Following Seleucus’ death in 281 B.C.E. his son, Antiochus succeeded him. Antiochus was half- Persian and ruled from the capitol, Antioch  Antiochus III lost the kingdom to the Romans  Antiochus IV Epiphanes who desecrated the Jewish temple in Jerusalem was great-great grandson of Seleucus
  • 18. Seleucid Empire c. 200 B.C.E.
  • 19. Antigonid Macedon & Greece  Macedonian homeland was highly unstable following Alexander’s death  276 B.C.E. General Antigonus (382 B.C.E. -301 B.C.E.) took control of Macedonia.  Dominated trade in eastern Mediterranean  Dominated Greece  Most effective army in the Hellenistic world
  • 21. Rise of Stoicism under Antigonus  Zeno of Citium (335-263 B.C.E.)  Stoics based on stoa a colonnade  Cosmos is an ordered whole in which all contradictions are resolved for ultimate good.  Evil is relative: misfortunes are merely incidents that will lead to the final perfection of the universe  Everything that happens is pre-determined  People are free only in the sense that they can accept fate or rebel against it  One can attain happiness (tranquility of mind)by accepting that whatever happens must be for the best
  • 23. Implications of Stoic Philosophy  Political?  Moral?  Is this a philosophy that supports the maintenance of the status quo?  Positive implications?
  • 24. Adaptation of Stoicism under Antigonus  Kingship is a form of noble servitude, to be endured rather than enjoyed  Refused to compete with Seleucids or the Ptolemies  Used “soft” power to keep them at war with each other and away from Macedonian sphere of influence  Greeks resented rule by Barbarians and created new form of political alliance to resist them
  • 25. Aetolian League and Achaean League  Ancient form of Federalism  Citizens of member poleis participated in councils of state that dealt with foreign policy and military affairs  Each poleis was admitted as an equal member  All citizens of a member poleis was a citizen of the league  Applied common civil and criminal laws and judicial procedures  Common weights, measures, and coinage
  • 26. Hellenistic Cosmopolis  By 300 B.C.E.  Admired all things Greek  Common language  Fueled by Greek emigration to major cities around the former Alexandrian empire  Greek homeland population decreased by 50%  Cities were connected by trade  Infrastructure spending  Migration of workers from rural areas to cities in search of work, increased wealth, opportunities  Militaries of Hellenistic Kingdoms kept roads and sea lanes relatively safe for trade
  • 27. Ancient Alexandria  Center of learning  Commercial port  500,000 inhabitants  Orderly grid of wide streets  Splendid public buildings and parks  Museum was the storehouse and showcase of Greek culture
  • 34. Economic Issues In Hellenistic Cities  Agriculture major occupation  Small farmers suffered exploitative taxation  Industrial production based on individual labor of artisans  Artisans also suffered from exploitative taxation  High unemployment  Boom and bust syndrome created constant extremes and wide divisions between rich and poor
  • 35. Epicurean Philosophy  Epicurus (341-270 B.C.E.) based his theories on Democritus who lived in the 5th century B.C.E.  The universe is made up entirely of atoms  Every individual object or organism in a product of a combination of atoms  Based on the randomness of atoms Epicurus concluded that there is no ultimate purpose in workings of the universe  Highest good cannot come from enduring hardship and suffering  Misfortune is the chance by-product of random atomic actions  gods do not intervene in human affairs  Highest good is pleasure  The moderate satisfaction of bodily appetites  Intellectual pleasure of contemplating excellence and remembering past enjoyments  Serenity in the face of death
  • 36. Implications of Epicurean Philosophy  Political?  Moral?  Is this a philosophy that supports the maintenance of the status quo?  Positive implications?
  • 37. Similarities & Differences: Stoicism and Epicureanism  Stoics  Epicureans  Nothing is better than  Nothing is better than “tranquility of mind” tranquility of mind  Focus on individual not the  Focus on individual not the community community  Pursuit of virtue is highest  Virtue is not an end in itself importance  No universal absolutes of  Universal absolute of justice justice is attainable  Government is at best a  Government exists for nuisance to be endured as benefit of citizens even when long as it benefits individual it is unjust  Stay away from politics  Duty to be active in politics
  • 38. Skeptics  Carneades (214-129 B.C.E.)  Born in Cyrene, North Africa  Student of Aristotle  All knowledge is based on sense perception and is therefore limited and relative  No one can prove anything  Because our senses can deceive us, they are unreliable  We can say something “appears” to be a certain thing but we cannot say we know it for certain  One can have no definite knowledge of the supernatural, the meaning of life or right or wrong  The only recourse is to suspend judgment
  • 39. Carneades of Cyrene Is Socrates the philosophical father of skepticism? What about scientific inquiry? How can change exist without skepticism?
  • 40. Religion in the Hellenistic World  Intersection between religion and politics  Early civilizations  gods (one or more) protected a community and furthered its interests;  failure to worship or obey the gods led to personal or communal misfortune;  man’s duty to the gods  Greeks: “man is a creature of the poleis”  Man may have duties to the gods but these duties are in the service of the poleis  Many gods and all are deserving of worship  Hellenistic world  Elites gravitated toward philosophy  Rational relationship to the world and to religion  “Rootless multiculturalism” fostered worship of many different gods and religious diffusion (Greeks worshiped Egyptian and Persian gods; Persians and Egyptians worshiped Greek gods  Septuagint: translation of Hebrew scriptures into Greek for Jews who did not live in Palestine  Majority of people still worshiped gods rather than engaged in philosophical speculation
  • 41. Scientific Revolution  Hellenistic period called “most brilliant age in the history of science before the 17th century”  Stimulus of fusion of Greek, Egyptian and Mesopotamian/Persian science  Common language, affordable travel improved communication between scientific communities  Competition among patrons of science
  • 42. Achievements  Measuring and mapping (astronomy, geography, geometry)  Earth and planets revolve around the sun  Euclid geometry  Eratosthenes of Alexandria  Circumference of the earth  One might reach Asia by sailing West  Medicine and Mechanics  Archimedes of Syracuse  Specific gravity  Physical properties of pulley, lever, and screw  Herophilus of Chalcedon  Detailed description of the brain as the engine of intellect  Arteries contain only blood not blood and air  Heart functions to carry blood to all parts of the body
  • 43. Sculpture  Counter-positioning  Creating action  Realism  Influence on sculpture of Renaissance
  • 44. Winged Victory of Samothrace or Nike Of Samothrace, Louvre Museum, Paris
  • 45. Laocoon and His Sons , Vatican Museum, Vatican City
  • 47. Importance of Hellenistic World in Development of Western Civilization  Cosmopolitan cities: greater public facilities and more opportunity to a wider range of people  Wide cultural diffusion  Greek language and culture may have been dominant but Egyptian, Mesopotamian and Persian cultures provided important contributions to Hellenistic cities and society  Framework for Roman imperial government  Bridge between older civilizations and Rome  Romans emulated Hellenistic city planning not Athenian planning  Modernity: cosmopolitan population did not consider themselves bound by the old prejudices and superstitions of the past