Paribhasa Prakaran.pptx
- 1. Paribhasa Prakaran Presented by- Dr Satyam Bhargava MD Scholar Department of Rasa Sashtra & Bhaisajya Kalpana
- 2. • Shree Somdeva in his book Rasendra chudamani has mentioned the definition , the same way it has been mentioned here.
- 3. • Importance – before starting the procedures mentioned in Rasa shastra text, • The scholar should understand the technical terminology with applied aspect. So, he could not face any difficulties in the study.
- 4. Dhanwantari Bhaga – When a Physician prepares a formulation for curing the diseases of his patients himself, then in exchange of this free effort he can take some part from the prepared medicines for kindness purpose.
- 5. Sr. No. Formulations Part Ref. 1. Rasausadhi, Medicated ghrita and Taila ½ part R.R.S. 8/2 2. Avaleha 1/8 part R.R.S. 8/2 3. Modaka, Paak 1/7 part R.R.S. 8/2 4. Goli, Churna, Vataka 1/7 part R.R.S. 8/2 5. Bhasma 1/7 part R.R.S. 8/2
- 6. • Rudra Bhaga – when a Physician bought medicines from the traders or shopkeepers for himself or patients, he is pursued specific commission i.e. 1/11 part of the medicines from the traders. This part is known as Rudra bhaga.
- 7. Kajjali - when purified mercury is triturated with other purified metals and sulphur etc. drugs without adding any liquids till the mixture becomes Sushlakshana (fine form ) and Kajjalabha (black color ), it is called kajjali.
- 8. Rasa Pank – when purified mercury is triturated with any dhatu by adding liquid then it is called Rasapank. सद्रवा मर्दिता सैव रसपंक इर्त स्म्रत:
- 9. Navneetpisthi – when 1.5 maasha of Pure Parad is triturated with 12 times of Gandhak in clear hot sunlight then it gets the form of like butter (makhan ) this is called Navneetpisthi.
- 10. • Rasa-pisthi – when suddha Parada and suddha Gandhaka are triturated with milk in a mortar the mixture is transformed into pisthi form. This is called Rasapisthi.
- 11. Patanpisthi – when purified mercury is triturated with 1/4th part of Swarna dhatu and then again with equal amount of Suddha Gandhak then this pisthi formed is called Patana pisthi, it should be used by permission of our guru in the urdh, adha and teeryak patan of parada , the parada procured in this manner is of very high quality.
- 12. • Swarntaryo kristi – when pure parad and gandhak , other dhatu alongwith swarn or rajat is converted into bhasma form , and then again by many ways the swarn or rajat is regained from these bhasma , they are called as swarnkristi or taarkristi. • ***“kristi – to attract something”
- 13. • Kristi Lakshana – when good quality of swarnkristi is added to swarn dhatu and there is no change in its color , this uttam kristi is used to make beej which dose proper ranjan in parada.
- 14. • Varloha – when equal amount of teekhnaloha and copper are melted and dipped in the mixture of gandhak mixed Lakuch liquid, by repeating this process the mishraloha obtained is called Mishraloha.
- 15. • Hem rakti – when the varloha is mixed in swarn , the swarn becomes red in color, this red color swarn is called hem rakti. • When this hem rakti is mixed in melted swarn dhatu then the swarn color becomes more shining , this hem rakti can change the color of Silver (Rajat) and also makes the all type beej of good quality.
- 16. Chandra dal/Anal dal – with the help of bhamsibhoot parada, Baddh parada or by any dhatu , when any dhatu is converted into shweta varna, then it is called chandradal and if it is converted into yellow (Peeta varn) then it is called anal dal.
- 17. • By applying Abhas sanskara to badh Parada or any other Dhatu , we get any siddh dhatu that , if gets shweta varn then it is called sita dal or chandra dal, and if it becomes of peet varn then it is called peet dal or anal dal.
- 18. • Sulbhnagam – by incinerating Swarn makshik with copper its bhasma is formed , and again from this bhasma the copper is re- obtained by Uthapan samskara.. In this way repeat the same process 10 times by making the bhasma and again by Uthapan samskara regain the copper back to its form. • Similarly, the process is repeated with Naga (Lead), • Thereafter take the suddh Tamra and Naga in 2 pal amount equally and make its bhasma with Neelanjana and again regain its form by Uthapan , repeat the process 7 times , in this way the Mishra- loha obtained is called Sulbh Naga.
- 19. • Qualities of Sulbh Naga Guna – – The Parada siddh with this Sulbhnaga tablet when given to patient get rid of his Prameha in a month. – Similarly in this way if tablet of Siddh Parada with Sulbhnaga is given to a person for 1 year and also follows the dietics than he can get rid of Vali - Palita and his eyesight becomes like that of Eagle , his body will become healthy and full of Teja and will get all comforts of life.
- 20. • Pinjari – mixing of one dhatu with another dhatu and then this mixed dhatu is kept in Moosha and put in high intensity fire so that it melts, after that this melted dhatu is poured in any liquid media after this if the obtained dhatu is shiny, white in color or yellowish then it is said to be Pinjari.
- 21. • Chandra Arkam – when 16 part Chandi and 12 part Tamra are taken together and melted then the obtained Dhatu is called Chandra Arkam.
- 22. • Nirvapan / Nirvahana – The process in which the materials are to be heated to red hot (Tapta) and quenching in prescribed liquid media is known as Nirvapa. This is also known as Snapan and Nisechan. Eg:- tamra sodhan, lauha sodhan
- 23. • This Nirvapan is part and parcel of Nirvahan. • The difference between the Avapa and Nirvapa is the solid materials will be added to molten materials in the former and in later case the red hot solid materials will be dipped/immersed in liquids. • In RRS, the term Nirvapa has been used in connection with making the alloy or incorporation of Bija (gold, silver etc.) into mercury during Garbh Druti.
- 24. • Here in this reference it is mentioned that Nirvapa is process of incorporation of metal by melting, by means of blow pipe, into another metal while smelting. However it is different from that of the earlier process as in this process there will be unification of the final product – where as in earlier one the materials are being heated to red hot (800ºC) and plunging/quenching in the liquids and no unification is achieved except cooling/tampering.
- 25. • Beeja lakshana – due to the process like Nirvapana, the metals which attain different colour, softness, and having capability for performing specific sanskara, such metals are called as Beeja.
- 26. Taadnam – in a two mixed Lauha Dhatu the process of vapourising any one lauha Dhatu with help of Vanknaal is called Taadnam, e.g.- to remove one metal form other like bronze (Kanshya).
- 27. Dhanyabhra lakshanam – make powder of Abhraka and equal amount of paddy put in thick cloth wrap it tightly and dip in Kanji for 24 hours and next by rubbing the pottali dipped in Kanji the fine particles of Dhanyaabhraka comes out from the cloth wash them and dry the extra water we’ll get Dhanyabhraka.
- 29. • Satva – with help of Kshar varg, Amla varg and Dravan varg any dhatu when triturated and subjected to high intensity heat by keeping in moosha we get the main constituent of Dhatu that is called Satva.
- 30. Ek kolisak – when the Kosthi is filled fully with cow dung up to top in a mountain shape and thereafter the fire is lit so when the cow dung’s are left till the neck of moosha then this fire is called Ek kolisak praman.
- 31. • Different uses of Kokil – • For satvapatan – Mahua and Khadir wood is used • For General Heating – wood of bamboo • For swedan – wood of Badar
- 32. Hingulakristh rasa – triturate hingula with adhrak juice and the apply it on the base part of Vidhyadhar yantra, then after properly doing sandhi bandhan the yantra is put to fire after the swang sheeta of yantra open the Naad and collect the Parad from the upper surface, this obtained parad is called Hingulakristh rasa.
- 33. • Ghoshakristh Tamra – take kanshya (Bronze) in a crucible and by adding little little of Hartal to it do Dhaman karma with Vank Naal, in this way the tin will get vaporized and we’ll get only Tamra this obtained dhatu is called Ghosakristh Tamra
- 34. Varnagam – when Teekhna lauha and Neelanjan are taken together in a crucible and put to fire in high intensity again and again then the so obtained dhatu is very soft , black in color and easily meltable this obatined mishra dhatu is called Varnagam.
- 35. • Uthapan – when any dhatu is subjected to bhasm form then the process of regaining the dhatu to its original form back is called uthapan. • Dhaalan – when to any melted substance any melted dhatu or any other substance is added the process is called Dhaalan.
- 36. Naagsambhut Chapal – take 30pal of Naag and make it into fine churna and then triturate it Arka dugha , then place in a sharav samputa and put in gajaputa fire, after swangsheet take the remaining naag and again repeat the same process till only 1 tola of Naag is left , thereafter this 1 tola of naag when put to 1000 puta no change in amount is observed , this obtained dhatu is called Naag sambhut chapal.
- 37. • Vang sambhut Chapal – this is obtained the same way Naag sambhut chapal is obtained. The effect of this Vang sambhut chapal is that when it is rubbed in hands and if parad is hold in hands then it get baddh. In this way Baddh parad is good for Dhatu vaad conversion of low dhatu to high dhatu. And it should not be used for Rasayan karma and internal medicine use.
- 38. Dhauta – when the fecal matter of earthworm is washed again and again in water then the obtained black color churn is called Dhauta.
- 39. • Dwand – by mardan and dhaman when 2 dhatu are mixed then it is called Dwand, eg:- kanshya • Anuvarn/suvarnak – when any amount is added more then the amount required in any dhatu then it is called Anuvarn.
- 40. Bhanjani – when the increased amount of flame of fire is decreased by sprinkling of water, mud etc then this process is called Bhanjani. Patangi – with help of any ausadh or its kalka when any lauha or Chandi is converted into gold color then it is called patangi.
- 41. • Chullika – when the patangi color after remaining for some days gets fade away then this is called Chullika. • Patangiraga - with the help of kalka when any dhatu is converted into gold color and after many days by doing dhaman or by any other means the patangi color is removed in this way so obtained color is called patangi raga.
- 42. Avaapa – by the help of heat when any dhatu is melted and mixed in another dhatu the process is called Avaapa , it’s synonym's are prativap and achhadan. Eg:- naag, vang
- 43. • Abhishek – e.g. shodhana of Puti loha. • Nirvapa – when the red hot material is dipped into the prescribed liquid media for specific time it is called nirvapa and snapan.
- 44. Shuddhavarta – when metallic ore is kept in moosha and heated strongly in Kosthi, at the time of separation of satva, the flame gradually becomes white. That stage of flame is known as suddhavarta.
- 45. • Beejavarta – when any metal or material is melted during heating the specific color of that particular material is observed in a flame, that melting stage of material is known as Bijavarta.
- 46. Swangasheet and Bahirsheeta – if the vessel or Samputa is allowed to cool of its own without taking from the fire place, it is known as Swangsheeta. If samputa is taken out from the fireplace for self- cooling it is known as bahirsheeta.
- 47. Conclusion - • So we conclude that this topic on paribhasa prakaran give us an enthusiastic knowledge to enter into the field of Rasa sashtra and get deeper into the further steps to achieve lauhavad and dehvad from parad, further other typical classical methods of making rasa asausadhies indicated in various diseases.
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