The document discusses Aristotle's view of the good life from his work Nicomachean Ethics. It defines the good life as eudaimonia, or human flourishing achieved through living virtuously according to reason. Eudaimonia is the ultimate good that is uniquely human, while pleasure, wealth, and fame do not constitute the good life. Living with moral and intellectual virtue, especially wisdom, courage, temperance, and justice, allows one to achieve eudaimonia and happiness.