Module 7 - Crime and Social Process
Module 7 - Crime and Social Process
What a criminal is doing when applying these techniques is not trying to justify their actions as
“normal”, but trying to lessen the punishment that goes along with whatever crime they have
committed.
Principles
Another core principal of Neutralization is what Sykes and Matza called “Subterranean values.”
These values exist along with conventional values.
The example that Sykes and Matza use is thrill-seeking by the individual deviant.
These subterranean values can be found in many social settings.
Sykes and Matza argue that these values are reinforced by potential role models at school, and
home by teachers, parents, and in the working environment. - When an adult uses any kind of
bias (favouritism, gender, race, or grades) instead of teaching the importance of learning a
specific job, they are training the juvenile deviant that what matters most is getting ahead by any
means.
Sykes and Matza argue that it is not necessary for a child to join a gang; they will learn these
subterranean values through normal and conventional values taught in traditional environments
of modern society.
Sykes and Matza further argue that U.S. Legal Code is full of contradictions that give the deviant
rationalized outs for their deviant acts. This double standard in the law allows people to use various
circumstances of why the law is not relevant to their actions.
A term like self-defence in our legal code loosens the control of society and allows the deviant the
ability to freely drift back and forth between legal and illegal activity.
Neutralization, according to the law in Sykes and Matza terms, is the deviant using legal concepts
in different ways; this freedom from the law allows the delinquent to choose to commit crime.
Most of the empirical research suggests that delinquents do not follow the traditional values of
society.
Michael Hindelang (1970, 1974) and Ball and Lilly (1971), “found that delinquents are
committed to different values than those in of non-delinquents in mainstream society.”
As of 1994, Agnew found that in reviewing research that, “delinquents were more likely to
accept techniques of neutralization then non-delinquents”.
Another study by Landsheer, Hart, and Knox (1994) found that delinquents knew what they
were doing was wrong but did it anyway, this finding supports neutralization; because the
delinquents were doing something that they felt was morally wrong but did it anyway.
Criticism
When looking at the Neutralization theory and its application to criminal justice there are many
concerns that have been presented, including causality.
When does neutralization occur, before or after a criminal act?
There are also methodological issues because no one has been able to develop an effective
operational definition which has limited research. These issues have also led to policy
implications. As Matza and Sykes explained, “neutralization and drift suggests that
contradictions in the dominant culture, injustice, and double standards need to be eliminated to
lessen the possibility of people being able to neutralize.”
Donald Cressey also discussed the policy implications of neutralization and drift theory at the
institutional level of control. Cressey’s employee/employer example explains some of the policy
implications that the criminal justice area must resolve.
“That to reduce the probability of verbalizations allowing embezzlement, employers should
adopt educational programs that allow employees to discuss emerging financial problems from
losses and that phrases used to excuse and justify such behavior should be repeatedly corrected
to reveal their harm and crime. Some retail stores have begun to implement this suggestion
through weekly meetings with sales staff, pointing out to them the precise losses from internal
theft and how the company suffers. The aim is to undermine any neutralizing use of “denial of
injury” by employees tempted to steal from the store
More recently, Natti Ronel and Ety Elisha are making the argument for developing “positive
criminology.” They suggest that a theory should focus on how successful people have been able to
achieve their goals, within the standards of socially allowed norms. By changing the focus, Ronel
and Elisha also suggest that sociology as a discipline will be better suited to structure a framework
that will be able to provide policies that will benefit a larger segment of society and further
diminish the usefulness of neutralization of criminal acts by delinquents.
4. Hirschi’s Social Control or Social Bond Theory
Introduction
Travis Hirschi, an American criminologist, created the social bond theory in the1960s based on his
work assessing the reasons why people commit crimes.
He felt there was some type of pattern within the lives of those who chose to commit criminal acts.
Hirschi felt people who weren't able to form positive social bonds (relationships) in various ways
within their community would ultimately be more likely to pursue deviant behaviours.
What Are Social Bonds?
Think of social bonds as unwritten contracts between family members, friends, co-workers, and
strangers within a given community, along with the world.
Communities can also be individualized, such as religious communities, sports teams, cultures,
and fan groups.
For example, a person typically forms social bonds with family members in their household,
their friends and peers at school, and their eventual co-workers, all of which play a part in
forming unspoken contracts with the strangers who make up their town/city, state/province, and
country.
It's these connections that Hirschi felt ultimately decided how a person would behave in regards
to criminal activity.
Within these bonds, Hirschi attributed four elements to the outcome of possible criminal behaviour.
According to Hirschi attachment, commitment, involvement, and common values would ultimately
dictate if a person was more likely to commit a criminal act and or forge a path away from societal
norms.
Theory
Hirschi’s social bonds theory is based on the basic assumption that humans naturally tend towards
delinquency. The interesting question for him is what prevents people from deviating from norms.
Hirschi assumes that the stronger the degree of social control and the denser the network of social
bonds are, the more likely people are to behave in accordance with standards.
Hirschi explicitly refers his theory (but not only) to adolescent delinquents and thus contradicts the
assumption that delinquent adolescents exert a decisive influence on their peers of the same age.
By “social bonds” Hirschi understands elements of social cohesion (bonds). These include
attachment to the family, commitment to socially accepted norms and institutions, involvement in
activities and belief that these things are important.
Attachment
Attachment describes the strength of the bonds and relationships that exist with an
individual’s social environment. The relationship with parents is particularly important, but
other institutions and actors such as school or friends also play a role. The attachment to the
circle of friends can also prevent deviance, but only as long as the circle of friends does not
represent deviant norms.
Commitment
Commitment describes the level of dedication invested in conventional standards and goals.
Hirschi assumes that someone who has already invested resources, time and energy in
achieving compliant goals has more to lose through deviant behaviour than someone who has
invested little devotion in pursuing socially accepted goals. For example, a student who has
invested a lot of time to achieve good grades has more to lose through expulsion than a lazy
student who has less importance for grades.
Involvement
By involvement Hirschi means that someone who is intensively involved in conventional
activities has less time and opportunity to engage in deviant behaviour. Structured, socially
accepted activities such as school, work or raising children also strengthen the self-discipline
needed to resist the impulses of deviant behaviour.
Belief
Hirschi sees belief as the fourth factor in social bonding. This refers to the belief in and
validity of the values and norms of the mainstream society. The more these values and norms
have been internalized, the more difficult it becomes to violate them. When the meaning of
norms is questioned, the intrinsic motivation to obey them also decreases.
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