SPIRITUAL SELF
UNDERSTANDING THE SELF
The spiritual self is
considered as the higher
self, the inner self and a
person’s true being that is
greatly influenced by a
spiritual deity.
 It has been said that the most
neglected aspect of man is his
spiritual self.
People are very much concern on
how to feed their physical self and
maintain its vigor through exercises
and other wellness activities just to
remain healthy.
 In the same manner, they are more
focused on how to develop their
mental self, social, philosophical as
well as psychological self. However,
they forget the other aspect that
seems more important than physical
bodies because it gives us our basic
sense of existence.
 Individuals with faith in a
higher being are able to face
life challenges with greater
confidence and hope.
 The impossible becomes
possible and the difficult
becomes manageable,
because of divine
intervention and guidance.
HUMAN-HUMAN
CONNECTIONS
CONNECTIONS WITH CO-CREATIONS
HUMAN-NATURE
CONNECTIONS
HUMAN-HUMAN CONNECTIONS
 One of the basic human needs is to connect, to belong
to a group, a family, peers and even a church or civic
affiliation.
 Our first connections both to ourselves and to others,
occur in our families. Furthermore, Dr. Carandang et al.
(2013) stated that we feel secure when there is someone
someone who will give us a hug when things are not
going on our way, someone who will send us a text
message just to say she is there even if she is not
physically present, making you feel that no matter what
you belong.
HUMAN-NATURE CONNECTIONS
 Ecopsychology is one of the fields of study and
practice focused on human-nature relationships.
 One cannot separate human from nature, though
they can be differentiated. In a holistic and
transpersonal sense, ecopsychology is a story of the
individuals and collective souls within the context of
the ecological crisis and return to their innate
relationship with all of life (Davis & Canty, 2013).
DISCOVERING LIFE’S MEANING
• A lot of adolescents strive to find meaning
in life. Flooding themselves with gadgets,
girlfriends and boyfriends, indulging with
food just to find that they really want in life.
• Viktor Frankl (from Kiang and Witkow
research, 2013), suggests that meaning in
life is an indelible aspect of human nature
and reflects a natural, developmental
process.
• Meaning in life is generally considered
a primary component of subjective
well-being that can be characterized
by a deep sense of flourishing, self-
actualization, and a solid
understanding of what individuals
would like to accomplish with their
lives (Damon, Menon & Bronk, 2003)
• A distinctly human characteristic is
the struggle for a sense of
significance and purpose in life.
• Roy Baumiester (2017) has
that all four needs need to be
satisfied to a reasonable degree, if
a person has to live well.
1 Need for purpose
(self-concordance) 2 Need for values and
justification(self-
righteousness)
3 Need for (self) efficacy 4 Need for self-worth
The Four Needs of Meaning
1.NEED FOR PURPOSE (SELF-CONCORDANCE)
• We need to interpret events that happen to us
and around us as leading to some goals or
fulfillment.
2. NEED FOR VALUES AND JUSTIFICATION (SELF-
RIGHTEOUSNESS)
• We need to justify our acts by resorting to
moral values that guide what we do and what
we don’t do.
3. NEED FOR (SELF) EFFICACY
• We also need some control over our life and
need to believe that we can achieve our
goals/fulfillment or realize our values.
4. NEED FOR SELF-WORTH
• We need to feel good about ourselves;
normally this is driven by a need to perceive
one as superior to others due to either one’s
achievements, attitudes or belonging to an
elite social group.
These four needs for meaning can
be link to the four major
existential concerns, when
activated can lead to search for
meaning. Baumiester links them
to:
1. Death
2. Isolation
3. Freedom
4. Meaning
1. DEATH
• Existential reality of death reminds us that
we are biological animals that will perish one
day. However, there is a strong drive to
transcend death. As a result, whenever
concerns about death are activated, we
search for methods to enhance self-worth
and stick closer to our cultural worldview.
2. ISOLATION
• We need to believe that by our actions we
can forge connections and create ripples of
meaningful difference to others. From an
isolated social individual, we want to
become part of connected and related
humanity and this we do by exercising our
self-efficacy.
3. FREEDOM
• Existential reality of being free to make
choices without there being any adequate
grounds for making a choice, and the deep
desire to make meaningful and responsible
choices leads us towards moral values and
guidelines that can provide a yardstick on
which to make choices.
4. MEANING
• Existential reality of living in world that is
inherently meaningless, combined with a
deep-rooted desire to find meaning in
everything we do, leads us to turn to
purpose, we want to lead purposeful lives
and expect the world to be a purposeful and
meaningful place.
SPIRITUAL SELF & COPING WITH
STRESS
• According to Dr. Seppala of Stanford
University’s Center for Compassion and
Altruism research, spiritual people
engage in practices that can help reduce
levels of stress (Miller, K. 2020).
• It has been observed that spiritual
people are more likely to help the poor
through donations or volunteer work.
They are also involved in community
services.
• Spiritually active people cope with
stress through meditation rather
than overeating or engaging in
unhealthy coping behaviors.
• Meditation provides benefits, such
as focus to decrease pain and
depression together with improved
health and happiness.
• Religious people choose to spend quality
time with family, and they feel a strong sense
of belonging to a community of like-minded
people.
• Lastly, spiritual people have a very high
regard to prayer. Prayer helps people find
comfort by assisting them in dealing with
difficult emotions, encouraging forgiveness,
and leading healthier relationships.
CREDITS: This presentation template was created by Slidesgo,
including icons by Flaticon, and infographics & images by Freepik
STARTING YOUR
OWN SPIRITUAL
JOURNEY
1. Start small and make new habits
easy.
Miller (2020) proposed a simple guideline on how
to start with our spiritual journey.
3. Practice.
4. Study.
5. Choose love and respect.
2. Commit.
1. Start small and make new habits easy.
• We are not required to strictly follow a
set of beliefs overnight. Spiritual journey
journey is a process and its progressive.
Becoming spiritual can be as simple as
staying silent for five to ten minutes a
day in a peaceful environment.
2. Commit
• It is a matter of perspective. Decide to
start and continue with your spiritual
journey. Begin with self-love. With
growing measures of love, joy, peace,
patience, kindness, goodness and
gratitude, one can start being more
spiritual right away.
3. Practice.
• Just keep on doing and
progressing. Human beings must
continually practice mindful
attention to their thoughts,
emotions and behaviors to find
experiences in spirituality.
4. Study.
• Explore and relate with others’
experiences of spirituality, whether
through religion or personal journeys.
Seek advice and guidance from people
who have been through the same path.
5. Choose love and respect.
• Commit to loving and respecting yourself
above all else, then do it with others. If you
truly accept your own strengths and
weaknesses, you can easily and
unconditionally offer love and respect to
others. Even in awkward, conflicting
situations, choose to remain calm and
interact with compassion and grace.

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L7-Spiritual-Self (2).pptx

  • 2. The spiritual self is considered as the higher self, the inner self and a person’s true being that is greatly influenced by a spiritual deity.
  • 3.  It has been said that the most neglected aspect of man is his spiritual self. People are very much concern on how to feed their physical self and maintain its vigor through exercises and other wellness activities just to remain healthy.
  • 4.  In the same manner, they are more focused on how to develop their mental self, social, philosophical as well as psychological self. However, they forget the other aspect that seems more important than physical bodies because it gives us our basic sense of existence.
  • 5.  Individuals with faith in a higher being are able to face life challenges with greater confidence and hope.  The impossible becomes possible and the difficult becomes manageable, because of divine intervention and guidance.
  • 7. HUMAN-HUMAN CONNECTIONS  One of the basic human needs is to connect, to belong to a group, a family, peers and even a church or civic affiliation.  Our first connections both to ourselves and to others, occur in our families. Furthermore, Dr. Carandang et al. (2013) stated that we feel secure when there is someone someone who will give us a hug when things are not going on our way, someone who will send us a text message just to say she is there even if she is not physically present, making you feel that no matter what you belong.
  • 8. HUMAN-NATURE CONNECTIONS  Ecopsychology is one of the fields of study and practice focused on human-nature relationships.  One cannot separate human from nature, though they can be differentiated. In a holistic and transpersonal sense, ecopsychology is a story of the individuals and collective souls within the context of the ecological crisis and return to their innate relationship with all of life (Davis & Canty, 2013).
  • 10. • A lot of adolescents strive to find meaning in life. Flooding themselves with gadgets, girlfriends and boyfriends, indulging with food just to find that they really want in life. • Viktor Frankl (from Kiang and Witkow research, 2013), suggests that meaning in life is an indelible aspect of human nature and reflects a natural, developmental process.
  • 11. • Meaning in life is generally considered a primary component of subjective well-being that can be characterized by a deep sense of flourishing, self- actualization, and a solid understanding of what individuals would like to accomplish with their lives (Damon, Menon & Bronk, 2003)
  • 12. • A distinctly human characteristic is the struggle for a sense of significance and purpose in life. • Roy Baumiester (2017) has that all four needs need to be satisfied to a reasonable degree, if a person has to live well.
  • 13. 1 Need for purpose (self-concordance) 2 Need for values and justification(self- righteousness) 3 Need for (self) efficacy 4 Need for self-worth The Four Needs of Meaning
  • 14. 1.NEED FOR PURPOSE (SELF-CONCORDANCE) • We need to interpret events that happen to us and around us as leading to some goals or fulfillment. 2. NEED FOR VALUES AND JUSTIFICATION (SELF- RIGHTEOUSNESS) • We need to justify our acts by resorting to moral values that guide what we do and what we don’t do.
  • 15. 3. NEED FOR (SELF) EFFICACY • We also need some control over our life and need to believe that we can achieve our goals/fulfillment or realize our values. 4. NEED FOR SELF-WORTH • We need to feel good about ourselves; normally this is driven by a need to perceive one as superior to others due to either one’s achievements, attitudes or belonging to an elite social group.
  • 16. These four needs for meaning can be link to the four major existential concerns, when activated can lead to search for meaning. Baumiester links them to: 1. Death 2. Isolation 3. Freedom 4. Meaning
  • 17. 1. DEATH • Existential reality of death reminds us that we are biological animals that will perish one day. However, there is a strong drive to transcend death. As a result, whenever concerns about death are activated, we search for methods to enhance self-worth and stick closer to our cultural worldview.
  • 18. 2. ISOLATION • We need to believe that by our actions we can forge connections and create ripples of meaningful difference to others. From an isolated social individual, we want to become part of connected and related humanity and this we do by exercising our self-efficacy.
  • 19. 3. FREEDOM • Existential reality of being free to make choices without there being any adequate grounds for making a choice, and the deep desire to make meaningful and responsible choices leads us towards moral values and guidelines that can provide a yardstick on which to make choices.
  • 20. 4. MEANING • Existential reality of living in world that is inherently meaningless, combined with a deep-rooted desire to find meaning in everything we do, leads us to turn to purpose, we want to lead purposeful lives and expect the world to be a purposeful and meaningful place.
  • 21. SPIRITUAL SELF & COPING WITH STRESS
  • 22. • According to Dr. Seppala of Stanford University’s Center for Compassion and Altruism research, spiritual people engage in practices that can help reduce levels of stress (Miller, K. 2020). • It has been observed that spiritual people are more likely to help the poor through donations or volunteer work. They are also involved in community services.
  • 23. • Spiritually active people cope with stress through meditation rather than overeating or engaging in unhealthy coping behaviors. • Meditation provides benefits, such as focus to decrease pain and depression together with improved health and happiness.
  • 24. • Religious people choose to spend quality time with family, and they feel a strong sense of belonging to a community of like-minded people. • Lastly, spiritual people have a very high regard to prayer. Prayer helps people find comfort by assisting them in dealing with difficult emotions, encouraging forgiveness, and leading healthier relationships.
  • 25. CREDITS: This presentation template was created by Slidesgo, including icons by Flaticon, and infographics & images by Freepik STARTING YOUR OWN SPIRITUAL JOURNEY
  • 26. 1. Start small and make new habits easy. Miller (2020) proposed a simple guideline on how to start with our spiritual journey. 3. Practice. 4. Study. 5. Choose love and respect. 2. Commit.
  • 27. 1. Start small and make new habits easy. • We are not required to strictly follow a set of beliefs overnight. Spiritual journey journey is a process and its progressive. Becoming spiritual can be as simple as staying silent for five to ten minutes a day in a peaceful environment.
  • 28. 2. Commit • It is a matter of perspective. Decide to start and continue with your spiritual journey. Begin with self-love. With growing measures of love, joy, peace, patience, kindness, goodness and gratitude, one can start being more spiritual right away.
  • 29. 3. Practice. • Just keep on doing and progressing. Human beings must continually practice mindful attention to their thoughts, emotions and behaviors to find experiences in spirituality.
  • 30. 4. Study. • Explore and relate with others’ experiences of spirituality, whether through religion or personal journeys. Seek advice and guidance from people who have been through the same path.
  • 31. 5. Choose love and respect. • Commit to loving and respecting yourself above all else, then do it with others. If you truly accept your own strengths and weaknesses, you can easily and unconditionally offer love and respect to others. Even in awkward, conflicting situations, choose to remain calm and interact with compassion and grace.